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THESE ARE CRIMES, NOT SINS, GET IT RIGHT ROMAN CATHOLIC CHURCH!!!


THESE ARE CRIMES, NOT SINS, GET IT RIGHT ROMAN CATHOLIC CHURCH!!!

By Frank J LaFerriere

Dear Roman Catholic Church,
When YOU assholes call what you all did to us? When YOU call crimes such as child abuse, child rape, child slavery and yes, child murder just sins? YOU lessen the impact of these crimes.

Get it through your sick and twisted disgusting heads right now.

1. Raping children is a CRIME.
2. Covering up the rapes of children is a CRIME.
3. Enslaving children in your Magdalene Laundries is a CRIME.
4. Murdering children and victims, by their suicides, is a CRIME.
5. Gang raping and gang beating children, like you all did in your Industrial Homes, like the one at Artane, is a CRIME.
6. Standing up and defending these kinds of CRIMES makes YOU an accomplice.

Asking for victims of your crimes to forgive you is WRONG!!! We did absolutely nothing wrong, YOU DID. Why should we even accept YOUR FAKE APOLOGIES when YOU STILL blame US and attack US for your crimes against US? Why do YOU feel we should forgive YOU when you continue to do the following against us:

1. DENYING US JUSTICE FOR THE CRIMES YOU COMMITTED AGAINST US.
2. BLAMING US FOR THE CRIMES THAT WERE COMMITTED AGAINST US.3. ATTACKING US AS THE EVIL ONES FOR STANDING UP AND CRYING OUT ABOUT THE CRIMES YOU COMMITTED AGAINST US.
4. DECLARING US THE EVIL ONES FOR SPEAKING OUT AGAINST THE CRIMES COMMTTED AGAINST US BY YOUR PSYCHOTIC PEDOPHILE PIMPS, YOUR PSYCHOTIC PEDOPHILE AND ABUSIVE PRIESTS, YOUR PSYCHOTIC PEDOPHILE AND ABUSIVE NUNS.
5. USING YOUR SCUMBAGS PSYCHOS LIKE BILL DONOHUE OF THE CATHOLIC LEAGUE TO INSULT AND DENIGRATE US.

You all deserve to be arrested for your crimes against us. You all deserve to pay for your crimes against us, including the murder of us. For when ANY victim of your pedohiles have committed suicide, that is murder and YOU should be charged for it.

YOU DO NOT DESERVE TO BE CALLED HOLY MEN OF GOD. YOU DO NOT DESERVE DIGNITY AND RESPECT. YOU DO NOT DESERVE ANYTHING LESS THAN TO BE CALLED FOR WHO AND WHAT YOU ARE….

YOU ARE DISGUSTING CHILD RAPISTS. YOU ARE DISGUSTING PEDOPHILES. YOU ARE DISGUSTING PEDOPHILE PIMPS. YOU ARE DISGUSTING CHILD MURDERERS.

YOU HAVE RAPED HUNDREDS OF THOUSANDS OF CHILDREN. YOU HAVE ENSLAVED THOUSANDS MORE IN YOUR LAUNDRIES. YOU HAVE BEATEN AND TORTURED AND BRUTALIZED THEM. YOU HAVE DESTROYED THEIR LIVES. YOU DO NOT DESERVE PRAISE AND WORSHIP FOR THIS, YOU DESERVE CONDEMNATION AND OSTRASIZATION FOR THIS. YOU DESERVE TO BE ARRESTED AND TRIED AND UPON CONVICTION FOR YOUR CRIMES AGAINST HUMANITY AND THE CHILDREN OF THE WORLD, EXECUTED FOR YOUR CRIMES. NO GREATER CALL FOR A DEATH PENALTY PUNISHMENT THAN THE BRUTAL RAPES, BEATINGS, ENSLAVEMENT AND MURDER OF CHILDREN THAT YOU ALL HAVE DONE AND ARE GUILTY FOR SHOULD BE CALLED FOR. YOU DESERVE TO BE EXECUTED ACTUALLY, IN MY OPINION USING THE VERY TOOLS OF THE INQUISITIONS THAT YOU USED TO EXECUTE OTHERS!!!

 

The Popes Pear

The Popes Pear

The Judas Chair

The Judas Chair

Each and every one of the following named individuals, have overwhelming, convincing and clear evidence against, that they were in fact, Pedophile pimps, in that they moved dangerous pedophile priests, from one parish to another, covering up for the rapes and abuses of children by these disgusting pedophiles and then they raped and abused even more children.

THERE IS OVERWHELMING EVIDENCE AGAINST EACH AND EVERY FOLLOWING NAMED INDIVIDUAL, THEY PLACED THE ROMAN CATHOLIC CHURCH, ITS PEDOPHILE PRIESTS AND NUNS, IT’S PSYCHOTIC, ABUSIVE PRIESTS AND NUNS, BEFORE THE SAFETY AND PROTECTION OF CHILDREN.

There is clean and convincing evidence, against each and every following named individual, that they are part of the larger organization, The Roman Catholic Church and that worldwide, have committed atrocities and crimes against the children of the world and humanity that are overwhelming provable:

About 35,000 children and teenagers who were orphans, petty thieves, truants, unmarried mothers or from dysfunctional families were sent to Ireland’s network of 250 Church-run industrial schools, reformatories, orphanages and hostels from the 1930s up until the early 1990s. For six decades, priests and nuns terrorised boys and girls in the workhouse-style schools with sexual, physical and mental abuse.

This does NOT include the crimes against children and humanity, where ever these Roman Catholic Churches institutions were found, from Belgium, France, Italy, Australia, New South Wales, Germany, United States, Canada, and the world over.

EACH AND EVER ONE OF THE FOLLOWING PEDOPHILE PIMPS SHOULD BE ARRESTED AND TRIED FOR THEIR

CRIMES AGAINST HUMANITY AND THE CHILDREN OF THE WORLD!!!

