Category Archives: Archdiocese of Birmingham
Eric Taylor – Coleshill
Church expels paedophile priest
A Catholic priest who was sentenced to seven years in prison for sexually abusing young boys in his care has been removed from the priesthood.
Eric Taylor, 80, was convicted at Warwick Crown Court in 1998 of 18 sexual offences against boys.
The offences took place between 1957 and 1965 at the Father Hudson Society home in Coleshill, Warwickshire.
Archbishop Vincent Nichols of Birmingham confirmed on Monday that the Decree of Laicisation, which removes all of Taylor’s rights as a Catholic priest, had been sanctioned by Pope John Paul II.
He said: “On February 1, 2001, Eric Taylor received and accepted the decision of Pope John Paul II by which he is returned to the lay state within the Catholic Church.
“From that moment, he is no longer a Catholic priest.
“The request for dispensation was made jointly by the Archdiocese of Birmingham and Eric Taylor himself.
“It was made and has been granted for the good of the Church.”
Archbishop Nichols told a news conference: “This is a moment of profound sadness for it underlines publicly failure in the life of a priest, the deep distress suffered by those who were abused by him and the sense of shame and sorrow carried by many Catholics, both people and priests.
“I again express my sorrow and regret for the events that took place those years ago. I assure all concerned that I will do everything I can to bring about reconciliation and a new start.”
He stressed that changes had been implemented to protect youngsters from rogue priests to prevent the situation happening again.
“The atmosphere has changed very considerably in the last 10 years. There is now a keen awareness to provide safe environments for all children in the care of the Church whether it’s for a few hours or many years.
“Procedures are in place. We are taking this very seriously.”
Following Taylor’s conviction in 1998, it emerged that he had a previous criminal conviction for indecent assault on boys in 1975 before he was sent to the children’s home.
James Robinson – coventry/Walsall/Foleshill
Former priest jailed for ‘wicked’ sex abuse of boys
An “unimaginably wicked” former priest has been given a prison sentence of 21 years for sexually abusing boys in the West Midlands.
Former Coventry Catholic Priest James Robinson, 73, was found guilty of 21 charges relating to offences against boys, all aged under 16, between 1959 and 1983.
Robinson worked as a priest in several parishes across the Midlands, including St Elizabeth’s Church in Foleshill during the late 1970s and early 1980s.
One victim told Birmingham Crown Court he had “carried” Mr Robinson’s face with him ever since being assaulted.
Robinson, who was brought up in Brownhills, near Walsall, had denied all the offences, which were committed between 1959 and 1983. Passing sentence, Judge Patrick Thomas QC, described the defendant as devious and manipulative.
The former colliery blacksmith, whose full name is Richard John James Robinson, moved from parish to parish sexually abusing children, including two altar boys.
Jurors were told that the paedophile used his status as a priest to gain “unfettered and unlimited” access to boys, giving them gifts and taking them on trips in his sports car.
Robinson was extradited from the US in August last year.
He had worked in churches in Staffordshire, Birmingham and Coventry until the mid-1980s, when he moved to California.
Sentencing him, Judge Patrick Thomas QC said Robinson was “devious and manipulative”.
“The offences you committed were unimaginably wicked and caused immense and long-lasting – we can only hope not permanent – damage to the six victims.
“You used, you abused your position of trust, your position of authority and total trust within the communities that you moved to and from.”
Judge Thomas said of Robinson’s targeting of the boys: “You enjoyed doing your best to habituate them, to groom them into accepting what you did to them.
“You were, and are, sufficiently devious, manipulative and bold to have got away with a highly risky sequence of sexual encounters over a period of 25 years.”
He also criticised Robinson for refusing to return to the UK to face his accusers, saying he believed he was beyond the reach of the law.
“Fortunately, the law does not forget, your victims would not forget and you have been brought to justice.”
The court had also heard Robinson was paid £800 a month by the Archdiocese of Birmingham until December 2001, after officials had been made aware of the allegations.
Robinson had said in court he was unable to afford to return to Britain, even though the Church had sent him a cheque for £8,400.
Judge Thomas said it was not for him to judge the Catholic Church’s role in proceedings.
“Others may take the view that a full investigation and full disclosure of the results of that investigation is due to the members of that church and Robinson’s victims.”
The court heard prosecutor John Atwood say Robinson had “something of a knack for spotting the quiet child of the family”.
He told the court Robinson was sexually attracted to young boys and used the trust and respect that came with his position to prey on vulnerable children for his own sexual gratification.
The court also heard he used his status as a priest to gain “unfettered and unlimited” access to boys, giving them gifts and taking them on trips in his sports car.
Robinson did not face charges relating to two of the six victims who gave evidence, because they contacted the police after he was extradited.
However, they were allowed to give evidence in support of the other four victims.
The court heard Robinson’s behaviour did not appear suspicious to his victims’ families because “it was a different world back then”.
