To ALL the Roman Catholic Pedophile Lovers and Defenders coming to my blog and being PIGS

To ALL the Roman Catholic Pedophile Lovers and Defenders coming to my blog and being PIGS

Catholic outrage at Facebook posts against Catholics. Loses no sleep over priests raping little boys.

Honestly? I could give two flying shits less, what you scumbag, pedophile loving, pew polishing, demonic shit stains on the underwear of humanity of the Unholy Roman Catholic Cult say, or whether YOU like what I am doing here or not. And I am DAMN SURE YOU are not going to like what I am going to say in this posting, but again, I could give two flying shits less if YOU do or not.

Plain and simple, rabid dogs deserve more mercy than any of you shit stain scumbags of this cult of pedophiles. A rabid dog does NOT know what it is doing. But all your disgusting, demonic, scumbag Pedophile Pimps do. All of you do. Each and every one of you low-life, scumbag pedophiles? Each and every one of your Pedophile Pimps? Each and every one of you retarded, brain-dead, brain-washed, pieces of shit pew polishers who defend them?

ARE ALL DESERVING OF DEATH, AND A DEATH THAT WILL INCLUDE YOU SCUMBAGS BEING TORTURED WITH YOUR OWN TOOLS OF YOUR INQUISITIONS, BEFORE WE CUT YOUR FUCKING HEADS OFF, PUT THEM ON PIKES IN FRONT OF YOUR VATICAN AND YOUR CHURCHES WITH THE WARNING THIS IS WHAT WILL HAPPEN TO ANY OF YOU SCUM WHO MESS WITH OUR CHILDREN.

I agree with your Saint Peter Damian when he said the following all the way back in 1049:

“Saint” Peter Damian

“Listen, you do-nothing superiors of clerics and priests. Listen, and even though you feel sure of yourselves, tremble at the thought that you are partners in the guilt of others; those, I mean, who wink at the sins of their subjects that need correction and who by ill-considered silence allow them license to sin. Listen, I say, and be shrewd enough to understand that all of you alike are deserving of death, that is, not only those who do such things, but also they who approve those who practice them.” 

Letter 31, the Book of Gomorrah [Liber Gomorrhianus], containing the most extensive treatment and condemnation by any Church Father of clerical pederasty

YOU ALL CALL YOURSELVES THE ONE TRUE CHURCH OF JESUS, THE ONE HE OFFICIALLY STARTED. YOU CALL YOURSELVES THE HOLY ROMAN CATHOLIC CHURCH AND THEN WITH ALL THAT YOU HAVE DONE TO CHILDREN AND TEENS? RAPING THEM? BRUTALIZING THEM? BEATING THEM? ENSLAVING THEM? USING THEM AS MEDICAL EXPERIMENTS INCLUDING FORCED STERILIZATIONS AND ABORTIONS? AND EVEN MURDERING THEM? THEN YOU GOT THE UNMITIGATED BALLS TO STATE TO ALL OF US HOW YOU ARE THE PROTECTORS AND DEFENDERS OF CHILDREN BECAUSE OF YOUR STANCE AGAINST ABORTION AND CONTRACEPTIVES?

WHO THE HELL DO YOU THINK YOU ARE TRYING TO FOOL OR CON?

THEN? YOU FUCKING ATTACK US? YOU INSULT US? YOU DENIGRATE US? YOU CALL US THE LIARS, THE GOLD DIGGERS OUT LOOKING FOR A PAYDAY?

OR BECAUSE WE SPEAK OUT AGAINST THE CRIMES…NOT THE SINS….COMMITTED AGAINST US, HUNDREDS AND HUNDREDS OF THOUSANDS OF US? HELL MILLIONS OF US ALL THROUGH THE HISTORY OF YOUR DAMNABLE CULT? YOU DARE CALL US ANTI-CATHOLIC BIGOTS AND HATERS OUT TO DESTROY YOUR CHURCH?

Bill “Pig Face” Donohue, degenerate leader of the Catholic League

OR SHIT STAINS LIKE BILL PIG FACE DONOHUE OF THE CATHOLIC LEAGUE SAYS BECAUSE WE DID NOT PUNCH OUR RAPISTS IN THE FACE, THAT MEANS WE WANTED IT, WE ENJOYED IT AND WE ARE HOMOSEXUALS BECAUSE OF IT?

OR THAT WE SEDUCED OUR RAPISTS?

OR ALL THE OTHER EVIL, DISGUSTING, SHITTY THINGS YOU SAY AGAINST US?

HOW FUCKING DARE YOU!!! HOW FUCKING DARE YOU ATTACK US AND DEFEND YOUR CRIMINALS? HOW FUCKING DARE YOU DO THIS TO US? WHO SUFFERED INCREDIBLE HORRORS, PAIN AND SUFFERING BECAUSE YOUR SHIT STAIN PRIESTS, BROTHERS, NUNS AND SISTERS FUCKED US, RAPED US, TORTURED US, BEAT US, BRUTALIZED US AND MURDERED US!!!!

WHO THE FUCK DO YOU THINK YOU ARE? WHY I KNOW WHO THE FUCK YOU ARE.

YOU ARE SCUM, YOU ARE FUCKING DEMONS IN HUMAN FLESH, YOU ARE THE LOWEST FORM OF HUMAN LIFE ON THE EARTH, YOU DESERVE NO RIGHTS, YOU DESERVE NO MERCY, YOU DESERVE NO COMPASSION, YOU DESERVE NOTHING BUT FUCKING DEATH!!

PLAIN AND SIMPLE, YOU GODDAMN PEDOPHILE PIMPS, YOU POPE FRANCIS, YOU POPE EMERITUS BENEDICT XVI, YOU PEDOPHILE CARDINALS, BISHOPS AND ARCHBISHOPS, YOU PEDOPHILE PRIESTS, BROTHERS, NUNS AND SISTERS AND ALL OF YOU SCUMBAG PEW POLISHERS WHO STAND UP AND DEFEND THEM AND ATTACK US? ARE FUCKING DESERVING OF DEATH, JUST LIKE YOUR SAINT PETER DAMIAN PROCLAIMED IN 1049.

SO FUCK YOU ALL.

OH AND I TRULY WISH YOU ASSHOLE, SCUMBAG, PEDOPHILE LOVING AND DEFENDING SHITSTAIN ROMAN CATHOLIC PEW POLISHERS WHO SPEW YOUR SHIT TO ME, WHO THREATEN ME WITH DEATH? WHO SAY I SHOULD BE RAPED? WHO SAY I AND MY SONS SHOULD BE PUT TO DEATH FOR SPEAKING OUT?

WELL I FUCKING WISH, I REALLY WISH, WITH ALL OF MY HEART AND SOUL, WITH ALL OF MY BEING, YOU WOULD HAVE THE BALLS TO SAY YOUR SHIT TO MY FACE, IN PERSON, BECAUSE FUCKING TRUST ME IF YOU DID?

YOU WOULD FIND OUT IF YOUR GOD AND JESUS ARE REAL, CAUSE I WOULD HAVE NO FUCKING PROBLEM….IN BEATING YOU TO DEATH WITH MY FISTS AND FEET RIGHT ON THE SPOT THE MOMENT YOU OPEN YOUR PEDOPHILE LOVING OUTHOUSE PIEHOLES TO ME.

SO FUCK YOU.

The Catholic Church’s defiance and obstruction on child sex abuse

The Catholic Church’s defiance and obstruction on child sex abuse

By Editorial Board April 19

From the Link: https://www.washingtonpost.com/opinions/defiance-and-obstruction-on-child-sex-abuse/2016/04/19/22efc3de-0351-11e6-9d36-33d198ea26c5_story.html

IN THREE years at the helm of the Catholic Church, Pope Francis has been a source of inspiration for millions of faithful around the world. In one critical respect, however, he has fallen short of his own promise: to come fully to terms with decades of child sex abuse by clergymen and the institutional cover granted to them by bishops and cardinals.

Francis has pledged “the zealous vigilance of the Church to protect children and the promise of accountability for all.” Yet there has been scant accountability, particularly for bishops. Too often, the church’s stance has been defiance and obstruction.

In his trip to the United States in the fall, Francis told victims that “words cannot fully express my sorrow for the abuse you suffered.” Yet his initiative to establish a Vatican tribunal to judge bishops who enabled or ignored pedophile priests has come to naught. Not a single bishop has been called to account by the tribunal, which itself remains more notional than real.

Meanwhile, church officials have fought bills in state legislatures across the United States that would allow thousands of abuse victims to seek justice in court. The legislation would loosen deadlines limiting when survivors can bring lawsuits against abusers or their superiors who turned a blind eye. Many victims, emotionally damaged by the abuse they have suffered, do not speak until years after they were victimized; by then, in many states, it is too late for them to force priests and other abusers to account in court.

Eight states have lifted such deadlines, known as statutes of limitations, for victims who are sexually abused as minors. Seven states have gone further, enacting measures allowing past victims — not just current and future ones — to file lawsuits in a finite period of time, generally a two- or three-year window.

In many more states, however, the bishops and their staffs have successfully killed such bills, arguing that it would be unfair to subject the church to lawsuits in which memories and evidence are degraded by the passage of time. Quietly, they also say the church, which has suffered an estimated $3 billion hit in settlements and other costs related to clergy sex abuse scandals nationwide, can ill afford further financial exposure.

A typical case is Maryland, where bills to extend the statute of limitations until the alleged victim turns 38 have failed even to come to a vote, owing to opposition from House of Delegates Judiciary Committee Chairman Joseph F. Vallario Jr. (D-Prince George’s) and the Catholic Church, among others.

In his trip to the United States, Pope Francis praised bishops for what he called their “generous commitment to bring healing to victims” and he expressed sympathy for “how much the pain of recent years has weighed upon you.” Yet by its actions, the church’s “commitment to bring healing” has seemed far from generous. And it seemed perverse to address the bishops’ “pain” when the real suffering has been borne by children.

 

 

 

How the Vatican evades human rights obligations through Canon Law, diplomatic immunity and other dodges

From the Link: How the Vatican evades human rights obligations through Canon Law, diplomatic immunity and other dodges

The Vatican

The Vatican doesn’t acknowledge human rights unless they are in accordance with Church doctrine. Its courts have been found by the EU to violate the right to a fair trial. And the Vatican has even maintained that its signature to one of the few human rights treaties it has signed (and even then with “reservations”) only applies to its own territory and not to the Catholic Church.

“One cannot then appeal to these rights of man in order to oppose the interventions of the Magisterium.”
— Joseph Cardinal Ratzinger, Prefect, Congregation for the Doctrine of the Faith, 1990 [1]

The Vatican not only quietly rejects the supremacy of human rights in principle, it also cultivates effective ways to get around having to implement them.

♦ Diplomatic recognition, sought worldwide, brings diplomatic immunity from charges of human rights abuse

The doctrine of sovereign immunity has its roots in the law of feudal England and is based on the idea that the ruler can do no wrong. In US law this is broadly applied to the heads of foreign states. [2] It was sovereign immunity that foiled an American attempt to sue Benedict XVI for the Vatican’s handling of child abuse by priests. The Church lawyers argued that the pope, as the Vatican’s head of state, enjoys immunity against lawsuits in US courts. [3]

In U.S. courts foreign countries are also generally immune from civil actions, with exemptions primarily for commercial acts. This means that unless a case can be brought in under an exemption the only recourse may be to try to sue the Vatican in a country which does not have diplomatic relations with it. However, as the map shows, most of the world’s countries (coloured blue) already recognise the statehood of the Holy See, as the Vatican is called officially.

There are very few (gray) countries left which don’t yet have diplomatic relations with the Holy See. These amount to just three island nations (the Comoros, north of Madagascar, theMaldives, southwest of India, and Tuvalu, north of New Zealand) — two African nations (Mauritania and Somalia) — three from the Middle East (Saudi Arabia, Oman and Afghanistan) — and eight from Asia (Bhutan, People’s Republic of China, North Korea, Myanmar, Laos, Vietnam, Brunei and Malaysia). [4]

The logistics of suing the Vatican from some of these countries could be daunting. Furthermore, due to the Vatican’s persistent diplomatic efforts, the number of countries which don’t recognise the Vatican is declining every year. (And one of the few left, Tuvalu, is gradually disappearing beneath the rising seas).

The Vatican’s web of diplomatic relations also makes its representatives immune to prosecution under international law. The 1961 Vienna Convention tries to provide diplomats with the security needed to perform their jobs. It is thanks to this treaty that states now express their displeasure by expelling the diplomats of a foreign country, rather than imprisoning them.

— Diplomatic immunity in action: Archbishop Wesolowski is whisked away to the Vatican

However, this treaty was never meant to allow accused rapists of children to go free. Yet this appeared to be the intention when Bishop Paul Gallagher, the papal nuncio or pope’s ambassador to Australia refused to hand over to prosecutors documents on two priests who had abused more than 100 children over 40 years. [5] The nuncio invoked diplomatic immunity. However, as a UN committee later reminded the Vatican, [6] as a signatory of the Convention on the Rights of the Child, it was obliged to hand over this evidence. [7] Pope Francis was apparently so pleased by the nuncio’s attempts to block justice in Australia’s worst clerical abuse scandal, that the next year he promoted him to archbishop and to the number three post in his kingdom  the Vatican’s Foreign Minister. [8]

as happened in the Dominican Republic. [9] There on June 24, 2013 a deacon was arrested and admitted to procuring impoverished boys to be sexually abused by the papal nuncio Archbishop Jozef Wesolowski. [10] By the time the deacon appeared on TV and said that others in the Church knew about this [11] the nuncio had vanished. He had been secretly whisked away and reappeared in the Vatican.

At the TV station they suspected that there had been a leak.

A “dossier” accusing papal nuncio Archbishop Josef Wesolowski of sex abuse of minors was sent to Pope Francis sometime in July [2013] by Santo Domingo Cardinal Nicolás de Jesús López Rodríguez. The pope found the information credible enough to dismiss Wesolowski, nuncio to both the Dominican Republic and Puerto Rico, on Aug. 21 via confidential letter N.2706/PR to the bishops of both countries.

Neither the civil authorities nor the public knew about Wesolowski until a local TV program did an exposé on Aug. 31. The result of a year-long investigation, the broadcast contained testimony from residents of the Zona Colonial in Santo Domingo that Wesolowski paid minors for sex.

Three days after the TV broadcast, a local bishop confirmed that Wesolowski had been recalled for sexually abusing minors.

Wesolowski reportedly had left the country only a few days before. [12]

In this case the Vatican acted against its own much-touted guidelines:

the church failed to inform the local authorities of the evidence against him, secretly recalled him to Rome […] before he could be investigated, and then invoked diplomatic immunity for Mr. Wesolowski so that he could not face trial in the Dominican Republic. [13]

Once he was safely in Rome the Vatican “confirmed that Wesolowski is a citizen of the Vatican city state, that the Vatican doesn’t extradite its citizens and that as a nuncio, or Holy See ambassador, Wesolowski enjoys full diplomatic immunity”. [14] Experts in international law say that the Vatican could have lifted the nuncio’s diplomatic immunity to let him face trial in the Dominical Republic (which could hardly be accused of having an anti-Catholic judiciary). [15]

However, the Church came under increasing pressure when the United Nations Committee against Torture stepped in. In June 2014 it urged the Vatican, if the investigation warranted it, to either try Wesolowski itself under the Vatican State criminal code (not canon law) or let someone else do so — and report back on the outcome. [16]

In August 2014, the Vatican gave Wesolwski a secret canon law trial to determine if he had violated Church doctrine. The Vatican tribunal found Wesolwski’s guilty of abusing young boys and defrocked him. But it refused to provide any information about his whereabouts or how he pleaded to the charges and refused to release contact information for his lawyer. [17] This deprived Mr. Wesolowski of his diplomatic immunity — so the Vatican then fell back on his Vatican State citizenship as the reason for not handing him over.

To avoid further challenges to its jurisdiction, the Vatican refused to provide the necessary documents to Polish prosecutors, who had hoped to try Wesolowski, a dual Vatican-Polish citizen. [18] The Vatican also got the Dominican Republic to fall into line. In August 2014, the day after Wesolowski lost his diplomatic immunity, the Santo Dominican prosecutor’s office announced that it was launching an investigation. [19] However, by the end of the year, the Dominican Republic’s top prosecutor was expressing “appreciation and satisfaction” with the Vatican’s actions (!) and said that the Vatican was the right place for the trial. [20] The Dominican authorities even stonewalled the legal inquiries of Polish prosecutors about Wesolowski, [21] which forced Poland to suspend its inquiry. [22] This cleared the way for the Vatican to conduct its own trial under the criminal law of its own state, which would satisfy the UN commitee, but keep control over the proceedings.

A Polish expert on church law, Prof. Pawel Borecki, explained why the Vatican was determined to maintain control:

“The Vatican will seek that this case does not go beyond its borders. Wesolowski is a high-ranking diplomat. He has knowledge of how the Roman curia works. He may also know about pedophilia in the church and if other high-ranking priests are involved in the crime. In a trial abroad he could reveal everything. Therefore, we can expect that the Vatican will not release him and it will hand down a severe punishment.” [23]

♦ Keeping out of key human rights treaty shields Vatican courts from international standards

The Vatican can’t be censured for violating the right to a fair trial which is enshrined in the European Convention on Human Rights because it hasn’t signed the treaty. Instead, in a 2001 court case, it was Italy that was faulted for enforcing the unfair judgement of the Vatican court.

In essence the European Court of Human Rights found in 2001 that the procedures of the Roman Rota, the ecclesiastical appeals court responsible for marriage-annulment applications, failed to reach the standards required for a fair trial under article 6(1) of the European Convention and that, therefore, its judgments could not properly be recognized and enforced under Italian law. ECHR noted that in Rota proceedings witness statements were not provided to parties, thus depriving the parties of an opportunity to comment on them. The parties were not advised that they could appoint lawyers to appear for them, nor advised of the terms of the legal submissions made by the canon lawyer appointed by the court to argue against annulment. Finally, the parties were refused sight of a full copy of the Rota’s judgment, in which the ecclesiastical court set out its reasoning. Given these circumstances, the Strasbourg court took the view that justice was not done in annulment proceedings before church courts. [24]

“As new scandals erupt in Germany, Holland, Italy, Spain, Brazil and Nigeria, the Pope has failed to put in place and enforce mandatory child protection policy across his church. I asked a senior church figure why this was the case. I was told that to put in place global policy underpinned by church law would admit that the Vatican had the responsibility and the power to do so, and expose it to lawsuits and potentially massive financial losses.” ― Colm O’Gorman, Independent, 9 March 2010

♦ Damage limitation, part 1: Blame the bishops

If the Vatican doesn’t sign a human rights treaty, it’s easier to confine blame (and costs) to the local bishop. This helps the Vatican deny all responsibility for what is done in the Church worldwide. Thus the Vatican’s top prosecutor admits no fault on the part of the Church watchdog body, the Congregation of the Doctrine of the Faith which, under Cardinal Ratzinger (now the present pope), dealt with abuse cases. [25]

♦ Damage limitation, part 2: Blame the priests

Even better, from the Vatican’s point of view, is to place sole blame on the errant priests.

— In the US Vatican lawyers argued that Roman Catholic clerics are not officials or employees of the Holy See. [26] This is now the main Vatican defence against lawsuits in the United States seeking to hold the Holy See liable for the failure of its bishops to stop priests from raping and molesting children.

Usually foreign countries are immune from civil actions in U.S. courts, but there are exceptions to the Foreign Sovereign Immunity Act which courts have said were applicable in this case. The statute says that plaintiffs can establish subject matter jurisdiction over a foreign sovereign, if a crime was committed in the United States by any official or employee of the foreign state and that the crimes were committed within the scope of employment. [27]

— In the UK the same argument is being repeated. The English Catholic Church said priests are self-employed and thus it’s not responsible for victim compensation. Mindful of the dioceses in the US which were obliged to pay compensation to victims of clerical abuse and in some cases have gone bankrupt, [28] it has tried to argue that priests are self-employed. [29] However, in a High Court ruling on 8 November 2011 the judge rejected that argument, stating that the relationship between a priest and his bishop is sufficiently close so as to impose responsibility. According to the alleged victim’s lawyer, “This is a key decision with potentially far-reaching implications, effectively extending the principle of vicarious liability”. [30]

There are other theological variations on the responsibility theme: Whereas the Catholic Church says that its priests are self-employed, the Church of England, in order to avoid giving its priests workers’ rights, claimed they were employed by God. [31] And since 2008 it has said that they are “office holders”, in other words, employed by no one.

— In Australia, too, the Vatican tries to hold the priests, and not the Church, legally liable in cases of abuse. It does through the remarkable claim, supported in a 2007 decision by the Supreme Court of New South Wales, that the “Catholic Church” does not exist as a single legal entity. [32] Therefore it cannot be sued; it cannot be held responsible for the behaviour of individuals who work in its “unincorporated associations”. Victims of assault could sue the responsible individuals or their unincorporated associations but it would be pointless; the individual religious take vows of poverty and the unincorporated associations own nothing. [33]

However, in 2014 Cardinal George Pell suggested that the Australian Church was no more responsible for priests’ crimes than any other organisation was for its employees. [34] Yes, employees.

♦ Damage limitation, part 3: Blame religious orders then let them refuse to pay

The English High Court and Court of Appeal both ruled that a Catholic diocese was liable to compensate the boys in a Catholic home who had been beaten, kicked and raped. However, that didn’t stop the diocese from claiming that a religious order was responsible and refusing to pay. And, of course, the order also denied any responsibility. [35] By 2012 the legal proceedings had been dragging on for eight years and due to the strain, many of the broken victims had dropped out of the process. [36]

And in Ireland where the Catholic Church and 19 religious orders agreed to split the compensation 50-50, the orders, one after another, have refused to pay. As of 2012 this had been going on for ten years. [37]

Even the four orders of Catholic nuns who ran the Magdalene Laundries and profited from what amounted to slave labour have refused to pay. [38] The Good Shepherd Sisters, The Sisters of Our Lady of Charity, The Sisters of Mercy and The Sisters of Charity are keeping all the profits from selling prime real estate when their gulags were shut down are refusing to share this with their victims. [39]

In Canada it’s the same story. Eight Catholic orders ran the orphanages and psychiatric hospitals in the Province of Quebec. Federal subsidies were greater for psychiatric hospitals than for orphanages, so to maximise the profits, large numbers of normal children were “diagnosed” as feeble-minded or insane. In both kinds of Church-run institutions the children were subjected to unimaginable brutality and many died. Yet neither the orders involved nor the Vatican are willing to pay any compensation to the traumatised survivors. [40]

Since the pope is the head of every Catholic religious order, they must be doing this with his consent. As David Clohessy of the Survivors Network of those Abused by Priests, writes,

The Catholic church isn’t some loosely-knit hippie commune. It’s a rigid, secretive, tightly-knit institution. So when crimes happen, it’s disingenuous for church officials to pretend that everyone involved is disconnected from one another. [41]

♦ Damage limitation, part 4: Blame the victim

In a sworn deposition in 2011 the bishop of Syracuse actually said that the victims of child-molesting priests are partly to blame for their own abuse. [42]

♦ Damage limitation, part 5: Lobby against extending the time limits for suing the Church

Many victims are unable to talk about abuse or face their accusers until they reach their 30s, 40s or later, putting the crime beyond the reach of the law. Yet in some US states, like New York, the victim is required to come forth by age 23. The US Supreme Court ruled that changes in criminal limits (statues of limitation) cannot be retroactive, so that any extension of present ones they will affect only recent and future crimes. [43] However, even this the Catholic Church is lobbying to prevent. If it succeeds, then the time limits can prevent penalties being applied for human rights abuses. Even when the Church admits it knew about the abuse, the priest admits that he did it, and there is independent evidence to back this up, “if the statute of limitations has expired, there won’t be any justice”. [44]

♦ Damage limitation, part 6: other “evasions and machinations” 

These include (but are not confined to):

— Spending millions of dollars to fight sexual abuse lawsuits and keeping sealed the names of thousands of accused priests, as well as the outcomes of some disciplinary cases sent to the Vatican. [45]

— Hiding funds to avoid compensating victims. In 2007 a judge in informed the Diocese of San Diego that its attempt to shift the diocese’s assets while the case was pending violated bankruptcy laws. [46] And that same year the Vatican allowed the Milwaukee archdiocese to transfer $57 million into a trust for Catholic cemetery maintenance, where it might be better protected, as Archbishop Dolan wrote, “from any legal claim and liability.” [47]

— Legal quibbles of all kinds. For instance, in 2011 church leaders in St. Louis claimed not to be liable for an abusive priest because while he had gotten to know a victim on church property, the abuse itself happened elsewhere. [48]

— Going after honest clerics who act as whistleblowers. A group of priests and nuns formed in 2013 says the Roman Catholic Church is still protecting sexual predators. Calling themselves the Catholic Whistleblowers, they say that priests who spoke up have been “removed from their parishes, hustled into retirement or declared ‘unstable’ and sent to treatment centres for clergy with substance-abuse problems or sexual addictions.” [49]

— Subjecting the victims to an oath of secrecy. This is the oath that the victims of the Irish paedophile priest Father Brendan Smyth were obliged to swear before Cardinal Sean Brady in 1975 when he was a priest and professor of canon law: [50]

“I will never directly or indirectly, by means of a nod, or of a word, by writing, or in any other way, and under whatever type of pretext, even for the most urgent and most serious cause (even) for the purpose of a greater good, commit anything against this fidelity to the secret, unless a…dispensation has been expressly given to me by the Supreme Pontiff.” [51]

— Tipping off accused clerics to allow destruction of evidence. In Australia in 2002, when a bishop learned that a child victim of one of his priests had gone to the police, he drove to a neighbouring town to warn him. This gave the priest, who was later comnvicted for repeatedly raping four children, the chance to destroy incriminating evidence. [52]

— Witness intimidation. In Germany in 2009 the Catholic Church hired detectives who turned at the homes of abused children and tried to get them retract their claims against one of its priests. [53]

— Hush money. In Australia in 2015 the nephew of a priest said that Cardinal Pell had tried to bribe him to keep quiet about abuse by his uncle. [54] And this tactic was proven to have been used in Germany in 1999, when cash payments were made to the parents of abused children at the same time as they signed agreement to remain silent. See Money for silence.

It has been plausibly claimed that “the failure of the Vatican to promulgate a mandatory worldwide code of conduct, with a reporting requirement (for child abuse)…stems precisely from a fear of acknowledging its authority over national churches and implicitly conceding that priests and bishops, whom it appoints, are actually its agents in a legal sense.” — Patrick Smyth

♦ The Church follows its own Canon Law (which can be changed by a stroke of the papal pen) and must be forced to comply with civil law which is based on human rights

Amnesty International criticised the Vatican in its 2011 report, claiming it “did not sufficiently comply with its international obligations relating to the protection of children”. AI pointed out that the Vatican enlarged its own definition of “crimes in canon law” beyond “the sexual abuse of minors” ― but not the punishments

Amendments to the canon law promulgated in May introduced the “delicts” of paedophile pornography and abuse of mentally disabled people; the maximum punishment for these “delicts” is dismissal or deposition. Canon law does not include an obligation for Church authorities to report cases to civil authorities for criminal investigation. Secrecy is mandatory throughout the proceedings. [55]

As if the record unpunished priest abusers were not proof enough, a letter written in 2001 by a senior Vatican official has come to light praising a French bishop when he was convicted of failing to report a paedophile priest to the police. In 2010 the Bishop was given a three-month suspended prison sentence for not denouncing the priest, who was sentenced to 18 years in jail in 2000 for sexually abusing 11 boys. [56]

However, Cardinal Castrillon Hoyos, Prefect of the Congregation of the Clergy, told the Bishop, “I congratulate you for not denouncing a priest to the civil authorities.” And he concludes the letter to the French bishop by holding up the Bishops’ behaviour as a model for others; “This Congregation, in order to encourage brothers in the episcopate in this delicate matter, will forward a copy of this letter to all the conferences of bishops.” [57]

The Cardinal said afterwards that his letter was about protecting the seal of the confessional in accordance with Church law (Canon 983), but there is no mention of this in the text itself and at his trial the Bishop disputed this. [58] However, even if this were true, this would not hold in France which has apparently legislated a “duty to report” where children are involved. “French law recognises the seal of the confessional as part of a protected category of ‘professional secrets’, but makes an exception for crimes committed against minors”. [59]

“Clericalism has many faces. It is the delusion that priests speak for the Almighty and therefore are entitled to special treatment and even immunity from accountability for criminal behavior. It is the source of the conviction held by many, including top-level Vatican officials, that the legal systems of secular society are subordinate to Canon Law, the Catholic Church’s own system of governance.”
― Rev. Thomas P. Doyle, O.P., J.C.D.

Later the Cardinal also dropped a bombshell. He claimed that, “After consulting the pope, I wrote a letter to the bishop, congratulating him as a model of a father who does not turn in his children.” [60]

If Castrillon Hoyos is telling the truth, then John Paul personally approved sending this letter in direct violation of the instruction Card[inal] Ratzinger’s CDF had sent down months earlier, urging bishops in countries where the law obliges them to report knowledge of sexual crimes against children to civil authorities, to follow the law. If Castrillon Hoyos is being truthful, it would suggest that, as far as the pontiff was concerned, the Ratzinger directive was window dressing. [61]

The Church record of stonewalling criminal investigations certainly suggests that, until and unless forced to do otherwise, Canon Law, the legal system of the Catholic Church, is all the Church feels bound to follow. The outspoken Monsignor Maurice Dooley, an expert on Canon Law, has even stated this publicly. In 2002 he declared that bishops did not have to tell the Irish police about paedophile clerics and might even shelter these priests. “As far as the Church is concerned, its laws come first.” [62] And in April 2010 the Brazilian Archbishop Dadeus Grings concurred, saying that priestly abuse was a matter of internal church discipline, not something to report to the police. “For the church to go and accuse its own sons would be a little strange.” [63]

And even senior churchmen claiming that it is Church policy to report suspected abuse to the police have been found to be lying. In Australia, for instance, despite assurances by a bishop that the church had enforced strict rules to ensure such cases were reported to the police as a “matter of absolute policy’”, he and an archbishop secretly defrocked an abuser who was assured that “your good name will be protected by the confidential nature of this process”. [64]

In 2014 a United Nations committee severely criticised the Vatican’s handling of abuse cases and its failure to comply with the Convention on the Rights of the Child.

The panel rejected the church’s key contention that the Vatican has no jurisdiction over its bishops and priests around the world, and is responsible for putting in effect the Convention on the Rights of the Child only within the tiny territory of Vatican City. By ratifying the convention, the panel said, the Vatican took responsibility for making sure it was respected by individuals and institutions under the Holy See’s authority around the world. [65]

To this the Vatican replied by using its usual shell game, switching between its three identities, as dictated by expediency:  “The Committee has overlooked important distinctions between the Holy See, Vatican City State and the universal Catholic Church.” [66]

Further reading about the Pope and the law

Geoffrey Robertson, QC, “Put the pope in the dock. Legal immunity cannot hold. The Vatican should feel the full weight of international law”, Guardian, 2 April 2010. [This is a proposal to prosecute the Vatican under criminal law, where diplomatic immunity does not apply, but where an arrest could only be made in a country (like the UK, but not the US) which has signed the Statute of the International Criminal Court.]

“Call to treat Vatican as a rogue state: Lawyer Geoffrey Robertson says the church must abandon canon law”,Sydney Morning Herald, 9 September 2010. http://www.smh.com.au/world/call-to-treat-vatican-as-a-rogue-state-20100908-151cg.html

Afua Hirsch, “Canon law has allowed abuse priests to escape punishment, says lawyer”, Guardian, 7 September 2010. http://www.guardian.co.uk/world/2010/sep/07/canon-law-abuse-priests-escape-punishment

Alan Duke, “Lawsuit demands Vatican name priests accused of sex abuse”, CNN, 22 April 2010.  “Pope Benedict XVI was named as a defendant because he has the ultimate authority to remove priests and because of his involvement in reviewing sex abuse cases when he was Cardinal Joseph Ratzinger, the suit says.” [This is a suit under civil law and, as the US has recognised the Holy See by establishing diplomatic relations with it, this suit depends upon proving that the Holy See acted in a manner which removes its immunity, as outlined above.]

Further reading about the Pope and the law

Geoffrey Robertson, QC, “Put the pope in the dock. Legal immunity cannot hold. The Vatican should feel the full weight of international law”, Guardian, 2 April 2010. [This is a proposal to prosecute the Vatican under criminal law, where diplomatic immunity does not apply, but where an arrest could only be made in a country (like the UK, but not the US) which has signed the Statute of the International Criminal Court.]

“Call to treat Vatican as a rogue state: Lawyer Geoffrey Robertson says the church must abandon canon law”,Sydney Morning Herald, 9 September 2010. http://www.smh.com.au/world/call-to-treat-vatican-as-a-rogue-state-20100908-151cg.html

Afua Hirsch, “Canon law has allowed abuse priests to escape punishment, says lawyer”, Guardian, 7 September 2010. http://www.guardian.co.uk/world/2010/sep/07/canon-law-abuse-priests-escape-punishment

Alan Duke, “Lawsuit demands Vatican name priests accused of sex abuse”, CNN, 22 April 2010.  “Pope Benedict XVI was named as a defendant because he has the ultimate authority to remove priests and because of his involvement in reviewing sex abuse cases when he was Cardinal Joseph Ratzinger, the suit says.” [This is a suit under civil law and, as the US has recognised the Holy See by establishing diplomatic relations with it, this suit depends upon proving that the Holy See acted in a manner which removes its immunity, as outlined above.]