Pope Emeritus Benedict

Cardinals: Adam Maida, Agostino Vallini, Angelo Scola, Angelo Sodano, Anthony Bevilacqua, Bernard Law, Dominik Duka, Donald Wuerl, Franc Rode, Francis George, Francisco Javier Errazurtz Ossa, George Pell, Godfried Danneels, Hans Groer, Humberto Mederios, John Cody, John Krol, Joseph Bernardin, Juan Cipriani, Justin Rigali, Keith O’Brien, Leonardo Sandri, Ludwig Mueller, Marc Ouellet, Norberto Rivera, Oscar Andres Rodriguez Maradiaga, Partick O’Malley, Peter Turkson, Raymond Burke, Richard Cushing, Roger Mahony, Sean Brady, Silvio Oddi, Tarcisio Bertone, Thomas Winning, Timothy Dolan, Vinko Puljic, Wilfred Fox Napier, William Levada.

Archbishops: Andre Richard, Anthony Sablan, Charles J Chaput, Denis Hart, Diarmuid Martin, Ernest Leger, Frank Little, Gerhard Ludwig Muller, Harry Flynn, Jerome Hanus, Jerome Listecki, John Charles McQuaid, John Clay Neinstedt, John Meyers, John Roach, Jose Horacio Gomez, Josef Wesolowski, Luciano Storero, Mario Conti, Peter Gerety, Peter Sartain, Pio Laghi, Rembert Weakland, Ricardo Ezzati Andrello, Robert Carlson, Silvano Tomasi, Theodore McCarrick, Valery Vienneau, William Cousins, Ricardo Ezzati Andrello.

Bishops: Peter Anthony Libasci, A.J. Quinn, Andrew Cozzens, Anthony O’Connell, Antonio Sarto, Bill Wright, Carl Mengeling, Christopher Foster, David M O’Connell, David Zubik, Donald Kettler, Edward Cullen, Eugene Laroque, Gabino Miranda, George H. Guilfoyle, George Leo Thomas, Gerard Frey, Henry Kennedy, Howard Hubbard, James Garland, James Hoeppner, James Kavanagh, James Murray, James Timlin, John B McCormack, John Doerfler, John Magee, Joseph Cistone, Joseph Devine, Joseph Imesch, Joseph V Adamec, Kieran Thomas Conry, Kenneth Povish, Laurence Glenn, Leo Clarke, Louis E. Gelineau, Marco Antonio Ordenes, Michael Bransfield, Michael Jarrell, Michael John Browne, Michael Malone, Patrick Cooney, Patrick Cotter, Peter Conners, Raphael Michael Fliss, Raymond Lahey, Richard Sklba, Robert C. Evans, Robert E. Mulvee, Robert Finn, Robert Rose, Roger Vangheluwe, Rogello Livieres, Seamus Hegarty, Thomas Curry, Thomas Daily, Thomas J. Tobin, Vincent Leonard, William Lynn, Wilton Gregory, Wojeciech Polak, Maurice Schexnayder.

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Media Double Standard On Pope Francis & Clerics v. UK Pols/Celebs & Bill Cosby ?


Media Double Standard On Pope Francis & Clerics v. UK Pols/Celebs & Bill Cosby ?

Views of Jerry Slevin, a Harvard and Catholic “schooled” retired international lawyer

From the Link: http://christiancatholicism.com/media-double-standard-on-pope-francis-clerics-v-uk-polscelebs-bill-cosby/

Reuters’ respected editor, John Lloyd, who is also a La Repubblica of Rome columnist and an Oxford journalism scholar, candidly observed about the Vatican’s recent Synod huddle: ” …  these ageing men did — and still do — have a serious sex scandal within their ranks – one which they have, in the main, dealt with badly.” Fair enough, but are journalists now doing much better, “in the main”, in covering Pope Francis’ failure after 20 months to take decisive action to curtail the clerical sex abuse scandal? No, with only rare exceptions.

CNN is a prime example. It appears, in effect, still to be giving Pope Francis and UK clerics a continuing pass on Vatican controlled secretive investigations, while pressing for an independent and transparent UK investigation of sex abuse allegations involving UK political leaders and celebrities.

A double standard, no? Do UK politicians’ opposition parties have more media clout than Pope Francis’ disorganized opposition that evidently is too often overwhelmed by Pope Francis’  media machine and his seeming support from opportunistic multi-billionaire media magnates in the UK/Australia/USA/Latin America and elsewhere? It appears so.

Pope Francis is clearly running out of time, as he seemingly is only going through some public relations motions on curtailing priest sex abuse. He must now either act decisively and transparently or he can expect to face more governmental investigations that he will most likely be unable to control. He no longer enjoys the support of major international powers that have protected the Vatican for centuries.

I discuss in detail Pope Francis’ dire overall predicament in my recent analysis also included below under “The Crisis Pope Francis Faces” . My analysis relies heavily on my study of the work of Fr. Hans Kung. He is a leading world authority on Catholic theology,  history and interreligious dialogue, a former mentor to Cardinal Walter Kasper (Pope Francis’ preferred theologian), and an occasional confidante to world leaders, including the former longtime UK Prime Minister, Tony Blair. Fr. Kung has over a five year period generously given me by constant example and occasional e-mail some encouragement, including with respect to my recent  analysis. Of course, I am an international lawyer, not a professional scholar, and Fr. Kung is not responsible for my judgments.

I have also benefited from the courageous work of Fr. Charles Curran, a worldwide authority on moral theology. Fr. Curran, like Hans Kung, also felt the Vatican’s inquisitorial whip for thinking freely and openly. Fr. Curran significantly has just boldly called on Pope Francis to admit that the Vatican has made mistakes in the area of its sexual morality teachings.