Robinson took the boys to football matches and rock concerts and some of them stayed overnight at the house he shared with his mother.
The prosecutor said the abuse had left some of the men emotionally damaged and needing counselling as adults.
He said the boys did not speak out at the time because they were bewildered, ashamed and felt they would not be believed.
Charges against Robinson included serious sexual assault, indecent assault and indecency against a child.
BBC journalist Paul Kenyon tracked Robinson down in the US and confronted him about the allegations for a documentary in 2003.
Speaking after the case, Det Ch Insp Steve Bimson said the sentence reflected the serious nature of the offences.
“For each of his victims, Robinson engaged in a course of behaviour that we would recognise today as a grooming process.
“He would become a trusted friend of the family able to mix freely in the family home, becoming liked and admired by the victims’ parents, before engaging the victim in his sexual activity.”
The Archdiocese of Birmingham said in a statement it sincerely regretted James Robinson’s “serious betrayal of the trust placed in him”.
The Archbishop of Birmingham, the Most Reverend Bernard Longley, said: “We hope that today’s outcome will enable the victims and their families to bring the process of healing and ultimately bring some peace of mind.”
He said the archdiocese had co-operated with police throughout the inquiry and had “robust safeguarding policies” as part of its commitment to the safety and protection of children and vulnerable people
Bill Donohue, President of the Catholic League being sued for defamation against priest abuse survivor
Missouri (USA): Catholic church dares to defame a man after he accuses priest of sex abuse, claiming he is a drug-abusing murderer
INDEPENDENCE, MISSOURI (USA) — The Catholic League for Religious and Civil Rights defamed a man who says he is a victim of priestly sex abuse as a drug-abusing murderer and a Catholic-hating bigot, the man claims in court.
Jon David Couzens Jr. sued The Catholic League for Religious and Civil Rights, its President William Donohue, the KC Catholic League, KC Catholic League President Joe McLiney and KC Catholic League Capacity Secretary James O’Laughlin, in Jackson County Circuit Court.
Couzens claims Donohue defamed him in statements responding to the Kansas City Star’s three-part series on priestly abuse, written by Judy Thomas in December 2011.
The series centered around Couzens’ claims – and subsequent lawsuit against the KC Diocese, Msgr. Thomas O’Brien and Fr. Isaac True – that he and three other altar boys, one of whom committed suicide, were sexually abused in the early 1980s.
“Thomas’ entire soap-opera yarn concerns the allegations of Jon David Couzens,” Donohue said in a statement posted on the Catholic League’s website.
“He says that a priest molested him and three other altar boys back in the early 1980s. But why should we believe a man who only now is coming forward with his tale – he never told a single soul – especially given the fact that he has been implicated in a murder? Thomas never told readers that on the night Mark Trader was murdered about a dozen years ago, Couzens got into a fight with him over a botched drug deal, and although another man was convicted, on appeal it was alleged that Couzens and two other men had ‘motive to commit the murder and the opportunity to do so.’ This is public record, so why the cover up?”
Couzens’ attorney, Rebecca Randles, told Courthouse News she has no idea where Donohue came up with the drug and murder implications. Randles said in an interview that that to her knowledge Couzens has never been subject to any drug or murder-related charges.
In the lawsuit, Couzens claims that he reported Trader’s murder in April 1992 to police, after the killer confessed to him. He claims in the lawsuit that he received a commendation from now-Sen. Claire McCaskill for his good citizenship in the murder investigation and trial.
Donohue ramped up his criticism in another statement on Dec. 8, 2011, speculating on the timing of Couzens’ abuse lawsuit with the emergence of a lawsuit filed earlier that year against the K.C.
Diocese and priest Shawn Ratigan. That lawsuit claimed the Diocese waited nearly 6 months before reporting child pornography found on Ratigan’s computer.
“Couzens may be a hero to the Star, but his character is indeed questionable: he was implicated in a murder,” Donohue said in the statement. “Why hasn’t the Star revealed this to its readers? Does it want to ‘silence’ its critics? Why did Couzens wait 30 years before he told his ‘wrenching’ tale? Because the time was ripe to cash in after Fr. Ratigan’s name hit the papers?”
Randles said her client is not a gold-digger, and that the 30-year delay that Donohue finds suspicious is actually quite normal.
“If the memories are repressed or suppressed, there is no way to bring forth the accusations earlier,” Randles said in the interview. “Also, the average age of (priest) abuse is 12. The average age to report is 42. So 30 years is a common time frame.”
Couzens claims that Donohue’s statements falsely portray him as a drug-abusing killer and a Catholic hating bigot. Donohue’s statements were intended to incite and inflame people to confront Couzens, the lawsuit states.
As a result, Couzens says, he has been physically assaulted, cursed at on the streets, suffered emotional distress and loss of enjoyment of life.
Couzens said in a statement that he did not come forward just for himself.