Notes

1. Joseph Cardinal Ratzinger, Prefect, Congregation for the Doctrine of the Faith, “Instruction: Donum veritatis, On the Ecclesial Vocation of the Theologian”, 1990-03-24, #36.
2. “”Immunity”, The Free Dictionary.
3. John L. Allen Jr, “The autonomy of bishops, and suing the Vatican”, National Catholic Reporter, 21 May 2010.
4. Sandro Magister, “The Holy See’s Diplomatic Net. Latest Acquisition: Russia”, Chiesa, 14 January 2010.
   The Holy See does not yet have relations with sixteen countries, most of them in Asia, many of them with majority Muslim populations. There is no Vatican representative in nine of these countries: Afghanistan, Saudi Arabia, Bhutan, the People’s Republic of China, North Korea, the Maldives, Oman, Tuvalu, and Vietnam. While in seven other countries there are apostolic delegates, pontifical representatives to the local Catholic communities but not to the government. Three of these countries are African: the Comoros, Mauritania, and Somalia. And four of them are Asian: Brunei, Laos, Malaysia, Myanmar.
5. “Australian abuse inquiry faces diplomatic standoff with Vatican”, National Catholic Reporter, 19 December 2013.
6. [UN] Committee against Torture, Concluding observations on the initial report of the Holy See, 17 June 201, #14.
7. See article 6.1, “Optional Protocol to the Convention on the Rights of the Child on the sale of children, child prostitution and child pornography.” Adopted and opened for signature, ratification and accession by General Assembly resolution A/RES/54/263 of 25 May 2000, entered into force on 18 January 2002,
8. “British archbishop who claimed diplomatic immunity to avoid handing documents to paedophile investigators is promoted to third highest role in Vatican by the Pope”, Daily Mail, 10 November 2014.
9. “Dominican Republic says Vatican to handle landmark sex abuse case”, Agence France-Presse, 1 December 2014.
10. Laurie Goodstein, “Vatican Defrocks Ambassador in Abuse Inquiry”, New York Times, 27 June 2014.
11. . “Priests accused of child sex abuse to stand trial in Poland?”, Radio Poland, 16 October 2013.
12. Betty Clermont, “Pope Francis Concealed His Actions Against Two Prelates. Now Both ‘Whereabouts are Unknown’”, Daily Kos, 29 September 2013.
13. Laurie Goodstein, “For Nuncio Accused of Abuse, Dominicans Want Justice at Home, Not Abroad”, New York Times, 23 August 2014.
14. “Vatican to Polish prosecutor: we don’t extradite”, Associated Press, 11 January 2014.
15. Laurie Goodstein, “For Nuncio Accused of Abuse, Dominicans Want Justice at Home, Not Abroad”, New York Times, 23 August 2014
16. The United Nations Committee against Torture said on 17 June 2014, ref CAT/C/VAT/CO/1:
    Impunity

    13. The Committee appreciates the confirmation provided regarding the ongoing investigation under the Vatican City State Criminal Code of allegations of sexual abuse of minors by Archbishop Josef Wesolowski, former papal nuncio to the Dominican Republic. The Committee notes that the Republic of Poland has reportedly requested the extradition of Archbishop Wesolowski. The Committee also is concerned that the State party did not identify any case to date in which it has prosecuted an individual responsible for the commission of or complicity or participation in a violation of the Convention (arts. 4, 5, 6, 7 and 8).

    The State party should ensure that its competent authorities proceed to a prompt and impartial investigation of Archbishop Wesolowski and any other persons accused of perpetrating or being complicit in violations of the Convention who are nationals of the State party or are present on the territory of the State party. If warranted, the State party should ensure such persons are criminally prosecuted or extradited for prosecution by the civil authorities of another State party. The Committee requests the State party to provide it with information on the outcome of the investigation concerning Archbishop Wesolowski.

17. “Dominican court opens case on ex-Vatican official”, Associated Press, 31 August 2014.
18. “Poland Suspends Inquiry Into a Former Vatican Envoy”, New York Times, 22 December 2014.
19. “Dominican court opens case on ex-Vatican official”, Associated Press, 31 August 2014.
20. “Dominican prosecutor OKs Vatican sex abuse case”, Associated Press, 2 December 2014.
21. “Poland suspends paedophilia investigation against archbishop”, Polski Radio, 19 December 2014.
22. “Poland Suspends Inquiry Into a Former Vatican Envoy”, New York Times, 22 December 2014.
23. Donald Snyder, “Venue debated for trial of former nuncio accused of abusing minors”, National Catholic Reporter, 6 September 2014.
24. Pellegrini v. Italy, 2001-VIII, Application No: 30882/96
25. Laurie Goodstein, “U.N. Panel Criticizes the Vatican Over Sexual Abuse”, New York Times, 5 February 2014.
26. Stoyan Zaimov, “Catholic Church Not Employer of Pedophile Priests, US Judge Rules”, Christian Post, 22 August 2014.
27. “Bishops who mishandle abuse must be accountable, says Vatican official”, Catholic Herald, 8 February 2012.
28. “Pope-bishop relationship key in sex abuse defense”, AP, 18 May 2010.
29. “Settlements and bankruptcies in [American] Catholic sex abuse cases”, Wikipedia.
30. “Catholic bishop criticises ruling on church liability for actions of priests”, Guardian, 15 November 2011.
    Crispian Hollis, Bishop of Portsmouth, “The Diocese, Fr Wilf Baldwin and the High Court Judgment”, 10 November 2011.
    
31. “Catholic Church responsible for child abuse, High Court rules”, The Lawyer, 9 November 2011.
32. Jonathan Petre, “Clergy close to workers’ rights”, Telegraph, 19 January 2004.
33. Trustees of the Roman Catholic Church V Ellis & Anor [2007] NSWCA 117 (24 May 2007).
34. Australian Cardinal angers abuse victims, The Tablet, 22 August 2014.
35. Glen Coulton, letter to Sydney Morning Herald, 6 February 2011.
36. “Church abuse case goes to highest court”, The Times, 23 July 2012.
37. “Roman Catholic church stalls on £8m child abuse claims“, Observer, 15 November 2009
38. “Counting the cost of abuse redress”, Irish Examiner, 01 October 2012
39. “Kenny: I can’t force orders to contribute to Magdalenes redress fund”, Breaking News IE, 17 July 2013.
40. Conor Ryan, “Site by laundry grave sold for €61.8m”, Irish Examiner, 05 July 2011.
41. Petition concerning the Duplessis Orphans, presented to the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, on behalf of the Duplessis Orphans, by Dr. Jonathan Levy and Rod Vienneau, 15 April 2011. http://www.vaticanbankclaims.com/quebec.pdf This is a reliable summary, as any factual inaccuracies would expose this human rights lawyer to charges of perjury, as explained at the end of the document.
42. “Child victims partly to blame in priest sex-abuse cases, Syracuse bishop testified”, Syracuse.com, 13 September 2015.
43. “Judge: Try Philadelphia priests, official together”, AP, 29 July 2011.
44. Marci A. Hamilton, “Why ensuring accountability for clergy sexual abuse of children has proved so difficult, even though it remains so crucial”, Findlaw, 6 May 2004.
45. Marci A. Hamilton, a professor at the Benjamin N. Cardozo School of Law at Yeshiva University who represents plaintiffs in sexual abuse suits, quoted in “Church Battles Efforts to Ease Sex Abuse Suits”, New York Times, 14 June 2012.
46. “Ahead of Pope Francis’ Visit, Survivors of Sexual Abuse Take Stock”, New York Times, 15 September 2015.
47. Amnesty International, Annual Report, 2011: “Vatican”.
48. “Dolan Sought to Protect Church Assets, Files Show”, New York Times, 1 July 2013.
    “Appeals court: Judge erred on Milwaukee archdiocese fund”, AP, 10 March 2015.
    
49. “Judge Orders External Audit of San Diego Diocese Accounts”, Associated Press, carried in San Luis Obispo Tribune, 11 April 2007.
50. “Abuse victims criticise Brady’s decision to stay”, BBC News, 18 May 2010.
51. “Revealed: the oath Brady, Smyth and the children swore”, Irish Independent, 3 December 2012.
52. “Courage puts shame ‘squarely where it belongs'”, Sydney Morning Herald, 24 July 2013.
53. “Church Whistle-Blowers Join Forces on Abuse”, New York Times, 20 May 2013.
54. “Cardinal Pell denies attempting to bribe alleged abuse victim and helping to move paedophile priest”, Tablet, 21 May 2015.
55. “Mo. appeals court rules Catholic church not responsible for some abuse”, St. Louis Public Radio, 5 July 2011.
56. “How the German Catholic Church Protected a Pedophile Priest”, Spiegel, 24 April 2009.
57. Tom Heneghan, “John Paul backed praise for hiding abuse – cardinal”, Reuters, 18 April 2010.
58. Cardinal Darío del Niño Jesús Castrillón Hoyos to Bishop Pierre Pican, 8 September 2001. Translation in “Darío Castrillón Hoyos”,
59. John L Allen Jr, “Crisis hangs over pope in Malta like volcanic ash”, National Catholic Register, 17 April 2010.
60. Tom Heneghan, “John Paul backed praise for hiding abuse – cardinal”, Reuters, 18 April 2010.
61. Rod Dreher, “Cardinal: John Paul approved of cover-up”, Beliefnet, 18 April 2010.
62. Ciaran Byrne, “Controversial cleric a ‘grade A1 idiot’, says colleague”, Irish Independent, 20 March 2010.
63. “Catholic archbishop says kids are spontaneously gay”, Examiner.com, 8 May 2010.
64. “Calls multiply for inquiry into handling of sex abuse”, Sydney Morning Herald, 1 August 2012.
65. Laurie Goodstein, Nick Cumming-Brice and Jim Yardley,“ U.N. Panel Criticizes the Vatican Over Sexual Abuse”, New York Times, 5 February 2014.
66. “Holy See’s Comments to Observations From UN Committee on Rights of the Child”, Zenit, 26 September 2014.

 

Pope Francis Concealed His Actions Against Two Prelates. Now Both “Whereabouts are Unknown.”

 Pope Francis Concealed His Actions Against Two Prelates. Now Both “Whereabouts are Unknown.”

By Betty Clermont

Sunday Sep 29, 2013 6:15 AM EDT

 From the link: http://www.dailykos.com/story/2013/09/29/1242038/-Pope-Francis-Concealed-His-Actions-Against-Two-Prelates-Now-Both-Whereabouts-are-Unknown

A “dossier” accusing papal nuncio Archbishop Josef Wesolowski of sex abuse of minors was sent to Pope Francis sometime in July by Santo Domingo Cardinal Nicolás de Jesús López Rodríguez. The pope found the information credible enough to dismiss Wesolowski, nuncio to both the Dominican Republic and Puerto Rico, on Aug. 21 via confidential letter N.2706/PR to the bishops of both countries.

Neither the civil authorities nor the public knew about Wesolowski until a local TV program did an expose’ on Aug. 31. The result of a year-long investigation, the broadcast contained testimony from residents of the Zona Colonial in Santo Domingo that Wesolowski paid minors for sex.

Three days after the TV broadcast, a local bishop confirmed that Wesolowski had been recalled for sexually abusing minors.

Wesolowski reportedly had left the country only a few days before. There were accusations that the pope allowed his nuncio to escape and speculation that Wesolowski fled to Haiti where children are even more desperately poor.

On Sept. 23, the Dominican Republic’s Justice Ministry confirmed there was evidence of pedophilia against Wesolowski. A deacon confessed to “pimping” minors for the prelate who allegedly waited in his vehicle nearby. The deacon, Francisco Javier Occi Reyes, who is being held in pretrial prison on pedophilia charges, was arrested when one of Wesolowski’s alleged victims alerted a police officer. The deacon said on that occasion Wesolwski left but said nothing because he thought the Church’s influence would get him out of prison.

The Deputy Procurator and the case’s lead investigator, Bolivar Sanchez, noted that Wesolowski cannot be extradited because of his diplomatic status. He said the minors interviewed admitted to masturbating for, and of taking part in oral sex with the bishop as he filmed them with a cell phone. Another witness affirmed seeing child pornography on Wesoloski’s laptop at the Vatican embassy. Sanchez confirmed that when the local Catholic Church submitted the evidence to the Vatican, the Justice Ministry was unaware of the case but has received full cooperation after the investigation was launched.

Wesolowski is a Polish national and the story is receiving wide coverage in that county. An investigative reporter for Poland’s Newsweek confirmed that Wesolowski was well known in the Zona Colonial. The reporter was told that the nuncio paid youths 500 pesos to masturbate in front of him. Occasionally they were paid 3,000 pesos for “full” sex.

“Confidence in the Church has suffered,” the secretary general of the Polish bishops’ conference, Bishop Wojciech Polak, said. He asked for forgiveness. “It’s the least I can do,” he told reporters. Polak, however, rejected the idea of financial compensation for the victims from the Church. Rather, only the person responsible for these acts should make restitution. Also, the Polish hierarchy said there has been no contact with Wesolowski and that his whereabouts remain unknown.

Similarly, Pope Francis sent confidential letter N315/2012 to the bishops in Peru on May 24, 2013, dismissing Auxiliary Bishop Gabino Miranda Melgarejo of Ayacucho, a poor Andean region in southern Peru. According to this newspaper report, no reason was given and there was no public announcement.

Miranda had led the youth ministry of Peru’s bishops’ conference since 2007 and had accompanied the group “to other countries” and to Spain in 2011 for a World Youth Day celebration, the same event recently attended by Pope Francis in Brazil.

Miranda was reported to be an Opus Dei priest. But the group said he had only received “spiritual assistance” from the organization, meaning that while not ordained as an Opus Dei priest, Miranda was a diocesan priest “intrinsically united to Opus Dei.” This would explain how poor kids could have traveled since Opus Dei would have paid for their trips.

On Aug. 21, a Spanish lawyer, Francisco Jose de la Cigona, wrote in his blog that the Vatican “accepted the resignation” of Miranda for “having sex with minors and adults, too” which had been “solicited in confession.” His informant confirmed that Miranda’s name had been removed from the archdiocesan website.

Diego Garcia Sayan, president of the Inter-American Court on Human Rights, wrote in his Sept. 19 La Republica newspaper column what had been “said in Church circles for at least a month” – Miranda had been dismissed by the pope for accusations of sexually abusing children. “No official information [from the Church] is available,” however, it is “essential to confirm or disprove what is an open secret.” If true, he wrote, he called for “immediate action by the attorney general.”

Later on Sept. 19, a local bishop publicly stated that “Miranda has not only been removed [for pedophilia], but laicized. He is no longer a priest.”  The bishop said this had not yet been officially communicated by the Vatican.

The next day, Reuters reported that an unnamed “Church official confirmed that Miranda, 53, had resigned but declined to say why.” The attorney general’s office said that it was investigating Miranda and would announce its actions soon. According to an Opus Dei statement, Miranda “denies any crime related to minors.”

Various prelates followed up by confirming the “resignation” of Miranda, or the “removal” of Miranda. The spokesman for the Archdiocese of Ayacucho, said Miranda “departed in July” but did not specify the reason.

On Sept. 22, La Republica’s correspondent in Ayacucho noted that the archbishop of the archdiocese and president of Peru’s bishops’ conference, Salvador Pineiro, had announced to other Peruvian hierarchs that Miranda was dismissed and laicized on Aug. 15 based on evidence and testimony of the victim(s) and their families. The government prosecutor, Garry Chavez, questioned why, having heard the case, the national Church hierarchy had not contacted the civil authority.

The same day, the Cardinal Juan Luis Cipriani of Lima “minimized” the accusations of child sex abuse against Miranda and blamed the scandal on the media. Cipriani met with Pope Francis on Sept. 24 “for more than an hour” but said that Miranda was not discussed.

Also on Sept. 24, the prosecutor, Chavez, told La Republica that he asked the archbishops of Ayacucho and Lima and the papal nuncio – since the allegations were made directly to the Vatican – for copies of the records upon which the pope based his decision to remove Miranda. According to Chavez, Miranda left the second week in August and his whereabouts remain unknown.

Chavez asked the attorney general’s office, which deals with international crimes, to receive the information requested from the nuncio through the Ministry of Foreign Affairs. He said he hopes there will be a quick response from the Vatican.

On Sept. 26, Reuters reported that Chavez told them Church officials based in Peru and the Vatican had not yet responded to several requests for details about the case. “What we are going to do now is reiterate to them that the law requires their cooperation,” Chavez said. The archbishop of Ayacucho, Salvador Pineiro, who supervised Miranda for two years, said he supports the investigation and hopes it will reveal the truth. He said all he knows about the case is that on July 5 he was notified by Pope Francis that Miranda was being dismissed for “sins against the sixth commandment [Thou shalt not commit adultery] in a process subject to pontifical secret.” (The “sixth commandment” is a euphemism used by Catholic churchmen for any sexual transgression from masturbation to rape.)

However, the online magazine, CARETAS, reported that the accusation against Miranda was for “improper touching” of a 14-year-old altar boy in June 2012 in the confessional. According to the magazine, the victim lodged a formal complaint with the archbishop of Ayacucho’s office. It appears the complaint went unnoticed or ignored for some time. Also, CARETAS reported that Chavez believes there is another complaint against Miranda by a 15-year-old.

Pineiro denied this and said he never received any complaints against Miranda. “That’s a lie. Of course I would have investigated. I am not complicit,” the archbishop protested.

Meanwhile, Miranda’s whereabouts still remain unknown.

While Pope Francis could be praised for dismissing these prelates, the fact that the information he received was credible enough for him to take action also means that he should have immediately alerted the civil authorities so that, if warranted, an arrest could be made or at least an investigation begun as soon as possible. Also, Pope Francis should have made the allegations public so that any other victims would be encouraged to contact a law enforcement agency perhaps making the investigation easier, apprehension quicker or prosecution more certain. Additionally, if made public, people could avoid contact with the accused. The group, Survivors’ Network of those Abused by Priests (SNAP), defines failure to take these steps as a “cover up.”

How many children have been abused or are in danger until both men are apprehended? Did Wesolowski and Miranda use the time provided by the pope’s silence to escape arrest? At what point should Francis make an apology and offer aid to the victims?

Cardinal Jorge Mario Bergoglio did not have a good record regarding child sex abuse before he became pope.

Fr. Julio Cesar Grassi was well known for his work as president of the Fundacion Felices los Niños (the Happy Children Foundation) which he founded in 1993 to rescue street children.

Grassi received donations from fund-raising drives held on numerous television programs. He “won praise from Argentine politicians and his superior, Archbishop Jorge Mario Bergoglio.” (Bergoglio was elevated to archbishop of Buenos Aires in 1998 and elevated to cardinal in 2001 by Pope John Paul II.)

The first legal complaint against the priest was filed anonymously in Juvenile Court in Nov. 2000 accusing Grassi of corrupting minors. Nothing was done until an investigative news program alleged that Grassi abused five boys aged 11 to 17. Two of the alleged victims, using the pseudonyms “Gabriel” and “Ezekiel,” stated that they had been abused by Grassi while in the Happy Children Foundation.

In Oct. 2002, Grassi was arrested and charged with 17 counts of abusing three boys who were 9, 13, and 17 when the alleged incidents occurred. The priest accused those who made complaints of extortion. Grassi was held 28 days and released.

One victim’s attorney, Juan Pablo Gallego, said the harm done by the priest was “irreversible.” “This man was in charge of abandoned kids with family problems,” stated Gallego.

The executive committee of the Argentine bishops’ conference issued a statement denouncing a “campaign” intended to “blur the image” of the Catholic Church and “cause society to lose its trust” in the institution.” The Executive Committee was headed by Archbishop Karlic and his first and second vice-presidents, Msgr. Miras and Cardinal Bergoglio.

Cardinal Bergoglio refused to meet with “Gabriel” in Nov. 2003.

In one of Argentina’s most egregious abuse cases, another priest in the Archdiocese of Buenos Aires was assigned to work with children even when Church leaders knew of allegations against him.
After local parishioners accused Fr. Mario Napoleon Sasso of molesting children in a poor, rural province of eastern Argentina in the early 1990s, he was sent to a private rehabilitation center for wayward clergy. He was then reassigned to work in a soup kitchen for poor children in a town outside the capital. There, he went on to sexually abuse girls as young as 3.
The attorney for the victims said that in 2006 the victims’ families asked to see Bergoglio but they never received a response.
Sasso was convicted in 2007 and sentenced to 17 years in prison. He has since been released on parole.

After years of legal delays, Grassi’s trial began in August 2008. Prosecutors sought 30 years in prison. For nine months, the trial was held behind closed doors. Only the verdict was read to the public on June 10, 2009. The Criminal Court found Grassi guilty of two acts of aggravated sexual assault and corruption of minors and sentenced him to 15 years in prison. He was allowed to remain free during his appeal but the judges imposed a number of restrictions.

On June 20, 2009, 49 priests and 50 laypeople criticized the “silence of ecclesial leaders before this case and others.” The signers said, “We see that other bishops’ conferences like Colombia’s have spoken up in similar cases, and we do not understand your silence, that has the appearance of ‘hushing up’ and ‘tolerance.’”

In a 2009 interview, Grassi claimed that Bergoglio “never let go of my hand….Investigative reports at the time indicate that Bergoglio not only continued protecting Grassi through the Church but was also his confessor – one of the few who came to talk to him.”

The case of Fr. Grassi has been particularly troublesome to children’s advocates in Argentina because “Bergoglio was widely viewed as close to the young priest. [He] was not expelled from the priesthood after the guilty verdict. Instead, Church officials led by Bergoglio commissioned a lengthy private report arguing that Grassi was innocent.”

The report, written by Marcelo Sancinetti, a criminal lawyer, was two volumes exceeding 1000 pages. He argued that a member of the clergy should not necessarily comply with secular court decisions. “He suggests that allegation of sex abuse by Grassi are false and comparable to the witch trials of the Middle Ages.” A copy was given to each judge involved in hearing Grassi’s appeal and was “submitted as part of the legal appeal…Prosecutors say the document has helped Grassi avoid jail time.”

For the next four years, Grassi was allowed to continue living across the street from the foundation. Grassi “violated the conditions for his freedom by calling one of the youngsters whose testimony led to his conviction a ‘liar.’”

On May 8, 2013, the victim known as “Gabriel” and his attorney, Juan Pablo Gallego, went to the Vatican embassy in Buenos Aires to hand deliver a letter addressed to Pope Francis. The letter read, in part, “I would be grateful if you would apply the so-called zero tolerance [as announced by the Vatican towards pedophile priests] for the privileged Grassi sentenced for horrific crimes from which I have suffered and still suffer. Have him reduced to the lay state and issue a clear public sign of respect for the independence of the Argentine judicial system….I beg your compassion and help me regain my faith.”

While the attorney and his client were at the nunciature, “a number of parcels, letters and papers” addressed to the pope were received. After an employee read “Gabriel’s” letter and consulted with someone inside, they were told the letter would not be accepted and they were threatened with a call to the police.

On Sept. 2, the chief justice of the Argentine Supreme Court of Buenos Aires, Héctor Negri, one of the judges who would decide Grassi’s appeal, met in private with Pope Francis. Negri stated that the Grassi case was not discussed, but should a prominent jurist have considered the meeting unseemly just a couple of weeks before a decision was to be handed down on Grassi?

On Sept. 18, Grassi’s conviction for two cases of aggravated sexual abuse and a third for corruption of minors and sentence of 15 years imprisonment was upheld. Other plaintiffs are pushing for the trial against Grassi to continue, saying he still needs to answer to accusations that he abused two other youths. Plaintiffs’ attorney Gallego said the victims are currently between 27 and 28 years old and live “in humble conditions.”

Grassi called the court’s decision “a cross one must know how to bear.” The priest criticized the prosecutor for “wanting to deceive society” and the media for waging a campaign against him.

In a press statement, Bishop Marcelo Cuenca said that Grassi was “totally innocent” and he blamed the media for Grassi’s conviction.

Sergio Piris, an attorney for another of Grassi’s victims, said the priest always felt comfortable because he was protected by the Church. Piris said his client “was never able to close this black chapter on his life” and that “he was still suffering while the abuser was free and spoke on television.” Cuenca’s statement shows that the Church continues to protect him, Piris stated. ”

Considering that Grassi resists detention by “spurious means,” provides a “bizarre spectacle” for the press, and “because he does not stop hurting himself, the Catholic Church, justice and, above all, the victims,” Gallego asked Pope Francis to remove the priest from the Catholic Church.

Bishop Luis Guillermo Eichhorn had defended Grassi as “again acquitted on fifteen charges and convicted on two,” in an earlier statement. But on Sept. 25, the day after Grassi was finally ordered to prison, Eichhorn said that Grassi could no longer say mass in public but could continue doing so in private “pending final resolution of this situation” and that he would be investigated by the Vatican. To which one columnist replied: “This arrangement is the minimum that can be adopted and seems destined to protect the priest and try to lessen the damage to the corporate image of the Church which has been seriously harmed by inaction in many cases of pedophilia tested in various parts of the world.”

….Bergoglio did not offer personal apologies or financial restitution, even in cases in which the crimes were denounced by other members of the Church and the offending priests were sent to jail.
There is no evidence that Bergoglio played a role in covering up abuse cases. Several prominent rights groups in Argentina say…that Bergoglio’s resolve strengthened as new cases of molestation emerged in the archdiocese and that he eventually instructed bishops to immediately report all abuse allegations to police.
But during most of the 14 years that Bergoglio served as archbishop of Buenos Aires, rights advocates say, he did not take decisive action to protect children or act swiftly when molestation charges surfaced.
“He has been totally silent,” said Ernesto Moreau, a member of Argentina’s U.N.-affiliated Permanent Assembly for Human Rights and a lawyer who has represented victims in a clergy sexual-abuse case. Victims asked to meet with Bergoglio but were turned down, Moreau said. “In that regard, Bergoglio was no different from most of the other bishops in Argentina, or the Vatican itself.”

As pope, Francis has also been silent regarding sexual assaults against children except for acknowledging during an in-flight interview while returning from Brazil that this was a crime.

In April, the Vatican Information Service reported that “the Holy Father recommended that the Congregation [for the Doctrine of the Faith or CDF] continue along the lines set by Benedict XVI.” The press office paraphrased a private conversation between Pope Francis and Archbishop Gerhard Ludwig Müller, prefect of the CDF, yet it has been universally misreported to the present day as a direct quote of a public statement that Francis told Muller to “act decisively against sexual abuse.”

Neither did the pope make any public statement when he made a new law for the employees of the Vatican City State and the Holy See (the name of the worldwide Church government) effective on July 11. The decree “declared sexual violence, prostitution and possession of child pornography as crimes against children can be punished by up to 12 years in prison.”

Perhaps this was not as widely reported because, a week earlier, the Vatican received a list of requests for information from the U.N. Committee on the Rights of the Child which will evaluate in early 2014 the Holy See’s implementation of the treaty it signed with U.N. protecting children.

One of the requests was “…please clarify the status of the Convention in the Vatican City State and provide information on the measures taken to incorporate its principles and provisions in the domestic legal system of the Vatican City State.”
Another was:    

For all these cases [of  sexual violence against children committed by members of the clergy, brothers and nuns in numerous countries around the world reported to the Holy See], please provide detailed information on the measures in place to ensure that no member of the clergy currently accused of sexual abuse be allowed to remain in contact with children as well as the specific cases where immediate measures were taken to prevent them from being in continued contact with children as well as the cases where priests were transferred to other parishes or to other States where they continued to have access to and abuse children.

No doubt, the world media will neglect to hold Pope Francis accountable for his failure to comply with the U.N. treaty. Just like, except for victims’ advocates, not one single reporter, journalist or commentator that I am aware of noted that Francis failed to mention the subject of child sex abuse in the 12,000-word interview published on Sept. 22.Francis first action as pope was to name eight cardinals who would advise him on governance of the Church. He showed a callous disregard for survivors of sexual assaults by selecting two cardinals with terrible reputations regarding child sex abuse.

The Australian Cardinal George Pell, when asked what he thought was the root cause of the sex-abuse scandals, Pell replied, “it’s obviously connected with the problem of homosexuality.”

In Australia, the number of reports of clergy child sex abuse became so egregious that the state of Victoria (capital Melbourne) initiated a parliament inquiry, the state of New South Wales (capital Sydney) is investigating complaints that the Catholic Church hampered police investigations, and former Prime Minister Julia Gillard announced the formation of a Royal Commission to study child sex abuse by religious and non-government bodies.

Pell’s response was to complain about a “‘persistent press campaign’ and ‘general smears that we are covering up and moving people around,’ and then capped it off with the claim that abuse by Catholic priests had been singled out and exaggerated.”

“Catholic clergy commit six times as much abuse as those in the rest of the Churches combined, ‘and that’s a conservative figure,’” Patrick Parkinson, a Sydney University law professor, told the Victoria inquiry on May 30, 2013. Of thousands of offences, not a single crime was reported by a Church official to the police, Victoria Police Deputy Commissioner Graham Ashton testified.

On May 24, 2013, Pell appeared as the final witness in the parliamentary inquiry. Like other prelates, Pell made an apology which came across as insincere. “My response to Cardinal Pell’s evidence, being as fair as I can, is that it was to me a rather cynical exercise in damage control,”  Dr. Bryan Keon-Cohen QC, president of community lobby group COIN (Commission of Inquiry Now) said. “He offered a lot of words, offered apologies, expressed remorse, but to me it lacked conviction,” according to Keon-Cohen.

During Pell’s testimony, “Many of his responses about his personal empathy for victims were met with laughter and scoffs from the public gallery, which included victims and victims’ advocates.” Anthony Foster, father of two young daughters repeatedly raped by a priest, said Pell showed a “sociopathic lack of empathy typifying the attitude and response of the Catholic hierarchy.” Ian Lawther, whose son was sexually abused by a priest, described Pell’s apology as “full of criminal clichés….It was a kick to the groin of every Australian Catholic, maybe even Christian.”

Another of Pope Francis’ “gang of eight” is Cardinal Francisco Javier Errázuriz Ossa, the retired archbishop of Santiago, who made headlines in Chile for protecting Fr. Fernando Karamina, a spiritual leader among Santiago’s most influential families.

Church officials were warned as early as 1984 about Karadima’s “improper conduct.” The first known reports of abuse by Karadima reached Errázuriz in mid-2003. In 2006, a priest appointed by Errázuriz to investigate the claims made his report to the cardinal, stating that he believed “the accusers to be credible.” Errázuriz wrote in a public letter that he did nothing because he thought the allegations were beyond the statute of limitations.

In April 2010, a civil criminal complaint was filed against Karadima for child sex abuse by four men who were once his devoted followers. The claims were dismissed by a court ruling stating there was not enough evidence to charge him. One of the claimants protested, “We would have liked to appeal, but with defense attorneys like his, who have the Appeals and Supreme Court eating out of their hands, and a number of powerful people who continue to protect Karadima, we knew it would be an uphill battle that we were likely to lose.”

In January 2011, a judge ordered that Karadima be interrogated. According to court testimony, Church officials, including Errázuriz, tried to shame accusers into dropping claims, refused to meet with them or failed to carry out formal investigations for years.

The criminal case against Karadima was dismissed in November 2011 because the statute of limitations had expired but the court also determined that the allegations were “truthful and reliable.” The Vatican “sanctioned” Karadima by ordering him to a life of “penitence and prayer,” but he remains a priest in good standing.

Karadima is the “worst scandal” of the Chilean Catholic Church, Chilean political analyst Ascanio Cavallo, Dean of the Journalism School of the Adolfo Ibáñez University, stated. “Power is the true point of the case. The abuses were not possible without a network  of political, social and religious power working for 50 years,” said Cavallo.

When Pope Francis appointed Errázuriz as one of his closest advisers, one of the claimants who had accused the cardinal of covering up Karadima’s crimes called it “a shame and a disgrace.”

On Sept. 15, Errázuriz, referring to the compensation requested by Karadima’s victims from the Archdiocese of Santiago for failing to protect them or to investigate their accusations, said they should be asking for compensation from Karadima. Errázuriz denied that the archdiocese had any responsibility for their “tremendous pain.”

On Sept. 21, Pope Francis reconfirmed Archbishop Gerhard Ludwig Müller as head of the Congregation for the Doctrine of Faith even though the archbishop has followed none of the instructions reportedly given him by the pope as described by the Vatican Information Service in April. Müller was told he must promote measures for the protection of minors, offer assistance to those who have suffered abuse, carry out due proceedings against the guilty and help formulate and implement the necessary directives in this area “that is so important for the Church’s witness and credibility.” The press release had ended with “The Holy Father assured that victims of abuse are present in a particular way in his prayers for those who are suffering.”

“The institution is not what it appears in its public pronouncements, ritual manifestations, and glorious vesture….Only willful blindness and pathological denial can allow one to overlook the reality that the symptom of clerical abuse reveals a Roman Catholic Church as dysfunctional and corrupt sexually and financially as during the time of the Protestant Reformation.” August 30, 2013 by A. W. Richard Sipe, Certified Clinical Mental Health Counselor, former Benedictine monk and priest, and recognized authority on celibacy and priest sex abuse.