Who present the bigger threat to those vulnerable to sex abusers — a limited number of celebrities and politicians or an indeterminate number of potential predators from among 4,000+ bishops and 400,000+ priests. Catholic clerics mainly are unaccountable to any independent and transparent oversight. They also have literally unlimited access to vulnerable victims. And, sadly, they have already shown a disproportionate tendency to abuse, no? Why the disparate journalistic treatment? It makes no sense.

Geoffrey Robertson, QC, the world renowned no-nonsense UK/Australian international human rights lawyer, unexpectedly in a  recent Christiane Amanpour CNN interview, seriously undercut CNN’s seemingly  papal “star power” exception. Robertson boldly, in effect, called for a massive UK national investigation of all sexual abusers, in both church and state institutions, like the extraordinary one currently underway in Australia. This call by a prominent international lawyer on a prime international cable network for a UK national investigation is a major event. His call, in principle, applies to the USA as well. Perhaps, more US lawyers also will now call on President Obama to act as well.

Another bold Australian human rights advocate, Aletha Blayse, had already similarly called on President Obama to do likewise with a comparable national investigation commission in the US modeled on the Australian Royal Commission. The need for a US national investigation commission appears even greater than the UK’s need.

Indeed, even former US President Jimmy Carter is getting on the expanding bandwagon. As reported by the National Catholic Reporter, he recently addressed by video, the Call To Action at a large convention of Catholic seeking change. Carter, a prominent evangelical Christian, in surprisingly direct and prophetic words, told the Catholic attendees that they faced “a church that models our society in marginalizing many of its women, its people of color and, in fact, all those who question any interpretation by male leaders of Jesus’ mission.” Carter added: “I urge you to give witness to the possibilities that society will change. You are agents of that change. And I stand with you in the valued struggle to move our faith, our country and our planet forward … “.  Does Carter have President Obama’s ear on these matters? He may.

As to evident journalistic double standards, CNN in an important segment on sexual abuse looked at  the fundamental subject of equal justice under the law, in the context of a “Tale of Two Cities” — Rome/Vatican versus London/Philadelphia, as shown here:

http://amanpour.blogs.cnn.com/2014/11/19/star-power-bewitches-those-vulnerable-to-abuse-says-human-rights-lawyer/

CNN’s segment involves implicitly two interrelated questions: (1) whether alleged sex abusers should receive special treatment if they are famous and powerful, and (2) should the independence of the related criminal investigation vary if it is conducted in Rome at the Vatican as opposed to places like London or Philadelphia?  CNN, in effect, answered “No” to the first question, yet made an exception for Pope Francis’ investigation of accused clerical sex abusers,  and skipped past the second question, which, of course, should have also been asked squarely and answered “No”.

Occasioned by unfolding multiple sex abuse allegations involving several  political leaders, celebrities and Catholic clerics, CNN’s Christiane Amanpour  raised the hot topic of “star power” — whether the famous and powerful were beyond independent investigation and above  laws that cover sexual abuse that apply to everyday people.

Amanpour referred to the escalating tsunami of allegations of sex abuse  involving men ranging from celebrities like TV’s most famous “father figure”, Bill Cosby,  to UK political leaders and celebrities and to worldwide Catholic clerics who have preyed on innocent victims, mostly children. Her informed guest was Geoffrey Robertson, QC.

Robertson has written a classic and fair case study of the Vatican’s conduct in the priest abuse scandal, “The Case of the Popes: Vatican Accountability for Human Rights Abuse” (2010). He may also have personal insights here as well, as he describes his wife as having been “once a Catholic”.

When Amanapour, who reportedly had been instructed as a child at a UK convent school, gratuitously and revealingly volunteered that Pope Francis wanted to address priest child abuse, Robertson seemingly snickered and interjected, “He hasn’t yet”. This lead Amanpour to amend her statement about Francis quickly to: “He {Pope Francis} says he will, we’ll see and we’ll have to hold him accountable”. She did not reveal how Pope Francis would be held by CNN or anyone else to account if he fails to address the abuse scandal independently and transparently, as he and his predecessors have mostly failed to address it effectively for over a century or more. No one has held a pope accountable for anything significant during that time.

Amanpour, a mother, to her credit, directly asked Robertson what specifically needs to be done in the future to protect those most vulnerable. He replied significantly and pointedly: “I would think the Australian experience of a Royal Commission, which has got total powers to reveal what’s gone wrong and to make recommendations, that’s a very good start,” He added,  “Here {UK} we haven’t got started.”

Robertson, in the short interview, did not have the opportunity to elaborate on the subject of the extent to which a UK commission should investigate the Vatican’s conduct, as the Australian commission is trying to do. Pope Francis is currently trying, as his predecessors had, in effect, to investigate and judge his own bishops and priests secretively, clearly neither an independent nor transparent process like the Australian Royal Commission or even the standard UK, Australian or US criminal process.

As it stands now, alleged clerical sex abusers enjoy favorable treatment from a conflicted Vatican process. This cannot, and in my judgment as an international lawyer, will not stand much longer, for the reasons I discuss under “The Crisis Pope Francis Faces” below. Famous performers, powerful politicians and protected priests should, under modern jurisprudence, be subject to the same basic laws and comparable criminal procedures as the people whose lives are destroyed by their crimes. That is referred to worldwide as equal justice under the law for all.

Of course, from Robertson’s statements in his book, his considerable experience and simple logic, he would have to concur, I submit, that priests, bishops and even popes, should not be entitled to legal exemptions or special treatment when charged with serious crimes, especially against children. Even US Presidents Nixon and Clinton were not above the law.