“In the big picture it is a very sad thing that William Donohue and the Catholic League are attacking those who the Priesthood has already abused,” Couzens said in the statement. “I am not doing this just for me. I now understand why other victims don’t come forward. The things said about me are so cruel and offensive they cut to the core of my being. Others who don’t have my support would cower under these attacks.”
Randles said that statements such as Donohue’s are a common tactic by the Catholic League against those who claim to be abused by priests. She said the Catholic League attempts to bully and harass victims to deter them from moving forward.
Catholic League officials did not respond to a request for comment.
Couzens seeks actual and punitive damages for defamation, invasion of privacy, and negligent and intentional infliction of emotional distress.
“Mr. Donohue has been an outspoken and pugnacious defender of the church,” Randles said. “It’s our hope that he will align himself with things that are factually true.”
Randles said Couzen’s abuse lawsuit filed in 2011 against the KC Diocese and O’Brien is set for trial in April. The suit against True has been settled.
What the church documents reveal
But those aren’t the only stories revealed in some 6,000 pages of documents the church had kept confidential for decades. The documents also shed light on issues pedophile priests were dealing with both before and after they abused children. They include letters to priests from archbishops who failed to face the issue of child abuse head on. And they reveal the anguish of the victims and the victims’ parents.
The documents, which were released July 1 as part of the church’s bankruptcy case, reveal the human side of the scandal.
Some of the priests said they had been sexually abused as children. The victims were often insecure and searching for guidance. And archbishops, in addition to trying to protect the church, felt a pastoral responsibility to priests who were abusers.
Only a few of the accused priests were criminally charged; many denied they did anything wrong. Most left the priesthood with severance pay or were allowed to retire with a pension, health benefits and a place to live. Of the dozen priests included in this story, three are still alive but have been stripped of their priestly ministry: Franklyn Becker, Michael Krejci and Thomas Trepanier, according to archdiocese records.
This story is based on a close review of the pedophile priest files, which include candid letters exchanged between accused priests and archbishops; sexual abuse intake reports; psychological assessments; letters from archbishops to the Vatican seeking counsel or formal action against priests; and letters from victims and their parents.
The pedophile priests
The documents show that many of the priests did not consider themselves criminals, but victims. Some were addicted to alcohol or pornography. They did good work in the church and helped many people. But they also had a dark side they either struggled to control or did not acknowledge.
Many did not express guilt or remorse; they couldn’t understand why they were treated severely after they had accepted counseling and done everything the archdiocese asked of them. Some acknowledged conflicted sexual orientation, loneliness, self-loathing, an inability to form healthy adult relationships. Psychologists concluded that at least one priest’s emotional development was stunted.
Father Eugene Kreuzer confessed to members of an unidentified parish in an undated letter:
“…There were allegations of my sexual abuse of minors some 30 years ago in a different parish. I express remorse and repent of these actions. However, for the good of the community I have decided that my continued presence at the parish is not helpful. I have been fully cooperative with the restrictions placed upon me. I do not exercise anyministry and am living out my life in a spirit of prayer and penance.This is a strong and loving parish community and I know you will respond to thisannouncement in the manner that is most appropriate, by praying for all those involved….”
Father Andrew Doyle sought a financial settlement in a letter to then-Archbishop Rembert Weakland:
” …you had indicated that you would grant me an unspecified amount of money as a severance. Because I have regular bills and a house payment, I ask that if it becomes necessary for a release from my orders, at that time you would consider an amount of $30,000 … I have tried to cooperate with the Archdiocese…I regret any pain I have caused you; I also have been in much myself.”
A letter from then-Archbishop Dolan to then-Cardinal Joseph Ratzinger at the Vatican offered his impressions of Father Franklyn Becker, who Dolan said refused to voluntarily give up his ministry rights as a sign of repentance:
“Father Becker has admitted that a number of these acts of sexual assault occurred… While he attempts to present a defense based on cooperation and need for sustenance, in interviews with him, there is little display of repentance. His sorrow is not over what effect his immoral and abusive behaviors had on others, so much as it is remorse that he has lost a sense of status…”
Several priests were referred for intensive treatment of alcoholism and psycho-sexual issues. A treatment progress report for Father Michael Krejci concluded, among other things:
“…Normal inhibiting mechanisms, such as guilt or remorse, do not appear to impede Michael’s problematic sexual behavior…”
Each archbishop had his own way of addressing accused priests.
Archbishop William Cousins wrote terse, formal letters to inform priests they were being transferred, which occurred frequently and quietly during his tenure from 1959 to 1977. Cousins did not document much, reflecting a time when sex abuse accusations against priests were not openly discussed.
Weakland, archbishop from 1977 to 2002, consistently expressed concern for the priests’ well-being and told them he was doing what was best for them and the church. He also exchanged letters with victims, acknowledging the bad effects of what had happened and encouraging them to forgive because “forgiveness brings spiritual growth.”