 

A priest abuse victims/survivors Letter to Pope Francis, English Version, translation of Italian Letter

A priest abuse victims/survivors Letter to Pope Francis, English Version, translation of Italian Letter

This is the English translation of the blog posting La lettera di una vittima di abuso al sacerdote Papa Francesco in Italiano

Yeah Pope Francis sure does love his pedophiles.

Hey Pope Francis, how does it feel to proclaim yourself the representative of Jesus and God, while protecting all of your Pedophile Pimp Cardinals, Bishops and Archbishops who covered up the mass rapes and abuses of children? Do you think the one you claim to represent, Jesus would do the same thing? Do you think Pope Francis that Jesus would stand up and defend and protect those who did this? Do you think Jesus would call them Holy?

Your own Roman Catholic Catechism speaks of rape as follows: PART THREE: LIFE IN CHRIST; SECTION TWO: THE TEN COMMANDMENTS; CHAPTER TWO: “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF”; ARTICLE 6:THE SIXTH COMMANDMENT; Offenses against chastity: 2356 Rape is the forcible violation of the sexual intimacy of another person. It does injury to justice and charity. Rape deeply wounds the respect, freedom, and physical and moral integrity to which every person has a right. It causes grave damage that can mark the victim for life. It is always an intrinsically evil act. Graver still is the rape of children committed by parents (incest) or those responsible for the education of the children entrusted to them.

Do you believe, Pope Francis, that the rapes and tortures of hundreds of thousands of children throughout the world, perpetrated upon them by your own priests of your Roman Catholic Church, is in accordance with your teachings of your own Catechism, or the words of your Jesus?

Do you believe Pope Francis, that all the children and teens, who were raped, tortured, enslaved, brutalized, used as medical experiments including forced sterilization, in your Roman Catholic Institutions, like the Magdalene and Good Shepherd Laundries, the Industrial Homes such as Artane and Bindoon, the Women’s and Children’s Homes such as Taum and the First Nation Industrial Schools, was in keeping with the teachings of your Catechism and Jesus Christ?

You asked us not too long ago to accept your apologies and forgive you and your church for what was done to us. Yet how can we forgive you and your church? For to be forgiven, according to your bible and the teachings, you must truly repent of all your sins and crimes.

Yet how do those of us, whom were raped and had our souls stolen from us, whom committed suicide because of it, can give him forgiveness, or any of us so harmed, when he refuses to clean house of all the Cardinals, Bishops and Archbishops whom covered up these evil crimes and are still sitting in the positions that they are in?

How can Paul Anthony Carson, whom upon seeing the priest whom raped him walking down the street and then going home and hanging himself, being found by his parents, forgive him?

How can Emma Foster, whom was raped by Father Kevin O’Donnell, while at a primary school whom committed suicide because of it, forgive him?

How can Daniel Neill, whom committed suicide because of his rapist priest, Joseph Gallagher, forgive him?

How can the 30 boys raped at the St Alipius primary school, whom committed suicide forgive him for their rapes?

How can Lou Pirona, Bill Zeller, David M. Jarobe Jr,Kathleen McGonigle, Eric Patterson, Bobby Thompson, Paul Tafolla, Daniel Romney, Gilbert Rodriguez, Eduardo Ramon Boehland, or those whom for the bell was rung 170 times at Church of Our Savior on Wilshire Boulevard, whom committed suicide in the United States, or any of the other victims, throughout the world, who were raped, tortured, brutalized by your priests, brothers, nuns and sisters, of your church, who committed suicide, forgive you and your church Pope Francis?

They cannot, they are dead, rotting in their graves, because of not only their rapes by priests and brothers, of your Roman Catholic Church, but because of the continued attack against us victims and survivors, by your Church, by your Cardinals, Bishops and Archbishops, by such demented people like Bill Donohue of the Catholic League, and by those who sit in the pews of your Church. We have been branded as liars, gold diggers out looking for a payday from your church. We have been told because we did not punch our rapists in the face, while they were raping us, that means we not only wanted to be raped, we enjoyed being raped and are homosexuals because of it. Or that we seduced our rapist. Or how one of your priests, Father Richard Ross whom said he has no empathy for any victim who could not stop what was happening to them, and how he would like to take victims into a room and beat them with a baseball bat to show them what true pain and suffering is.

Why should we, or anyone forgive you Pope Francis and your church? Why should we or anyone forgive all of your Cardinals, like Timothy Dolan, Donald Wuerl, George Pell, Roger Mahony, Raymond Burke, Bernard Law, or any of your Archbishops and Bishops, who covered up and protected these degenerate rapists, torturers and abusers of children, who moved them from parish to parish, across state lines, and international country lines, to avoid detection, arrest and prosecution?

How can we, or why should we forgive you all, when you use your Church lawyers, to fight us every step of the way and deny us justice by using the statute of limitations to get our cases dismissed when we seek justice for the evil crimes committed against us, by your priests and others of your Roman Catholic Church? Or your Cardinals, Bishops and Archbishops, using Roman Catholics in our legislature, to fight tooth and nail any changes to the statute of limitations, or the opening of a window for victims to come forward and seek justice?

Cardinal Timothy Dolan

Cardinal Timothy Dolan, showed us all how this church truly feels towards us victims, especially when we seek justice for the crimes committed against us by your church. When New York passed the same sex marriage law, Cardinal Dolan cried about how he felt betrayed by the State of New York for doing so. Yet, in the same breath, he cried and said the following over New York wanting to change the ONE YEAR statute of limitations against child rape and abuse: He stated he wanted the one year statute of limitations against child rape to be kept because if the church gets sued, “The perpetrators don’t suffer. There’s no burden on them. What suffers are the services and the ministries of the apostolates that we’re doing now. Because where does the money come from? So the bishops of 30 years ago that allegedly may have reassigned abusers, they don’t suffer. They’re dead. So the people that suffer are those who are being served right now by the church. We feel that’s a terribly unjust burden.”

Notice that Pope Francis? Read his words and put yourself in the place of the victims. Not one word about our unjust burdens, not one word about our pain and suffering. Not one word about the evil horrors what we have had to suffer through in our lives, horrors that have provoked many of us, to commit suicide.

And, Cardinal Dolan lied in his statement. Most of those Cardinals, Bishops and Archbishops who covered up these crimes against children, are not dead, they are still alive, protected and defended at all costs by your church. Cardinal Bernard Law, George Pell, Timothy Dolan, Roger Mahony, Donald Wuerl, and many others, are in fact, still alive. They all participated in these cover ups, they all participated in the moving around dangerous pedophile priests, to avoid detection and arrest for their crimes against us.

Archbishop Jozef Wesolowski, Archbishop Jozef Wesolowski, former nuncio to the Dominican Republic, is pictured celebrating Mass in Santo Domingo in 2009. The Vatican’s Congregation for the Doctrine of the Faith found the archbishop guilty of sexual abuse of minors and has ordered that he be laicized. (CNS photo/Luis Gomez, Diario Libre via Reuters) (June 27, 2014) See WESOLOWSKI-DISMISS June 27, 2014.

You, Pope Francis, are also guilty of these same crimes. As in relation to Archbishop Jozef Wesolowski and others. You, Pope Francis, KNEW what Archbishop Wesolowski had done to the children in the Dominican Republic. You KNEW he was paying street children to have sex with him, and to take pornographic pictures of them. You, Pope Francis, had him brought to the Vatican in Rome, knowing that once you did? He was then protected under the sovereign immunity of the Vatican, that this would prevent his arrest and prosecution of him by the officials of the Dominican Republic

You, Pope Francis, KNEW he was a danger to children and others, yet YOU did not put him in a jail cell when you had him recalled to the Vatican. And while Wesolowski had his freedom, for over a year and a half, he continued his crimes against children. He continued to pay children for sex, he continued to take pornographic pictures and even videos of his criminal acts against children, and it has been proven that some of these children died a horrible death because of it.

A dossier accusing Wesolowski of sex abuse of minors was sent to Pope Francis “sometime in July” 2013 by Santo Domingo Cardinal Nicolás de Jesús López Rodríguez. The pope found the information credible enough to dismiss Wesolowski on August 21 via confidential letter. But the pope never reported Wesolowski to civil authorities nor made the information public.

All prelates should make credible allegations public as a warning to avoid contact with the accused. Also, any other victims should be encouraged to contact a law enforcement agency perhaps making the investigation easier, apprehension and prosecution more certain. The group, Survivors’ Network of those Abused by Priests (SNAP), defines failure to take these steps as a “cover up.”

Wesolowski left the country before a local TV program broadcast an exposé on August 31. It was reported in January 2014 that Wesolowski “is now thought to be living in Rome and is protected from extradition by diplomatic immunity.” “For me it was a surprise to see Wesolowski walking along Via della Scrofa in Rome,” Santo Domingo Auxiliary Bishop Víctor Masalles tweeted on June 24, 2014.

Embarrassed, the Vatican announced on June 27 that Wesolowski had been laicized (defrocked) “in the past few days … Measures will be taken so he is in a precise restricted location, without any freedom of movement,” said Vatican spokesman, Fr. Federico Lombardi, without specifying how this would be accomplished. The press reported this as proof of the pope’s “zero tolerance” for child sex abuse.

November 22, 2014: Wesolowski was seen “walking quietly inside the Vatican City…in apparent freedom” and is presumed to still live there under house arrest. This proves to us that Fr. Federico Lombardi lied to us, as is usual with the Roman Catholic Church when it concerns their pedophiles.

Defrocking means a cleric is fired without being reported to the police. The most serious punishment available to the pope is excommunication. Pope Francis excommunicated an Australian priest for supporting women’s ordination and same sex marriage. He also excommunicated the leaders of the lay group, We Are Church, for celebrating mass in their home.

But, did you excommunicate Archbishop Jozef Wesolowski, Pope Francis? No you did not. It is apparent to us victims of your crimes of your church against us, that you find a priest saying women should be ordinated, and one who supports same sex marriage, or a lay group having mass in their homes, more worthy of excommunication, than a pedophile, who paid children for sex, raped them, or possessed over 100,000 child pornographic images and videos of child porno on their computer.

Pope Emeritus Benedict XVI blessing Pedophile “Father” Marcial

You, Pope Francis, have proven to us, the victims and those who fight for us, that you are just like the rest. That you will protect and defend those who rape children, instead of standing up to them, instead of standing up for the victims. That you will protect and defend the pedophiles and the pedophile pimps, like Pope Emeritus Bendict XVI and the Cardinals, Bishops and Archbishops who covered these crimes up, and it is business as usual on this matter. To deny us victims any rights to justice for the crimes committed against us by your church.

The UN Committee against Torture “found that the widespread sexual violence within the Catholic Church amounted to torture and cruel, inhuman and degrading treatment.” After Vatican officials were called to Geneva in May 2014 to respond to tough questions like why the pope believed his responsibility for protecting children against torture only applied on Vatican property, the committee issued its report.

The members “ordered the Vatican to hand over files containing details of clerical sexual abuse allegations to police forces around the world, … to use its authority over the Roman Catholic Church worldwide to ensure all allegations of clerical abuse are passed on to the secular authorities and to impose ‘meaningful sanctions’ on any Church officials who fail to do so.” With the exception of a couple of staged PR events, the pope has refused to take any of these measures.

The Vatican had issued an “Initial Report” preparatory to the hearing. “Nowhere in the Holy See’s [the name of the Church’s global government] Initial Report under the Convention does it make any mention of the widespread and systemic rape and sexual violence committed by Catholic clergy against hundreds of thousands of children and vulnerable adults around the world. There is no mention of acts that have resulted in an astonishing and incalculable amount of harm around the world – profound and lasting physical and mental suffering – with little to no accountability and access to redress …[T]he Vatican has consistently minimized the harm caused by the actions of the clergy, through both the direct acts of sexual violence and Church officials’ actions which follow, such as cover-ups and victim-blaming. … The Holy See’s Initial Report to this Committee is itself evidence of the minimization of these offenses and the resulting harm.

The Committee against Torture report came “after senior officials sought to distance the Vatican legally from the wider Church … saying priests were not legally tied to the Vatican but fell under national jurisdictions. But the committee insisted that officials of the Holy See – including the pope’s representatives around the world and their aides – have a responsibility to monitor the behavior of all under their ‘effective control.’”

The following faces and statement proves, Pope Francis, that you are just like the rest, when it comes time for standing up to the pedophiles, those who rape children, from your church. How you do not truly care one bit about the victims, but the defense and protection of your church and its pedophiles.

As archbishop of Buenos Aires, Jorge Mario Bergoglio “refused to meet with victims, and he stayed largely silent on the issue of clergy sex abuse, except to issue a surprising denial that he had ever handled an abusive priest. His only known action was to commission a behind-the-scenes report to judges that sought exoneration of a criminally convicted priest by impugning the credibility of the priest’s victims.”

Then, one month to the day after you were elected Pope, you appointed a group of Cardinals, referred to as your C9, to be your closest advisors. And who are some of the members of your C9 advisors?

Cardinal George Pell

Cardinal George Pell: As archbishop and creator of the “Melbourne Response,” a system “designed to control the victims and protect the Church … Pell intended to minimize the crimes, conceal the truth, manipulate and intimidate the victims. … Some relatives of abused children have called the cardinal a ‘sociopath.’” Pell personally knows hundreds of the people involved – the victims and their families as well as the abusers. … He was a very senior authority in the Catholic Church when the court cases began in the 1990s and the top Catholic figure in Australia until he went to Rome. … [H]e was the leader of a system that protected the guilty and failed innocent people. … [H]e was the man in charge during many years of this scandal. Therefore, he can be held accountable and responsible for it.”

Cardinal Francisco Javier Errazuriz Ossa: Errazuriz had made national headlines for protecting Fr. Fernando Karadima, the “worst scandal” of the Chilean Church. “Power is the true point of the case. The [sexual abuses against children] were not possible without a network of political, social and religious power working for 50 years,” stated political analyst Ascanio Cavallo, Dean of the Journalism School of the Adolfo Ibáñez University. Church officials were warned as early as 1984 about Karadima’s “improper conduct.” The first

Cardinal Francisco Javier Errazuriz Ossa

known reports to reach Errazuriz were in 2003. In 2006, a priest appointed by Errázuriz to investigate the claims reported to the cardinal that he believed “the accusers to be credible.” According to court testimony in a 2011 civil complaint filed against Karadima, Church officials, including Errázuriz, tried to shame accusers into dropping claims, refused to meet with them and failed to carry out formal investigations for years. A judge dismissed the criminal case against Karadima in November 2011 because the statute of limitations had expired but also determined that the allegations were “truthful and reliable.

And, when you Pope Francis appointed Errázuriz to your C9 advisors, one of the victims stated that this appointment “a shame and a disgrace.” On September 15, 2013, Errázuriz said that the archdiocese had no responsibility for their “tremendous pain.”

Yes, Pope Francis, again, we have from the mouths of one of your own advisors, one who covered up for pedophile priests, that you, your church has no responsibility for their “tremendous pain.” But, Pope Francis, who does then bear the responsibility for the tremendous pain and suffering, the unjust burdens and the horror the victims of rape committed against them by the priests of the Roman Catholic Church? Is it the victims themselves? Because it sure seems like it when it comes to this Church of yours.

Then Pope Francis, when the United Nations Committee on the Rights of the Child (CRC)requested of you, for “detailed information on all cases of child sexual abuse committed by members of the clergy, brothers or nun” for the past fifteen years and set November 1 as a deadline for a reply. The questions were sent as preparation for a public hearing scheduled for January. What did you say and do about this request?

First, a little background. As one of the signatories to the 1989 Convention on the Rights of the Child, the Church was fifteen years late in delivering a report describing whether it had acted to “protect the child from all forms of physical or mental violence” as the convention requires. Additionally, the questionnaire sought to establish whether “perpetrators of sexual crimes” were allowed to remain in contact with children, what legal action was taken against them and whether reporting of suspected abuse was mandatory. It also included queries about support for victims, and any incidents where complainants were silenced.

And what was yours and the Vaticans response to this? You, Pope Francis and the Vatican warned that it might pull out of the Convention on the Rights of the Child if pushed too hard on the issue. In a report of its own posted on the UN website last October, the Holy See reminded the CRC of reservations on legal jurisdiction and other issues it made when it signed the global pact. It said any new “interpretation” would give it grounds “for terminating or withdrawing” from the treaty.

And then what did you do Pope Francis? On July 11, 2013, the pontiff enacted a civil law criminalizing leaks of Vatican information to the press and sexual violence against children, including child pornography. The crimes were punishable by up to eight and twelve years in prison, respectively. The law was applicable inside the Vatican City State and for employees of the Holy See in its extraterritorial properties including embassies.

How did you respond to the CRC request Pope Francis? On December 4 by your stating that it was not the practice of his government to “disclose information on specific cases unless requested to do so by another country as part of legal proceedings” and “that the Vatican can provide information only about known and alleged child sex crimes that have happened on Vatican property.”

Cardinal Roger Mahony

Then Pope Francis, as an added slap to the faces of the victims, what did you do? On January 16, 2014, the day the CRC hearings were to begin in Geneva, you, Pope Francis again showed your contempt for your Church’s victims by celebrating mass, followed by a private meeting, with Cardinal Roger Mahony, archbishop emeritus of Los Angeles. The Washington Post (among others) had condemned Mahony for protecting known abusers, stating he’s “lucky not to be in prison” and that “his continued prominence reflects the culture of impunity in the Catholic Church a decade after its tolerance and complicity in the abuse of children was exposed.” After your private meeting with you, Mahony blogged “the topic of scandal never came up.”

“Father” Fredrico Lombardi

The same day, Lombardi said the Church had developed “a series of initiatives and directives” that are “extremely helpful” to other communities. He also criticized the assumption that bishops or religious superiors act “as representatives or delegates of the Pope.” He said this belief is “utterly without foundation.” Rather, civil authorities in countries that have signed the UN convention are directly responsible for its implementation and for the enforcement of laws that protect children.

The UN panel asked Vatican representatives for responses to the questions they had sent in July. While the American media trumpeted a statement made by one of the Vatican officials that he “gets it,” the foreign press was not as fawning:
Germany’s Deutsche Welle: Vatican response ‘fails smell test for ordinary people’
Venezuela’s El Nacional: The Vatican at the UN today dodged providing detailed information on issues relating to sexual abuse of minors by clergy in a rhetorical exercise in which it attempts to demonstrate determination to prevent new offenses
Spain’s El Pais: The Vatican still does not take responsibility for sexual abuse

BishopAccountability.org noted four significant moments of the hearing:
1. For the first time, the Vatican had to admit publicly that it still does not require the reporting of child sex crimes to civil authorities. Nor does it take this step when priests are defrocked.
2. The Holy See still refused to provide the data requested on July 1.
3. The Vatican believes that it is the obligation of the individual perpetrator, not the Church, to compensate victims.
4. Religious orders, which comprise one third to one half of the world’s Catholic clerics, still are not being compelled by the Holy See to create abuse policies. (Pope Benedict XVI ordered the world’s bishops to do this in 2011. The order was widely ignored, even by the cardinal archbishop of Buenos Aires, Jorge Mario Bergoglio.)

Then, Pope Francis, we now show how your Vatican, yourself and other mouthpieces for your church, played the look the other way game of subterfuge and deception. Of blaming others, and saying hey, look at what they are doing, why are you picking on us?

Archbishop Silvano Tomasi

Vatican delegate to the UN, Archbishop Silvano Tomasi, responded in an interview: “At the same time we have to keep in mind that even though there are so many millions, forty million cases of abuse a year regarding children, unfortunately some cases affect also Church personnel.” Tomasi also suggested that the UN committee may have been influenced by “Some NGOs that support homosexuality, same-sex marriage and other issues probably presented their own views and ended up reinforcing [the committee’s] line of thought in some way.”

And then you came out with this statement Pope Francis, KNOWING it was a lie, because your church has been anything BUT moving with transparency and responsibility. The only responsibility yourself, the Vatican and the Roman Catholic Church has far proven by your actions, is that you are to protect your church at all costs.

On March 5, 2014, you, Pope, stated that, as regards the sexual torture of children, “The statistics on the phenomenon of violence against children are shocking, but they also show clearly that the great majority of the abuses come from the family environment and from people who are close. The Catholic Church is perhaps the only public institution that moved with transparency and responsibility. No one else did as much. And yet,the Church is the only one being attacked.”

If your words Pope Francis and the rest were truth? Then such people like Cardinal Bernard Law, George Pell Timothy Dolan, Roger Mahony, Donald Wuerl and the others who covered up these crimes against children, who helped perpetuate these crimes against children, who protected the pedophiles over the children, would have been excommunicated and turned over to authorities for prosecution.

If your words Pope Francis were truth, then you would not have recalled Archbishop Jozef Wesolowski back to the Vatican, so he could be protected from the authorities in the Dominican Republic. You would have turned him over for prosecution for the crimes against children he committed there, instead of allowing him sovereign immunity by bringing him to the Vatican to be protected so.

If your words were truth, Pope Francis, then you would not have loaded your C9 advisory committee with known Pedophile Pimps, like George Pell and others, against whom, there is overwhelming evidence against them they participated in the cover ups of the rapes and abuses of children.

If your words were truth Pope Francis, then your church would NOT be denying victims of these crimes justice. Your church and the lawyers you buy would NOT be denying us victims justice by using the statute of limitations against us. Nor would they be fighting any changes to the statute of limitations, or the opening of a window for victims to come forward and seek justice for the crimes committed against us.

If your words were truth Pope Francis, you would NOT be allowing us victims, to be re-victimized, by the attacks done against us.

Now tell me, could this be Pig Face Bill Donohue of the Catholic Leagues father or mother?

You would NOT be allowing Bill Donohue, of the Catholic League to attack us victims like he does, insulting us, denigrating us, defaming us. All the evil he has said against us victims, he is one who deserves excommunication. You, Pope Francis, would call Bill Donohue out, for his proclaiming how we victims are nothing but liars, gold diggers, out looking for a pay day from the church. For his comparing the horror, the terror, the pain and suffering of us victims, who were brutally raped, by your priests, not only of our bodies, but of our souls, our minds and our hearts, to his being slapped on the wrist by a nun when he acted out.

For his lying about one victim, proclaiming him as part of a drug gang murder, and how the police department covered it up, when the victim in fact, testified in a drug murder, putting his life at great risk in doing so. And because of Bill Donohue actions and words, that victim now is in fear of his life, having received death threats, and other threats as well as being beaten for his standing up and doing the right thing in testifying in a drug gang murder. The victim is now suing Bill Donohue and the Catholic League for defamation and other civil actions and yet, YOU Pope Francis has not ever stepped in and put a stop to Bill Donohue and his attacks against the victims of priest rape.

If you were speaking the truth Pope Francis, then when The United Nations Committees on the Rights of the Child and on Torture, requested the Holy See to abolish the pontifical secret for allegations of child sexual abuse, and to order through canon law mandatory reporting to the civil authority. Then in September of 2014, YOU would not have rejected that request and told them you did so on the grounds that mandatory reporting would interfere with the sovereignty of independent States. Mandatory reporting would only interfere with such sovereignty if a State law prohibited reporting of clergy sex abuse of children to the police. No such State exists.

But the Vatican … illustrates its very real intention to interfere in the sovereignty of independent States by prohibiting reporting once canonical proceedings start, even when the civil law requires reporting. …

The de facto privilege of clergy by the use of secrecy, rendering clergy immune to civil prosecution for child sex abuse, was set up in 1922 by Pope Pius XI, and was continued and expanded by five of his successors. Regrettably, it seems that you, Pope Francis have given every indication of adding yourself to the list as the seventh pope.

Bishop Juan Barros

If you were speaking the truth, Pope Francis, then you would not have appointed Juan Barros Madrid as Bishop of Osorno, Chile. Did you not get the hint, Pope Francis, that on the day that Barros was installed as Bishop, amid riot police, and hundreds of parishioners,dressed in the black of mourning denounced Barros, that they all knew what Barros had done and instead of supporting him, you should never have made him a Bishop?

If you are speaking truth Pope Francis then why did you ignore Archbishop Chomali? We know, in an interview published March 26, the Archbishop of Concepcion disclosed the details of a meeting he had with Pope Francis on March 6. “Archbishop Chomali explained that he gave Pope Francis a ‘document with detailed information on the consequences of the appointment he had made. All the documentation that I cited came to him, whether through the nunciature or the Chilean embassy to the Holy See. He was very much up to date on Bishop Barros’ situation, and in fact a few days prior he had spoken with him. With firmness and much conviction he told me that he had analyzed all the past records and that there was no objective reason that Bishop Barros should not be installed as diocesan bishop.’”

No, Pope Francis, you do not speak the truth, for your actions speak much louder than words do. You talk a good PR talk, but your other words and actions do not match with the PR propaganda you are putting out. Yes, Pope Francis, I am in fact, calling you a two-faced, liar and charlatan. I speak the truth when I say this. Something you and the rest of your Pedophile Pimps, cannot even begin to do.

You, Pope Francis, disgust me along with all of your Pedophile Pimp Popes, Cardinals, Bishops and Archbishops. For you are just like them all, you are a degenerate in my book, you are just as responsible for the rapes, tortures, enslavement, abuses, and other crimes against children, as all the rest. You, Pope Francis, are NO Holy Man of God, nor are YOU a representative of Jesus Christ on earth. You are as sick and twisted, as much a pervert, as much a criminal as all the rest of your fellow Pedophile Pimps.

You, Pope Francis are one of the lowest forms of life on the planet. Even the contents of a well used outhouse has more use than you do, and deserves a lot more respect to boot. You protect your cult of Pedophiles and Pedophile Pimps, just like the rest of them.

You are no holy man of God, you, along with Pope Emeritus Benedict XVI, or the following Cardinals: Adam Maida, Agostino Vallini, Angelo Scola, Angelo Sodano, Anthony Bevilacqua, Bernard Law, Dominik Duka, Donald Wuerl, Franc Rode, Francis George, Francisco Javier Errazurtz Ossa, George Pell, Humberto Mederios, John Cody, John Krol, Joseph Bernardin, Juan Cipriani, Justin Rigali, Keith O’Brien, Leonardo Sandri, Marc Ouellet, Norberto Rivera, Oscar Andres Rodriguez Maradiaga, Partick O’Malley, Peter Turkson, Raymond Burke, Richard Cushing, Roger Mahony, Sean Brady, Silvio Oddi, Tarcisio Bertone, Thomas Winning, Timothy Dolan, Vinko Puljic, Wilfred Fox Napier, William Levada, Hans Hermann Groer, Dario Castrillon Hoyos, Francis Spellman, Francisco Javier Errazuriz Ossa, Ricardo Ezzati Andrello, Luis Antonio Tagle, Eduardo Martínez Somalo, Desmond Connell and many others; the Archbishops: Andre Richard, Anthony Sablan, Charles J Chaput, Denis Hart, Diarmuid Martin, Ernest Leger, Frank Little, Gerhard Ludwig Muller, Harry Flynn, Jerome Hanus, Jerome Listecki, John Charles McQuaid, John Clay Neinstedt, John Meyers, John Roach, Jose Horacio Gomez, Josef Wesolowski, Luciano Storero, Mario Conti, Peter Gerety, Peter Sartain, Pio Laghi, Rembert Weakland, Ricardo Ezzati Andrello, Robert Carlson, Silvano Tomasi, Theodore McCarrick, Valery Vienneau, William Cousins, Urban J. Vehr, Blase Cupich, Paul Richard Gallagher, José Luis Mollaghan, Francisco Javier Martínez, and many, many others; and the following Bishops: A.J. Quinn, Andrew Cozzens, Anthony O’Connell, Antonio Sarto, Bill Wright, Carl Mengeling, Christopher Foster, David M O’Connell, David Zubik, Donald Kettler, Edward Cullen, Eugene Laroque, Gabino Miranda, George H. Guilfoyle, George Leo Thomas, Gerard Frey, Henry Kennedy, Howard Hubbard, James Garland, James Hoeppner, James Kavanagh, James Murray, James Timlin, John B McCormack, John Doerfler, John Magee, Joseph Cistone, Joseph Devine, Joseph Imesch, Joseph V Adamec, Kieran Thomas Conry, Kenneth Povish, Laurence Glenn, Leo Clarke, Louis E. Gelineau, Marco Antonio Ordenes, Michael Bransfield, Michael Jarrell, Michael John Brown, Michael Malone, Patrick Cooney, Patrick Cotter, Peter Conners, Raphael Michael Fliss, Raymond Lahey, Richard Sklba, Robert C. Evans, Robert E. Mulvee, Robert Finn, Robert Rose, Rogello Livieres, Seamus Hegarty, Thomas Curry, Thomas Daily, Thomas J. Tobin, Vincent Leonard, William Lynn, Wilton Gregory, Wojeciech Polak, Pierre Pican, Willie Walsh, William Murphy, Daniel Patrick Reilly, Ronald Mulkearns, Juan Barros Madrid, Gabino Miranda Melgarejo, Arturo Mandin Bastes, Jozef De Kesel, Rogelio Livieres, Christopher Coyne, Ronald Gainer, John Doerfler, Brendan Comiskey, Donal Murray, Jim Moriarty, Raphoe Philip Boyce, Dermot O’ Mahony, Edward Daly, Seamus Hegarty, Eamon Casey, Joseph Duffy, Daniel A. Cronin, and many, many others. You all stand guilty of Crimes Against Humanity and the Children of the World.

You, Pope Francis, Pope Emeritus Benedict XVI, all of your above named Cardinals, Bishops and Archbishops, stand guilty, before your God and Jesus Christ, whom you proclaim to follow, to be representatives of on this Earth, through your Roman Catholic Church, of heinous crimes against children throughout the world.

You, Pope Francis ask us to forgive you. Why should we? Why should anyone forgive you, or your church and what you all have done to us?

NONE OF YOU HAVE TRULY REPENTED FOR ALL THE CRIMES AND EVILS YOU AND YOUR CHURCH HAS DONE AGAINST US!!!!THEREFOR, NEITHER CAN WE, NOR EVEN YOUR OWN GOD AND JESUS CHRIST FORGIVE YOU, UNLESS YOU TRULY AND HONESTLY REPENT OF ALL OF THIS EVIL YOU HAVE DONE TO CHILDREN, THROUGHOUT THE CENTURIES OF WHAT YOU HAVE DONE TO THEM. TO BE FORGIVEN YOU MUST ALL TRULY REPENT, SEEING YOU HAVE NOT DONE THAT, THEN YOU HAVE NO RIGHT TO ASK ANYONE FOR FORGIVENESS…..NOT US VICTIMS WHO WENT THROUGH THIS HORROR, NOR YOUR GOD AND JESUS IN WHICH YOU ALL PROCLAIM TO BE REPRESENTATIVES OF!!!

Pope Francis, the one YOU proclaim to represent upon earth, as the Vicar of Christ, then his words apply much more to you and the rest of your Cardinals, Archbishops and Bishops, even more than it applies to the rest of us. For YOU are supposed to be holy men of god, and the leaders of what you proclaim the one true church of Jesus Christ.

Well the one YOU proclaim to represent, Pope Francis, Jesus said in the bible, the book YOU all proclaim to be the true word of the true God, the following: Mark 9:42: 42″Whoever causes one of these little ones who believe to stumble, it would be better for him if, with a heavy millstone hung around his neck, he had been cast into the sea. And in Luke 17: 1-2: 1He said to His disciples, “It is inevitable that stumbling blocks come, but woe to him through whom they come! 2″It would be better for him if a millstone were hung around his neck and he were thrown into the sea, than that he would cause one of these little ones to stumble.

It looks like, Pope Francis, that you and the rest of your Pedophile Pimps ought to invest in a company that makes strong, sturdy rope and does a lot of millstones. For if I were you? I would start tying ropes around your neck and attaching it to millstones and find a great portion of the sea to toss your bodies into. That has to be a whole lot better than having to deal with the ones you proclaim to represent, Jesus Christ is going to do to your souls once you get before him in my opinion.

In closing Pope Francis, because we who were raped, tortured, brutalized, enslaved, and destroyed by your church and its pedophiles and abusers, have the guts to stand up and speak out against all the crimes committed against us and demand justice, we are branded as bigots, haters, and even worse. We are told time and time again, because we dare speak out, that we are all bound for hell. That because we DARE insult you all, that we do not hold any respect for ones such as yourselves, that we are the ones who deserve to burn in hell.

Many of us have already done our time in hell though Pope Francis. Our pains and sufferings, our nightmares, our horrors have sent us into hell and quite a few of us have come out on the other side of it, much stronger, than the victims we once were. We are now STRONG SURVIVORS.

Though some of us did not make it, our pain and suffering and horror and the continued treatment of evil against us by your Roman Catholic Church, caused some of them to blow their brains out, or hang themselves, or commit suicide in other ways.

And some are still hiding in the shadows, too afraid to come out and speak, about the crimes committed against them, by the priests, brothers, nuns and sisters and all the others of your church. Who are still silent, because they fear you still, they fear their rapists and the mind tortures they were put through by them while they were being raped and brutalized, realize this Pope Francis!!!

We the strong survivors are MANY. We do NOT fear you, nor your church, nor your Cardinals, Bishops and Archbishops. We do not fear the pew polishers, who insult and denigrate and threaten us. We do not fear Bill Donohue of the Catholic League or anyone else who attacks us.

We will stand and speak out, we will hold you all to your crimes. We will speak out and expose them where ever we go and whenever we are called upon to do so. We will stand up for those victims, who are as yet, still too afraid to speak out. We will defend them, and ourselves, against you, your other leaders and all who attack us and defend your church for all of the crimes committed against us.