Both Amanpour and Robertson also focused on the UK’s Home Secretary’s widely reported difficulties finding an chief investigator who satisfied the public’s desire for an independent and transparent sex abuse investigation. What is worth observing here is how the media, even a highly regarded and experienced TV commentator like CNN’s Amanpour, just accepted at face value the pope’s statement he would investigate, without even trying to consider discussing how to assess whether it would be an independent and transparent investigation. Given the Vatican’s poor record to date, it seems unacceptable to rely so much on Vatican’s bald statements. Pope Francis surprisingly still seems to get a free media pass after 20 months as pope, with little to show on curtailing clerical child abuse. That will not continue indefinitely, for the reasons as I discuss below under “The Crisis Pope Francis Faces”.

Robertson’s clear call on CNN for a broad national Australian style investigation commission is, as mentioned, a major development. Hopefully, he will be personally involved, given his fine record and unusual ability. Indeed, after his considerable work on famous legal cases involving, for example, holding Chilean ex-president General Pinochet to account, to defending WikiLeak’s  Julian Assange, Robertson has some star power of his own.

Indeed, Robertson’s chambers’ own  “star power ” has just been greatly enhanced by the marriage of actor/activist, George Clooney to Robertson’s able colleague, Alam Alamuddin, who earlier practiced at Sullivan & Cromwell, where I also earlier practiced.

Who knows? Perhaps, George Clooney, a strong advocate for Africa’s poor and for gay rights worldwide, might even decide to add his own considerable star power to secure protection for more children by calling for full accountability under the law for Catholic clerics of all ranks.

Raised reportedly a traditional Irish American Catholic family, Clooney would likely be knowledgeable about the Vatican’s shameful record on protecting children and its anti-contraception and anti-marriage  equality crusades.

These crusades have added to the miseries of many Africans, among others. including many children. Now that Pope Francis has appointed conservative South African Cardinal Wilfrid Napier as one of the four leaders of Francis’ Final Synod for next October, Clooney’s advocacy here could be especially important for desperate Africans and others.

As “star power” sex abuse scandals are being revealed continually in the UK, the Deputy Prime Minister Nick Clegg recently and significantly said: “We are at an early stage of a reckoning with our past that is on a scale and gravity that just a few months ago might have seemed unimaginable and almost too horrific to contemplate. The task is to peel back the layers of deception that appear to have happened in the past.”

It seem clear that major “star power” sex abuse investigations in the UK are only in their infancy, which should concern Pope Francis. It is unclear whether the recent alleged sex scandals involving, among other matters, exploiting their position of power, that led to the resignations of two of the UK’s Catholic Church’s highest officials, Scotland’s Cardinal Keith O’Brien and the UK’s Bishop Kieran Conry, will be included in any UK public investigation. Given their key national positions, they should be included. They would likely be if Geoffrey Robertson’s call for a national commission is heeded.

As to Pope Francis’ new “papal protector of children”,  Cardinal Sean O’Malley, recently featured on CBS’s 60 Minutes, please see the recent detailed, and documented, information, from Anne Barrett Doyle, the excellent researcher at BishopAccountabillity.org, on Cardinal O’Malley’s poor history on child abuse prevention efforts, described in her “Six Ways Cardinal Sean O’Malley Has Mishandled the Abuse Crisis” at:

http://www.bishop-accountability.org/OMalley_Fact_Sheet.htm

To date, after a well publicized announcement almost a year ago, O’Malley has mainly had only a few photo ops with Pope Francis and some perfunctory meetings of his inchoate priest child abuse commission, usually timed to deflect negative publicity from UN committee condemnations of the Vatican’s priest child abuse cover-ups and the like. Now in his CBS interview, O’Malley has indicated he will visit the Vatican every two months apparently to check in for the latest photo ops, presumably when he attends the more important Council of Cardinals meetings. It appears the abuse commission will be run by Fr. Robert Oliver, who learned the ropes early as a canon lawyer under Boston’s  infamous Cardinal Law. It seems O’Malley will in the interim communicate with Oliver by FAX ! Are children any safer now? Please!

A year after first announcing this commission, O’Malley amazingly stated on 60 Minutes that the go-slow commission was working on some “protocols”, which his subsequent statements seem to suggest will focus more on protecting bishops than children. And CBS did not press him on the commission’s inexplicable and unacceptable organizational delays. It appears to be another instance of a media “pass” for the Vatican.

It seems quite clear that Pope Francis is intentionally pursuing effective child protection reform measures very slowly and almost secretly with this new advisory committee (A) headed by Cardinal Law’s successor, Cardinal O’Malley, who is experienced with “handling” abuse investigations confidentially and slowly, and (B) assisted now, as top assistant, by Cardinals Law’s, O’Malley’s  and Mueller’s predictable and pliable longtime canon lawyer, Fr. Robert Oliver.

Twelve years after the Boston Globe Catholic priest child abuse revelations and almost 30 years after Father Thomas  Doyle’s abuse report to Cardinals Law, Levada, Bevilacqua, Laghi, et al. and Pope John Paul II, for  O’Malley to say on CBS we are looking into “protocols” is a farce. And he seems to have gotten away with it!

Moreover, the Boston Globe has recently reported, based on legal documents the Globe examined, that Pope Francis’ choice to replace Fr. Oliver as the Vatican’s top prosecutor of clerics accused of child abuse, a prominent American Jesuit, was himself one of several Catholic officials who allowed a notorious abusive priest to remain in ministry for years after learning of his long history of sexual abuses. Fr. Robert Geisinger, named in September as the Vatican’s “promoter of justice,’’ was the second-highest-ranking official among the Chicago Jesuits in the 1990s when leaders were facing multiple abuse complaints against the Rev. Donald J. McGuire..

But, the Globe reported, the Jesuits failed to notify police or take effective steps to prevent McGuire from continuing to molest minors. Documents examined by the Globe show that Geisinger had detailed knowledge of the complaints against McGuire as early as 1995 and advised officials in Chicago on how to discipline McGuire as late as August 2002. McGuire was finally convicted in 2006 by a Wisconsin jury of molesting two boys who had notified civil authorities. He was also convicted on federal charges in 2008 and is serving a 25-year-prison sentence.