Weakland resigned in 2002 amid revelations that he had used church money to pay a $450,000 settlement to a man with whom he had had a sexual relationship years earlier.
Archbishop Timothy Dolan, whose tenure from 2002 to 2007 coincided with a change in direction by the Vatican in dealing with sex abuse cases, wrote stern letters to priests about their actions, while expressing concern for their well-being. In his letters to victims, Dolan apologized for their pain and offered them counseling services.
One internal exchange at the archdiocese was especially frank. This excerpt of a 2006 letter from Archdiocese Chancellor Barbara Anne Cusack to Dolan was about Father Michael Benham:
“Although Michael has apparently expressed remorse to you, I have not seen that remorse translate into action. The victim in this case requested a token amount of money as a gesture of recognition of the harm he had caused; Michael has consistently and adamantly refused to do so…This was not a one-time incident of indiscretion.
“There have to be consequences to actions. I do not doubt that an all-merciful God has forgiven Michael but an all-just God will also probably require some purgation for these actions…Michael’s life of solitude is made possible because we are paying his subsidy and could be doing so for the next 10 years until he is eligible for pension…I am not sure how we can justify this as ‘good stewardship’ of the resources people have entrusted to us… How do I honestly look a victim-survivor in the face in mediation and say we are acting consistently with Pope John Paul II’s statement that ‘there is no place in the priesthood for those who would harm a child?'”
A letter Dolan wrote in December 2002 to parishioners at an unspecified church about Father Thomas Trepanier acknowledged the need for accountability.
“We forgive those priests who have been guilty of this crime and sin, once they admit it — as most do, painfully and admirably — ask for mercy and repent. We know God forgives them; we must forgive them too; and I hope they can forgive themselves.
“Forgiveness, however, does not eliminate the need for those accused to take responsibility, to be held accountable for their behavior.”
One month before Dolan wrote to parishioners about forgiveness for Trepanier, he wrote to Trepanier:
“…While we await clearer resolution from the Holy See and the United States Catholic Conference of Bishops, I just wanted you to know that I have not forgotten about you, and that you have my love, concern, and prayerful solidarity…”
Dolan added a handwritten note in the margin: “Thanks for the green tea! I’ll be in touch soon.”
Seven years earlier, in 1995, a letter from Weakland to Father Eldred Lesniewski reflected a much different tone:
“…Every time you appear in public this way at the altar, Eldred, you risk stirring up people who have brought allegations. The network of such victims is enormous and very aggressive. You risk much unfortunate bad publicity against yourself, the priesthood and the Diocese…”
They were altar boys. Kids in need of a friend or a counselor. Boys and girls who for whatever reason caught the eye of the priest at school or in church. Perhaps the priest initially made them feel special with gifts or extra attention — a sleepover or a vacation on a Caribbean cruise. One priest invited boys to go up north on a camping trip in a hearse.
A man who said he was molested as a boy by Father Lawrence Murphy at St. John’s School for the Deaf finally confronted the priest decades later in a letter copied to Archbishop Weakland and Pope John Paul II:.
“…I cannot keep our secret about your life as a terrible molester at our school…You made us hate the Catholic church because we couldn’t understand how you could be such a hypocrite of a priest who taught us about God while you were the secret molester…
“I would lie awake every night shaking in fear that this would be a night you would touch me …Jesus on the cross on the wall saw you coming every night to molest us. He must have been shocked and grieved every time. I hope he cried like we did, because we were innocent children… The depth of your destruction is like a deep, dark, bottomless pit that has no end…The very least you could do is be sorry, but you aren’t…
“God lets no one into heaven who is not deeply, truly, and shamefully sorry for his sins — in your case, atrocities…My shame and my dirty secret are back where they belong, with you, their creator.”
The mother of one of Father Franklyn Becker’s victims wrote to Weakland in 1994, after accusations about pedophile priests began being reported by newspapers. Her son was abused by Becker at the Holy Family parish in Whitefish Bay in the 1970s, she said.
“As I later found out, this priest had a record in his previous parish and after leaving Whitefish Bay, continued on his merry way in parish after parish, both here and out of state….
“At the time that his offense against my son occurred, I was (redacted) very vulnerable and very committed to seeing that my children be educated in Catholic schools. That’s how he came to know my sons; we took him into our hearts and into our family…
“At no time did it ever occur to me to sue the Archdiocese or the priest… Money could never heal the scars left by one priest’s indiscretion. However, Archbishop Weakland, don’t for a minute smugly think that the only cases of clergy abuse out there are the ones that sue/or run to the media. All I really wanted over the past years was an acknowledgment by you and the Archdiocese that this problem existed and the seriousness of it….
“In addition to a deep sense of guilt for allowing, or even encouraging this to happen to my son some years ago, I have in the past few years experienced a loss of faith, an indifference to the church I was brought up in and now a real bitterness that this particular priest had been ‘rewarded’ with early retirement for a lifetime of botched assignments due to his fondness for the altar boys.”