We WILL continue to demand justice. We WILL continue to demand the arrest and prosecution of each and every one of you who covered up these crimes against us, who protected and defended the pedophiles, the abusers of us, and we WILL win against you all. You may not think so, you may think that the Roman Catholic Church is untouchable, that no one can make you all pay for your Crimes Against Humanity and the Children of the World.

In a sense, you might be right, that no justice system will be able to make you pay for your crimes, but that is in fact changing and I believe that soon the United Nations will have their say and you will be prosecuted by them.

But then, one day, you will have to stand before the ULTIMATE JUDGE, the ones you all proclaim to follow and represent on this plane of existence. And I think when you do? You will surely wish you HAD tied a huge millstone around your neck and thrown yourselves into the deepest of seas, compared to the punishments YOU will be facing before the Judge you call God and Jesus Christ.

I believe, they will show you more mercy, by sending you straight to the 9th Level of Dante Inferno, than all of you have to us, the survivors of your evil, criminal cult of Pedophile Pimps, Pedophile Priests, Abusive Nuns and all the Parishioner Pew Polishers of your Roman Catholic Church.

FROM ONE WHO WENT FROM A SCARED VICTIM, TO A STRONG SURVIVOR.

FRANK J LAFERRIERE

 

 

 

 

 

Pope Francis Defies UN on Torturing Children

Pope Francis Defies UN on Torturing Children
Jun 07, 2015 4:55am PDT by Betty Clermont
From the Link: http://m.dailykos.com/story/2015/06/07/1391284/-Pope-Francis-Defies-UN-on-Torturing-Children

Yeah Pope Francis sure does love his pedophiles.

 

The UN Committee against Torture “found that the widespread sexual violence within the Catholic Church amounted to torture and cruel, inhuman and degrading treatment.” After Vatican officials were called to Geneva in May 2014 to respond to tough questions like why the pope believed his responsibility for protecting children against torture only applied on Vatican property, the committee issued its report.

The members “ordered the Vatican to hand over files containing details of clerical sexual abuse allegations to police forces around the world, … to use its authority over the Roman Catholic Church worldwide to ensure all allegations of clerical abuse are passed on to the secular authorities and to impose ‘meaningful sanctions’ on any Church officials who fail to do so.” With the exception of a couple of staged PR events, the pope has refused to take any of these measures.

The Vatican had issued an “Initial Report” preparatory to the hearing. “Nowhere in the Holy See’s [the name of the Church’s global government] Initial Report under the Convention does it make any mention of the widespread and systemic rape and sexual violence committed by Catholic clergy against hundreds of thousands of children and vulnerable adults around the world. There is no mention of acts that have resulted in an astonishing and incalculable amount of harm around the world – profound and lasting physical and mental suffering – with little to no accountability and access to redress … [T]he Vatican has consistently minimized the harm caused by the actions of the clergy, through both the direct acts of sexual violence and Church officials’ actions which follow, such as cover-ups and victim-blaming. … The Holy See’s Initial Report to this Committee is itself evidence of the minimization of these offenses and the resulting harm.”

The Committee against Torture report came “after senior officials sought to distance the Vatican legally from the wider Church … saying priests were not legally tied to the Vatican but fell under national jurisdictions. But the committee insisted that officials of the Holy See – including the pope’s representatives around the world and their aides – have a responsibility to monitor the behavior of all under their ‘effective control.’”

The committee also urged a “prompt and impartial” investigation in the case of Archbishop Jozef Wesolowski, the pope’s nuncio (ambassador) to the Dominican Republic.

Wesolowski solicited sex for money from Santo Domingo’s poorest boys. “We learned from the children that Wesolowski took pictures of them while they were masturbating. Oral sex was performed,” Nuria Piera, an investigative journalist in the Dominican Republic, said. “He abused that poverty and used that mechanism to approach children and take advantage of them for years,” according to Yeni Berenice Reynoso, National District prosecutor.

A dossier accusing Wesolowski of sex abuse of minors was sent to Pope Francis “sometime in July” 2013 by Santo Domingo Cardinal Nicolás de Jesús López Rodríguez. The pope found the information credible enough to dismiss Wesolowski on August 21 via confidential letter. But the pope never reported Wesolowski to civil authorities nor made the information public.

All prelates should make credible allegations public as a warning to avoid contact with the accused. Also, any other victims should be encouraged to contact a law enforcement agency perhaps making the investigation easier, apprehension and prosecution more certain. The group, Survivors’ Network of those Abused by Priests (SNAP), defines failure to take these steps as a “cover up.”

Wesolowski left the country before a local TV program broadcast an exposé on August 31. It was reported in January 2014 that Wesolowski “is now thought to be living in Rome and is protected from extradition by diplomatic immunity.” “For me it was a surprise to see Wesolowski walking along Via della Scrofa in Rome,” Santo Domingo Auxiliary Bishop Víctor Masalles tweeted on June 24, 2014.

Embarrassed, the Vatican announced on June 27 that Wesolowski had been laicized (defrocked) “in the past few days … Measures will be taken so he is in a precise restricted location, without any freedom of movement,” said Vatican spokesman, Fr. Federico Lombardi, without specifying how this would be accomplished. The press reported this as proof of the pope’s “zero tolerance” for child sex abuse.

Defrocking means a cleric is fired without being reported to the police. The most serious punishment available to the pope is excommunication. Pope Francis excommunicated an Australian priest for supporting women’s ordination and same sex marriage. He also excommunicated the leaders of the lay group, We Are Church, for celebrating mass in their home.

The New York Times had an article about Wesolowski on its August 24, 2014, front page including statements that Dominican officials would prosecute him if it were not for the former ambassador’s diplomatic immunity. The next morning Lombardi made an announcement that Wesolowski did not have immunity and could be extradited by the Dominican Republic. Dominican officials, however, had expressed regret for the past year that “there’s no extradition treaty between the Vatican and the Dominican Republic. … The ideal thing would’ve been and our desire is that he be tried here, but the law forbids us.”

On September 25, Lombardi said Wesolowski had been put under house arrest inside the Vatican City State “because the Polish prelate represented a flight risk and because Vatican prosecutors feared he might tamper with evidence.”

The next day, the Italian newspaper Il Corriere della Serra reported that Wesolowski was arrested by order of the pope because “there was a serious risk that the nuncio would be arrested on Italian territory at the request of the Dominican authorities and then extradited.” Wesolowski had more than 100,000 computer files of pornography. “Some were downloaded from the internet and others the victims themselves were forced to take. The prelate stored part of this chamber of horrors on his own laptop. The material, which is classified by type, shows dozens of young girls engaged in sexual activities but the preference is for males. Images show youngsters aged between 13 and 17 being humiliated for the camera, filmed naked and forced to have sexual relations with each other or with adults. … Wesolowski is suspected of belonging to an international network that extends well beyond what has emerged so far.”

Pope Francis allowed his prelate 15 months freedom to commit crimes involving child pornography which sometimes involves their tortuous death – something to think about the next time the pope speaks out against the sex trafficking of children.

November 22, 2014: Wesolowski was seen “walking quietly inside the Vatican City…in apparent freedom” and is presumed to still live there under house arrest.

After almost two years, Wesolowski’s trial has not yet begun.

The Pope’s Enduring Contempt for Children

People who have been sexually abused as children live shorter lives than those who have not been abused according to expert testimony. They have a life expectancy about 10 to 20 years shorter than those who have not.
•    Trauma produced both physical and psychological damage, affecting children’s development, including their personalities and sense of self.
•    Children’s brains and immune systems were also affected, making them more prone to a range of auto-immune diseases.
•    They also often have unhealthy lifestyles so they’re prone to substance abuse and poverty and unemployment.
•    There was also a strong link between child abuse and suicide, which could be influenced by a variety of factors including depression and substance abuse, which exacerbated negative thoughts.

As archbishop of Buenos Aires, Jorge Mario Bergoglio “refused to meet with victims, and he stayed largely silent on the issue of clergy sex abuse, except to issue a surprising denial that he had ever handled an abusive priest. His only known action was to commission a behind-the-scenes report to judges that sought exoneration of a criminally convicted priest by impugning the credibility of the priest’s victims.” BishopAccoutability.org, a group dedicated to documenting the Catholic sex abuse crisis, showed Bergoglio’s involvement in five specific cases.

One month to the day after his election, Pope Francis appointed a group of cardinals, now referred to as his “C9”, to be his closest advisors.

Cardinal George Pell had been making headlines in Australia for decades regarding the sex abuse scandal. When asked what he thought was the root cause, Pell replied, “it’s obviously connected with the problem of homosexuality.” As archbishop and creator of the “Melbourne Response,” a system “designed to control the victims and protect the Church … Pell intended to minimize the crimes, conceal the truth, manipulate and intimidate the victims. … Some relatives of abused children have called the cardinal a ‘sociopath.’”

The John Ellis case “was all about deterrence.” Ellis sued Pell and the trustees of the Sydney archdiocese in 2006 over abuse he suffered as an altar boy. Pell spent more than $1m fighting Ellis despite him asking for just a tenth of that amount in settlement, put him through “distressing and unnecessary cross-examination” and threatened him with legal costs. Pell’s “Ellis Defense” is “an exemplar of litigation going wrong, causing further trauma for a victim of abuse.”

Pell personally knows hundreds of the people involved – the victims and their families as well as the abusers. … He was a very senior authority in the Catholic Church when the court cases began in the 1990s and the top Catholic figure in Australia until he went to Rome. … [H]e was the leader of a system that protected the guilty and failed innocent people. … [H]e was the man in charge during many years of this scandal. Therefore, he can be held accountable and responsible for it.”

Pope Francis also chose Cardinal Francisco Javier Errazuriz Ossa as a close adviser. Errazuriz had made national headlines for protecting Fr. Fernando Karadima, the “worst scandal” of the Chilean Church. “Power is the true point of the case. The [sexual abuses against children] were not possible without a network of political, social and religious power working for 50 years,” stated political analyst Ascanio Cavallo, Dean of the Journalism School of the Adolfo Ibáñez University.Church officials were warned as early as 1984 about Karadima’s “improper conduct.”  The first known reports to reach Errazuriz were in 2003. In 2006, a priest appointed by Errázuriz to investigate the claims reported to the cardinal that he believed “the accusers to be credible.”

According to court testimony in a 2011 civil complaint filed against Karadima, Church officials, including Errázuriz, tried to shame accusers into dropping claims, refused to meet with them and failed to carry out formal investigations for years. A judge dismissed the criminal case against Karadima in November 2011 because the statute of limitations had expired but also determined that the allegations were “truthful and reliable.”

When Pope Francis, who during the above period was cardinal primate of the neighboring Argentina, appointed Errázuriz to his C9, one of the claimants called it “a shame and a disgrace.” On September 15, 2013, Errázuriz said that the archdiocese had no responsibility for their “tremendous pain.”

On July 1, 2013, the United Nation’s Committee on the Rights of the Child (CRC) sent a request to the pope for “detailed information on all cases of child sexual abuse committed by members of the clergy, brothers or nun” for the past fifteen years and set November 1 as a deadline for a reply. The questions were sent as preparation for a public hearing scheduled for January.

As one of the signatories to the 1989 Convention on the Rights of the Child, the Church was fifteen years late in delivering a report describing whether it had acted to “protect the child from all forms of physical or mental violence” as the convention requires. Additionally, the questionnaire sought to establish whether “perpetrators of sexual crimes” were allowed to remain in contact with children, what legal action was taken against them and whether reporting of suspected abuse was mandatory. It also included queries about support for victims, and any incidents where complainants were silenced.

By issuing its questions, the Geneva-based CRC brushed aside a Vatican warning that it might pull out of the Convention on the Rights of the Child if pushed too hard on the issue. In a report of its own posted on the UN website last October, the Holy See reminded the CRC of reservations on legal jurisdiction and other issues it made when it signed the global pact. It said any new “interpretation” would give it grounds “for terminating or withdrawing” from the treaty.

Within weeks of his election, Pope Francis had ordered that the Vatican “continue along the lines set by Benedict XVI” in handling torturing children. But on July 11, 2013, the pontiff enacted a civil law criminalizing leaks of Vatican information to the press and sexual violence against children, including child pornography. The crimes were punishable by up to eight and twelve years in prison, respectively. The law was applicable inside the Vatican City State and for employees of the Holy See in its extraterritorial properties including embassies. In hindsight, one could question if the pope was preparing for a Vatican civil trial against Wesolowski as justification to keep him out of a foreign prison.The November 1 deadline for a response to the CRC came and went.

Pope Francis responded to the CRC on December 4 by stating that it was not the practice of his government to “disclose information on specific cases unless requested to do so by another country as part of legal proceedings” and “that the Vatican can provide information only about known and alleged child sex crimes that have happened on Vatican property.”

A rarity, Francis’ response was criticized. The next day, Boston Cardinal Sean O’Malley stated that the pope would create a special Commission for the Protection of Minors with no authority other than to advise him on ways to address the subject.

On January 16, 2014, the day the CRC hearings were to begin in Geneva, Pope Francis again showed his contempt for his Church’s victims by concelebrating mass, followed by a private meeting, with Cardinal Roger Mahony, archbishop emeritus of Los Angeles. The Washington Post (among others) had condemned Mahony for protecting known abusers, stating he’s “lucky not to be in prison” and that “his continued prominence reflects the culture of impunity in the Catholic Church a decade after its tolerance and complicity in the abuse of children was exposed.” After his private meeting with the pope, Mahony blogged “the topic of scandal never came up.”

The same day, Lombardi said the Church had developed “a series of initiatives and directives” that are “extremely helpful” to other communities. He also criticized the assumption that bishops or religious superiors act “as representatives or delegates of the Pope.” He said this belief is “utterly without foundation.” Rather, civil authorities in countries that have signed the UN convention are directly responsible for its implementation and for the enforcement of laws that protect children.

The UN panel asked Vatican representatives for responses to the questions they had sent in July. While the American media trumpeted a statement made by one of the Vatican officials that he “gets it,” the foreign press was not as fawning:
Germany’s Deutsche Welle: Vatican response ‘fails smell test for ordinary people’
Venezuela’s El Nacional: The Vatican at the UN today dodged providing detailed information on issues relating to sexual abuse of minors by clergy in a rhetorical exercise in which it attempts to demonstrate determination to prevent new offenses.
Spain’s El Pais: The Vatican still does not take responsibility for sexual abuse

BishopAccountability.org noted five significant moments of the hearing:
•    For the first time, the Vatican had to admit publicly that it still does not require the reporting of child sex crimes to civil authorities. Nor does it take this step when priests are defrocked.
•    The Holy See still refused to provide the data requested on July 1.
•    The Vatican believes that it is the obligation of the individual perpetrator, not the Church, to compensate victims.
•    Religious orders, which comprise one third to one half of the world’s Catholic clerics, still are not being compelled by the Holy See to create abuse policies. (Pope Benedict XVI ordered the world’s bishops to do this in 2011. The order was widely ignored, even by the cardinal archbishop of Buenos Aires, Jorge Mario Bergoglio.)

Vatican delegate to the UN, Archbishop Silvano Tomasi, responded in an interview: “At the same time we have to keep in mind that even though there are so many millions, forty million cases of abuse a year regarding children, unfortunately some cases affect also Church personnel.” Tomasi also suggested that the UN committee may have been influenced by “Some NGOs that support homosexuality, same-sex marriage and other issues probably presented their own views and ended up reinforcing [the committee’s] line of thought in some way.”

On March 5, 2014, Pope Francis stated that, as regards the sexual torture of children, “The statistics on the phenomenon of violence against children are shocking, but they also show clearly that the great majority of the abuses come from the family environment and from people who are close. The Catholic Church is perhaps the only public institution that moved with transparency and responsibility. No one else did as much. And yet, the Church is the only one being attacked.”

Some negative press coverage ensued. So on March 7, Lombardi sent an email to the Associated Press reminding the media that the sex abuse commission remained a priority for the pope.

Keith Porteous Wood, Executive Director of the National Secular Society, praised the work of both UN committees. “We do not share any enthusiasm, however, for the Vatican’s defrocking of thousands of abusing clerics resulting in them being released into the labor market without being subjected to secular justice, and the resultant criminal record. This will almost certainly put other children at risk from former priests reoffending.”

The United Nations Committees on the Rights of the Child and on Torture, requested the Holy See to abolish the pontifical secret for allegations of child sexual abuse, and to order through canon law mandatory reporting to the civil authority. In September 2014, Pope Francis rejected that request on the grounds that mandatory reporting would interfere with the sovereignty of independent States. Mandatory reporting would only interfere with such sovereignty if a State law prohibited reporting of clergy sex abuse of children to the police. No such State exists. But the Vatican … illustrates its very real intention to interfere in the sovereignty of independent States by prohibiting reporting once canonical proceedings start, even when the civil law requires reporting. …
The de facto privilege of clergy by the use of secrecy, rendering clergy immune to civil prosecution for child sex abuse, was set up in 1922 by Pope Pius XI, and was continued and expanded by five of his successors. Regrettably, it seems that Pope Francis gives every indication of adding himself to the list as the seventh pope.

Barros and FinnIn January 2015, the pope appointed Juan Barros Madrid, formerly Military Bishop of Chile, as bishop of Osorno, Chile. Within a month, 1,300 lay Catholics, nearly half of Chile’s Parliament and thirty priests in the diocese signed a letter demanding that the pope rescind the appointment. Victims of Karadima said Barros was present when they were molested, did nothing to stop him and later covered up for Karadima.

“’Put your head on my chest. Take the little tongue,’ said Karadima. Thus began a long journey of torture and suffering for Juan Carlos Cruz Chellew … He denounced the ‘hypocrisy and simulation of Pope Francis’ on the ‘zero tolerance’ for pedophile priests: ‘The pope says good things, but does the opposite for victims to have access to civil justice. We are re-victimized while he rewards the abusers and abettors naming them cardinals and bishops.’”

The pope’s nuncio to Chile expressed support for Barros. President of the bishops’ conference, Cardinal Ezzati, said that “the Holy Father has chosen a pastor for the Church of Osorno and we, as Catholics, are in communion with the pope.”

Barros was installed as bishop on March 21 “amid riot police and shouting protesters … hundreds of churchgoers dressed in the black of mourning denounced Barros.” Since then, Barros “has had to sneak out of back exits, call on riot police to shepherd him from the city’s cathedral and coordinate movements with bodyguards and police canine units.”

In an interview published March 26, the Archbishop of Concepcion disclosed the details of a meeting he had with Pope Francis on March 6. “Archbishop Chomali explained that he gave Pope Francis a ‘document with detailed information on the consequences of the appointment he had made. All the documentation that I cited came to him, whether through the nunciature or the Chilean embassy to the Holy See. He was very much up to date on Bishop Barros’ situation, and in fact a few days prior he had spoken with him. With firmness and much conviction he told me that he had analyzed all the past records and that there was no objective reason that Bishop Barros should not be installed as diocesan bishop.’”

“Pope Francis has to withdraw this appointment or I and others may find it impossible to stay on the commission,” said Peter Saunders who was sexually abused as a child in London by two Catholic priests and the headmaster of his Catholic primary school and is a member of pope’s Commission for the Protection of Minors.

Saunders threat was published on March 27, two days before Palm Sunday when the Church begins a series of special liturgies culminating on Easter. If carried out, it would have been a PR disaster for the pope.

Cardinal O’Malley met with members of the commission the week after Easter – April 12. Bishop Joseph Finn of Kansas City-St. Joseph, Mo., found guilty in 2012 of failure to report suspected child abuse, was called to Rome for an April 14 meeting with Cardinal Marc Ouellet, prefect of the Congregation for Bishops.

A priest under Finn’s supervision was sentenced to fifty years in prison for producing hundreds of pornographic photos, using his own parishioners as victims, some under the age of three. And for years prior, Finn not only refused to look into or even acknowledge any of the many complaints about this priest’s behavior, some of which came directly from the principal of the school that most of the victims attended, he also stonewalled once the child porn came to light, failed to inform or warn any of the families of the victims, gave the priest continued access to children, was complicit in the destruction of evidence, spent $1.4 million of diocesan money defending himself against two misdemeanor charges in court, only alerted the police when forced to, and, in short, put children at risk and failed to get the offending priest any serious help or counseling.

“Even if Finn is removed, that’s no tremendous sign of progress because there are literally hundreds of Catholic officials around the world still on the job, who have done what Finn did,” SNAP director, David Clohessy, had said earlier.Finn’s resignation was announced April 21. Although this occurred 30 months after Finn’s conviction, 25 months into this pontificate and Finn remains a bishop still carrying out his episcopal functions, members of the commission and the media were appeased about Barros’ promotion.

Pell and Barros

Before Pope Francis chose him to be one of his closest advisers and promoted him as head of Vatican finance, Cardinal George Pell had made national headlines during the Royal Commission into Institutional Responses to Child Sexual Abuse hearings which covered Pell’s response as archbishop of Melbourne and then Sydney. In February 2015, the Royal Commission – the highest form of investigation in Australia – found that Pell placed the Church’s financial interests above his obligation to victims of childhood sexual abuse as part of an aggressive legal strategy to protect the assets of the Sydney archdiocese.

Currently, the Royal Commission is holding hearings about what transpired in Ballarat where Pell had been ordained and served until 1987. “Scores of children were abused by Catholic clergy from the 1960s to the 1980s. Many victims in Ballarat and elsewhere in Victoria state committed suicide, in one of the worst clusters of clerical abuse trauma in the world.”

•    Timothy Green said when he was 12 or 13 he told Pell in 1974 that Brother Edward Dowlan was abusing boys at St Patrick’s College. “Father Pell said `don’t be ridiculous’ and walked out.”
•    A victim said another priest walked in while Fr. Gerald Ridsdale was raping her at the Ballarat East presbytery and did nothing. Ridsdale says he doesn’t know who the priest was. Pell and one other priest lived in the same house with Ridsdale at the time.
•    Pell was at a 1982 meeting of the College of Consultors which discussed moving Ridsdale from the Mortlake parish, but he says no claims of abuse were raised at the meeting. Ridsdale was convicted of more than 140 offenses of child sexual abuse and indecent assault charges against children as young as four years old between 1993 and 2013.
•    David Ridsdale accused Pell of trying to bribe him in 1993 after being abused by his uncle, Fr. Ridsdale. Pell allegedly asked him: “I want to know what it will take to keep you quiet.”

More than 55,000 people signed a petition last month addressed to Pope Francis calling for Pell to return to Australia to answer questions from the Royal Commission concerning these current allegations.

Peter Saunders, speaking on Australia’s “60 Minutes” program on Sunday, May 31, said of Pell: “He has a catalog of denigrating people, of acting with callousness, cold-heartedness, almost sociopathic I would go as far as to say, this lack of care. He is making a mockery of the papal commission (into child abuse), of the pope himself, but most of all of the victims and the survivors.” He thought that Pell should be dismissed.

Before the program had even aired (after the network released promotional material), Pell issued statements calling Saunders’s comments “false”, “misleading” and “outrageous”, and said he would consult legal advisers. On Monday, Lombardi said that “Mr. Saunders spoke for himself and not for the commission which does not investigate or judge individual cases.” Australia’s Catholic archbishops made a statement that Pell is a man of integrity.

Meanwhile, “retired Bishop Juan Luis Ysem of Ancud has called on Bishop Juan Barros of Osorno to resign before he is asked to leave by Pope Francis.”

So, again it looks like a prelate will “resign” (this time Barros) and will members of the sex abuse commission and the press be appeased about the current allegations against Pell?

If you’re not feeling mollified and want to help, you can donate to the Survivors Network of those Abused by Priests (SNAP) or BishopAccountability.org which operates the Abuse Tracker website from which most of the above information was obtained.

(Betty Clermont is author of The Neo-Catholics: Implementing Christian Nationalism in America (Clarity Press, 2009))

APPENDIX

The UN Committees found child sexual offenders were still in contact with children, Church officials were not cooperating with law enforcement authorities, the pope’s representatives and their aides were not monitoring the behavior of those under their “effective control” and that there was no accountability for hierarchs.

Given that sexual assault is one of the most under reported crimes, “with 68% still being left unreported,” and that it can take 20, 30, even 40 years for victims to fully recall the details of these excruciating crimes,  consider the following information to be only a sampling of what is currently still taking place in the Catholic Church.

Failing to protect children

Similar to Wesolowski, Pope Francis dismissed Auxiliary Bishop Gabino Miranda Melgarejo of Ayacucho, Peru, via letter in May 2013 without notifying the public or the police. On August 21,  2013, a Spanish lawyer wrote in his blog that the Vatican “accepted the resignation” of Miranda for “having sex with minors and adults, too” which had been “solicited in confession.” Miranda is still at large.

June 2015: “Prosecutors in Minnesota filed criminal charges against the Roman Catholic Archdiocese of St. Paul and Minneapolis, accusing church leaders of mishandling repeated complaints of sexual misconduct against a priest and failing to follow through on pledges to protect children and root out pedophile clergymen.”

February 2015: “Philippine Bishop Arturo Mandin Bastes right now is keeping a known abuser, Fr. Arwyn N. Diesta, in ministry.”

February 2015: “Some Catholic religious orders are still failing to adequately protect children against sex abuse 20 years after the scale of the problem became evident [in Ireland] according to a review by the National Board for the Safeguarding of Children in the Catholic Church … In one case, a priest who admitted accessing child porn was still in ministry and was an acting prior with “ambitions to continue or undertake a leadership position within the order”, according to the review.”  “Religious orders, which comprise one third to one half of the world’s Catholic clerics, still are not being compelled by the pope to create abuse policies.”

January 2015: Gian Piero Milano, whose official title is Vatican Promoter of Justice, “reported two cases of possession of child pornography within its own walls last year.” A Vatican spokesman said one of them involved Jozef Wesolowski.” So after his arrest, Wesolowski “continued to possess child pornography” while inside the Vatican City State? Who else possessed child pornography inside the Vatican?

Sex offenders moved around

April 2015: A US federal grand jury indicted Rev. Joseph Maurizio accused “on charges pertaining to sex trips to molest boys [in Honduras] as well as three counts of transmitting funds into and out of the US in furtherance of his criminal activity.”
“The priest was arrested Sept. 24, nine days after a raid on the parish rectory and his farmhouse in Paint Township, Pennsylvania.”

February 2015: “A Flemish priest who has been repeatedly accused of sexual abuse for many years has been in charge of an orphanage in Brazil. The Dutch congregation to which John D. belongs to is aware of the allegations, but has so far hardly intervened.”

December 2014: “Alessandro De Rossi, a priest accused of sexual abuse in Salta [Malvinas, Argentina] was arrested in Italy. Since then Salta Justice is in the process of extradition to stand trial in religious local courts … The priest is charged with the crime of ‘aggravated sexual abuse seriously outrageous and corruption of minors.’” De Rossi was a “fidei donum” priest, still attached to his diocese but sent abroad to do missionary work. With the approval of the pope, Don Alessandro was appointed priest in the Roman “parish of celebrities” on December 1, 2013. One Italian parishioner noted, “There were suspicious goings on around kids in the parish.” Another questioned, “Is it possible the Church did not know of his past with the law?” At the time, they were only informed the “de Rossi is back in Rome for health reasons with a positive view of the local bishop.”

November 2014: “Fr. Joseph Jeyapaul who fled to his native India to avoid facing felony criminal sexual conduct charges was just extradited back to Minnesota. He is accused of sexually assaulting a 14-year-old and 16-year-old girl.” One alleged “that he’d masturbated in front of her, groped her, and forced her to give him oral sex.”

November 2014: “Although he received accusations from two victims of sexual abuse against a Fr. ‘M.D.’,  Belgian Bishop Jozef De Kesel did not prevent the priest from going to Brazil where he now works with street children.”

October 2014: Fr. Roger Mount “who was allowed to continue preaching in Papua New Guinea despite being named in child abuse compensation settlements was deported to Australia and is likely to face being extradited from Queensland to Victoria.”

October 2014: “U.S. Marshals are attempting to find a Catholic priest who disappeared after he was accused of molesting a six-year-old Brooklyn girl last June. We found out he has friends and family down here,” said Deputy U.S. Marshal Juan Lara, the agency’s local spokesman.

February 2014: Monsignor Carlos Urrutigoity is now second-in-command of the Diócesis de Ciudad del Este in Paraguay.  “A former Diocese of Scranton [Pennsylvania] priest, Urrutigoity was accused more than a decade ago of abusing local children in a federal sexual abuse lawsuit … Bishop Martino carefully and consistently expressed his grave doubts about this cleric’s suitability for priestly ministry … to appropriate Church officials, including Bishop Rogelio Livieres, Bishop of the Diocese of Ciudad del Este, Paraguay; the Apostolic Nuncio to Paraguay; and the Apostolic Nuncio to the United States.”

Fail to report abuse charges to proper authority

April 2015: In Kerala, India, Fr. Edwin Figarez had been accused of repeatedly raping a 14-year-old girl between January and March this year, “mostly when she came for confession.” The bishop followed Canon (ecclesial) Law and “suspended Figarez for the time being” but did not turn him over to the police. The mother went to the police. Figarez “remains underground and continues to evade the police.”

April 2015: Nine recent cases are cited by the Survivors Network of those Abused by Priests (SNAP) where credible allegations of child sex abuse were kept secret from the public by U.S. prelates. “We could cite dozens and dozens of other examples proving that the self-serving secrecy that caused the church’s global abuse and cover up crisis remains in force.

March 2015: “The spokesman for the Polish Catholic Bishops Conference, Fr Jozef Kloch, stated that as a matter of policy Polish bishops would not report allegations of child sex abuse by clergy to the civil authorities. It was up to the victims to report, he said.”

March 2015: Philippine Church “authorities have never turned over a clerical child sex abuser to the civil authorities. Never has a priest sex abuser been convicted. The bishops, who represent the management of the Church, should be held to account for they simply ship off child-abuser priests to dioceses abroad in some cases. When they abuse abroad and are investigated they rush back to a hideout the Philippines.”

January 2015: In a special report profiling a dozen key cases of priests in the Philippines accused of child sex abuse: “These cases are important because they reveal an enduring resistance by Filipino bishops to punishing and exposing offending priests.”

March 2014: The Italian bishops’ conference declared they had no official obligation to report the sexual abuse of children to any legal authorities outside of the Catholic Church with no objection from the pope.

Appeals, Petitions, Letters

June 2015: The Canadian Truth and Reconciliation Commission demands that the Pope come to Canada to apologize “for the Roman Catholic Church’s role in the spiritual, cultural, emotional, physical, and sexual abuse of First Nations, Inuit, and Métis children in Catholic-run residential schools.” The commission’s report says there has been “a patchwork of apologies or statements of regret” in Canada that few residential school survivors or Church members may even know exist. “It has been disappointing to survivors and others that the Pope has not yet made a clear and emphatic public apology in Canada,” the report says.

January 2015: Two people who say they were sexually abused as teenagers asked Pope Francis via press conference to investigate the way the Diocese of Buffalo handled their complaints.

December 2014: Two Argentine women traveled to Rome to ask Pope Francis for justice in the case of Fr. Héctor Ricardo Giménez who was found saying mass in a hospital chapel in 2013. “We think this man abused hundreds of children,” stated Estefania Gelso. Like the letter they had in January 2014, their trip produced no results.

December 2014: “Three priests have written to Pope Francis seeking an investigation into the Milwaukee archdiocesan bankruptcy. One of their concerns, a controversial move by then-Archbishop Tim Dolan to put $57 million into a cemetery trust fund he admitted was to provide improved protection of these funds from ‘any legal claim and liability.’ The intent of the bankruptcy proceeding for Church officials was ‘to exhaust silence and slander victims as well as to serve as a warning to others,’ the letter asserts.”

December 2014: Leaders of victims in three countries wrote an open letter to Pope Francis asking that he “take concrete action to protect children now.”
They want him to:
-Fire the predators,
-Order all bishops to report suspected sex crimes, open files and turn over evidence to police, and
-Punish bishops and Church officials who knowingly transfer predators and/or shield predators from police.”

July 2014: Open letter that Pope Francis “dismiss Cardinal Norberto Rivera of Mexico City for his clear participation in the cover-up of [Legion of Christ founder] Marcial Maciel, and Father Nicolás Aguilar and other pederasts … [T]he manifesto signed by 128 abuse survivors, lawyers and supportive groups was announced at a news conference in Mexico City, where the newspaper La Jornada called the Church’s deeds ‘crimes against humanity.’”

July 2014: A group of Argentine survivors called on Pope Francis to “amend hazardous defects of ecclesiastical laws so that permissive bishops will no longer remain in office.”

May 2014: Italian victims of pedophile priests sent a video to Pope Francis asking for sympathy and compensation. Among them were “eight deaf and mute people who were enrolled in a school in Verona, where 25 priests abused at least 100 students from the 1950s to the 1990s. Rete l’Abuso (Abuse Network) organization produced the video. The organization’s website identifies 148 priests convicted of child molestation, and a map of Italy detailing the Catholic parishes where the crimes occurred.”

May 2014: “Request the resignation of Bishop Robert Finn … after he failed to report a priest who had taken or possessed hundreds of pornographic pictures of young girls.”  263,594 supporters of this petition were ignored until the pope needed a scapegoat to quell the fury over his appointment of Barros.

April 2014: After the pope promoted Pell as his chief financial official, Australian Catholics petitioned, “Pope Francis: Sack Cardinal Pell Now…. His lack of empathy, justice and compassion for the victims of [sex] abuse is hard to reconcile with what Jesus did and taught. His few words of apology were hard to take seriously.”