The Globe also reported: “It’s astonishing that, for such a high-profile, sensitive position, the Vatican wouldn’t want someone whose background is unassailable, in the sense that there shouldn’t even be questions raised,” Philip F. Lawler, the editor of Catholic World News, said of Geisinger.

Yes, it is astonishing that this Jesuit, with questionable credentials, has joined Fr. Oliver, Cardinal Law’s former canon lawyer, as Pope Francis’ two man priest abuse response team. After a year and a half as pope, is this the best Pope Francis can do to curtail the worst scandal facing the Catholic Church since the Reformation?  That seems impossible to conceive. Pope Francis needs to address this scandal effectively now while he still has time.

It would seem more appropriate that Fr. Geisinger and Fr. Oliver be subjects of Vatican investigations, rather than to be the investigators!

I have to wonder, as an international lawyer, if O’Malley, Oliver and Geisinger, all presumably US citizens, were picked to work on the latest papal public relations ploys to “do little or nothing” to really curtail clerical  abuse also because the US has not ratified the International Criminal Court (ICC) Treaty. Since the ex-pope had already been a subject of a complaint filed with the ICC, it must have occurred to the Vatican and its lawyers that whomever handles these matters can expect to face a further complaint at the ICC, a very serious matter. It might be more difficult to prosecute them under the ICC Treaty as US citizens if they had returned to the USA when the ICC prosecutor finally pursues the Vatican again, as I am confident as an international lawyer she will.

For the current “big picture” on the Vatican’s continuing failures here, please see the recent report by Fr. Thomas P. Doyle, O.P., the world’s leading expert on curtailing priest child sexual abuse, at:

http://christiancatholicism.com/how-survivors-have-changed-history-by-thomas-p-doyle-o-p/

Pope Francis seems, for over a year and a half now, to have made as his highest priority, protecting Catholic cardinals and bishops from prosecution, especially related to allegations of child abuse and/or related cover-ups, and of financial corruption, (A) by easing out, quietly and with minimal recriminations, controversial hierarchs by comfortable retirements, demotions or transfers (O’Brien, Brady, Conry, Tebartz-van Elst (Bling Bishop), Liveries, Burke, Rigali, even Wesolowski so far, et al.), and (B) by trying to co-opt completely all independent government investigations of hierarchs with Vatican controlled and secretive proceedings (especially Archbishop Wesolowski), that conveniently also protect against disclosures about other hierarchs that may have been implicated.

The USA situation seems equally bleak as the UK situation for the Vatican. Minneapolis whistleblower and former top diocesan official, Jennifer Haselberger, is reporting on her blog some unusual current Vatican attention possibly  to Archbishop Nienstedt’s status  and seeking diocesean bankruptcy protection. Meanwhile, Minneapolis media are also currently reporting about child porn video evidence that allegedly may have been destroyed, with a Vatican official’s involvement, by Obama’s Chief of Staff’s brother, Fr, Kevin McDonough. Child porn, and related evidence destruction, appear to involve Federal crimes as well as state crimes, which raise sensitive issues for Obama’s US Justice Department and his new Attorney General, Loretta Lynch, a no-nonsense prosecutor.
Who knows what is really going on with Obama, but if concerned citizens don’t demand much more Federal law enforcement involvement, including a national commission investigation as openers, like the one that Geoffrey Robertson just called for in the UK and Aletha Blayse has called for in the USA,  the USA is likely missing the one “fix” that could really make a long term difference, as the civil litigation process enters its fourth decade, with some good results but not enough.
It is unclear what impact the investigation of the brother of President Obama’s Chief of Staff has had on Obama’s apparent failure to step up here with a national commission, but it is troubling, to me at least. And of course, the media as far as I know has not raised the matter with the White House, as I think they should. Again, the Vatican seems to benefit here from another media pass.

Please see also my related remarks at:

http://christiancatholicism.com/popes-child-abuse-commission-crawls-while-his-family-synod-slips/

http://christiancatholicism.com/crisis-pope-francis-and-the-synod-face-a-mess-in-the-house-of-cards/

Incidentally, Pope Francis thanked Fr. Hans Kung for sending him his important new book on how to reform of the Catholic Church, “Can We Save the Catholic Church” (2013). Here is an excerpt from his book:

http://www.huffingtonpost.com/2014/02/07/save-the-catholic-church-_n_4740030.html

For more, see:

http://amzn.com/0007522029

Hans Kung, a Swiss priest, has for over a half century been a world recognized Catholic scholar, a best selling author on church history and theology and even an occasional adviser to top political leaders. As mentioned, Pope Francis’ preferred theologian, Cardinal Walter Kasper, served as a younger scholar as an assistant to Fr. Kung at Tuebingen University, Germany’s foremost theological faculty.

Hans Kung has for more than a half century engaged with, or influenced, several popes, including his former university colleague, Joseph Ratzinger (ex-Pope Benedict XVI), as well as John XXIII, Paul VI, John Paul II and even during his student years at the Jesuits’ Gregorian University in Rome, Pope Pius XII. Cardinals and bishops have sought his advice, at least as early as his time serving as a key theological expert with Joseph Ratzinger and Jesuit Karl Rahner at the Second Vatican Council (1962-1965). Fr. Kung has for decades offered to many interested Catholics worldwide, including Cardinals Bergoglio (Pope Francis) and Kasper, his own well articulated and scholarly supported alternative vision to that of Popes John Paul II and Benedict XVI.