Father George Nuedling gained sympathy from in-the-dark parishioners one day for an injury he sustained after molesting a victim, according to this letter the victim wrote to the archdiocese:
“…I fought as hard as I could for what seemed an eternity, and fortunately when he lost his grip on me I was able to run away. He tried to give chase but must have pulled something in his calf or hamstring area and fell to the ground (Jesus must have been with me).
“The next day in church it just galled me to hear other parishioners express their concern over Father Nuedling’s ‘bad limp’ and how it must have hurt…I just wonder how many other little boys this evil man harmed?”
Father George Etzel sent a Christmas card in 1992 to a victim, who by then was an adult. “I’m sad and sorry, and I wonder why,” he wrote.
The victim responded: “Thank you for the card and thoughts at Christmas… By the tone of your note…I see that you are also reflecting on your past life…and you know exactly what I am talking about.As I stated earlier, it is a time for forgiveness and hope. I forgive you for the things you have done to me. I hope you can make peace with your god…”
When it was time for his first confession, a 9-year-old victim thought he could anonymously tell a trusted adult about Father Siegfried Widera. But something stopped him, according to a letter he wrote as an adult on Aug. 1, 2002:
“…As I entered that booth, I was determined to end this. It was only to my horror that I entered the confessional and heard that voice that could belong to only one man. I can still to this day feel the devastation that entered me that day and the thought that it was a sign from God to keep my mouth shut. I went home that night and cried. A memory that burns in me to this day.
“A sense of relief only came after I found out he was gone. No explanation to the students and none that I can remember hearing about to the adults… I already know that this man was transferred to another church and he did it again. I live with the thought that I could have stopped this if only I had come forward sooner. And now I know that this man is on the run…
“I only wish I believed enough in prayer to pray for any child he comes across.”
Less than a year after the letter was written, Widera leaped to his death from a hotel balcony in Mexico as officials closed in to arrest him. He had been on the run for more than a year, and authorities considered him one of the most wanted sex-crime fugitives in the Western Hemisphere.
The Catholic church should be outlawed forthwith
JohnB on outlawing the Catholic church today
From the link: http://www.molestedcatholics.com/
Talking whilst driving with my son today and I began to relate to him some details about a foot injury I had as a child. He had come home and shown me a blister on his foot; I told him he had not spent enough time in bare feet – that was the prompt, my topic could be my right foot or how long/harmful/life distorting the repression of the day to day Catholic cover up are – its part of the healing journey and a son who smiled today when he listened to me about this – its the story of how I had to cover up the injury even though I had to have ongoing medical attention and purpose made boots it was always done in the name of something else – my injured foot which had left me with a distinct limp because I walked with my foot turned in as it had been injured seriously when the car door was repeatedly slammed on my foot on the day the priest raped me at a little church in the beautiful hills of Central Victoria – its about how every Catholic knew what the cause was and every Catholic knew I was not permitted to speak about it – they were able to assist me with my pigeon toed-ness but they were not able to help me with my injured foot due to being slammed in the lock of the car door as that was a lie that would send me to hell – that’s why other kids parents were permitted to beat you if they heard you speak about it being what it in fact was. This was a conscious campaign by every catholic in that town, nuns and priests, knights of the Southern Cross, bishops, the local Catholic Policeman, the Editor of the local newspaper included – they all knew and participated – that to me is what the cover up was and the to me is what the cover up is today – that is what Catholic parishes across the world participate in still today – that is the Catholic cover up in action. It is bigger and stronger than just the Catholic hierarchy because so many have built their careers and their fortunes on.
The part skepticism plays in helping to clarify those truths and facts of your life – you realize that your own brothers and sisters were blackmailed in the same way over this and over dozens of other crimes that had occurred and were covered up – there was a regular murmurous uproar as another instances of sexual abuse was gossiped and whispered about and some kid bullied into fear of their life until the rules of secrecy were instilled (rather this repression was the enforcement of denial into the entire catholic population.
If society does not turn away from the path of the Catholic church and if it does not freeze its assets, its businesses then the vast majority of the real crime in our society will never be addressed and the world will never have had a real chance to raise our children in a peaceful, loving and truthful environment. Lets make 2011 the year we all come together to unite in the single cause of demanding our government ceases to trade with and Catholic or religious entity until democracy is restored in our country.
There is no precedent that permits a sector of society to enact genocide on its followers on the basis of religion. That is what we have today and what we have today is insidious and at the core of the ability of society to progress in the areas of human rights, dignity, respect, individuality, freedom of expression of thought and the freedom of speech.
While ever the Catholic church continues to exist and to be able to function as an organized religion it will be in the process of enacting the genocidal practices of the religion against some portion of society and it will continue to enable wars just as any organized religion can and repeatedly to the detriment of society does. The Catholic church is our most obvious example. We can either help the Catholic church to prevail or we can help our children to prevail. For every person on the planet the real choice they have to make is whether they will support the Catholic church or will they support the children.