September 2013: Two hundred people in a Scotland parish signed a petition accusing the Bishop of Galloway, John Cunningham, of persecuting and ostracizing Fr. Patrick Lawson. Lawson was removed from the parish after nearly two decades  of calling the Scottish hierarchy to take action against Fr Paul Moore who he accuses of sexually abusing altar boys.

August 2013: “Pope Francis: Stop Recycling Pedophile Priests” a petition signed by almost 7,000 because Newark Archbishop John J. Myers “failed to take action against a sexually abusive priest.”

May 2013: A petition to Pope Francis: Address the Global Sex Abuse Crisis and Convene a Truth and Reconciliation Commission begun by two of Karadima’s victims. The petition gained 10,229 supporters.

May 2013: “Call for the resignation of Rev. John C. Nienstedt, Archbishop of St. Paul and Minneapolis“ for “deception” in handling pedophile priests.

Pope’s appointments

May 2015: “Right now, the Irish betting firm Paddy Power has Cardinal Luis Antonio Tagle of the Philippines as the favorite to be the next pope, giving him 11/2 odds. Already dubbed the ‘Asian Francis,’ Tagle got another boost this week with his election to lead a global federation of Catholic charities.” “In a 2012 interview, Tagle said that zero tolerance was a subject of debate in the Philippines [and] in a little-noticed 2012 video interview he observed of the Asian church’s response to clergy sexual misconduct, “I think for us … exposing persons, both victims and abusers, to the public, either through media or legal action, that adds to the pain.”

January 2015: Pope Francis appointed Blase Cupich archbishop of Chicago in September 2014. Fr. Michael W. O’Connell “was temporarily suspended in December 2013 after the archdiocese received an allegation of sexual misconduct involving a boy years earlier.” He was reinstated “even though the Cook County Sheriff’s Department never closed the criminal case. Weeks later, new allegations surfaced involving alleged abuse of a different boy in the 1990s.” Cupich is keeping O’Connell on the job with admonitions to “to avoid the parish school” and “not be alone with a child,” a contention that SNAP calls “ludicrous and dangerous.”

December 2014: Pope Francis promoted Bishop Christopher Coyne to bishop of Vermont. Coyne was “Cardinal Bernard Law’s former mouthpiece. For years, time and time again, then Fr. Coyne repeated deceptive public relations spin about heinous child sex crimes and callous cover ups by Law and other Catholic officials. While a bishop in Indiana, [SNAP] prodded Coyne to aggressively reach out to anyone who may have seen crimes by Fr. Francis Markey who was arrested by US marshals at his Indiana home in connection with the alleged rape of a 15-year-old boy twice, including the day of the boy’s father’s funeral. As best we can tell, he ignored our request.”

November 2014: Pope Francis promoted Archbishop Paul Richard Gallagher to Secretary for Relations with States. “This important role is the equivalent to that of a Foreign Minister.” As nuncio to Australia, Gallager “claimed diplomatic immunity in response to repeated requests for archival documentation that might assist” the New South Wales Special Commission of Inquiry into child sex abuse by Deputy Senior Crown Prosecutor Margaret Cunneen. Gallagher told Cunneen that his office is “the high diplomatic representative of the Holy See to the Commonwealth” and citied “the protections afforded by international agreements, including the Vienna Convention on Diplomatic Relations.” Gallagher later relented.

November 2014: Pope Francis appointed Fr. Robert J. Geisinger as prosecutor of sex abuse cases at the Congregation for the Doctrine of the Faith (CDF) even though he had allowed a fellow Jesuit, a notorious serial sexual predator, to remain in ministry for years.

November 2014: Pope Francis appointed Archbishop José Luis Mollaghan to a new panel to assist the CDF in prosecuting clerical sex abuse. Mollaghan was “suspended in May as head of the Rosario archdiocese in Argentina due to accusations that he mismanaged Church funds” and “has a dismal record on abuse in his home diocese and nation.”

September 2014: Fr. Robert Oliver was appointed the Vatican’s “point man on sexual abuse” as chief of staff for the pope’s sex abuse commission, Oliver was “a champion of accused priests” while he was a canon lawyer for Boston cardinals Law and O’Malley.

February 2014: In his first consistory for naming cardinals, in addition to elevating Archbishop Gerhard Ludwig Müller (see below), the pope included Santiago Archbishop Gerhard Ludwig Müller, another Chilean prelate who had also covered-up the sexual abuse of children by Fr. Fernando Karadima.

January 2014: Pope Francis promoted Lexington Bishop Ronald Gainer to head the Harrisburg, Pennsylvania, diocese. As bishop of Lexington, Gainer failed to take action against Fr. Carroll Howlin. “Last year, the Chicago Tribune reported that Fr. Howlin, suspended for sexually abusing Illinois boys, still lives and works – unsupervised – in McCreary County. The cleric has reportedly also molested two Kentucky boys, one of whom committed suicide. Despite his suspension, however, the Tribune reports that Fr. Howlin’s supervisors in both the Lexington and the Joliet Catholic diocese have basically ignored him … Gainer put Fr. William G. Poole back into a parish even though Poole was twice charged with public indecency (1990 and 2001) and accused (in 2003) of molesting a boy. A Catholic lay panel in the Covington diocese found the child sex abuse allegation against Poole to be credible and paid a settlement to the victim. But Gainer recklessly put Poole back on the job.”

December 2013: Pope Francis reconfirmed Cardinal William Levada to the powerful (because they help select new prelates) Congregation for Bishops although Levada has one of the worst records among the U.S. episcopate for covering up for criminal clerics.

December 2013: Pope Francis appointed Fr. John Doerfler as the new bishop for the diocese of Marquette, Michigan. During the trial of a serial child molester, Doerfler admitted under oath that he had deliberately destroyed “nearly all records and documentation in the secret Church files of at least 51 reported to have sexually assaulted children after the Wisconsin State Supreme Court ruled that victims of childhood sexual abuse could file fraud suits against Catholic dioceses in the state for covering up for clerics….When specifically asked if it bothered him that clerics who abused children were being dumped into the community without public notice, Doerfler chillingly answered: ‘No’”.

September 2013: Pope Francis approved Archbishop Gerhard Ludwig Müller as Prefect of the Congregation for the Doctrine of the Faith (CDF), the office of the Holy See that has dealt with all sexual abuse cases 2001. As bishop of Regensburg, Germany, Müller promoted Fr. Peter Kramer, previously convicted of child sex abuse and ordered not to work with children, to pastor.  Müller concealed Kramer’s conviction from parishioners. When victims learned of Kramer’s new assignment, additional victims came forward and Kramer was convicted of additional child abuse.

April 2013: The pope also chose Boston Cardinal Sean O’Malley as a C9 member. “A close look at the cardinal reveals a career-long pattern of resisting disclosure of information, reinstating priests of dubious suitability, and negotiating mass settlements that are among the least generous in the history of the crisis.”

Legal Maneuvers

March 2015: “The Congregation for the Doctrine of the Faith (CDF), the office in charge of abuse cases, has refused to cooperate with civil authorities in Italy concerning a well-known priest that Benedict XVI dismissed from the clerical state in 2012 … But Pope Francis re-instated him last summer after he appealed the decision and then sentenced the priest to a ‘life of prayer and penance.’ The Italian Magistrates were seeking access to documents ‘subsequent to the canonical trial’ at which Fr Mauro Inzoli was initially dismissed.  The Vatican’s rejection of their demand seems to confirm that once canonical proceedings commence, the pontifical secret applies, and any disclosure of information obtained in those proceedings is strictly forbidden’”

February 2015: A settlement was reached between 232 plaintiffs sexually abused by priests and nuns at the Ursuline Academy in St. Ignatius, Montana. “The agreement breaks down to less than $20,000 per victim. “These nuns no doubt say they’re ‘poor’ but frankly we doubt that claim. When it suits them, Catholic officials say they’re part of a huge global church. But when it benefits them, like in clergy sex abuse and cover up cases, they claim each diocese or religious order is autonomous.
Did these nuns even try to borrow money from other Catholic institutions (like Boston’s disgraced Cardinal Bernard Law did) or raise more money in any way, so they could do justice by these hundreds of still-suffering victims? We doubt it. Shame on them.”

February 2015: “The Archdiocese of Mobile [Alabama] is attempting to block subpoenas related to sexual abuse allegations, according to court documents. Reverend Johnny Savoie at St. Pius X Catholic School is being sued by four parents for allegedly failing to protect their children from claimed bullying problems.”

September 2014: Justice Murray Sinclair, head of the Truth and Reconciliation Commission looking into the abuses that occurred over the years in Indian residential schools, said the “’government of Canada and the Catholics have not provided documents’ needed for the commission to complete its work. He also said the churches were being unco-operative, and the Catholic Church in particular fears more abuse stories will emerge against living clergy. Seventy per cent of the 140 Indian residential schools were run by the Catholic Church with the remainder operated by the Anglican, United, Presbyterian, Congregationalist and Methodist Churches.

May 2014: “A judge rejected a lawsuit filed by the Diocese of Arecibo [Puerto Rico] seeking to block the release of additional information to prosecutors regarding sex abuse allegations … The judge gave the diocese two weeks to hand over the information.

April 2014: “The Netherlands Church is still not properly handling allegations of sexual abuse by priests and brothers according to three victims’ organizations. They are outraged that the Church has unilaterally terminated mediation and victim assistance.”

Statutes of Limitations

February 2015: “Those who say they suffered childhood sexual abuse by clergy will have to comply with 2010 statute of limitations after a narrow vote by a South Dakota legislative committee. In 2010, with the backing of Church lobbyists, state lawmakers approved a new statute of limitations restricting some types of civil litigation in childhood sex abuse cases. Proponents testified that alleged abuse in Catholic Indian Boarding Schools happened so long ago few of the accused are alive to defend themselves. Opponents to that law argue the new statute of limitations was applied retroactively by the courts resulting in the dismissal of several ongoing childhood sex abuse lawsuits—further damaging the victims who are still alive today.”

February 2015: “A Spanish court has dropped charges against 11 out of 12 suspects in a clerical sex abuse scandal because the crimes fall within the statute of limitations. The Grenada court dropped charges of “sexual abuse with penetration, exhibitionism, and concealment of evidence” against nine priests and two laymen accused of abusing an altar boy.” This case became famous because the victim wrote a letter to Pope Francis. The pope phoned him “asking him to ‘forgive this extremely serious sin’ [and] that “people are already working so that all of this can be resolved.’” Granada’s Archbishop Francisco Javier Martínez only suspended the three priests directly accused of child abuse. His refusal to suspend the seven priests charged for covering up the crime sends the appalling message that enabling, tolerating, cooperating and covering up child rape is acceptable behavior that should not be punished. However, “the Holy Pontiff continues to support the controversial archbishop” because he is still in office.

March 2013: Cardinal Timothy Dolan “has successfully lobbied Albany to block SOL reform. Furthermore, before coming to New York, he himself testified publicly against window legislation in Wisconsin and is rumored to have paid off pedophile priests.”

Pope Francis Defies UN on Torturing Children

Pope Francis Defies UN on Torturing Children

Jun 07, 2015 4:55am PDT by Betty Clermont

From the link: http://m.dailykos.com/story/2015/06/07/1391284/-Pope-Francis-Defies-UN-on-Torturing-Children

The UN Committee against Torture “found that the widespread sexual violence within the Catholic Church amounted to torture and cruel, inhuman and degrading treatment.” After Vatican officials were called to Geneva in May 2014 to respond to tough questions like why the pope believed his responsibility for protecting children against torture only applied on Vatican property, the committee issued its report.

The members “ordered the Vatican to hand over files containing details of clerical sexual abuse allegations to police forces around the world, … to use its authority over the Roman Catholic Church worldwide to ensure all allegations of clerical abuse are passed on to the secular authorities and to impose ‘meaningful sanctions’ on any Church officials who fail to do so.” With the exception of a couple of staged PR events, the pope has refused to take any of these measures.

The Vatican had issued an “Initial Report” preparatory to the hearing. “Nowhere in the Holy See’s [the name of the Church’s global government] Initial Report under the Convention does it make any mention of the widespread and systemic rape and sexual violence committed by Catholic clergy against hundreds of thousands of children and vulnerable adults around the world. There is no mention of acts that have resulted in an astonishing and incalculable amount of harm around the world – profound and lasting physical and mental suffering – with little to no accountability and access to redress … [T]he Vatican has consistently minimized the harm caused by the actions of the clergy, through both the direct acts of sexual violence and Church officials’ actions which follow, such as cover-ups and victim-blaming. … The Holy See’s Initial Report to this Committee is itself evidence of the minimization of these offenses and the resulting harm.”

The Committee against Torture report came “after senior officials sought to distance the Vatican legally from the wider Church … saying priests were not legally tied to the Vatican but fell under national jurisdictions. But the committee insisted that officials of the Holy See – including the pope’s representatives around the world and their aides – have a responsibility to monitor the behavior of all under their ‘effective control.’”

The committee also urged a “prompt and impartial” investigation in the case of Archbishop Jozef Wesolowski, the pope’s nuncio (ambassador) to the Dominican Republic.

Wesolowski solicited sex for money from Santo Domingo’s poorest boys. “We learned from the children that Wesolowski took pictures of them while they were masturbating. Oral sex was performed,” Nuria Piera, an investigative journalist in the Dominican Republic, said. “He abused that poverty and used that mechanism to approach children and take advantage of them for years,” according to Yeni Berenice Reynoso, National District prosecutor.

A dossier accusing Wesolowski of sex abuse of minors was sent to Pope Francis “sometime in July” 2013 by Santo Domingo Cardinal Nicolás de Jesús López Rodríguez. The pope found the information credible enough to dismiss Wesolowski on August 21 via confidential letter. But the pope never reported Wesolowski to civil authorities nor made the information public.

All prelates should make credible allegations public as a warning to avoid contact with the accused. Also, any other victims should be encouraged to contact a law enforcement agency perhaps making the investigation easier, apprehension and prosecution more certain. The group, Survivors’ Network of those Abused by Priests (SNAP), defines failure to take these steps as a “cover up.”

Wesolowski left the country before a local TV program broadcast an exposé on August 31. It was reported in January 2014 that Wesolowski “is now thought to be living in Rome and is protected from extradition by diplomatic immunity.” “For me it was a surprise to see Wesolowski walking along Via della Scrofa in Rome,” Santo Domingo Auxiliary Bishop Víctor Masalles tweeted on June 24, 2014.

Embarrassed, the Vatican announced on June 27 that Wesolowski had been laicized (defrocked) “in the past few days … Measures will be taken so he is in a precise restricted location, without any freedom of movement,” said Vatican spokesman, Fr. Federico Lombardi, without specifying how this would be accomplished. The press reported this as proof of the pope’s “zero tolerance” for child sex abuse.

Defrocking means a cleric is fired without being reported to the police. The most serious punishment available to the pope is excommunication. Pope Francis excommunicated an Australian priest for supporting women’s ordination and same sex marriage. He also excommunicated the leaders of the lay group, We Are Church, for celebrating mass in their home.

The New York Times had an article about Wesolowski on its August 24, 2014, front page including statements that Dominican officials would prosecute him if it were not for the former ambassador’s diplomatic immunity. The next morning Lombardi made an announcement that Wesolowski did not have immunity and could be extradited by the Dominican Republic. Dominican officials, however, had expressed regret for the past year that “there’s no extradition treaty between the Vatican and the Dominican Republic. … The ideal thing would’ve been and our desire is that he be tried here, but the law forbids us.”

On September 25, Lombardi said Wesolowski had been put under house arrest inside the Vatican City State “because the Polish prelate represented a flight risk and because Vatican prosecutors feared he might tamper with evidence.”

The next day, the Italian newspaper Il Corriere della Serra reported that Wesolowski was arrested by order of the pope because “there was a serious risk that the nuncio would be arrested on Italian territory at the request of the Dominican authorities and then extradited.” Wesolowski had more than 100,000 computer files of pornography. “Some were downloaded from the internet and others the victims themselves were forced to take. The prelate stored part of this chamber of horrors on his own laptop. The material, which is classified by type, shows dozens of young girls engaged in sexual activities but the preference is for males. Images show youngsters aged between 13 and 17 being humiliated for the camera, filmed naked and forced to have sexual relations with each other or with adults. … Wesolowski is suspected of belonging to an international network that extends well beyond what has emerged so far.”

Pope Francis allowed his prelate 15 months freedom to commit crimes involving child pornography which sometimes involves their tortuous death – something to think about the next time the pope speaks out against the sex trafficking of children.

November 22, 2014: Wesolowski was seen “walking quietly inside the Vatican City…in apparent freedom” and is presumed to still live there under house arrest.

After almost two years, Wesolowski’s trial has not yet begun.

The Pope’s Enduring Contempt for Children

People who have been sexually abused as children live shorter lives than those who have not been abused according to expert testimony. They have a life expectancy about 10 to 20 years shorter than those who have not.
•    Trauma produced both physical and psychological damage, affecting children’s development, including their personalities and sense of self.
•    Children’s brains and immune systems were also affected, making them more prone to a range of auto-immune diseases.
•    They also often have unhealthy lifestyles so they’re prone to substance abuse and poverty and unemployment.
•    There was also a strong link between child abuse and suicide, which could be influenced by a variety of factors including depression and substance abuse, which exacerbated negative thoughts.

As archbishop of Buenos Aires, Jorge Mario Bergoglio “refused to meet with victims, and he stayed largely silent on the issue of clergy sex abuse, except to issue a surprising denial that he had ever handled an abusive priest. His only known action was to commission a behind-the-scenes report to judges that sought exoneration of a criminally convicted priest by impugning the credibility of the priest’s victims.” BishopAccoutability.org, a group dedicated to documenting the Catholic sex abuse crisis, showed Bergoglio’s involvement in five specific cases.

One month to the day after his election, Pope Francis appointed a group of cardinals, now referred to as his “C9”, to be his closest advisors.

Cardinal George Pell had been making headlines in Australia for decades regarding the sex abuse scandal. When asked what he thought was the root cause, Pell replied, “it’s obviously connected with the problem of homosexuality.” As archbishop and creator of the “Melbourne Response,” a system “designed to control the victims and protect the Church … Pell intended to minimize the crimes, conceal the truth, manipulate and intimidate the victims. … Some relatives of abused children have called the cardinal a ‘sociopath.’”

The John Ellis case “was all about deterrence.” Ellis sued Pell and the trustees of the Sydney archdiocese in 2006 over abuse he suffered as an altar boy. Pell spent more than $1m fighting Ellis despite him asking for just a tenth of that amount in settlement, put him through “distressing and unnecessary cross-examination” and threatened him with legal costs. Pell’s “Ellis Defense” is “an exemplar of litigation going wrong, causing further trauma for a victim of abuse.”

Pell personally knows hundreds of the people involved – the victims and their families as well as the abusers. … He was a very senior authority in the Catholic Church when the court cases began in the 1990s and the top Catholic figure in Australia until he went to Rome. … [H]e was the leader of a system that protected the guilty and failed innocent people. … [H]e was the man in charge during many years of this scandal. Therefore, he can be held accountable and responsible for it.”

Pope Francis also chose Cardinal Francisco Javier Errazuriz Ossa as a close adviser. Errazuriz had made national headlines for protecting Fr. Fernando Karadima, the “worst scandal” of the Chilean Church. “Power is the true point of the case. The [sexual abuses against children] were not possible without a network of political, social and religious power working for 50 years,” stated political analyst Ascanio Cavallo, Dean of the Journalism School of the Adolfo Ibáñez University.Church officials were warned as early as 1984 about Karadima’s “improper conduct.”  The first known reports to reach Errazuriz were in 2003. In 2006, a priest appointed by Errázuriz to investigate the claims reported to the cardinal that he believed “the accusers to be credible.”

According to court testimony in a 2011 civil complaint filed against Karadima, Church officials, including Errázuriz, tried to shame accusers into dropping claims, refused to meet with them and failed to carry out formal investigations for years. A judge dismissed the criminal case against Karadima in November 2011 because the statute of limitations had expired but also determined that the allegations were “truthful and reliable.”

When Pope Francis, who during the above period was cardinal primate of the neighboring Argentina, appointed Errázuriz to his C9, one of the claimants called it “a shame and a disgrace.” On September 15, 2013, Errázuriz said that the archdiocese had no responsibility for their “tremendous pain.”

On July 1, 2013, the United Nation’s Committee on the Rights of the Child (CRC) sent a request to the pope for “detailed information on all cases of child sexual abuse committed by members of the clergy, brothers or nun” for the past fifteen years and set November 1 as a deadline for a reply. The questions were sent as preparation for a public hearing scheduled for January.

As one of the signatories to the 1989 Convention on the Rights of the Child, the Church was fifteen years late in delivering a report describing whether it had acted to “protect the child from all forms of physical or mental violence” as the convention requires. Additionally, the questionnaire sought to establish whether “perpetrators of sexual crimes” were allowed to remain in contact with children, what legal action was taken against them and whether reporting of suspected abuse was mandatory. It also included queries about support for victims, and any incidents where complainants were silenced.

By issuing its questions, the Geneva-based CRC brushed aside a Vatican warning that it might pull out of the Convention on the Rights of the Child if pushed too hard on the issue. In a report of its own posted on the UN website last October, the Holy See reminded the CRC of reservations on legal jurisdiction and other issues it made when it signed the global pact. It said any new “interpretation” would give it grounds “for terminating or withdrawing” from the treaty.

Within weeks of his election, Pope Francis had ordered that the Vatican “continue along the lines set by Benedict XVI” in handling torturing children. But on July 11, 2013, the pontiff enacted a civil law criminalizing leaks of Vatican information to the press and sexual violence against children, including child pornography. The crimes were punishable by up to eight and twelve years in prison, respectively. The law was applicable inside the Vatican City State and for employees of the Holy See in its extraterritorial properties including embassies. In hindsight, one could question if the pope was preparing for a Vatican civil trial against Wesolowski as justification to keep him out of a foreign prison.The November 1 deadline for a response to the CRC came and went.

Pope Francis responded to the CRC on December 4 by stating that it was not the practice of his government to “disclose information on specific cases unless requested to do so by another country as part of legal proceedings” and “that the Vatican can provide information only about known and alleged child sex crimes that have happened on Vatican property.”

A rarity, Francis’ response was criticized. The next day, Boston Cardinal Sean O’Malley stated that the pope would create a special Commission for the Protection of Minors with no authority other than to advise him on ways to address the subject.

On January 16, 2014, the day the CRC hearings were to begin in Geneva, Pope Francis again showed his contempt for his Church’s victims by concelebrating mass, followed by a private meeting, with Cardinal Roger Mahony, archbishop emeritus of Los Angeles. The Washington Post (among others) had condemned Mahony for protecting known abusers, stating he’s “lucky not to be in prison” and that “his continued prominence reflects the culture of impunity in the Catholic Church a decade after its tolerance and complicity in the abuse of children was exposed.” After his private meeting with the pope, Mahony blogged “the topic of scandal never came up.”

The same day, Lombardi said the Church had developed “a series of initiatives and directives” that are “extremely helpful” to other communities. He also criticized the assumption that bishops or religious superiors act “as representatives or delegates of the Pope.” He said this belief is “utterly without foundation.” Rather, civil authorities in countries that have signed the UN convention are directly responsible for its implementation and for the enforcement of laws that protect children.

The UN panel asked Vatican representatives for responses to the questions they had sent in July. While the American media trumpeted a statement made by one of the Vatican officials that he “gets it,” the foreign press was not as fawning:
Germany’s Deutsche Welle: Vatican response ‘fails smell test for ordinary people’
Venezuela’s El Nacional: The Vatican at the UN today dodged providing detailed information on issues relating to sexual abuse of minors by clergy in a rhetorical exercise in which it attempts to demonstrate determination to prevent new offenses.
Spain’s El Pais: The Vatican still does not take responsibility for sexual abuse

BishopAccountability.org noted five significant moments of the hearing:
•    For the first time, the Vatican had to admit publicly that it still does not require the reporting of child sex crimes to civil authorities. Nor does it take this step when priests are defrocked.
•    The Holy See still refused to provide the data requested on July 1.
•    The Vatican believes that it is the obligation of the individual perpetrator, not the Church, to compensate victims.
•    Religious orders, which comprise one third to one half of the world’s Catholic clerics, still are not being compelled by the Holy See to create abuse policies. (Pope Benedict XVI ordered the world’s bishops to do this in 2011. The order was widely ignored, even by the cardinal archbishop of Buenos Aires, Jorge Mario Bergoglio.)

Vatican delegate to the UN, Archbishop Silvano Tomasi, responded in an interview: “At the same time we have to keep in mind that even though there are so many millions, forty million cases of abuse a year regarding children, unfortunately some cases affect also Church personnel.” Tomasi also suggested that the UN committee may have been influenced by “Some NGOs that support homosexuality, same-sex marriage and other issues probably presented their own views and ended up reinforcing [the committee’s] line of thought in some way.”

On March 5, 2014, Pope Francis stated that, as regards the sexual torture of children, “The statistics on the phenomenon of violence against children are shocking, but they also show clearly that the great majority of the abuses come from the family environment and from people who are close. The Catholic Church is perhaps the only public institution that moved with transparency and responsibility. No one else did as much. And yet, the Church is the only one being attacked.”

Some negative press coverage ensued. So on March 7, Lombardi sent an email to the Associated Press reminding the media that the sex abuse commission remained a priority for the pope.

Keith Porteous Wood, Executive Director of the National Secular Society, praised the work of both UN committees. “We do not share any enthusiasm, however, for the Vatican’s defrocking of thousands of abusing clerics resulting in them being released into the labor market without being subjected to secular justice, and the resultant criminal record. This will almost certainly put other children at risk from former priests reoffending.”

The United Nations Committees on the Rights of the Child and on Torture, requested the Holy See to abolish the pontifical secret for allegations of child sexual abuse, and to order through canon law mandatory reporting to the civil authority. In September 2014, Pope Francis rejected that request on the grounds that mandatory reporting would interfere with the sovereignty of independent States. Mandatory reporting would only interfere with such sovereignty if a State law prohibited reporting of clergy sex abuse of children to the police. No such State exists. But the Vatican … illustrates its very real intention to interfere in the sovereignty of independent States by prohibiting reporting once canonical proceedings start, even when the civil law requires reporting. …
The de facto privilege of clergy by the use of secrecy, rendering clergy immune to civil prosecution for child sex abuse, was set up in 1922 by Pope Pius XI, and was continued and expanded by five of his successors. Regrettably, it seems that Pope Francis gives every indication of adding himself to the list as the seventh pope.

Barros and FinnIn January 2015, the pope appointed Juan Barros Madrid, formerly Military Bishop of Chile, as bishop of Osorno, Chile. Within a month, 1,300 lay Catholics, nearly half of Chile’s Parliament and thirty priests in the diocese signed a letter demanding that the pope rescind the appointment. Victims of Karadima said Barros was present when they were molested, did nothing to stop him and later covered up for Karadima.

“’Put your head on my chest. Take the little tongue,’ said Karadima. Thus began a long journey of torture and suffering for Juan Carlos Cruz Chellew … He denounced the ‘hypocrisy and simulation of Pope Francis’ on the ‘zero tolerance’ for pedophile priests: ‘The pope says good things, but does the opposite for victims to have access to civil justice. We are re-victimized while he rewards the abusers and abettors naming them cardinals and bishops.’”

The pope’s nuncio to Chile expressed support for Barros. President of the bishops’ conference, Cardinal Ezzati, said that “the Holy Father has chosen a pastor for the Church of Osorno and we, as Catholics, are in communion with the pope.”

Barros was installed as bishop on March 21 “amid riot police and shouting protesters … hundreds of churchgoers dressed in the black of mourning denounced Barros.” Since then, Barros “has had to sneak out of back exits, call on riot police to shepherd him from the city’s cathedral and coordinate movements with bodyguards and police canine units.”

In an interview published March 26, the Archbishop of Concepcion disclosed the details of a meeting he had with Pope Francis on March 6. “Archbishop Chomali explained that he gave Pope Francis a ‘document with detailed information on the consequences of the appointment he had made. All the documentation that I cited came to him, whether through the nunciature or the Chilean embassy to the Holy See. He was very much up to date on Bishop Barros’ situation, and in fact a few days prior he had spoken with him. With firmness and much conviction he told me that he had analyzed all the past records and that there was no objective reason that Bishop Barros should not be installed as diocesan bishop.’”

“Pope Francis has to withdraw this appointment or I and others may find it impossible to stay on the commission,” said Peter Saunders who was sexually abused as a child in London by two Catholic priests and the headmaster of his Catholic primary school and is a member of pope’s Commission for the Protection of Minors.

Saunders threat was published on March 27, two days before Palm Sunday when the Church begins a series of special liturgies culminating on Easter. If carried out, it would have been a PR disaster for the pope.

Cardinal O’Malley met with members of the commission the week after Easter – April 12. Bishop Joseph Finn of Kansas City-St. Joseph, Mo., found guilty in 2012 of failure to report suspected child abuse, was called to Rome for an April 14 meeting with Cardinal Marc Ouellet, prefect of the Congregation for Bishops.

A priest under Finn’s supervision was sentenced to fifty years in prison for producing hundreds of pornographic photos, using his own parishioners as victims, some under the age of three. And for years prior, Finn not only refused to look into or even acknowledge any of the many complaints about this priest’s behavior, some of which came directly from the principal of the school that most of the victims attended, he also stonewalled once the child porn came to light, failed to inform or warn any of the families of the victims, gave the priest continued access to children, was complicit in the destruction of evidence, spent $1.4 million of diocesan money defending himself against two misdemeanor charges in court, only alerted the police when forced to, and, in short, put children at risk and failed to get the offending priest any serious help or counseling.

“Even if Finn is removed, that’s no tremendous sign of progress because there are literally hundreds of Catholic officials around the world still on the job, who have done what Finn did,” SNAP director, David Clohessy, had said earlier.Finn’s resignation was announced April 21. Although this occurred 30 months after Finn’s conviction, 25 months into this pontificate and Finn remains a bishop still carrying out his episcopal functions, members of the commission and the media were appeased about Barros’ promotion.

Pell and Barros

Before Pope Francis chose him to be one of his closest advisers and promoted him as head of Vatican finance, Cardinal George Pell had made national headlines during the Royal Commission into Institutional Responses to Child Sexual Abuse hearings which covered Pell’s response as archbishop of Melbourne and then Sydney. In February 2015, the Royal Commission – the highest form of investigation in Australia – found that Pell placed the Church’s financial interests above his obligation to victims of childhood sexual abuse as part of an aggressive legal strategy to protect the assets of the Sydney archdiocese.

Currently, the Royal Commission is holding hearings about what transpired in Ballarat where Pell had been ordained and served until 1987. “Scores of children were abused by Catholic clergy from the 1960s to the 1980s. Many victims in Ballarat and elsewhere in Victoria state committed suicide, in one of the worst clusters of clerical abuse trauma in the world.”

•    Timothy Green said when he was 12 or 13 he told Pell in 1974 that Brother Edward Dowlan was abusing boys at St Patrick’s College. “Father Pell said `don’t be ridiculous’ and walked out.”
•    A victim said another priest walked in while Fr. Gerald Ridsdale was raping her at the Ballarat East presbytery and did nothing. Ridsdale says he doesn’t know who the priest was. Pell and one other priest lived in the same house with Ridsdale at the time.
•    Pell was at a 1982 meeting of the College of Consultors which discussed moving Ridsdale from the Mortlake parish, but he says no claims of abuse were raised at the meeting. Ridsdale was convicted of more than 140 offenses of child sexual abuse and indecent assault charges against children as young as four years old between 1993 and 2013.
•    David Ridsdale accused Pell of trying to bribe him in 1993 after being abused by his uncle, Fr. Ridsdale. Pell allegedly asked him: “I want to know what it will take to keep you quiet.”

More than 55,000 people signed a petition last month addressed to Pope Francis calling for Pell to return to Australia to answer questions from the Royal Commission concerning these current allegations.

Peter Saunders, speaking on Australia’s “60 Minutes” program on Sunday, May 31, said of Pell: “He has a catalog of denigrating people, of acting with callousness, cold-heartedness, almost sociopathic I would go as far as to say, this lack of care. He is making a mockery of the papal commission (into child abuse), of the pope himself, but most of all of the victims and the survivors.” He thought that Pell should be dismissed.

Before the program had even aired (after the network released promotional material), Pell issued statements calling Saunders’s comments “false”, “misleading” and “outrageous”, and said he would consult legal advisers. On Monday, Lombardi said that “Mr. Saunders spoke for himself and not for the commission which does not investigate or judge individual cases.” Australia’s Catholic archbishops made a statement that Pell is a man of integrity.

Meanwhile, “retired Bishop Juan Luis Ysem of Ancud has called on Bishop Juan Barros of Osorno to resign before he is asked to leave by Pope Francis.”

So, again it looks like a prelate will “resign” (this time Barros) and will members of the sex abuse commission and the press be appeased about the current allegations against Pell?

If you’re not feeling mollified and want to help, you can donate to the Survivors Network of those Abused by Priests (SNAP) or BishopAccountability.org which operates the Abuse Tracker website from which most of the above information was obtained.

(Betty Clermont is author of The Neo-Catholics: Implementing Christian Nationalism in America (Clarity Press, 2009))

APPENDIX

The UN Committees found child sexual offenders were still in contact with children, Church officials were not cooperating with law enforcement authorities, the pope’s representatives and their aides were not monitoring the behavior of those under their “effective control” and that there was no accountability for hierarchs.