For Hans Kung’s full warning to the effect that letting the ex-Pope, Joseph Ratzinger, stick around the Vatican would be a real mistake, please see:

http://www.huffingtonpost.com/2013/02/28/hans-kung-pope-benedict-will-be-a-shadow-pope_n_2781248.html

For Charles Curran’s important, informative and insightful new call for Pope Francis to acknowledge the the Vatican has made some mistakes, at least in the are of sexual morality, please :

http://ncronline.org//news/accountability/some-kind-gradualism-curran-says-papacy-should-admit-some-its-teachings-are

For former US President Carter’s address to Call To Action, a large Catholic reform group, supporting a reform agenda for the Catholic Church, please see:

http://ncronline.org/news/censured-priest-carter-support-cta

For Australian human rights activist, Aletha Blayse’s recent call on President Obama, to set up a US national presidential commission to investigate institutional child abuse, like the Australian Royal Commission, please see:

http://christiancatholicism.com/post-elections-obama-kids-the-catholic-church-the-salvation-army-et-al-child-abuse-war-and-the-need-for-a-national-commission-of-inquiry-into-child-abuse-by-aletha-blayse/

My remarks, “The Crisis Pope Francis Faces”, follows:

  1.  A Ray of Hope In A Crisis of Trust — A Holy Mess: Pope Francis says Catholics should “create a mess” to help him promote changes in the Catholic Church. The Catholic majority are pleased for now; although many are skeptical. Some see a bright ray of hope shining through the crisis of trust triggered by Church scandals. Others think the window of opportunity for hopeful light from Pope Francis will close soon if he is not prophetic and transparent. Indeed, some even think the Vatican’s current “holy mess” will be its final mess.
  2. Yet, Francis has so far offered few indications about concrete changes he really wants. Many Church leaders seem fearful of any changes. Yet, many Catholics and others are finally pressing for permanent changes. They have by now seen Vatican misconduct up close and too often. They now also understand better that many of the Vatican’s frequently ambiguous, if not vague, basic biblical and historical sources supporting papal power have too often been overplayed, if not misused, in encyclicals and a Catechism, to justify supreme papal power . Significantly, these permanent changes, that the Catholic majority seeks in good conscience and good faith, may differ ultimately from what many in the Vatican now want. As the “infallible Supreme Pontiff” for millions of Catholics, Pope Francis has the best papal opportunity in many years, if not centuries, to fix the broken Catholic Church. This may also be the final papal opportunity to clean up the “holy mess”. Time will soon tell.
  3. This crisis has led to one papal resignation already. Pope Francis appears for many reasons to be the Vatican’s best and last chance to lead on initiating overdue Church changes. Pressures beyond Vatican control can be expected to compel more severe changes if Francis fails to act effectively and transparently. This has already begun to happen with respect to Vatican finances, as a result of the continuing European governmental investigations of multiple misdeeds involving both the Vatican Bank and the Vatican’s own significant portfolio assets. Prospects for criminal prosecutions of Catholic Church officials have seemingly caused the Vatican to focus on overdue reforms in ways that earlier financial penalties and shameful publicity had rarely done before. As with corporate criminal executives worldwide, prosecution risk is generally a uniquely effective deterrent to future crimes by senior leaders.
  4. Almost 150 years ago, facing a similar crisis, Pope Pius IX refused to initiate overdue changes to his arbitrary and ineffective leadership of his Kingdom of the Papal States in central Italy. His key misguided “fix” was to push to be declared “infallible” in July 1870. Two months later, he militarily lost the Kingdom completely to Italian nationalists. Traditional papal protectors like France and Austria-Hungary stood by and passively watched, unwilling to support further papal mismanagement and capriciousness. Will Pope Francis make a similar mistake like Pius IX did by misjudging his precarious position?
  5.  The Vatican no longer even has comparable powerful protectors. It is mostly on its own now in the international political arena, like Pius XI’s Vatican was by 1870. Popes since 1870 have counter culturally tried secretively to rule mainly as “semi-divine infallible” absolute monarchs with tightly controlled subordinate bishops worldwide in an increasingly democratic world now linked by an open Internet and an 24/7 worldwide free media. The Vatican is running out of time to adjust to current reality and may be forced to do so soon.
  6. Building governmental pressures indicate currently that if the Vatican does not adopt key changes voluntarily and soon, the Vatican can be expected to be compelled to change involuntarily. This has recently already happened repeatedly, for example, in the financial area. Another recent example of increasing governmental pressure is the Australian national investigation into child abuse in religious organizations. It has already led to the Vatican changing both internal policies, and key leadership in Australia, including Cardinal George Pell, and Archbishop Paul Gallagher, the Papal Nuncio, following a massive effort by government investigators. Similar investigations can be expected in other countries as well.
  7. The Vatican likely will be unable to contain much longer the cumulative and growing pressure, both internal and external, for change. Well publicized Vatican scandals continue to proliferate before a steadily skeptical world audience that is unconvinced either by the Vatican’s limited efforts so far or by its many public relations diversions. Many Catholics and others are becoming more impatient about protecting innocent victims of continuing Vatican scandals and misguided policies — including millions of poor women, children, couples, divorced persons and gay folks. The building governmental pressures indicate increasingly that the Vatican can change voluntarily or, as has already repeatedly happened in the financial area generally and in the child protection area in Australia, the Vatican will be compelled to change involuntarily.
  8. Significantly, the Vatican no longer benefits from the powerful international protection that had enabled the Vatican to avoid overdue changes for centuries. In the current world of democracies and a free press and Internet, the secretive Vatican is vulnerable. Neither the Vatican’s high priced consultants, lawyers and lobbyists, nor the Vatican’s opportunistic financial elite allies, who seek Vatican backing to protect the income inequality status quo that benefits them so disproportionately, are hardly comparable substitutes for the earlier military backing of the Holy Roman Emperor and other powers. These powers had effectively protected the Vatican for centuries from demands for change. No more.