2011 must be the year when those of us across the world who have an understanding of this and for us to collectively demand our governments brings it to a halt and never permits it to occur again. That is a part of their moral obligation to society. Any politician who today stands in support of the Catholic church should be collectively condemned through our united and collective voices.
Make 2011 the year when you connect up with a proactive survivor who speaks clearly and directly about the needs and the means of providing the safety and the protection our children and our society need.
The Catholic church and those who follow it today need to stand back and permit reason and justice to prevail, to permit each and every person within the boundaries of their country to live with the legitimate right to live in a free and democratic country free of repression and child abuse.
The Catholic church stands condemned as a psychopathic pariah and must be rejected in all forms wherever it is not regulated and policed.
The Church’s Errant Shepherds
By FRANK BRUNI Published: July 6, 2013
BOSTON, Philadelphia, Los Angeles. The archdioceses change but the overarching story line doesn’t, and last week Milwaukee had a turn in the spotlight, with the release of roughly 6,000 pages of records detailing decades of child sexual abuse by Roman Catholic priests there, a sweeping, searing encyclopedia of crime and insufficient punishment.
But the words I keep marveling at aren’t from that wretched trove. They’re from an open letter that Jerome Listecki, the archbishop of Milwaukee, wrote to Catholics just before the documents came out.
“Prepare to be shocked,” he said.
What a quaint warning, and what a clueless one.
Quaint because at this grim point in 2013, a quarter-century since child sexual abuse in the Catholic Church first captured serious public attention, few if any Catholics are still surprised by a priest’s predations.
Clueless because Listecki was referring to the rapes and molestations themselves, not to what has ultimately eroded many Catholics’ faith and what continues to be even more galling than the evil that a man — any man, including one in a cassock or collar — can do. I mean the evil that an entire institution can do, though it supposedly dedicates itself to good.
I mean the way that a religious organization can behave almost precisely as a corporation does, with fudged words, twisted logic and a transcendent instinct for self-protection that frequently trump the principled handling of a specific grievance or a particular victim.
The Milwaukee documents underscore this, especially in the person of Cardinal Timothy Dolan, now the archbishop of New York, previously the archbishop of Milwaukee from 2002 to 2009 and thus one of the characters in the story that the documents tell. Last week’s headlines rightly focused on his part, because he typifies the slippery ways of too many Catholic leaders.
The documents show that in 2007, as the Milwaukee archdiocese grappled with sex-abuse lawsuits and seemingly pondered bankruptcy, Dolan sought and got permission from the Vatican to transfer $57 million into a trust for Catholic cemetery maintenance, where it might be better protected, as he wrote, “from any legal claim and liability.”
Several church officials have said that the money had been previously flagged for cemetery care, and that Dolan was merely formalizing that.
But even if that’s so, his letter contradicts his strenuous insistence before its emergence that he never sought to shield church funds. He did precisely that, no matter the nuances of the motivation.
He’s expert at drafting and dwelling in gray areas. Back in Milwaukee he selectively released the names of sexually abusive priests in the archdiocese, declining to identify those affiliated with, and answerable to, particular religious orders — Jesuits, say, or Franciscans. He said that he was bound by canon law to take that exact approach.
But bishops elsewhere took a different one, identifying priests from orders, and in a 2010 article on Dolan in The Times, Serge F. Kovaleski wrote that a half-dozen experts on canon law said that it did not specifically address the situation that Dolan claimed it did.
Dolan has quibbled disingenuously over whether the $20,000 given to each abusive priest in Milwaukee who agreed to be defrocked can be characterized as a payoff, and he has blasted the main national group representing victims of priests as having “no credibility whatsoever.” Some of the group’s members have surely engaged in crude, provocative tactics, but let’s have a reality check: the group exists because of widespread crimes and a persistent cover-up in the church, because child after child was raped and priest after priest evaded accountability. I’m not sure there’s any ceiling on the patience that Dolan and other church leaders should be expected to muster, especially because they hold themselves up as models and messengers of love, charity and integrity.
That’s the thing. That’s what church leaders and church defenders who routinely question the amount of attention lavished on the church’s child sexual abuse crisis still don’t fully get.
Yes, as they point out, there are molesters in all walks of life. Yes, we can’t say with certainty that the priesthood harbors a disproportionate number of them.
But over the last few decades we’ve watched an organization that claims a special moral authority in the world pursue many of the same legal and public-relations strategies — shuttling around money, looking for loopholes, tarring accusers, massaging the truth — that are employed by organizations devoted to nothing more than the bottom line.
In San Diego, diocesan leaders who filed for bankruptcy were rebuked by a judge for misrepresenting the local church’s financial situation to parishioners being asked to help pay for sex-abuse settlements.