Given that sexual assault is one of the most under reported crimes, “with 68% still being left unreported,” and that it can take 20, 30, even 40 years for victims to fully recall the details of these excruciating crimes,  consider the following information to be only a sampling of what is currently still taking place in the Catholic Church.

Failing to protect children

Similar to Wesolowski, Pope Francis dismissed Auxiliary Bishop Gabino Miranda Melgarejo of Ayacucho, Peru, via letter in May 2013 without notifying the public or the police. On August 21,  2013, a Spanish lawyer wrote in his blog that the Vatican “accepted the resignation” of Miranda for “having sex with minors and adults, too” which had been “solicited in confession.” Miranda is still at large.

June 2015: “Prosecutors in Minnesota filed criminal charges against the Roman Catholic Archdiocese of St. Paul and Minneapolis, accusing church leaders of mishandling repeated complaints of sexual misconduct against a priest and failing to follow through on pledges to protect children and root out pedophile clergymen.”

February 2015: “Philippine Bishop Arturo Mandin Bastes right now is keeping a known abuser, Fr. Arwyn N. Diesta, in ministry.”

February 2015: “Some Catholic religious orders are still failing to adequately protect children against sex abuse 20 years after the scale of the problem became evident [in Ireland] according to a review by the National Board for the Safeguarding of Children in the Catholic Church … In one case, a priest who admitted accessing child porn was still in ministry and was an acting prior with “ambitions to continue or undertake a leadership position within the order”, according to the review.”  “Religious orders, which comprise one third to one half of the world’s Catholic clerics, still are not being compelled by the pope to create abuse policies.”

January 2015: Gian Piero Milano, whose official title is Vatican Promoter of Justice, “reported two cases of possession of child pornography within its own walls last year.” A Vatican spokesman said one of them involved Jozef Wesolowski.” So after his arrest, Wesolowski “continued to possess child pornography” while inside the Vatican City State? Who else possessed child pornography inside the Vatican?

Sex offenders moved around

April 2015: A US federal grand jury indicted Rev. Joseph Maurizio accused “on charges pertaining to sex trips to molest boys [in Honduras] as well as three counts of transmitting funds into and out of the US in furtherance of his criminal activity.”
“The priest was arrested Sept. 24, nine days after a raid on the parish rectory and his farmhouse in Paint Township, Pennsylvania.”

February 2015: “A Flemish priest who has been repeatedly accused of sexual abuse for many years has been in charge of an orphanage in Brazil. The Dutch congregation to which John D. belongs to is aware of the allegations, but has so far hardly intervened.”

December 2014: “Alessandro De Rossi, a priest accused of sexual abuse in Salta [Malvinas, Argentina] was arrested in Italy. Since then Salta Justice is in the process of extradition to stand trial in religious local courts … The priest is charged with the crime of ‘aggravated sexual abuse seriously outrageous and corruption of minors.’” De Rossi was a “fidei donum” priest, still attached to his diocese but sent abroad to do missionary work. With the approval of the pope, Don Alessandro was appointed priest in the Roman “parish of celebrities” on December 1, 2013. One Italian parishioner noted, “There were suspicious goings on around kids in the parish.” Another questioned, “Is it possible the Church did not know of his past with the law?” At the time, they were only informed the “de Rossi is back in Rome for health reasons with a positive view of the local bishop.”

November 2014: “Fr. Joseph Jeyapaul who fled to his native India to avoid facing felony criminal sexual conduct charges was just extradited back to Minnesota. He is accused of sexually assaulting a 14-year-old and 16-year-old girl.” One alleged “that he’d masturbated in front of her, groped her, and forced her to give him oral sex.”

November 2014: “Although he received accusations from two victims of sexual abuse against a Fr. ‘M.D.’,  Belgian Bishop Jozef De Kesel did not prevent the priest from going to Brazil where he now works with street children.”

October 2014: Fr. Roger Mount “who was allowed to continue preaching in Papua New Guinea despite being named in child abuse compensation settlements was deported to Australia and is likely to face being extradited from Queensland to Victoria.”

October 2014: “U.S. Marshals are attempting to find a Catholic priest who disappeared after he was accused of molesting a six-year-old Brooklyn girl last June. We found out he has friends and family down here,” said Deputy U.S. Marshal Juan Lara, the agency’s local spokesman.

February 2014: Monsignor Carlos Urrutigoity is now second-in-command of the Diócesis de Ciudad del Este in Paraguay.  “A former Diocese of Scranton [Pennsylvania] priest, Urrutigoity was accused more than a decade ago of abusing local children in a federal sexual abuse lawsuit … Bishop Martino carefully and consistently expressed his grave doubts about this cleric’s suitability for priestly ministry … to appropriate Church officials, including Bishop Rogelio Livieres, Bishop of the Diocese of Ciudad del Este, Paraguay; the Apostolic Nuncio to Paraguay; and the Apostolic Nuncio to the United States.”

Fail to report abuse charges to proper authority

April 2015: In Kerala, India, Fr. Edwin Figarez had been accused of repeatedly raping a 14-year-old girl between January and March this year, “mostly when she came for confession.” The bishop followed Canon (ecclesial) Law and “suspended Figarez for the time being” but did not turn him over to the police. The mother went to the police. Figarez “remains underground and continues to evade the police.”

April 2015: Nine recent cases are cited by the Survivors Network of those Abused by Priests (SNAP) where credible allegations of child sex abuse were kept secret from the public by U.S. prelates. “We could cite dozens and dozens of other examples proving that the self-serving secrecy that caused the church’s global abuse and cover up crisis remains in force.

March 2015: “The spokesman for the Polish Catholic Bishops Conference, Fr Jozef Kloch, stated that as a matter of policy Polish bishops would not report allegations of child sex abuse by clergy to the civil authorities. It was up to the victims to report, he said.”

March 2015: Philippine Church “authorities have never turned over a clerical child sex abuser to the civil authorities. Never has a priest sex abuser been convicted. The bishops, who represent the management of the Church, should be held to account for they simply ship off child-abuser priests to dioceses abroad in some cases. When they abuse abroad and are investigated they rush back to a hideout the Philippines.”

January 2015: In a special report profiling a dozen key cases of priests in the Philippines accused of child sex abuse: “These cases are important because they reveal an enduring resistance by Filipino bishops to punishing and exposing offending priests.”

March 2014: The Italian bishops’ conference declared they had no official obligation to report the sexual abuse of children to any legal authorities outside of the Catholic Church with no objection from the pope.

Appeals, Petitions, Letters

June 2015: The Canadian Truth and Reconciliation Commission demands that the Pope come to Canada to apologize “for the Roman Catholic Church’s role in the spiritual, cultural, emotional, physical, and sexual abuse of First Nations, Inuit, and Métis children in Catholic-run residential schools.” The commission’s report says there has been “a patchwork of apologies or statements of regret” in Canada that few residential school survivors or Church members may even know exist. “It has been disappointing to survivors and others that the Pope has not yet made a clear and emphatic public apology in Canada,” the report says.

January 2015: Two people who say they were sexually abused as teenagers asked Pope Francis via press conference to investigate the way the Diocese of Buffalo handled their complaints.

December 2014: Two Argentine women traveled to Rome to ask Pope Francis for justice in the case of Fr. Héctor Ricardo Giménez who was found saying mass in a hospital chapel in 2013. “We think this man abused hundreds of children,” stated Estefania Gelso. Like the letter they had in January 2014, their trip produced no results.

December 2014: “Three priests have written to Pope Francis seeking an investigation into the Milwaukee archdiocesan bankruptcy. One of their concerns, a controversial move by then-Archbishop Tim Dolan to put $57 million into a cemetery trust fund he admitted was to provide improved protection of these funds from ‘any legal claim and liability.’ The intent of the bankruptcy proceeding for Church officials was ‘to exhaust silence and slander victims as well as to serve as a warning to others,’ the letter asserts.”

December 2014: Leaders of victims in three countries wrote an open letter to Pope Francis asking that he “take concrete action to protect children now.”
They want him to:
-Fire the predators,
-Order all bishops to report suspected sex crimes, open files and turn over evidence to police, and
-Punish bishops and Church officials who knowingly transfer predators and/or shield predators from police.”

July 2014: Open letter that Pope Francis “dismiss Cardinal Norberto Rivera of Mexico City for his clear participation in the cover-up of [Legion of Christ founder] Marcial Maciel, and Father Nicolás Aguilar and other pederasts … [T]he manifesto signed by 128 abuse survivors, lawyers and supportive groups was announced at a news conference in Mexico City, where the newspaper La Jornada called the Church’s deeds ‘crimes against humanity.’”

July 2014: A group of Argentine survivors called on Pope Francis to “amend hazardous defects of ecclesiastical laws so that permissive bishops will no longer remain in office.”

May 2014: Italian victims of pedophile priests sent a video to Pope Francis asking for sympathy and compensation. Among them were “eight deaf and mute people who were enrolled in a school in Verona, where 25 priests abused at least 100 students from the 1950s to the 1990s. Rete l’Abuso (Abuse Network) organization produced the video. The organization’s website identifies 148 priests convicted of child molestation, and a map of Italy detailing the Catholic parishes where the crimes occurred.”

May 2014: “Request the resignation of Bishop Robert Finn … after he failed to report a priest who had taken or possessed hundreds of pornographic pictures of young girls.”  263,594 supporters of this petition were ignored until the pope needed a scapegoat to quell the fury over his appointment of Barros.

April 2014: After the pope promoted Pell as his chief financial official, Australian Catholics petitioned, “Pope Francis: Sack Cardinal Pell Now…. His lack of empathy, justice and compassion for the victims of [sex] abuse is hard to reconcile with what Jesus did and taught. His few words of apology were hard to take seriously.”

September 2013: Two hundred people in a Scotland parish signed a petition accusing the Bishop of Galloway, John Cunningham, of persecuting and ostracizing Fr. Patrick Lawson. Lawson was removed from the parish after nearly two decades  of calling the Scottish hierarchy to take action against Fr Paul Moore who he accuses of sexually abusing altar boys.

August 2013: “Pope Francis: Stop Recycling Pedophile Priests” a petition signed by almost 7,000 because Newark Archbishop John J. Myers “failed to take action against a sexually abusive priest.”

May 2013: A petition to Pope Francis: Address the Global Sex Abuse Crisis and Convene a Truth and Reconciliation Commission begun by two of Karadima’s victims. The petition gained 10,229 supporters.

May 2013: “Call for the resignation of Rev. John C. Nienstedt, Archbishop of St. Paul and Minneapolis“ for “deception” in handling pedophile priests.

Pope’s appointments

May 2015: “Right now, the Irish betting firm Paddy Power has Cardinal Luis Antonio Tagle of the Philippines as the favorite to be the next pope, giving him 11/2 odds. Already dubbed the ‘Asian Francis,’ Tagle got another boost this week with his election to lead a global federation of Catholic charities.” “In a 2012 interview, Tagle said that zero tolerance was a subject of debate in the Philippines [and] in a little-noticed 2012 video interview he observed of the Asian church’s response to clergy sexual misconduct, “I think for us … exposing persons, both victims and abusers, to the public, either through media or legal action, that adds to the pain.”

January 2015: Pope Francis appointed Blase Cupich archbishop of Chicago in September 2014. Fr. Michael W. O’Connell “was temporarily suspended in December 2013 after the archdiocese received an allegation of sexual misconduct involving a boy years earlier.” He was reinstated “even though the Cook County Sheriff’s Department never closed the criminal case. Weeks later, new allegations surfaced involving alleged abuse of a different boy in the 1990s.” Cupich is keeping O’Connell on the job with admonitions to “to avoid the parish school” and “not be alone with a child,” a contention that SNAP calls “ludicrous and dangerous.”

December 2014: Pope Francis promoted Bishop Christopher Coyne to bishop of Vermont. Coyne was “Cardinal Bernard Law’s former mouthpiece. For years, time and time again, then Fr. Coyne repeated deceptive public relations spin about heinous child sex crimes and callous cover ups by Law and other Catholic officials. While a bishop in Indiana, [SNAP] prodded Coyne to aggressively reach out to anyone who may have seen crimes by Fr. Francis Markey who was arrested by US marshals at his Indiana home in connection with the alleged rape of a 15-year-old boy twice, including the day of the boy’s father’s funeral. As best we can tell, he ignored our request.”

November 2014: Pope Francis promoted Archbishop Paul Richard Gallagher to Secretary for Relations with States. “This important role is the equivalent to that of a Foreign Minister.” As nuncio to Australia, Gallager “claimed diplomatic immunity in response to repeated requests for archival documentation that might assist” the New South Wales Special Commission of Inquiry into child sex abuse by Deputy Senior Crown Prosecutor Margaret Cunneen. Gallagher told Cunneen that his office is “the high diplomatic representative of the Holy See to the Commonwealth” and citied “the protections afforded by international agreements, including the Vienna Convention on Diplomatic Relations.” Gallagher later relented.

November 2014: Pope Francis appointed Fr. Robert J. Geisinger as prosecutor of sex abuse cases at the Congregation for the Doctrine of the Faith (CDF) even though he had allowed a fellow Jesuit, a notorious serial sexual predator, to remain in ministry for years.

November 2014: Pope Francis appointed Archbishop José Luis Mollaghan to a new panel to assist the CDF in prosecuting clerical sex abuse. Mollaghan was “suspended in May as head of the Rosario archdiocese in Argentina due to accusations that he mismanaged Church funds” and “has a dismal record on abuse in his home diocese and nation.”

September 2014: Fr. Robert Oliver was appointed the Vatican’s “point man on sexual abuse” as chief of staff for the pope’s sex abuse commission, Oliver was “a champion of accused priests” while he was a canon lawyer for Boston cardinals Law and O’Malley.

February 2014: In his first consistory for naming cardinals, in addition to elevating Archbishop Gerhard Ludwig Müller (see below), the pope included Santiago Archbishop Ricardo Ezzati Andrello, another Chilean prelate who had also covered-up the sexual abuse of children by Fr. Fernando Karadima.

January 2014: Pope Francis promoted Lexington Bishop Ronald Gainer to head the Harrisburg, Pennsylvania, diocese. As bishop of Lexington, Gainer failed to take action against Fr. Carroll Howlin. “Last year, the Chicago Tribune reported that Fr. Howlin, suspended for sexually abusing Illinois boys, still lives and works – unsupervised – in McCreary County. The cleric has reportedly also molested two Kentucky boys, one of whom committed suicide. Despite his suspension, however, the Tribune reports that Fr. Howlin’s supervisors in both the Lexington and the Joliet Catholic diocese have basically ignored him … Gainer put Fr. William G. Poole back into a parish even though Poole was twice charged with public indecency (1990 and 2001) and accused (in 2003) of molesting a boy. A Catholic lay panel in the Covington diocese found the child sex abuse allegation against Poole to be credible and paid a settlement to the victim. But Gainer recklessly put Poole back on the job.”

December 2013: Pope Francis reconfirmed Cardinal William Levada to the powerful (because they help select new prelates) Congregation for Bishops although Levada has one of the worst records among the U.S. episcopate for covering up for criminal clerics.

December 2013: Pope Francis appointed Fr. John Doerfler as the new bishop for the diocese of Marquette, Michigan. During the trial of a serial child molester, Doerfler admitted under oath that he had deliberately destroyed “nearly all records and documentation in the secret Church files of at least 51 reported to have sexually assaulted children after the Wisconsin State Supreme Court ruled that victims of childhood sexual abuse could file fraud suits against Catholic dioceses in the state for covering up for clerics….When specifically asked if it bothered him that clerics who abused children were being dumped into the community without public notice, Doerfler chillingly answered: ‘No’”.

September 2013: Pope Francis approved Archbishop Gerhard Ludwig Müller as Prefect of the Congregation for the Doctrine of the Faith (CDF), the office of the Holy See that has dealt with all sexual abuse cases 2001. As bishop of Regensburg, Germany, Müller promoted Fr. Peter Kramer, previously convicted of child sex abuse and ordered not to work with children, to pastor.  Müller concealed Kramer’s conviction from parishioners. When victims learned of Kramer’s new assignment, additional victims came forward and Kramer was convicted of additional child abuse.

April 2013: The pope also chose Boston Cardinal Sean O’Malley as a C9 member. “A close look at the cardinal reveals a career-long pattern of resisting disclosure of information, reinstating priests of dubious suitability, and negotiating mass settlements that are among the least generous in the history of the crisis.”

Legal Maneuvers

March 2015: “The Congregation for the Doctrine of the Faith (CDF), the office in charge of abuse cases, has refused to cooperate with civil authorities in Italy concerning a well-known priest that Benedict XVI dismissed from the clerical state in 2012 … But Pope Francis re-instated him last summer after he appealed the decision and then sentenced the priest to a ‘life of prayer and penance.’ The Italian Magistrates were seeking access to documents ‘subsequent to the canonical trial’ at which Fr Mauro Inzoli was initially dismissed.  The Vatican’s rejection of their demand seems to confirm that once canonical proceedings commence, the pontifical secret applies, and any disclosure of information obtained in those proceedings is strictly forbidden’”

February 2015: A settlement was reached between 232 plaintiffs sexually abused by priests and nuns at the Ursuline Academy in St. Ignatius, Montana. “The agreement breaks down to less than $20,000 per victim. “These nuns no doubt say they’re ‘poor’ but frankly we doubt that claim. When it suits them, Catholic officials say they’re part of a huge global church. But when it benefits them, like in clergy sex abuse and cover up cases, they claim each diocese or religious order is autonomous.
Did these nuns even try to borrow money from other Catholic institutions (like Boston’s disgraced Cardinal Bernard Law did) or raise more money in any way, so they could do justice by these hundreds of still-suffering victims? We doubt it. Shame on them.”

February 2015: “The Archdiocese of Mobile [Alabama] is attempting to block subpoenas related to sexual abuse allegations, according to court documents. Reverend Johnny Savoie at St. Pius X Catholic School is being sued by four parents for allegedly failing to protect their children from claimed bullying problems.”

September 2014: Justice Murray Sinclair, head of the Truth and Reconciliation Commission looking into the abuses that occurred over the years in Indian residential schools, said the “’government of Canada and the Catholics have not provided documents’ needed for the commission to complete its work. He also said the churches were being unco-operative, and the Catholic Church in particular fears more abuse stories will emerge against living clergy. Seventy per cent of the 140 Indian residential schools were run by the Catholic Church with the remainder operated by the Anglican, United, Presbyterian, Congregationalist and Methodist Churches.

May 2014: “A judge rejected a lawsuit filed by the Diocese of Arecibo [Puerto Rico] seeking to block the release of additional information to prosecutors regarding sex abuse allegations … The judge gave the diocese two weeks to hand over the information.

April 2014: “The Netherlands Church is still not properly handling allegations of sexual abuse by priests and brothers according to three victims’ organizations. They are outraged that the Church has unilaterally terminated mediation and victim assistance.”

Statutes of Limitations

February 2015: “Those who say they suffered childhood sexual abuse by clergy will have to comply with 2010 statute of limitations after a narrow vote by a South Dakota legislative committee. In 2010, with the backing of Church lobbyists, state lawmakers approved a new statute of limitations restricting some types of civil litigation in childhood sex abuse cases. Proponents testified that alleged abuse in Catholic Indian Boarding Schools happened so long ago few of the accused are alive to defend themselves. Opponents to that law argue the new statute of limitations was applied retroactively by the courts resulting in the dismissal of several ongoing childhood sex abuse lawsuits—further damaging the victims who are still alive today.”

February 2015: “A Spanish court has dropped charges against 11 out of 12 suspects in a clerical sex abuse scandal because the crimes fall within the statute of limitations. The Grenada court dropped charges of “sexual abuse with penetration, exhibitionism, and concealment of evidence” against nine priests and two laymen accused of abusing an altar boy.” This case became famous because the victim wrote a letter to Pope Francis. The pope phoned him “asking him to ‘forgive this extremely serious sin’ [and] that “people are already working so that all of this can be resolved.’” Granada’s Archbishop Francisco Javier Martínez only suspended the three priests directly accused of child abuse. His refusal to suspend the seven priests charged for covering up the crime sends the appalling message that enabling, tolerating, cooperating and covering up child rape is acceptable behavior that should not be punished. However, “the Holy Pontiff continues to support the controversial archbishop” because he is still in office.

March 2013: Cardinal Timothy Dolan “has successfully lobbied Albany to block SOL reform. Furthermore, before coming to New York, he himself testified publicly against window legislation in Wisconsin and is rumored to have paid off pedophile priests.”

Arrested Catholic Archbishop’s computer contained over 100,000 images of children

Posted by  Louise Turner

From the link: http://yournewswire.com/arrested-catholic-archbishops-computer-contained-over-100000-images-of-children/

Archbishop Jozef Wesolowski

Vatican detectives analyzing a computer used a by an archbishop arrested earlier this week discovered over 86,000 pornographic photos and 160 sexually explicit video files of children, reports the International Business Times.

According to investigators, another 45,000 pictures had already been deleted.

Former Archbishop Jozef Wesolowski, 66, was arrested at the Vatican earlier this week on charges that he paid to have sex with minors when he was a papal ambassador in the Dominican Republic from 2008 to 2012.

Wesolowski is the first Vatican official to be arrested within the city state on charges of pedophilia.

The former archbishop was recalled to Rome by the Vatican last year while still a diplomat in Santo Domingo and relieved of his duties following accusations from Dominican media that he was paying for underaged sex partners.

Until earlier this week, he had been free to roam Rome, but is now being held in in a small room in the basement of the Collegio dei Penitenzieri, which hosts the Vatican’s court and military police.

Vatican authorities are now investigating if Wesolowski was part of a network of pedophiles and whether he abused children in other posts during his career.

Wesolowski previously served in South Africa, Costa Rica, Japan, Switzerland, India and Denmark.

If convicted, Wesolowski faces 12 years in jail in the first trial for sexual abuse to be held inside the Vatican City.

His trial is expected to start in January.

THESE ARE CRIMES, NOT SINS, GET IT RIGHT ROMAN CATHOLIC CHURCH!!!

THESE ARE CRIMES, NOT SINS, GET IT RIGHT ROMAN CATHOLIC CHURCH!!!

By Frank J LaFerriere

Dear Roman Catholic Church,
When YOU assholes call what you all did to us? When YOU call crimes such as child abuse, child rape, child slavery and yes, child murder just sins? YOU lessen the impact of these crimes.

Get it through your sick and twisted disgusting heads right now.

1. Raping children is a CRIME.
2. Covering up the rapes of children is a CRIME.
3. Enslaving children in your Magdalene Laundries is a CRIME.
4. Murdering children and victims, by their suicides, is a CRIME.
5. Gang raping and gang beating children, like you all did in your Industrial Homes, like the one at Artane, is a CRIME.
6. Standing up and defending these kinds of CRIMES makes YOU an accomplice.

Asking for victims of your crimes to forgive you is WRONG!!! We did absolutely nothing wrong, YOU DID. Why should we even accept YOUR FAKE APOLOGIES when YOU STILL blame US and attack US for your crimes against US? Why do YOU feel we should forgive YOU when you continue to do the following against us:

1. DENYING US JUSTICE FOR THE CRIMES YOU COMMITTED AGAINST US.
2. BLAMING US FOR THE CRIMES THAT WERE COMMITTED AGAINST US.3. ATTACKING US AS THE EVIL ONES FOR STANDING UP AND CRYING OUT ABOUT THE CRIMES YOU COMMITTED AGAINST US.
4. DECLARING US THE EVIL ONES FOR SPEAKING OUT AGAINST THE CRIMES COMMTTED AGAINST US BY YOUR PSYCHOTIC PEDOPHILE PIMPS, YOUR PSYCHOTIC PEDOPHILE AND ABUSIVE PRIESTS, YOUR PSYCHOTIC PEDOPHILE AND ABUSIVE NUNS.
5. USING YOUR SCUMBAGS PSYCHOS LIKE BILL DONOHUE OF THE CATHOLIC LEAGUE TO INSULT AND DENIGRATE US.

You all deserve to be arrested for your crimes against us. You all deserve to pay for your crimes against us, including the murder of us. For when ANY victim of your pedohiles have committed suicide, that is murder and YOU should be charged for it.

YOU DO NOT DESERVE TO BE CALLED HOLY MEN OF GOD. YOU DO NOT DESERVE DIGNITY AND RESPECT. YOU DO NOT DESERVE ANYTHING LESS THAN TO BE CALLED FOR WHO AND WHAT YOU ARE….

YOU ARE DISGUSTING CHILD RAPISTS. YOU ARE DISGUSTING PEDOPHILES. YOU ARE DISGUSTING PEDOPHILE PIMPS. YOU ARE DISGUSTING CHILD MURDERERS.

YOU HAVE RAPED HUNDREDS OF THOUSANDS OF CHILDREN. YOU HAVE ENSLAVED THOUSANDS MORE IN YOUR LAUNDRIES. YOU HAVE BEATEN AND TORTURED AND BRUTALIZED THEM. YOU HAVE DESTROYED THEIR LIVES. YOU DO NOT DESERVE PRAISE AND WORSHIP FOR THIS, YOU DESERVE CONDEMNATION AND OSTRASIZATION FOR THIS. YOU DESERVE TO BE ARRESTED AND TRIED AND UPON CONVICTION FOR YOUR CRIMES AGAINST HUMANITY AND THE CHILDREN OF THE WORLD, EXECUTED FOR YOUR CRIMES. NO GREATER CALL FOR A DEATH PENALTY PUNISHMENT THAN THE BRUTAL RAPES, BEATINGS, ENSLAVEMENT AND MURDER OF CHILDREN THAT YOU ALL HAVE DONE AND ARE GUILTY FOR SHOULD BE CALLED FOR. YOU DESERVE TO BE EXECUTED ACTUALLY, IN MY OPINION USING THE VERY TOOLS OF THE INQUISITIONS THAT YOU USED TO EXECUTE OTHERS!!!

 

The Popes Pear

The Judas Chair

Each and every one of the following named individuals, have overwhelming, convincing and clear evidence against, that they were in fact, Pedophile pimps, in that they moved dangerous pedophile priests, from one parish to another, covering up for the rapes and abuses of children by these disgusting pedophiles and then they raped and abused even more children.

THERE IS OVERWHELMING EVIDENCE AGAINST EACH AND EVERY FOLLOWING NAMED INDIVIDUAL, THEY PLACED THE ROMAN CATHOLIC CHURCH, ITS PEDOPHILE PRIESTS AND NUNS, IT’S PSYCHOTIC, ABUSIVE PRIESTS AND NUNS, BEFORE THE SAFETY AND PROTECTION OF CHILDREN.

There is clean and convincing evidence, against each and every following named individual, that they are part of the larger organization, The Roman Catholic Church and that worldwide, have committed atrocities and crimes against the children of the world and humanity that are overwhelming provable:

About 35,000 children and teenagers who were orphans, petty thieves, truants, unmarried mothers or from dysfunctional families were sent to Ireland’s network of 250 Church-run industrial schools, reformatories, orphanages and hostels from the 1930s up until the early 1990s. For six decades, priests and nuns terrorised boys and girls in the workhouse-style schools with sexual, physical and mental abuse.

This does NOT include the crimes against children and humanity, where ever these Roman Catholic Churches institutions were found, from Belgium, France, Italy, Australia, New South Wales, Germany, United States, Canada, and the world over.

EACH AND EVER ONE OF THE FOLLOWING PEDOPHILE PIMPS SHOULD BE ARRESTED AND TRIED FOR THEIR

CRIMES AGAINST HUMANITY AND THE CHILDREN OF THE WORLD!!!

Pope Emeritus Benedict

Cardinals: Adam Maida, Agostino Vallini, Angelo Scola, Angelo Sodano, Anthony Bevilacqua, Bernard Law, Dominik Duka, Donald Wuerl, Franc Rode, Francis George, Francisco Javier Errazurtz Ossa, George Pell, Godfried Danneels, Hans Groer, Humberto Mederios, John Cody, John Krol, Joseph Bernardin, Juan Cipriani, Justin Rigali, Keith O’Brien, Leonardo Sandri, Ludwig Mueller, Marc Ouellet, Norberto Rivera, Oscar Andres Rodriguez Maradiaga, Partick O’Malley, Peter Turkson, Raymond Burke, Richard Cushing, Roger Mahony, Sean Brady, Silvio Oddi, Tarcisio Bertone, Thomas Winning, Timothy Dolan, Vinko Puljic, Wilfred Fox Napier, William Levada.

Archbishops: Andre Richard, Anthony Sablan, Charles J Chaput, Denis Hart, Diarmuid Martin, Ernest Leger, Frank Little, Gerhard Ludwig Muller, Harry Flynn, Jerome Hanus, Jerome Listecki, John Charles McQuaid, John Clay Neinstedt, John Meyers, John Roach, Jose Horacio Gomez, Josef Wesolowski, Luciano Storero, Mario Conti, Peter Gerety, Peter Sartain, Pio Laghi, Rembert Weakland, Ricardo Ezzati Andrello, Robert Carlson, Silvano Tomasi, Theodore McCarrick, Valery Vienneau, William Cousins, Ricardo Ezzati Andrello.

Bishops: Peter Anthony Libasci, A.J. Quinn, Andrew Cozzens, Anthony O’Connell, Antonio Sarto, Bill Wright, Carl Mengeling, Christopher Foster, David M O’Connell, David Zubik, Donald Kettler, Edward Cullen, Eugene Laroque, Gabino Miranda, George H. Guilfoyle, George Leo Thomas, Gerard Frey, Henry Kennedy, Howard Hubbard, James Garland, James Hoeppner, James Kavanagh, James Murray, James Timlin, John B McCormack, John Doerfler, John Magee, Joseph Cistone, Joseph Devine, Joseph Imesch, Joseph V Adamec, Kieran Thomas Conry, Kenneth Povish, Laurence Glenn, Leo Clarke, Louis E. Gelineau, Marco Antonio Ordenes, Michael Bransfield, Michael Jarrell, Michael John Browne, Michael Malone, Patrick Cooney, Patrick Cotter, Peter Conners, Raphael Michael Fliss, Raymond Lahey, Richard Sklba, Robert C. Evans, Robert E. Mulvee, Robert Finn, Robert Rose, Roger Vangheluwe, Rogello Livieres, Seamus Hegarty, Thomas Curry, Thomas Daily, Thomas J. Tobin, Vincent Leonard, William Lynn, Wilton Gregory, Wojeciech Polak, Maurice Schexnayder.

Media Double Standard On Pope Francis & Clerics v. UK Pols/Celebs & Bill Cosby ?

Views of Jerry Slevin, a Harvard and Catholic “schooled” retired international lawyer

From the Link: http://christiancatholicism.com/media-double-standard-on-pope-francis-clerics-v-uk-polscelebs-bill-cosby/

Reuters’ respected editor, John Lloyd, who is also a La Repubblica of Rome columnist and an Oxford journalism scholar, candidly observed about the Vatican’s recent Synod huddle: ” …  these ageing men did — and still do — have a serious sex scandal within their ranks – one which they have, in the main, dealt with badly.” Fair enough, but are journalists now doing much better, “in the main”, in covering Pope Francis’ failure after 20 months to take decisive action to curtail the clerical sex abuse scandal? No, with only rare exceptions.

CNN is a prime example. It appears, in effect, still to be giving Pope Francis and UK clerics a continuing pass on Vatican controlled secretive investigations, while pressing for an independent and transparent UK investigation of sex abuse allegations involving UK political leaders and celebrities.

A double standard, no? Do UK politicians’ opposition parties have more media clout than Pope Francis’ disorganized opposition that evidently is too often overwhelmed by Pope Francis’  media machine and his seeming support from opportunistic multi-billionaire media magnates in the UK/Australia/USA/Latin America and elsewhere? It appears so.

Pope Francis is clearly running out of time, as he seemingly is only going through some public relations motions on curtailing priest sex abuse. He must now either act decisively and transparently or he can expect to face more governmental investigations that he will most likely be unable to control. He no longer enjoys the support of major international powers that have protected the Vatican for centuries.

I discuss in detail Pope Francis’ dire overall predicament in my recent analysis also included below under “The Crisis Pope Francis Faces” . My analysis relies heavily on my study of the work of Fr. Hans Kung. He is a leading world authority on Catholic theology,  history and interreligious dialogue, a former mentor to Cardinal Walter Kasper (Pope Francis’ preferred theologian), and an occasional confidante to world leaders, including the former longtime UK Prime Minister, Tony Blair. Fr. Kung has over a five year period generously given me by constant example and occasional e-mail some encouragement, including with respect to my recent  analysis. Of course, I am an international lawyer, not a professional scholar, and Fr. Kung is not responsible for my judgments.

I have also benefited from the courageous work of Fr. Charles Curran, a worldwide authority on moral theology. Fr. Curran, like Hans Kung, also felt the Vatican’s inquisitorial whip for thinking freely and openly. Fr. Curran significantly has just boldly called on Pope Francis to admit that the Vatican has made mistakes in the area of its sexual morality teachings.

Who present the bigger threat to those vulnerable to sex abusers — a limited number of celebrities and politicians or an indeterminate number of potential predators from among 4,000+ bishops and 400,000+ priests. Catholic clerics mainly are unaccountable to any independent and transparent oversight. They also have literally unlimited access to vulnerable victims. And, sadly, they have already shown a disproportionate tendency to abuse, no? Why the disparate journalistic treatment? It makes no sense.