  9. Meanwhile, Pope Francis’ Synod strategy has pulled back the curtain on the Vatican’s fallible and incoherent management structure and helped explain why ex-Pope Benedict had no real choice but to resign. In our 24/7 media world, as the Church’s scandal and mismanagement dominoes fall, a further domino effect will likely take over beyond the Vatican’s power to control it. Fear of this effect has likely contributed to provoking some of the strong opposition that Pope Francis is facing among many in the Church’s leadership.
  10. Pope Francis acts at times like a radicalized realist. He is pressing forward relentlessly on a novel path to change. When necessary, he is even bypassing or sidelining fearful and entrenched opponents and factions. His opponents often overlook the many risks that presently exist in the Vatican’s vulnerable predicament. Pope Francis is evidently well aware of these risks. At times, some of his opponents prefer “to play their fruitless fiddles while Rome burns”.
  11. And of course, money is usually lurking in these factions’  approaches to changes. For example, the German and US bishops seem to have basically different approaches to changes like permitting communion for divorced and remarried Catholics. German bishops depend mainly on a per capita government subsidy, presently totally more than $6 billion a year, that pays the bishops more if more Catholics remain on the government registry; hence the German bishops’ inclusive approach to divorced and remarried Catholics and their families. US bishops, on the other hand, depend significantly on fewer major donors who reward the bishops’ ability to draw out fundamentalists to vote for low-tax right wing US political candidates. These fundamentalists oppose most changes, especially those relating to traditional marriage. Not surprisingly, US bishops tend to oppose changes to traditional marriage sacramental rules. As with understanding approaches to other changes, sometimes it pays to follow the money.
  12. Significantly, the Catholic majority intuitively understands that these risks generated by the present crisis, especially from building governmental pressures on the Vatican, have paradoxically also generated an unprecedented opportunity to restore the Church to an earlier condition — to a Church that Jesus’ first disciples would have recognized as completely consistent with Jesus’ Gospel message of love of God and of neighbors, even of enemies. This will be a welcoming Church again that satisfies the needs of both conservative and progressive Catholics.
  13. Well publicized Catholic Church scandals have triggered a unique situation — both an unprecedented crisis and an unexpected opportunity. This crisis (A) erodes Catholic trust in light of the longstanding gap between the Vatican’s words and deeds, (B) invites outside governmental intervention at a time when the Vatican lacks powerful international protectors like it had for centuries, and (C) underscores the urgent need for key changes in Church structure and doctrine. The crisis has also contributed, as indicated, to one pope’s unanticipated resignation and to the replacement pope’s unpredictable revolution.
  14. Before his 80th birthday in barely two years, Pope Francis can successfully seize the opportunity, follow his conscience and apply his unique status, forceful temperament and popular appeal. Most importantly, he can declare “infallibly” key changes. By then, he will have received new input from his two advisory Synods of Bishops. He has already been enlightened by his valuable almost two years of  experience as pope. He now also is unhampered by his prior pastoral positions and unfettered by his earlier ideological constraints as an obedient cardinal, bishop and Jesuit. If Francis fails to act effectively soon, the consequences will likely be quite negative for the leadership of the Catholic Church.
  15. Pope Francis can accomplish much if he wants to and finds the wisdom and courage to do so. Equally important, it seems unlikely any of his successors will get a more propitious opportunity in the foreseeable future to adopt long overdue changes. It may be now or never for Pope Francis and the Vatican.
  16. Any needed changes that Pope Francis leaves uncompleted, whether by choice or circumstances, Catholics can then push to complete soon thereafter, with or without Vatican support. Catholics can be expected to do so, given the current Catholic majority’s momentum and mounting democratic governmental pressures. The Catholic majority can expect help in effecting these changes from powerful forces, outside the Church structure, that are now pressing harder for key Vatican changes, like greater accountability and transparency.
  17.  The Making of the Unique Present Crisis: The Catholic Church is in the throes of its worst crisis since the Reformation. Vatican leaders in the 16th Century, aided by powerful outside military protectors, had mainly evaded making overdue structural changes, and their successors also managed with outside protection to avoid such changes mostly during the four centuries since.
  18. Nevertheless, Church changes are badly needed now and the Vatican no longer has any dominant outside protectors willing to help it avoid the changes. The changes cannot be deferred much longer if the Vatican wants to avoid both further Church decline and splintering into competing factions and constant interference from outside governments. Pope Francis’ confident and bold approach, and the Vatican’s evident need to avoid further negative repercussions from the current crisis, are both generating some hope now, as well as creating what appears to be the best opportunity since the Reformation for the worldwide Catholic majority to press the Vatican successfully for key overdue changes.
  19. According to Augustine: “God judged it better to bring good out of evil, than to suffer no evil to exist.” Catholics are now pondering whether God will soon bring some good changes out of this evil crisis, likely with some help from either Pope Francis or the worldwide Catholic majority or some international investigators or some combination of all three.
  20. There are now hopeful indications (A) that the Catholic Church may restore some of its management structure to its earliest consensual, bottom up and distributed form, from its current coercive, top down and hierarchical form, and (B) that some questionable traditional Church teachings may change to fit mercifully the actual lived experience of sincere Catholics and to conform honestly to current biblical, historical and scientific scholarship, all with or without the Vatican’s affirmative assistance.
  21. The scandals underlying the crisis have deeply discouraged millions of concerned Catholics, yet many of them now also see a new ray of hope. This hope springs less from Pope Francis’ skillful public relations efforts than from the likelihood that the present crisis will necessarily help accelerate Church changes. Moreover, some of these changes are ones that the usually silent Catholic majority can and likely will play a key role in bringing about. This would be a refreshing change in itself for the Catholic majority, a change from only being able to react passively to misguided top down Vatican decisions dictated by a celibate, aging, conflicted and self perpetuating all male leadership.