In St. Louis church leaders claimed not to be liable for an abusive priest because while he had gotten to know a victim on church property, the abuse itself happened elsewhere.
In Kansas City, Mo., Rebecca Randles, a lawyer who has represented abuse victims, says that the church floods the courtroom with attorneys who in turn drown her in paperwork. In one case, she recently told me, “the motion-to-dismiss pile is higher than my head — I’m 5-foot-4.”
Also in Kansas City, Bishop Robert Finn still inhabits his post as the head of the diocese despite his conviction last September for failing to report a priest suspected of child sexual abuse to the police. This is how the church is in fact unlike a corporation. It coddles its own at the expense of its image.
As for Dolan, he is by many accounts and appearances one of the good guys, or at least one of the better ones. He has often demonstrated a necessary vigor in ridding the priesthood of abusers. He has given many victims a voice.
But look at the language in this 2005 letter he wrote to the Vatican, which was among the documents released last week. Arguing for the speedier dismissal of an abusive priest, he noted, in cool legalese, “The liability for the archdiocese is great as is the potential for scandal if it appears that no definitive action has been taken.”
His attention to appearances, his focus on liability: he could be steering an oil company through a spill, a pharmaceutical giant through a drug recall.
As for “the potential for scandal,” that’s as poignantly optimistic a line as Listecki’s assumption that the newly released Milwaukee documents would shock Catholics. By 2005 the scandal that Dolan mentions wasn’t looming but already full blown, and by last week the only shocker left was that some Catholic leaders don’t grasp its greatest component: their evasions and machinations.
A version of this op-ed appeared in print on July 7, 2013, on page SR3 of the New York edition with the headline: The Church’s Errant Shepherds.
UN tells Vatican to hand over details of child sex abuse cases
A United Nations committee has demanded that the Vatican reveal potentially explosive details about the systematic cover-up of child sex abuse by Catholic clergy.
Campaigners have called on Pope Francis, who was elected in March, to make tackling the issue of sexually abusive priests an urgent priority of his papacy.
The UN’s Committee on the Rights of the Child released its demands for information from the Holy See on Tuesday.
The committee said that “in the light of the recognition by the Holy See of sexual violence against children committed by members of the clergy, brothers and nuns in numerous countries around the world, and given the scale of the abuses”, the Vatican should provide detailed information on all cases of child sexual abuse committed by clergy.
The Vatican was told to show whether it had implemented measures “to ensure that no member of the clergy currently accused of sexual abuse be allowed to remain in contact with children,” amid claims from around the world that bishops often moved abusive priests from one parish to another.
The UN committee demanded to know about specific cases in which bishops or other Catholic leaders had failed to report suspected abuse to the police.
The Vatican was also urged to divulge details of its investigation of alleged sexual abuse and the outcome of those investigations, including any financial compensation or psychological counselling for victims.
The committee wants to know what measures the Holy See has taken “to prevent further sexual violence from taking place in institutions run by the Catholic Church.” The Vatican has until January to compile all the information, in time for an open meeting of the UN committee in Geneva at which Vatican officials will be questioned.
Despite being a signatory to the UN Convention on the Rights of the Child, the Holy See had largely ignored requests for information, said Keith Porteous Wood, the executive director of the National Secular Society, who gave evidence to the committee last month.
“One of the requirements of a signatory is to compile a five yearly report on compliance – or in the Vatican’s case non-compliance – with the convention. The Holy See has grossly failed to do this for something like 12 years,” he told The Daily Telegraph.”They allowed sexual abuse on an unbelievable scale and it hasn’t all come out yet – we expect many, many more cases to emerge in the developing world.”
Pope Francis’s apparent determination to crack down on allegations of corruption and money-laundering within the Vatican bank gave hope that he might take a tough line on sexually abusive clergy, Mr Porteous Wood said.
“I think it’s a good sign,” he said. “Child abuse is a major issue, along with corruption, that he needs to sort out. His legacy will be judged, I think, on his ability to deal with these immensely difficult problems.”
Geoffrey Robertson QC, the human rights lawyer, who has strongly criticised the Catholic Church’s cover-up of sex abuse scandals around the world, said: “The committee’s enquiries will inevitably lead it to conclude that the Vatican has broken multiple articles of the convention on a huge scale in many countries. The result in human suffering is incalculable.
“Francis’s papacy could well be defined by the world’s verdict on his response – more handwringing apologies or calls for a line to be drawn under the past will no longer wash.
“He will fail unless he initiates bold tangible actions, for example lifting the veil of secrecy that has protected so many clerical rapists, engaging secular authorities and offering rather than resisting appropriate compensation.”