Geoffrey Robertson, QC, the world renowned no-nonsense UK/Australian international human rights lawyer, unexpectedly in a  recent Christiane Amanpour CNN interview, seriously undercut CNN’s seemingly  papal “star power” exception. Robertson boldly, in effect, called for a massive UK national investigation of all sexual abusers, in both church and state institutions, like the extraordinary one currently underway in Australia. This call by a prominent international lawyer on a prime international cable network for a UK national investigation is a major event. His call, in principle, applies to the USA as well. Perhaps, more US lawyers also will now call on President Obama to act as well.

Another bold Australian human rights advocate, Aletha Blayse, had already similarly called on President Obama to do likewise with a comparable national investigation commission in the US modeled on the Australian Royal Commission. The need for a US national investigation commission appears even greater than the UK’s need.

Indeed, even former US President Jimmy Carter is getting on the expanding bandwagon. As reported by the National Catholic Reporter, he recently addressed by video, the Call To Action at a large convention of Catholic seeking change. Carter, a prominent evangelical Christian, in surprisingly direct and prophetic words, told the Catholic attendees that they faced “a church that models our society in marginalizing many of its women, its people of color and, in fact, all those who question any interpretation by male leaders of Jesus’ mission.” Carter added: “I urge you to give witness to the possibilities that society will change. You are agents of that change. And I stand with you in the valued struggle to move our faith, our country and our planet forward … “.  Does Carter have President Obama’s ear on these matters? He may.

As to evident journalistic double standards, CNN in an important segment on sexual abuse looked at  the fundamental subject of equal justice under the law, in the context of a “Tale of Two Cities” — Rome/Vatican versus London/Philadelphia, as shown here:

http://amanpour.blogs.cnn.com/2014/11/19/star-power-bewitches-those-vulnerable-to-abuse-says-human-rights-lawyer/

CNN’s segment involves implicitly two interrelated questions: (1) whether alleged sex abusers should receive special treatment if they are famous and powerful, and (2) should the independence of the related criminal investigation vary if it is conducted in Rome at the Vatican as opposed to places like London or Philadelphia?  CNN, in effect, answered “No” to the first question, yet made an exception for Pope Francis’ investigation of accused clerical sex abusers,  and skipped past the second question, which, of course, should have also been asked squarely and answered “No”.

Occasioned by unfolding multiple sex abuse allegations involving several  political leaders, celebrities and Catholic clerics, CNN’s Christiane Amanpour  raised the hot topic of “star power” — whether the famous and powerful were beyond independent investigation and above  laws that cover sexual abuse that apply to everyday people.

Amanpour referred to the escalating tsunami of allegations of sex abuse  involving men ranging from celebrities like TV’s most famous “father figure”, Bill Cosby,  to UK political leaders and celebrities and to worldwide Catholic clerics who have preyed on innocent victims, mostly children. Her informed guest was Geoffrey Robertson, QC.

Robertson has written a classic and fair case study of the Vatican’s conduct in the priest abuse scandal, “The Case of the Popes: Vatican Accountability for Human Rights Abuse” (2010). He may also have personal insights here as well, as he describes his wife as having been “once a Catholic”.

When Amanapour, who reportedly had been instructed as a child at a UK convent school, gratuitously and revealingly volunteered that Pope Francis wanted to address priest child abuse, Robertson seemingly snickered and interjected, “He hasn’t yet”. This lead Amanpour to amend her statement about Francis quickly to: “He {Pope Francis} says he will, we’ll see and we’ll have to hold him accountable”. She did not reveal how Pope Francis would be held by CNN or anyone else to account if he fails to address the abuse scandal independently and transparently, as he and his predecessors have mostly failed to address it effectively for over a century or more. No one has held a pope accountable for anything significant during that time.

Amanpour, a mother, to her credit, directly asked Robertson what specifically needs to be done in the future to protect those most vulnerable. He replied significantly and pointedly: “I would think the Australian experience of a Royal Commission, which has got total powers to reveal what’s gone wrong and to make recommendations, that’s a very good start,” He added,  “Here {UK} we haven’t got started.”

Robertson, in the short interview, did not have the opportunity to elaborate on the subject of the extent to which a UK commission should investigate the Vatican’s conduct, as the Australian commission is trying to do. Pope Francis is currently trying, as his predecessors had, in effect, to investigate and judge his own bishops and priests secretively, clearly neither an independent nor transparent process like the Australian Royal Commission or even the standard UK, Australian or US criminal process.

As it stands now, alleged clerical sex abusers enjoy favorable treatment from a conflicted Vatican process. This cannot, and in my judgment as an international lawyer, will not stand much longer, for the reasons I discuss under “The Crisis Pope Francis Faces” below. Famous performers, powerful politicians and protected priests should, under modern jurisprudence, be subject to the same basic laws and comparable criminal procedures as the people whose lives are destroyed by their crimes. That is referred to worldwide as equal justice under the law for all.

Of course, from Robertson’s statements in his book, his considerable experience and simple logic, he would have to concur, I submit, that priests, bishops and even popes, should not be entitled to legal exemptions or special treatment when charged with serious crimes, especially against children. Even US Presidents Nixon and Clinton were not above the law.

Both Amanpour and Robertson also focused on the UK’s Home Secretary’s widely reported difficulties finding an chief investigator who satisfied the public’s desire for an independent and transparent sex abuse investigation. What is worth observing here is how the media, even a highly regarded and experienced TV commentator like CNN’s Amanpour, just accepted at face value the pope’s statement he would investigate, without even trying to consider discussing how to assess whether it would be an independent and transparent investigation. Given the Vatican’s poor record to date, it seems unacceptable to rely so much on Vatican’s bald statements. Pope Francis surprisingly still seems to get a free media pass after 20 months as pope, with little to show on curtailing clerical child abuse. That will not continue indefinitely, for the reasons as I discuss below under “The Crisis Pope Francis Faces”.

Robertson’s clear call on CNN for a broad national Australian style investigation commission is, as mentioned, a major development. Hopefully, he will be personally involved, given his fine record and unusual ability. Indeed, after his considerable work on famous legal cases involving, for example, holding Chilean ex-president General Pinochet to account, to defending WikiLeak’s  Julian Assange, Robertson has some star power of his own.

Indeed, Robertson’s chambers’ own  “star power ” has just been greatly enhanced by the marriage of actor/activist, George Clooney to Robertson’s able colleague, Alam Alamuddin, who earlier practiced at Sullivan & Cromwell, where I also earlier practiced.

Who knows? Perhaps, George Clooney, a strong advocate for Africa’s poor and for gay rights worldwide, might even decide to add his own considerable star power to secure protection for more children by calling for full accountability under the law for Catholic clerics of all ranks.

Raised reportedly a traditional Irish American Catholic family, Clooney would likely be knowledgeable about the Vatican’s shameful record on protecting children and its anti-contraception and anti-marriage  equality crusades.

These crusades have added to the miseries of many Africans, among others. including many children. Now that Pope Francis has appointed conservative South African Cardinal Wilfrid Napier as one of the four leaders of Francis’ Final Synod for next October, Clooney’s advocacy here could be especially important for desperate Africans and others.

As “star power” sex abuse scandals are being revealed continually in the UK, the Deputy Prime Minister Nick Clegg recently and significantly said: “We are at an early stage of a reckoning with our past that is on a scale and gravity that just a few months ago might have seemed unimaginable and almost too horrific to contemplate. The task is to peel back the layers of deception that appear to have happened in the past.”

It seem clear that major “star power” sex abuse investigations in the UK are only in their infancy, which should concern Pope Francis. It is unclear whether the recent alleged sex scandals involving, among other matters, exploiting their position of power, that led to the resignations of two of the UK’s Catholic Church’s highest officials, Scotland’s Cardinal Keith O’Brien and the UK’s Bishop Kieran Conry, will be included in any UK public investigation. Given their key national positions, they should be included. They would likely be if Geoffrey Robertson’s call for a national commission is heeded.

As to Pope Francis’ new “papal protector of children”,  Cardinal Sean O’Malley, recently featured on CBS’s 60 Minutes, please see the recent detailed, and documented, information, from Anne Barrett Doyle, the excellent researcher at BishopAccountabillity.org, on Cardinal O’Malley’s poor history on child abuse prevention efforts, described in her “Six Ways Cardinal Sean O’Malley Has Mishandled the Abuse Crisis” at:

http://www.bishop-accountability.org/OMalley_Fact_Sheet.htm

To date, after a well publicized announcement almost a year ago, O’Malley has mainly had only a few photo ops with Pope Francis and some perfunctory meetings of his inchoate priest child abuse commission, usually timed to deflect negative publicity from UN committee condemnations of the Vatican’s priest child abuse cover-ups and the like. Now in his CBS interview, O’Malley has indicated he will visit the Vatican every two months apparently to check in for the latest photo ops, presumably when he attends the more important Council of Cardinals meetings. It appears the abuse commission will be run by Fr. Robert Oliver, who learned the ropes early as a canon lawyer under Boston’s  infamous Cardinal Law. It seems O’Malley will in the interim communicate with Oliver by FAX ! Are children any safer now? Please!

A year after first announcing this commission, O’Malley amazingly stated on 60 Minutes that the go-slow commission was working on some “protocols”, which his subsequent statements seem to suggest will focus more on protecting bishops than children. And CBS did not press him on the commission’s inexplicable and unacceptable organizational delays. It appears to be another instance of a media “pass” for the Vatican.

It seems quite clear that Pope Francis is intentionally pursuing effective child protection reform measures very slowly and almost secretly with this new advisory committee (A) headed by Cardinal Law’s successor, Cardinal O’Malley, who is experienced with “handling” abuse investigations confidentially and slowly, and (B) assisted now, as top assistant, by Cardinals Law’s, O’Malley’s  and Mueller’s predictable and pliable longtime canon lawyer, Fr. Robert Oliver.

Twelve years after the Boston Globe Catholic priest child abuse revelations and almost 30 years after Father Thomas  Doyle’s abuse report to Cardinals Law, Levada, Bevilacqua, Laghi, et al. and Pope John Paul II, for  O’Malley to say on CBS we are looking into “protocols” is a farce. And he seems to have gotten away with it!

Moreover, the Boston Globe has recently reported, based on legal documents the Globe examined, that Pope Francis’ choice to replace Fr. Oliver as the Vatican’s top prosecutor of clerics accused of child abuse, a prominent American Jesuit, was himself one of several Catholic officials who allowed a notorious abusive priest to remain in ministry for years after learning of his long history of sexual abuses. Fr. Robert Geisinger, named in September as the Vatican’s “promoter of justice,’’ was the second-highest-ranking official among the Chicago Jesuits in the 1990s when leaders were facing multiple abuse complaints against the Rev. Donald J. McGuire..

But, the Globe reported, the Jesuits failed to notify police or take effective steps to prevent McGuire from continuing to molest minors. Documents examined by the Globe show that Geisinger had detailed knowledge of the complaints against McGuire as early as 1995 and advised officials in Chicago on how to discipline McGuire as late as August 2002. McGuire was finally convicted in 2006 by a Wisconsin jury of molesting two boys who had notified civil authorities. He was also convicted on federal charges in 2008 and is serving a 25-year-prison sentence.

The Globe also reported: “It’s astonishing that, for such a high-profile, sensitive position, the Vatican wouldn’t want someone whose background is unassailable, in the sense that there shouldn’t even be questions raised,” Philip F. Lawler, the editor of Catholic World News, said of Geisinger.

Yes, it is astonishing that this Jesuit, with questionable credentials, has joined Fr. Oliver, Cardinal Law’s former canon lawyer, as Pope Francis’ two man priest abuse response team. After a year and a half as pope, is this the best Pope Francis can do to curtail the worst scandal facing the Catholic Church since the Reformation?  That seems impossible to conceive. Pope Francis needs to address this scandal effectively now while he still has time.

It would seem more appropriate that Fr. Geisinger and Fr. Oliver be subjects of Vatican investigations, rather than to be the investigators!

I have to wonder, as an international lawyer, if O’Malley, Oliver and Geisinger, all presumably US citizens, were picked to work on the latest papal public relations ploys to “do little or nothing” to really curtail clerical  abuse also because the US has not ratified the International Criminal Court (ICC) Treaty. Since the ex-pope had already been a subject of a complaint filed with the ICC, it must have occurred to the Vatican and its lawyers that whomever handles these matters can expect to face a further complaint at the ICC, a very serious matter. It might be more difficult to prosecute them under the ICC Treaty as US citizens if they had returned to the USA when the ICC prosecutor finally pursues the Vatican again, as I am confident as an international lawyer she will.

For the current “big picture” on the Vatican’s continuing failures here, please see the recent report by Fr. Thomas P. Doyle, O.P., the world’s leading expert on curtailing priest child sexual abuse, at:

http://christiancatholicism.com/how-survivors-have-changed-history-by-thomas-p-doyle-o-p/

Pope Francis seems, for over a year and a half now, to have made as his highest priority, protecting Catholic cardinals and bishops from prosecution, especially related to allegations of child abuse and/or related cover-ups, and of financial corruption, (A) by easing out, quietly and with minimal recriminations, controversial hierarchs by comfortable retirements, demotions or transfers (O’Brien, Brady, Conry, Tebartz-van Elst (Bling Bishop), Liveries, Burke, Rigali, even Wesolowski so far, et al.), and (B) by trying to co-opt completely all independent government investigations of hierarchs with Vatican controlled and secretive proceedings (especially Archbishop Wesolowski), that conveniently also protect against disclosures about other hierarchs that may have been implicated.

The USA situation seems equally bleak as the UK situation for the Vatican. Minneapolis whistleblower and former top diocesan official, Jennifer Haselberger, is reporting on her blog some unusual current Vatican attention possibly  to Archbishop Nienstedt’s status  and seeking diocesean bankruptcy protection. Meanwhile, Minneapolis media are also currently reporting about child porn video evidence that allegedly may have been destroyed, with a Vatican official’s involvement, by Obama’s Chief of Staff’s brother, Fr, Kevin McDonough. Child porn, and related evidence destruction, appear to involve Federal crimes as well as state crimes, which raise sensitive issues for Obama’s US Justice Department and his new Attorney General, Loretta Lynch, a no-nonsense prosecutor.

See : http://www.startribune.com/local/stpaul/282595041.html

Who knows what is really going on with Obama, but if concerned citizens don’t demand much more Federal law enforcement involvement, including a national commission investigation as openers, like the one that Geoffrey Robertson just called for in the UK and Aletha Blayse has called for in the USA,  the USA is likely missing the one “fix” that could really make a long term difference, as the civil litigation process enters its fourth decade, with some good results but not enough.

It is unclear what impact the investigation of the brother of President Obama’s Chief of Staff has had on Obama’s apparent failure to step up here with a national commission, but it is troubling, to me at least. And of course, the media as far as I know has not raised the matter with the White House, as I think they should. Again, the Vatican seems to benefit here from another media pass.

Please see also my related remarks at:

http://christiancatholicism.com/popes-child-abuse-commission-crawls-while-his-family-synod-slips/

http://christiancatholicism.com/crisis-pope-francis-and-the-synod-face-a-mess-in-the-house-of-cards/

Incidentally, Pope Francis thanked Fr. Hans Kung for sending him his important new book on how to reform of the Catholic Church, “Can We Save the Catholic Church” (2013). Here is an excerpt from his book:

http://www.huffingtonpost.com/2014/02/07/save-the-catholic-church-_n_4740030.html

For more, see:

http://amzn.com/0007522029

Hans Kung, a Swiss priest, has for over a half century been a world recognized Catholic scholar, a best selling author on church history and theology and even an occasional adviser to top political leaders. As mentioned, Pope Francis’ preferred theologian, Cardinal Walter Kasper, served as a younger scholar as an assistant to Fr. Kung at Tuebingen University, Germany’s foremost theological faculty.

Hans Kung has for more than a half century engaged with, or influenced, several popes, including his former university colleague, Joseph Ratzinger (ex-Pope Benedict XVI), as well as John XXIII, Paul VI, John Paul II and even during his student years at the Jesuits’ Gregorian University in Rome, Pope Pius XII. Cardinals and bishops have sought his advice, at least as early as his time serving as a key theological expert with Joseph Ratzinger and Jesuit Karl Rahner at the Second Vatican Council (1962-1965). Fr. Kung has for decades offered to many interested Catholics worldwide, including Cardinals Bergoglio (Pope Francis) and Kasper, his own well articulated and scholarly supported alternative vision to that of Popes John Paul II and Benedict XVI.

For Hans Kung’s full warning to the effect that letting the ex-Pope, Joseph Ratzinger, stick around the Vatican would be a real mistake, please see:

http://www.huffingtonpost.com/2013/02/28/hans-kung-pope-benedict-will-be-a-shadow-pope_n_2781248.html

For Charles Curran’s important, informative and insightful new call for Pope Francis to acknowledge the the Vatican has made some mistakes, at least in the are of sexual morality, please :

http://ncronline.org//news/accountability/some-kind-gradualism-curran-says-papacy-should-admit-some-its-teachings-are

For former US President Carter’s address to Call To Action, a large Catholic reform group, supporting a reform agenda for the Catholic Church, please see:

http://ncronline.org/news/censured-priest-carter-support-cta

For Australian human rights activist, Aletha Blayse’s recent call on President Obama, to set up a US national presidential commission to investigate institutional child abuse, like the Australian Royal Commission, please see:

http://christiancatholicism.com/post-elections-obama-kids-the-catholic-church-the-salvation-army-et-al-child-abuse-war-and-the-need-for-a-national-commission-of-inquiry-into-child-abuse-by-aletha-blayse/

My remarks, “The Crisis Pope Francis Faces”, follows:

1.  A Ray of Hope In A Crisis of Trust — A Holy Mess: Pope Francis says Catholics should “create a mess” to help him promote changes in the Catholic Church. The Catholic majority are pleased for now; although many are skeptical. Some see a bright ray of hope shining through the crisis of trust triggered by Church scandals. Others think the window of opportunity for hopeful light from Pope Francis will close soon if he is not prophetic and transparent. Indeed, some even think the Vatican’s current “holy mess” will be its final mess.
2. Yet, Francis has so far offered few indications about concrete changes he really wants. Many Church leaders seem fearful of any changes. Yet, many Catholics and others are finally pressing for permanent changes. They have by now seen Vatican misconduct up close and too often. They now also understand better that many of the Vatican’s frequently ambiguous, if not vague, basic biblical and historical sources supporting papal power have too often been overplayed, if not misused, in encyclicals and a Catechism, to justify supreme papal power . Significantly, these permanent changes, that the Catholic majority seeks in good conscience and good faith, may differ ultimately from what many in the Vatican now want. As the “infallible Supreme Pontiff” for millions of Catholics, Pope Francis has the best papal opportunity in many years, if not centuries, to fix the broken Catholic Church. This may also be the final papal opportunity to clean up the “holy mess”. Time will soon tell.
3. This crisis has led to one papal resignation already. Pope Francis appears for many reasons to be the Vatican’s best and last chance to lead on initiating overdue Church changes. Pressures beyond Vatican control can be expected to compel more severe changes if Francis fails to act effectively and transparently. This has already begun to happen with respect to Vatican finances, as a result of the continuing European governmental investigations of multiple misdeeds involving both the Vatican Bank and the Vatican’s own significant portfolio assets. Prospects for criminal prosecutions of Catholic Church officials have seemingly caused the Vatican to focus on overdue reforms in ways that earlier financial penalties and shameful publicity had rarely done before. As with corporate criminal executives worldwide, prosecution risk is generally a uniquely effective deterrent to future crimes by senior leaders.
4. Almost 150 years ago, facing a similar crisis, Pope Pius IX refused to initiate overdue changes to his arbitrary and ineffective leadership of his Kingdom of the Papal States in central Italy. His key misguided “fix” was to push to be declared “infallible” in July 1870. Two months later, he militarily lost the Kingdom completely to Italian nationalists. Traditional papal protectors like France and Austria-Hungary stood by and passively watched, unwilling to support further papal mismanagement and capriciousness. Will Pope Francis make a similar mistake like Pius IX did by misjudging his precarious position?
5.  The Vatican no longer even has comparable powerful protectors. It is mostly on its own now in the international political arena, like Pius XI’s Vatican was by 1870. Popes since 1870 have counter culturally tried secretively to rule mainly as “semi-divine infallible” absolute monarchs with tightly controlled subordinate bishops worldwide in an increasingly democratic world now linked by an open Internet and an 24/7 worldwide free media. The Vatican is running out of time to adjust to current reality and may be forced to do so soon.
6. Building governmental pressures indicate currently that if the Vatican does not adopt key changes voluntarily and soon, the Vatican can be expected to be compelled to change involuntarily. This has recently already happened repeatedly, for example, in the financial area. Another recent example of increasing governmental pressure is the Australian national investigation into child abuse in religious organizations. It has already led to the Vatican changing both internal policies, and key leadership in Australia, including Cardinal George Pell, and Archbishop Paul Gallagher, the Papal Nuncio, following a massive effort by government investigators. Similar investigations can be expected in other countries as well.
7. The Vatican likely will be unable to contain much longer the cumulative and growing pressure, both internal and external, for change. Well publicized Vatican scandals continue to proliferate before a steadily skeptical world audience that is unconvinced either by the Vatican’s limited efforts so far or by its many public relations diversions. Many Catholics and others are becoming more impatient about protecting innocent victims of continuing Vatican scandals and misguided policies — including millions of poor women, children, couples, divorced persons and gay folks. The building governmental pressures indicate increasingly that the Vatican can change voluntarily or, as has already repeatedly happened in the financial area generally and in the child protection area in Australia, the Vatican will be compelled to change involuntarily.
8. Significantly, the Vatican no longer benefits from the powerful international protection that had enabled the Vatican to avoid overdue changes for centuries. In the current world of democracies and a free press and Internet, the secretive Vatican is vulnerable. Neither the Vatican’s high priced consultants, lawyers and lobbyists, nor the Vatican’s opportunistic financial elite allies, who seek Vatican backing to protect the income inequality status quo that benefits them so disproportionately, are hardly comparable substitutes for the earlier military backing of the Holy Roman Emperor and other powers. These powers had effectively protected the Vatican for centuries from demands for change. No more.
9. Meanwhile, Pope Francis’ Synod strategy has pulled back the curtain on the Vatican’s fallible and incoherent management structure and helped explain why ex-Pope Benedict had no real choice but to resign. In our 24/7 media world, as the Church’s scandal and mismanagement dominoes fall, a further domino effect will likely take over beyond the Vatican’s power to control it. Fear of this effect has likely contributed to provoking some of the strong opposition that Pope Francis is facing among many in the Church’s leadership.
10. Pope Francis acts at times like a radicalized realist. He is pressing forward relentlessly on a novel path to change. When necessary, he is even bypassing or sidelining fearful and entrenched opponents and factions. His opponents often overlook the many risks that presently exist in the Vatican’s vulnerable predicament. Pope Francis is evidently well aware of these risks. At times, some of his opponents prefer “to play their fruitless fiddles while Rome burns”.
11. And of course, money is usually lurking in these factions’  approaches to changes. For example, the German and US bishops seem to have basically different approaches to changes like permitting communion for divorced and remarried Catholics. German bishops depend mainly on a per capita government subsidy, presently totally more than $6 billion a year, that pays the bishops more if more Catholics remain on the government registry; hence the German bishops’ inclusive approach to divorced and remarried Catholics and their families. US bishops, on the other hand, depend significantly on fewer major donors who reward the bishops’ ability to draw out fundamentalists to vote for low-tax right wing US political candidates. These fundamentalists oppose most changes, especially those relating to traditional marriage. Not surprisingly, US bishops tend to oppose changes to traditional marriage sacramental rules. As with understanding approaches to other changes, sometimes it pays to follow the money.
12. Significantly, the Catholic majority intuitively understands that these risks generated by the present crisis, especially from building governmental pressures on the Vatican, have paradoxically also generated an unprecedented opportunity to restore the Church to an earlier condition — to a Church that Jesus’ first disciples would have recognized as completely consistent with Jesus’ Gospel message of love of God and of neighbors, even of enemies. This will be a welcoming Church again that satisfies the needs of both conservative and progressive Catholics.
13. Well publicized Catholic Church scandals have triggered a unique situation — both an unprecedented crisis and an unexpected opportunity. This crisis (A) erodes Catholic trust in light of the longstanding gap between the Vatican’s words and deeds, (B) invites outside governmental intervention at a time when the Vatican lacks powerful international protectors like it had for centuries, and (C) underscores the urgent need for key changes in Church structure and doctrine. The crisis has also contributed, as indicated, to one pope’s unanticipated resignation and to the replacement pope’s unpredictable revolution.
14. Before his 80th birthday in barely two years, Pope Francis can successfully seize the opportunity, follow his conscience and apply his unique status, forceful temperament and popular appeal. Most importantly, he can declare “infallibly” key changes. By then, he will have received new input from his two advisory Synods of Bishops. He has already been enlightened by his valuable almost two years of  experience as pope. He now also is unhampered by his prior pastoral positions and unfettered by his earlier ideological constraints as an obedient cardinal, bishop and Jesuit. If Francis fails to act effectively soon, the consequences will likely be quite negative for the leadership of the Catholic Church.
15. Pope Francis can accomplish much if he wants to and finds the wisdom and courage to do so. Equally important, it seems unlikely any of his successors will get a more propitious opportunity in the foreseeable future to adopt long overdue changes. It may be now or never for Pope Francis and the Vatican.
16. Any needed changes that Pope Francis leaves uncompleted, whether by choice or circumstances, Catholics can then push to complete soon thereafter, with or without Vatican support. Catholics can be expected to do so, given the current Catholic majority’s momentum and mounting democratic governmental pressures. The Catholic majority can expect help in effecting these changes from powerful forces, outside the Church structure, that are now pressing harder for key Vatican changes, like greater accountability and transparency.
17.  The Making of the Unique Present Crisis: The Catholic Church is in the throes of its worst crisis since the Reformation. Vatican leaders in the 16th Century, aided by powerful outside military protectors, had mainly evaded making overdue structural changes, and their successors also managed with outside protection to avoid such changes mostly during the four centuries since.
18. Nevertheless, Church changes are badly needed now and the Vatican no longer has any dominant outside protectors willing to help it avoid the changes. The changes cannot be deferred much longer if the Vatican wants to avoid both further Church decline and splintering into competing factions and constant interference from outside governments. Pope Francis’ confident and bold approach, and the Vatican’s evident need to avoid further negative repercussions from the current crisis, are both generating some hope now, as well as creating what appears to be the best opportunity since the Reformation for the worldwide Catholic majority to press the Vatican successfully for key overdue changes.
19. According to Augustine: “God judged it better to bring good out of evil, than to suffer no evil to exist.” Catholics are now pondering whether God will soon bring some good changes out of this evil crisis, likely with some help from either Pope Francis or the worldwide Catholic majority or some international investigators or some combination of all three.
20. There are now hopeful indications (A) that the Catholic Church may restore some of its management structure to its earliest consensual, bottom up and distributed form, from its current coercive, top down and hierarchical form, and (B) that some questionable traditional Church teachings may change to fit mercifully the actual lived experience of sincere Catholics and to conform honestly to current biblical, historical and scientific scholarship, all with or without the Vatican’s affirmative assistance.
21. The scandals underlying the crisis have deeply discouraged millions of concerned Catholics, yet many of them now also see a new ray of hope. This hope springs less from Pope Francis’ skillful public relations efforts than from the likelihood that the present crisis will necessarily help accelerate Church changes. Moreover, some of these changes are ones that the usually silent Catholic majority can and likely will play a key role in bringing about. This would be a refreshing change in itself for the Catholic majority, a change from only being able to react passively to misguided top down Vatican decisions dictated by a celibate, aging, conflicted and self perpetuating all male leadership.
22. It appears likely now that the Pope Francis will soon make, or be induced by outside pressures to make, major structural and other changes — changes that the Vatican had been able to resist making for centuries under earlier better positioned popes. Powerful governmental, legal and media forces are now pressing from the outside for changes, whether the presently weakened Vatican wants changes or not.
23. While Pope Francis mostly can only play the bad cards that ex-Pope Benedict dealt him, he can use both his papal authority over bishops and the Catholic majority and this mounting outside pressure, enhanced by the power of his personal popularity and his strong will, to help convince his entrenched Vatican opposition that voluntary Church changes are more in their interest than the otherwise inevitable involuntary changes could be expected to be.
24. Paradoxically, these anticipated changes can also help restore the Catholic Church to one that is much closer, in essential structure and compassionate spirit, than the current Church is to the Church that Jesus’ earliest disciples, including prominently some women, left behind for over three centuries.
25. Pope Francis has brought fresh hopes after centuries of papal evasions. Martin Luther, an Augustinian friar, by 1520 had sought similar changes to an earlier Vatican bureaucracy then slithering through major scandals. Only military protection initially from the Holy Roman Emperor ultimately saved, for another 350 years until 1870, the Vatican’s centuries old Kingdom of the Papal States from many of the religious wars, internal divisions and radical reforms that followed Luther’s revolt. But Vatican scandals and structural shortcomings continued mostly as unresolved problems.
26. The usually well positioned papacy generally remained unchanged structurally after the Reformation until the popes’ imperial protectors faded by 1870 and then finally disappeared in the First World War. This was almost 1,600 years after the powerful Roman Emperor Constantine in the Fourth Century first sought, often in practice by threats and bribes, to redirect the early Catholic Church leadership to become part of his imperial bureaucracy. Constantine’s and his successor’s imperial designs still infuse the current Vatican’s coercive and top down leadership structure.
27. In 1870, Pope Pius IX (1846-1878) lost his last major monarchical protector due to the Franco-Prussian War. Pius IX then, without a strong outside protector, promptly lost the Kingdom of the Papal States finally on September 20, 1870 to a direct military assault on the Vatican by Italian nationalists. Both the Vatican and the Italians suffered fatalities. Two months prior to this assault, Pius IX had desperately tried to offset some of the projected negative effects of the Vatican’s expected military and political defeats. He sought to salvage some papal prestige on July 18, 1870, by being declared infallible at the First Vatican Council (Vatican I) that then soon ended prematurely due mainly to the military risks.
28. A new era of “semi-divine Supreme Pontiffs”  thus began in 1870 and still continues under Pope Francis today, as he presses to solidify, at least temporarily, his extensive power over the Vatican bureaucracy, the Curia, as well as over the world’s bishops.
29. The powerful prestige of infallibility has been the keystone of papal power from 1870 until now. Papal infallibility, ironically, has also been the tragic papal flaw. Concerns for preserving a claim to being infallible have, it seems, prevented politically insecure popes from making long overdue changes out of fear of appearing to be fallible and, yes, a mere mortal.
30. This almost obsessive papal concern has been quite evident, for example, in the continuing papal opposition to contraception, mainly based on outdated natural law philosophy and medieval physiology, despite the overwhelming contrary witness in good conscience of the Catholic majority, and the latest strong and contrary evidence from natural science and modern philosophy.
31. Incidentally, the Vatican’s opposition to family planning seems to be  a “win win” proposition for the Catholic leadership and a “lose lose” situation for couples. especially with other children, who cannot afford more children financially or emotionally.  From the Vatican’s perspective, if Catholic babies survive and thrive, they can then become potential future Church donors and docile voters to enhance the Vatican’s position in bargains with desperate vote seeking political forces. If the babies do not thrive, they become their parents’ or society’s problems, not the Vatican’s to be sure.
32. Nevertheless, the Vatican’s strong pro-pregnancy opposition to contraception is unlikely to generate at current birthrates enough new Catholic babies to offset the Church’s escalating exodus among the practicing Catholic majority. This ongoing net decline in practicing Catholics is further eroding the Vatican’s already declining political influence and financial resources.
33. Ironically, the more that recent popes press their opposition to positive ongoing human advances like pharmaceutical contraception, that enable couples, especially poor women, to plan their families, the less infallible they appear to be to more Catholics. The present crisis, exacerbated by the disarray among the pope and some cardinals and bishops exhibited at the recent Vatican Synod that ironically had been intended to curtail part of this crisis, also has put unsustainable additional weight on the already weak claim to papal infallibility.
34. For almost 150 years until now, popes have been shrewdly able, despite the loss by 1870 of their actual Kingdom in central Italy, to maneuver politically, diplomatically and financially to retain some of their international influence, operational independence, considerable wealth and legal immunity, free of international laws and foreign restraints. Are the Vatican’s unique international status and contrived legal immunity claim both now about to collapse in the present crisis? Yes, it appears that the Vatican’s unique status and legal immunity are both likely facing collapse soon enough, no matter what Pope Francis now does.
35. Many of the problems Luther initially noted in 1517 remained unresolved even after Vatican I in 1870, and still remain unresolved. These include Luther’s issues with the Vatican’s top down, coercive and unaccountable Renaissance structure and with recent popes’ historically and biblically questionable, if not idolatrous, claim of unaccountable absolute papal power. Vatican I was terminated abruptly and prematurely due mainly to the military risks, before the relationship of bishops and the Catholic majority to the newly proclaimed infallible popes could be addressed fully. Pius XI and many of his successors, through Pope Benedict XVI (2005-2013), have at times used this uncompleted and unexpected result for almost 150 years to extend papal power over bishops and the Catholic majority.
36. These continuing problems remain after (A) unsuccessful Vatican efforts prior to 1945 to seek favorable and special political arrangements with powerful leaders, such as with the Fascist dictators of Italy, Germany and Spain, (B) numerous Vatican efforts since 1945 to solidify in many countries favorable arrangements with various powerful political, financial and media elites, and (C) significant and still uncompleted and frustrated reform efforts from 1962 to 1965 at the Second Vatican Council (Vatican II).
37. Most significantly, there are no longer any Holy Roman Emperors, or any other powerful monarchs, dictators or even democratically elected leaders, who appear willing to save the Vatican from facing the international legal and political consequences of its seeming sins and harmful policies. On the contrary, outside governments are already currently and forcefully pressing the Vatican firmly on its financial misconduct. Moreover, these outside forces are now also pressing hard, including through UN committees and national investigation commissions, on other Vatican misconduct, including facilitating priest child abuse.
38. The current crisis paradoxically presents all Catholics worldwide with an unprecedented, even hopeful, opportunity to resolve longstanding problems, some that even predate Luther. Whether the Vatican will on its own initiative seize this opportunity positively or will imprudently wait, like Pius IX did in 1870, (A) to be invaded, now by Italian, Australian and other government investigators and prosecutors, and (B) to be forced to accept the latest geopolitical reality, remains to be seen.
39. Catholics believe that God providentially guides their Church in mysterious ways. Some even wonder if God is not using this crisis as an opening for Church structural reforms overdue for centuries. Catholics increasingly are losing trust in their top leadership and want effective changes now. Many Catholics are curtailing their donations or just leaving the Church. Others are remaining nominally, but opting out of many Church rituals and doctrines for themselves and their children. And many younger Catholics are at best just indifferent about participation in a seemingly out of touch organization run, in effect from all appearances, as an all male absolute monarchy for the benefit of a few.
40. The well publicized Church scandals include clerical sexual misconduct and widespread child abuse, as well as financial corruption and excesses — some longstanding and pervasive. As mentioned above, this crisis paradoxically may offer Catholics some hope and the best opportunity since the Reformation to restore the Church to the consensual, bottom up and distributed management structure that Jesus’ first disciples, prominently including women, originally left behind for centuries.
41. Catholics overwhelmingly want leaders they can trust, which essentially means leaders who are accountable, not absolute, and who act transparently, not secretively. Given the Catholic Church’s pervasive worldwide influence and its universal potential as a strong public force, and counterweight to non-religious leaders, for either good or evil, the issue of how the Catholic Church is structured matters to all the world’s citizens, and to their political leaders as well.
42. Governments worldwide are responding more actively to citizen complaints and media pressure about these Church scandals by investigating and prosecuting clerical crimes being revealed. Catholics elect and influence their political leaders, who in turn can influence Church leaders, who currently remain completely free of any democratic oversight by the Catholic majority.
43. At present, the pope is still the last word on almost all matters concerning the Church and its leadership and laws, even on matters that impact the overall society like access to contraception and protection of children. The pope, as Supreme Pontiff, is purportedly accountable to nobody else, which is at the heart of the present crisis. Making sure no man is above the law is the modern antidote to the ailment of modern popes who seek to be, and to operate as, Supreme Pontiff without accountability.
44. Citizens worldwide can be expected steadily and increasingly to encourage their political leaders to press the Vatican for major Church structural reforms, especially by these leaders enacting and enforcing vigorously civil laws against Catholic leaders who commit crimes. This legal process, especially prosecutions of alleged crimes, will very likely, if not inevitably, lead to the outside imposition of Church structural reforms in the near term if the Vatican fails to adopt the reforms on its own initiative.
45. Continually hard pressed Vatican leaders really have no alternative, as earlier European absolute monarchs in France, Germany, Italy and elsewhere painfully learned, other than to submit to independent oversight by the Catholic majority.
46. Meanwhile, the Vatican is risking the division of the Church into numerous splinter cults and the incarceration of some of its leaders for crimes related to the sexual and financial scandals, as the Catholic hierarchy wastes precious time at Synods debating arcane theological topics like graduality.
47. This crisis for the “99.99% Catholic faithful majority” appears to be mainly about TRUST. For many of them, it is mostly about losing trust in the “0.01% Catholic leadership minority”, given the leadership’s frequently flawed and unaccountable management and the scandalous and repetitive misbehavior of too many of them.
48. By contrast, the crisis for the leadership minority appears to be mainly about SURVIVAL. For many cardinals, bishops and priests, this crisis seems too often to be largely about trying to save at all costs the current top down and coercive Church structure that has supported and rewarded many of them so handsomely.
49. The present crisis has already led to unintended negative consequences — even to unprecedented and growing challenges to worldwide Catholicism, including: (A) a leadership challenge, to the Pope’s ethical authority and doctrinal infallibility as the “last word”; (B) a political challenge, to the Vatican’s modern immunity from outside governmental oversight and to its opportunistic support of plutocratic political promoters;(C) a financial challenge, to the Vatican’s long term financial viability and to its self interested arrangements with selective financial, oil and media moguls; and (D) a competitive challenge, to the Catholic Church’s prospects in its continuing competition with other Christian and world religions, especially Islam, and even with non-religious secularism.
50. These accelerating challenges surely have influenced, if not at times dictated, the Vatican’s recent tactics, and even its public style on many issues. This historically is almost a new papal experience, since modern popes mostly had operated secretly as near absolute monarchs for centuries. It is becoming increasingly evident, however, that popular popes alone are insufficient to resolve the crisis — the Vatican can no longer defer confronting these challenges fully, honestly, transparently and promptly, even if they would rather defer them as recent popes often have. Both internal Church political factions, and external governmental legal forces, are increasingly pressing for greater papal accountability, sooner rather than later. Deferral is no longer a viable papal alternative.
51. Jesus left a short, simple and revolutionary oral message of “Good News” about a caring and trustworthy God. Jesus, it appears, thought this message could be passed on by word of mouth by his usually uneducated disciples. 2,000 years later the oral message has been buried seemingly under millions of written words by thousands of scribes that have obscured Jesus’ direct simplicity, often to advance the personal agenda of those overseeing the scribes with their countless and opportunistic “explications” of what Jesus really meant.
52. Was Jesus naive or foolish? And is his originally oral message essentially that simple? Even a quick perusal of the New Testament indicates Jesus’ core message is simple and direct, especially when stripped of some of the heavily philosophical and selectively imposed explications in Latin and Greek. This often stultifying and self serving explication process was most recently illustrated amply by the Catechism of Popes John Paul II and Benedict XVI.
53. Will the Vatican now finally begin to try to remove the self serving papal gloss and counterproductive clerical crust that have for many centuries obscured Jesus’ radical and revolutionary Good News —  to trust in a caring God and to love one’s neighbors, even enemies, as oneself? Or will the the Catholic leadership minority once again futilely try to contain the current crisis within its latest hierarchical structure?
54. Will the Church leadership minority now restore its management structure to the early Church’s consensual and distributed network of bishops accountable to the faithful majority from the current coercive, top down and unaccountable model? And will the leadership minority now restore its general Church-state policy to Jesus’ earliest approach of peaceful coexistence with political leaders and prophetic witness for the poor and disadvantaged from the current Vatican approach that seeks opportunistic financial, legal and other leadership preferences in exchange for papal political support?
55. Hopefully, the coercive and top down Vatican will finally soon restore, or be required to restore, some meaningful consensual and bottom up power to the Catholic faithful majority. Anything less will merely be at best a temporary glue on a crumbling structure. 500 years after Luther had been more than enough time to fix the structure, but the Vatican has failed, and is continuing to fail, to do so. It will continue to fail unless and until it submits to effective and transparent oversight by the Catholic majority, as almost all other absolute monarchies in history have already learned, often the hard way following violent revolutions.
56. A consensual and bottom up Church management approach had been a common norm in the Church that Jesus’ disciples, including women, left behind for the first three centuries. That was before the decisive top down takeover, in effect, of the Church hierarchy that began under the powerful Roman Emperor Constantine and his imperial successors. Constantine’s top down and coercive Fourth Century legacy has survived in Rome in key respects, and still fundamentally overshadows Vatican decision making and operations. This must and will change, perhaps much sooner than the Vatican presently anticipates.
57. As indicated with Pius IX’s underestimation of Italian nationalists, and Pius XI’s and Pius XII’s overestimation of Mussolini’s and Hitler’s protections, whatever else infallibility encompasses, international politics is evidently excluded. Time will soon tell if the current Vatican leaders are any wiser than their modern predecessors were.
58. Millions of disrespected couples, women, children, divorced and gay persons and other innocent and marginalized victims of the Vatican’s current unchristian policies deserve the initiation of positive Church changes, as soon as practicable. Moreover, the beneficial worldwide potential for Jesus’ simple message of loving God and one’s neighbor, including enemies, needs to be freed of the blinders and constraints that too many popes have opportunistically and selectively imposed on it for centuries. Not only were modern popes “Prisoners of the Vatican” unnecessarily. So was Jesus.
59. It is important in my judgment that citizens of the world, especially Catholics, weigh in now strongly and often, and try to influence the potential Vatican outcomes. Since the Vatican operates mostly secretively and often covers its real objectives with frequent and well funded media diversions, I have at times tried to draw my best inferences and projected what seemed to me to be likely outcomes, in light of the evidence available to me and my long legal experience. Some, of course, will object, but this appears necessary to assess the actions of an organization that still too often is shown to be dissembling considerably.
60. My approach is intended to assist concerned readers in acting timely and proactively to advance structural and other reforms, and not just reacting defensively, after the fact, to papal faits accomplis. It is the Church of all Catholics, including the 99.99% faithful majority, and not just of the 0,01% leadership minority, and all need to weigh in now as their situations permit.
61. The present crisis presents major risks for the Catholic Church’s leadership minority. Providentially, it also presents an unprecedented opportunity for the Catholic majority to recover their Church from the clerical clique that centuries ago hijacked Jesus’ message. By recovering their Church, Catholics can then re-direct it and unleash the full potential of Jesus’ simple message of love of God and neighbor to a world that at times seems eager to hear that needed message of hope and peace.
62. The Current Unprecedented Situation:A free media in a steadily more accountable world is pulling back the Vatican’s dark curtain letting all see the scandals, up close and personal. Luther, as mentioned above, had complained loudly about similar scandals as early as 1517. Yet, it took 500 years for the many misdeeds of Pope Alexander VI and other Renaissance clerics to be featured in several “Borgia TV Series”. Today, the latest “Secrets of the Vatican” are widely reported almost simultaneously, as in a recent PBS documentary by that name covering several current Vatican scandals.
63. Moreover, Renaissance popes were protected by a powerful Holy Roman Emperor whose last successor lost power a century ago. Politically and militarily, popes since the end of the Second World War in 1945 have been dependent for protection and support mainly on Western democratically elected leaders.
64. Even now after 1700 years, however, Constantine’s Fourth Century legacy of an imperial top down and coercive leadership structure remains influential in Rome, centuries after most of the world had rejected unaccountable monarchs. European monarchical protection of the Vatican diminished after 1850 and disappeared completely by 1918, replaced soon thereafter with de facto alliances with Fascist dictators in Italy and Germany and Spain until Italy and Germany’s defeat by 1945.
65. As late as 1903, significantly, the Austria-Hungary Emperor reportedly vetoed a top contender in a papal election leading to the election of Pope Pius X. That was the last election prior to the start of World War I, in which the Austria Hungary Empire was dismembered, in effect, ending imperial veto power in papal elections. That veto power, however, had sometimes worked positively to restrain elections of some less dependable papal candidates.
66. The defeat of the Fascist powers by 1945 has contributed to popes subsequently having almost to scramble opportunistically at times to make arrangements on a local basis with many countries for political protection and financial advantage for the Vatican and its bishops and priests. These papal arrangements have often been negotiated with local dictators and wealthy elites, as well as with some democratically elected leaders seeking local papal political support as opportunities arose in particular countries, most noticeably Pope John Paul II’s close ties with US President Ronald Reagan and his right wing Republican successors, including President George W. Bush.
67. Popes Benedict XVI and Pope Francis continued to maintain close ties with right wing US Republicans and continue to provide them with political support through the US bishops and otherwise.  This is reportedly already underway for the 2016 US presidential election. Popes tend to be more pragmatic than ideological when under considerable pressures as in the present crisis.
68. With the unrelenting spotlight that the 24/7 modern media now shines, the timeless “philosopher king” leadership question of Plato’s Republic now arises in Rome publicly and dramatically: Can any man, even a popular pope, be trusted honestly to face a major crisis of trust like the Vatican is facing, and to set important policies for over a billion people, unless he is truly accountable to others and also decides key issues transparently?
69. Given the current pope’s age, the further question arises, are his successors also to be trusted without accountability? What have Catholics learned from the sordid history of bad popes, as well as from the revelations of current scandals that seem at times to be as sordid as the earlier scandals? Given the present crisis, the Vatican’s procedures and processes, now and in the future, in evaluating and adopting reforms are almost as important as the potential substantive reforms themselves.
70. Pope Francis had little choice, it appears, but to try to contain this crisis of trust, after suddenly, in the midst of this crisis, unexpectedly succeeding the first pope to resign in almost 600 years. Francis’ Synods of Bishops strategy, his ongoing sophisticated and well funded media campaign, and his efforts to shore up favorable arrangements with some powerful world leaders of government, finance and media, all appear to be key parts of his strategy to contain this crisis.
71. The Vatican under the current pope and his successor surely must soon either “lead and act”, or they will most likely be compelled, by internal and external pressure, to “follow and react”. Neither this present crisis of trust, nor the resulting challenges, can be avoided much longer to any significant extent.
72. Some Relevant Recent History: The Vatican under Pope Pius XII (1939-1958) had aligned itself in the Second World War (1939-1945) with the once seemingly invincible, but losing Fascist dictators, Hitler and Mussolini and their “neutral” ally, Franco. Pius XII had been born into a Roman family that had been immersed earlier in the monarchical Papal States. He served for almost two decades under the autocratic Pope Pius XI (1921-1939). A top down coercive leadership must have seemed natural to Pius XII.
73. Nevertheless, it had become increasingly clear by Mussolini’s removal in July 1943 that Western autocratic structures were losing to Western democratic structures and that major Catholic Church reforms were sorely needed, if not inevitable. By September 1943, Pius XII was endorsing modern biblical scholarship, which eventually planted the seeds that undermine some papal claims as Supreme Pontiff.
74. Pius XII’s less well born immediate successor, Pope John XXIII (1958-1963), an experienced diplomat and church historian, knew change was inevitable in the postwar situation populated by powerful Western democracies and decided boldly in early 1959, after only a short time as pope, that major Church reforms were badly needed and even overdue. This was clearly evident, especially after the defeat of the Vatican’s powerful European allies, Italy and Germany, and the takeover by 1950 of Eastern European Catholic countries like Poland, Hungary, Croatia and the Baltic States, by the Soviets.
75. John XXIII must have also understood that as an “infallible pope” that he could ultimately control the key outcomes of the Second Vatican Council (1962- 1965), or “Vatican II”. He called for the Council in 1959 less than a decade after Pius XII had in 1950 exercised the ultimate papal “infallibility power” in declaring Mary’s Assumption. That dramatic papal exercise appears to have been a desperate attempt to flex his “semi-divine infallibility” power after suffering the defeat of his Fascist allies and in the face at the time of the rise of Soviet power under Stalin.
76. So John XXIII could risk letting the 2,500 plus Vatican II bishops talk with some freedom at Vatican II. As Pope, he would still have the last say.  Pope Francis seems to have a similar understanding that he has the last word no matter what his current Synods may decide or however the Synod bishops may vote. For modern popes since the 1870′s declaration of papal infallibility, councils like Vatican II and  Synods of Bishops are ultimately only advisory. This positions Francis to act decisively on Synod Bishops’ advice and otherwise.
77. Unfortunately, John XXIII died in 1963 before he could implement many essential reforms as he may have planned to do. John had served in key diplomatic posts directly under two autocratic popes, Pius XI and Pius XII. These popes had enjoyed until 1945 powerful Fascist protection and support. John XXIII evidently understood well that the days of unaccountable autocratic popes protected by conservative European monarchs or Fascist dictators were over, especially with the postwar expansion of democratically accountable governments in many Catholic countries, including Italy and Germany.
78. John XXIII in January 1959 had suddenly, unexpectedly and almost haphazardly announced publicly his reform intentions and initiated the preparation for the massive 2,500 plus bishops’ Second Vatican Council. His old friend, Paul VI, who was an experienced Vatican bureaucrat and his successor, reportedly thought in 1959 that John was stirring up a “hornets’ nest”. Similarly, Pope Francis appears intentionally now to be “creating a mess” with his unusual Synods. Undeterred, however, by John XXIII’s unexpected boldness and realizing that a retrenchment opportunity had been presented by John’s death early in the Council’s proceedings, the Vatican’s “hornets” reacted, specifically some of its entrenched bureaucrats like powerful Cardinal Ottaviani (1890-1979), and their preferred choices of subsequent Curial accommodating Popes, Paul VI, John Paul II and Benedict XVI.
79. These Vatican bureaucrats like Ottaviani and their successors, in effect, sidelined several key Vatican II era reforms for a half century with their “reform of the reform”, generally, a rhetorical euphemism for obstruction. These sidelined reforms included those relating to papal power sharing, married priests, contraception and even priest child abuse.
80. These and other inevitable reforms can no longer be sidelined by the Vatican without risking dire consequences, given the escalating internal and external pressures at present on the Vatican. Maintaining, at times, the almost medieval Vatican status quo is no longer a papal option, as it may earlier have been for Pope Francis’ predecessors.
81. This current crisis is now forcing the Vatican to try harder (A) to defend its exclusive doctrinal authority, (B) to maximize its wealth and solidify its allies among powerful national elites, and (C) to counter its religious competitors, as it tries try to survive reasonably intact.
82. After a half century of frequent papal resistance and Vatican bureaucratic diversions that thwarted key elements of John XXIII’s and Vatican II’s reform approach, Pope Francis appears to be seeking to resume some of what John XXIII had tried to initiate. But Francis may not be doing enough, soon enough, as he approaches his eightieth birthday in two years.
83. Many Catholics’ mistrust has now even led some of the Catholic 99.99% publicly to question the Vatican’s selective interpretation and application of Jesus’ simple Gospel message of love of God and neighbor. The Vatican’s opportunistic approach to the Gospels had earlier been at least widely tolerated, if not accepted by many Catholics. Now even at the initial Vatican Synod of the Family in October 2014, a significant number of bishops selected by  prior conservative popes even voted against several traditional Vatican positions. Such episcopal independence had been scarce since 1980 under the prior two popes.
84. The Vatican dam has burst under the pressure of the current scandals and the the floods being released will not likely by contained by anything short of a return to the consensual, bottom up approach that prevailed in the Church and that Jesus’ disciples, including some women, left behind for over three centuries. The current coercive and top down papal management structure is not likely to contain the floods much longer, without major reforms, including especially power sharing with an independent Catholic majority. Cardinals and bishops who resist this pressure will likely be swept away by the flood of reforms, as happened with Cardinal Raymond Burke even before Pope Francis strengthened his authority to remove bishops.
85. Strategic Alternatives and Assumptions: Any serious and objective assessment of this current Church crisis must consider at the outset several key questions. How is Pope Francis, after almost two years as pope, addressing this current crisis, as well as the related challenges to the Pope’s moral leadership and doctrinal authority, to the Vatican’s political and financial positions, and to the Catholic Church’s competitive advantage that this crisis has dramatically and unexpectedly provoked? What are Francis’ strategic options to resolve the crisis and which strategy has he selected? Is his selected strategy based on valid assumptions and truthful analysis? What are the likely outcomes from this crisis for the Vatican?
86. The Expanding Crisis and Interplay of Related Challenges: The current Catholic Church crisis, and the four challenges the crisis has provoked, have been occasioned by almost unending scandals These scandals involve priest child abuse, bishop misconduct and financial corruption. The yet uncontrolled scandals have caused the ongoing crisis, while the insatiable 24/7 media cycle and the Internet are accelerating it non-stop.
87. The scandal fallout is even leading many Catholics to question the previously accepted assumption that “The Holy Father knows best.” Basic questions now arise about infallible papal authority, as well as the Vatican’s hierarchical structure and unquestioned control of biblical and moral theology, especially regarding sexual and gender matters.
88. Pope Francis indicated as the new pope at the World Youth Congress in July 2013 that he wanted a “mess” to stimulate change, and now he has one he helped create. He cannot now avoid confronting and attempting to defuse the expanding crisis, since it has unleashed unstoppable international legal and political responses. Previously, modern popes could discuss some pressing issues, while also deferring other important issues, and then sit on or even avoid the implications of these discussions, even for a half century as with some of the key issues discussed in the 1960′s during the Second Vatican Council period, such as married priests, power sharing among bishops and contraception.
89. No more! With the pressure from the current crisis increasing, the Vatican can no longer just table these issues, and must address them now, along with additional significant issues, like (A) holding bishops accountable to the 99.9% faithful majority, (B) ordaining women priests, (C) celebrating gay marriages, (D) welcoming divorced and remarried Catholics at Mass, and (E) protecting children.
90. These scandals in today’s wide open media world have created unprecedented reputational, political, financial and competitive risks and also generated related challenges for the Vatican. One pope has already resigned under pressure, the first to do so in almost 600 years. Many tough questions, rarely asked earlier, are now proliferating rapidly and are being raised constantly and publicly. The days of popes on pedestals are over permanently, notwithstanding the rapid acceleration of Pope Francis’ new pope saint making spree as part of his crisis response.
91. Will Pope Francis be next to resign under similar pressure? Who will succeed him? How many Vatican officials are now being investigated by outside government prosecutors? Could the Vatican financially go broke, as over a dozen US dioceses and religious orders already have, under the weight of rising scandal related legal costs and declining donations and subsidies? Will even more Catholics now leave the Church seeking greener pastures and truer shepherds?
92. Until recently, the Vatican’s decades’ old strategy aimed simultaneously and defensively at protection and preservation. Protecting, as the Vatican’s highest priority, its top leaders from governmental legal accountability, has meant employing media management tactics with help, it appears from billionaire media masters and seeking opportunistic arrangements with powerful political leaders and wealthy financial barons.
93. Preserving Vatican wealth and membership statistics, both to maximize its eroding income worldwide and to reverse declining Catholic birth and retention rates in key countries, has meant continuing to pursue a “pro billionaire” fundraising approach and a “pro-pregnancy” population policy. This population policy had been earlier declared in Pope Pius XI’s 1930 anti-birth control papal encyclical occasioned by both the rising threat of atheistic Soviet communism against a declining Western European birthrate and the military ambitions of Pius XI’s key protector, Mussolini. Today, the Vatican’s pro-baby policy appears directed at the Vatican’s near obsession with the threat of radical Islam and Muslims’ high birth rate.
94. The Vatican’s defensive instruments of power currently include (A) endlessly quoting in Vatican public relations releases from Jesus’ appealing message of brotherly love, while avoiding the message too often in actual Vatican actions,  (B) constantly fronting a smiling  “semi-divine infallible pope”, preferably hugging babies, (C) shrewdly managing a self interested, obedient and self perpetuating hierarchy, (D) carefully applying its significant worldwide wealth advantage,  and (E) tightly controlling its considerable political influence in key countries, like the USA and Germany.
95. The major current Church challenges, on top of the present scandal crisis, are:
96. (A) A leadership challenge — diminishing papal authority and declining adherents, as millions of older Catholics are leaving the Church, many due the Vatican’s rigid sexual policies and its mismanagement of the scandals, while many younger Catholics are similarly disaffected and are increasingly marrying in non-Church ceremonies, are having and baptizing fewer Catholic babies, and are even avoiding or deferring the early introduction of their children to the Church’s formative indoctrination process associated with First Communion/First Confession;
97. (B) A political challenge — to the Vatican’s modern immunity from outside governmental oversight and to the Vatican’s opportunistic arrangements with plutocratic political promoters ;
98. (C) A financial challenge — declining personal donations and governmental subsidies while facing unending legal expenses and litigation penalties — fewer Catholics are donating, while billions in scandal related expenses are still being incurred, as more dioceses go broke and bankrupt and more Churches and schools are closed and sold off; and
99. (D) A competitive challenge — increasing competition from other faiths and from secularism, ranging from Christian pentecostals, to Islamic converts, to the growing category of “nones”, unaffiliated with any faith group.
100. Many of the world’s billion Catholics worry increasingly about the future of their scandal infected Church. While many millions still support the Catholic Church devoutly, millions of others, including women, children, poor couples, divorced and remarried, gay folks and even non-Catholics, suffer under Vatican policies that often seem unchristian and unnecessary.
101. Pope Francis must currently confront this crisis and these challenges. He needs a comprehensive strategy to do so. His individual actions cannot really be assessed adequately or intelligently, except in the context of his overall strategy.
102. Strategic Alternatives Presently Available to the Vatican: Pope Francis has given many Catholics new hope for a Church cure, for positive changes and for overdue reforms. Recent developments make clear that major changes for the papal monarchy are underway and that more are coming. When and how the newest changes may come surely raise complicated questions that demand responses, even if “final answers” are yet unavailable.
103. Some Catholic Church changes may come voluntarily and others involuntarily, but come soon they will to the current papal monarchy, as they long ago came to other European monarchies. Depending on the specific change, either voluntary consensus among many Catholics or involuntary coercion from outside governments (as has already occurred in the financial area), or both, are driving these changes relentlessly. As a Catholic, I hope the changes come voluntarily. As an international lawyer, I expect the major changes will come involuntarily in any event, if needed voluntary changes are not implemented soon.
104. Of course. the Church’s future options necessarily depend on, and are limited by, its present situation, as influenced by its unique history and traditions. Pope Francis cannot start afresh. He also faces considerable opposition from many sides. In some respects, Pope Francis’ situation today is like that of Pope Pius IX, who lost his large Papal States’ kingdom a century and a half ago to outside Italian governmental forces. Pius XI tried to recover some lost power by being “declared infallible” at the 1870 First Vatican Council. That move, however, may have created more problems for the Church than it solved.
105. Pope Francis appears similarly desperately to be trying, with recent papal saint making spectacles and his Synods of Bishops, to make changes to try to head off some of the likely changes he may anticipate being imposed on the Church by escalating outside government pressure. His fine tuning the rules recently on his power to remove bishops suggests he does not plan on endless debates with the likes of Cardinal Burke.
106. Moreover, Pope Francis must try to follow Jesus’ message closely if he wants to succeed. But traditions about Jesus, especially the all important “Good News” of the four Gospels, have been interpreted in different ways, prophetically, theologically and even politically, by earlier Catholic leaders and thinkers. These influential leaders and thinkers and their specific interpretations have generally dominated Church dogma and practice over much of its 2,000 year history, often in unpredictable ways at times with unanticipated consequences.
107. For much of this long period, popes benefited from considerable protection from powerful monarchs, and at times even tyrants. But this has generally no longer been the case since the end of Fascist hegemony in Germany and Italy by 1945. Since then, the Vatican has had to nimbly weave its web of political protection by trading Vatican support on an ad hoc opportunistic basis for national arrangements. These alliances ranged from close ties since the 1980′s with elected US Republican leaders to alliances with military dictators in Latin America and Africa.
108. Importantly, the Bible, including the Catholic New Testament, has a complex and complicated origin and multiple textual, linguistic, and cultural sources. It is now well known by scholars that the Bible is no straightforward guidebook on many modern problems. Early Church history also is poorly documented, quite diverse and easily manipulated by selective sourcing and quotations.
109. Indeed, millions of words have been written by modern biblical and church history scholars. Nevertheless, in recent years, there has frequently been greater rather than less uncertainty about some important aspects of Jesus’ reported words and deeds and about some of his “clear mandates”, than had sometimes been assumed as beyond question by earlier popes. “The Tradition is …”, is at times much more complicated than modern popes have sometimes suggested in their encyclicals and the Catechism.
110. The Vatican’s Current Strategy and Strategic Assumptions: Modern popes, including Francis, in their key dogmatic and moral pronouncements and proclaimed pastoral policies and practices, rely on many assumptions, occasionally unstated ones, sometimes selectively derived from preferred “in house” Catholic scholarship on scripture, history and theology. There are several assumptions in essential areas that are less certain than at times presented by self interested Vatican officials and their opportunistic apologists.
111. These assumptions are a major part of the foundation for the Vatican’s claims about the Church’s (A) origins and sources, including some key New Testament mandates, (B) structure, leadership and management, and (C) dogma and practice. On closer inspection, these assumptions are more doubtful than modern popes, including Pope Francis, have at times indicated and the propositions popes construct on these assumptions are often more uncertain than not.
112. By acknowledging these uncertainties now, some “unchangeable” dogmas and practices at variance with the lived experiences and informed consciences of hundreds of millions of Catholics can, and will be, changed voluntarily or involuntarily by the Vatican, to conform truthfully and honestly to Catholics’ current knowledge of, and daily experience, with reality. These truthful acknowledgements are often, as well, an essential prerequisite for the Vatican to survive the crisis and challenges it must face to survive.
113. The Vatican can no longer avoid addressing the current relentless questioning of some of its key assumptions, given the growth in the Catholic scholarship community beyond Vatican control, as well as the 24/7 media coverage and Internet revelations that at times undercut Vatican positions. And future papal pronouncements, without ample underlying independent scholarly support, are hardly going to influence many Catholics for long. The Vatican can no longer address modern day “Galileos” solely by placing them under house arrest.
114. Acknowledging honestly the uncertainty of the Vatican’s assumptions is fundamentally important, and also provides additional reasons to hope that positive changes in Church structure and doctrines are likely in the near term. If, as Jesus reportedly said, the truth makes us free, it is  mandatory that the Church’s options for change henceforth be pursued based honestly on truthful assumptions, and not opportunistically on “selective truths”, as at times still occurs and has also occurred in the past.
115. Pope Francis had as a young Jesuit provincial in Argentina direct experience with the outside government power of a military dictatorship. He understands well that the Vatican he inherited from the ex-Pope was and remains in several areas, especially priest child abuse, on a collision course with outside governments armed with a coercive rule of international law. Longtime Vatican players, that had been accustomed until recently to living in a Vatican bubble in an Italy run by a seemingly billionaire swinger, do not yet seem to understand, as Francis appears to, that the days of “The Holy Father says … ” are over. Francis appears to know that either the Vatican reforms itself now or it risks being forced soon to reform, with the chaos and divisions that forced reforms would likely entail.
116. These assumptions, in varying degrees, have shaped much of the Catholic Church’s present. They will also influence significantly its future, no matter what Pope Francis decides to do. Understanding better these often unstated assumptions creates hopeful opportunities for adopting long overdue positive reforms by eliminating non-essential and questionable “certainties” that at times have been impediments to needed changes.
117. The overarching Vatican “framework” at present, based on current Vatican assumptions, appears to be mainly that (A) Jesus endorsed popes as supreme papal monarchs, (B) who are accountable only to God, (C) who uniquely interpret infallibly matters of “faith and morals”, including New Testament moral themes, and (D) who appoint as unaccountable bishops superior men, exclusively, (E) to implement and enforce unchangeable dogmas and practices mandated by popes. The Vatican currently, in effect, requires a billion plus Catholics to operate within this framework as well. This framework does not stand up well to close scholarly scrutiny.
118. Complicating Pope Francis’ difficult tasks are many opportunists, including several very wealthy and powerful Church donors, who appear to be seeking, for their own personal agendas, to exploit the considerable “spiritual power” possessed by the modern papacy and to benefit from the political prestige and financial assets that popes control. For more than the last three quarters of the Catholic Church’s  2,000 year history, popes have at times been important “players”, sometimes a major player, in the international political economy; hence, the age old objective of wealthy donors to influence both papal decision making and wealth management.
119. These opportunistic donors at times rely implicitly and selectively on several present weak papal assumptions, as do many in the Catholic hierarchy of cardinals and bishops. Of course, some of these Catholic religious leaders, with over 1,500 year years of accumulated political and economic traditions behind them, often also share some of their wealthy donors’ primary goals of maximizing their personal wealth, while also minimizing their individual accountability.
120. Neither Pope Francis, nor any of his potential successors, can make many of the needed positive changes, without at a minimum revising key elements of his weak assumptions. Pope Francis and his successors, of course, may be unwilling voluntarily to make these revisions. That may matter significantly for the 0.01% minority leadership who may then not survive. It may not matter much, however, to the 99.9% faithful majority, who may still get to see these reforms imposed on the leadership majority by outside governments.
121. The current likelihood is that Francis or his successor will, nevertheless, be compelled soon enough to make many of these changes, by pressure from outside governments accountable to their constituents, many of whom are Catholic. This is not the 1960′s, with the Second Vatican Council, when a collusive Vatican bureaucracy and their selected popes can stymie for a half century needed reforms agreed to by almost all of the world’s bishops at the Council.
122. European governments are already beginning to apply considerable pressure in the financial area with mandated reforms for the Vatican Bank and the Vatican’s own asset management operation. This pressure has included so far a Vatican Bank asset seizure, a Vatican City credit card facility freeze and criminal investigations, even an arrest of a key Vatican financial official by the Italian government. The Vatican has been, in effect, required to hire some of the world’s most influential and expensive financial and banking consultants, lawyers and auditors and that may still not be enough to keep all Vatican officials out of prosecutors’ reach.

123. While Francis bobs and weaves and seeks political allies like anti-gay American fundamentalists, Catholics need to cover their bets by continuing to press their leaders, including President Obama to act. Papal promises of change are no longer a safe bet without concrete papal actions fulfilling the promises. Insufficient papal action to date suggests a need for more caution and prudence, and less cheerleading and wishful thinking.