Unholy Silence – The book that launched a Royal Commission, even before it was published by Father Kevin Lee
Unholy Silence –
The book that launched a Royal Commission, even before it was published
by Father Kevin Lee
From the link: http://unholysilence.com/
A Catholic priest exposes systematic cover-ups of pedophilia and predatory homosexuality in his own Church
Father Kevin’s claim to have forced a Royal Commission into sexual abuse of children in Australia is not without foundation. He had been agitating about it for over a decade. And if you analyse the chronology of events, Father Kevin’s admission on Channel 7’s 6pm news on April 31st was the catalyst that sparked media interest into why a successful priest would commit sacerdotal suicide by telling everyone he had been living a lie for over a year.
As Father Kevin told the journalists who were sent into a feeding frenzy over the discovery that a proclaimed celibate priest was actually married, he did it because of his frustration that his constant complaints of pedophilia and sexual abuse among members of the Church were being continually denied or concealed by both police and Church hierarchy. “It is not possible to live a double life” he was told by his Bishop, “there is too much scrutiny of priests”. So he set out to show how it is done.
He wanted to prove how priests can appear to be living celibately but can actually be living a total lie.
This book will explain how, after six years of preparation and twenty years of ordained ministry, Father Kevin Lee gradually came to realize that the Church he was born into, was not as it appeared.
It took him a while to recognise that the reason the church expects total loyalty and intellectual ascent to all its dogmas and practices is not entirely altruistic.
The justification for its demand of abstemious living was to keep the church cheap to run and its workers totally obedient.
For many years Fr Kevin was happy to make the total sacrifice of his sexuality “for the sake of the Kingdom” but events that he witnessed caused him to question the institution that he had blindly promised obedience to for all his adult life.
His decision to record these events and eventually allow their publication takes great courage and resulted in his expulsion from the Church he had served diligently for almost a quarter of a century. The termination of his priestly ministry sparked a wave of allegations of abuses and cover ups that eventuated in Prime Minister Gillard issuing the call for a full Royal Commission into sexual abuse in Australia which began on 13th February 2012 and is expected to continue for at least three years.
Father Kevin had intimate knowledge of fellow priests who were living a celibate lie.
But everywhere he turned within the Church and outside it, he was being told to “keep quiet” and “don’t create a scandal”.
No one wanted to know.
Fr Kevin comes to appreciate that the unholy silence which muzzles the priests from revealing the depraved actions of fellow priests can have a detrimental effect on the whole church. The fear of ‘causing scandal’ is less damaging than the emotional and psychological destruction these abuses were causing in the lives of the trusting young people who oftentimes came to priests for help.
The Church would have you believe that the number of offending clerics is small and not out of proportion with other professions but these stories and Fr Kevin’s personal testimony will challenge that blanket statement and as a result, question the relevance of priestly celibacy.
This book will unsettle your own religious convictions as you read the painfully recorded details of the many incidents of abuse and attempts by the hierarchy to cover up or compensate the abused victims of pretend priests.
As the Catholic hierarchy flounders with diminishing numbers of priests and depleting income sources it wrestles to retain the respect and reverence that it once demanded of its adherents.
Fr Kevin Lee hopes this book will force the Catholic Church members to readdress the issue of mandatory priestly celibacy by calling the Church to greater accountability and openness into the secret lives of priests..
To buy the book Unholy Silence click on the following link:
Solihull priest Ted Simpson arrested over child sex accusations
Father Ted Simpson, of Olton Friary in Solihull, has been arrested and quizzed by police over child sex allegations
By Mike Lockley 7 Mar 2013 13:58
A Midland priest and school governor has been arrested by police investigating historic child sex allegations.
Father Ted Simpson, based at Olton Friary in Solihull, was arrested on January 25 on suspicion of sexual activity with a minor.
West Midlands Police said he was currently on bail while inquiries continued.
Staff at the church seemed unaware of the police investigation. One told the Birmingham Mail: “He has not retired yet, but he may do. I should leave things alone for the moment.”
The 83-year-old has close links with Olton voluntary-aided catholic primary school, Our Lady of Compassion.
Its website said: “We are most fortunate to have the wise counsel and constant support of Father Ted Simpson who regularly comes in to say mass and is a long-standing member of the governing body.”
Olton Friary was built by Fransiscan Friars in 1929.
The church was badly damaged by a fire in July, 1970, but re-opened 15 months later.
The friars left in January 1981, and the Sacred Heart Fathers and Brothers of Betharram took over the running of the parish, with Father Simpson as parish priest.
A secretary at the Friary yesterday refused to allow a Mail reporter to speak to Father Simpson and referred all calls to a press officer.
A spokesman for the catholic church in Birmingham confirmed Father Simpson had been spoken to by police, but refused to go into detail.
Peter Jennings, press secretary to the Archdiocese of Birmingham, said: “Father Ted Simpson of Olton Friary was interviewed by the police during January 2013. We have nothing further to say about this matter at the present time.”
A West Midlands Police spokesman confirmed: “On January 25, an 83-year-old man was arrested on suspicion of sexual activity with a child.
“He is currently on police bail while inquiries continue.”