  22. It appears likely now that the Pope Francis will soon make, or be induced by outside pressures to make, major structural and other changes — changes that the Vatican had been able to resist making for centuries under earlier better positioned popes. Powerful governmental, legal and media forces are now pressing from the outside for changes, whether the presently weakened Vatican wants changes or not.
  23. While Pope Francis mostly can only play the bad cards that ex-Pope Benedict dealt him, he can use both his papal authority over bishops and the Catholic majority and this mounting outside pressure, enhanced by the power of his personal popularity and his strong will, to help convince his entrenched Vatican opposition that voluntary Church changes are more in their interest than the otherwise inevitable involuntary changes could be expected to be.
  24. Paradoxically, these anticipated changes can also help restore the Catholic Church to one that is much closer, in essential structure and compassionate spirit, than the current Church is to the Church that Jesus’ earliest disciples, including prominently some women, left behind for over three centuries.
  25. Pope Francis has brought fresh hopes after centuries of papal evasions. Martin Luther, an Augustinian friar, by 1520 had sought similar changes to an earlier Vatican bureaucracy then slithering through major scandals. Only military protection initially from the Holy Roman Emperor ultimately saved, for another 350 years until 1870, the Vatican’s centuries old Kingdom of the Papal States from many of the religious wars, internal divisions and radical reforms that followed Luther’s revolt. But Vatican scandals and structural shortcomings continued mostly as unresolved problems.
  26. The usually well positioned papacy generally remained unchanged structurally after the Reformation until the popes’ imperial protectors faded by 1870 and then finally disappeared in the First World War. This was almost 1,600 years after the powerful Roman Emperor Constantine in the Fourth Century first sought, often in practice by threats and bribes, to redirect the early Catholic Church leadership to become part of his imperial bureaucracy. Constantine’s and his successor’s imperial designs still infuse the current Vatican’s coercive and top down leadership structure.
  27. In 1870, Pope Pius IX (1846-1878) lost his last major monarchical protector due to the Franco-Prussian War. Pius IX then, without a strong outside protector, promptly lost the Kingdom of the Papal States finally on September 20, 1870 to a direct military assault on the Vatican by Italian nationalists. Both the Vatican and the Italians suffered fatalities. Two months prior to this assault, Pius IX had desperately tried to offset some of the projected negative effects of the Vatican’s expected military and political defeats. He sought to salvage some papal prestige on July 18, 1870, by being declared infallible at the First Vatican Council (Vatican I) that then soon ended prematurely due mainly to the military risks.
  28. A new era of “semi-divine Supreme Pontiffs”  thus began in 1870 and still continues under Pope Francis today, as he presses to solidify, at least temporarily, his extensive power over the Vatican bureaucracy, the Curia, as well as over the world’s bishops.
  29. The powerful prestige of infallibility has been the keystone of papal power from 1870 until now. Papal infallibility, ironically, has also been the tragic papal flaw. Concerns for preserving a claim to being infallible have, it seems, prevented politically insecure popes from making long overdue changes out of fear of appearing to be fallible and, yes, a mere mortal.
  30. This almost obsessive papal concern has been quite evident, for example, in the continuing papal opposition to contraception, mainly based on outdated natural law philosophy and medieval physiology, despite the overwhelming contrary witness in good conscience of the Catholic majority, and the latest strong and contrary evidence from natural science and modern philosophy.
  31. Incidentally, the Vatican’s opposition to family planning seems to be  a “win win” proposition for the Catholic leadership and a “lose lose” situation for couples. especially with other children, who cannot afford more children financially or emotionally.  From the Vatican’s perspective, if Catholic babies survive and thrive, they can then become potential future Church donors and docile voters to enhance the Vatican’s position in bargains with desperate vote seeking political forces. If the babies do not thrive, they become their parents’ or society’s problems, not the Vatican’s to be sure.
  32. Nevertheless, the Vatican’s strong pro-pregnancy opposition to contraception is unlikely to generate at current birthrates enough new Catholic babies to offset the Church’s escalating exodus among the practicing Catholic majority. This ongoing net decline in practicing Catholics is further eroding the Vatican’s already declining political influence and financial resources.
  33. Ironically, the more that recent popes press their opposition to positive ongoing human advances like pharmaceutical contraception, that enable couples, especially poor women, to plan their families, the less infallible they appear to be to more Catholics. The present crisis, exacerbated by the disarray among the pope and some cardinals and bishops exhibited at the recent Vatican Synod that ironically had been intended to curtail part of this crisis, also has put unsustainable additional weight on the already weak claim to papal infallibility.
  34. For almost 150 years until now, popes have been shrewdly able, despite the loss by 1870 of their actual Kingdom in central Italy, to maneuver politically, diplomatically and financially to retain some of their international influence, operational independence, considerable wealth and legal immunity, free of international laws and foreign restraints. Are the Vatican’s unique international status and contrived legal immunity claim both now about to collapse in the present crisis? Yes, it appears that the Vatican’s unique status and legal immunity are both likely facing collapse soon enough, no matter what Pope Francis now does.
  35. Many of the problems Luther initially noted in 1517 remained unresolved even after Vatican I in 1870, and still remain unresolved. These include Luther’s issues with the Vatican’s top down, coercive and unaccountable Renaissance structure and with recent popes’ historically and biblically questionable, if not idolatrous, claim of unaccountable absolute papal power. Vatican I was terminated abruptly and prematurely due mainly to the military risks, before the relationship of bishops and the Catholic majority to the newly proclaimed infallible popes could be addressed fully. Pius XI and many of his successors, through Pope Benedict XVI (2005-2013), have at times used this uncompleted and unexpected result for almost 150 years to extend papal power over bishops and the Catholic majority.
  36. These continuing problems remain after (A) unsuccessful Vatican efforts prior to 1945 to seek favorable and special political arrangements with powerful leaders, such as with the Fascist dictators of Italy, Germany and Spain, (B) numerous Vatican efforts since 1945 to solidify in many countries favorable arrangements with various powerful political, financial and media elites, and (C) significant and still uncompleted and frustrated reform efforts from 1962 to 1965 at the Second Vatican Council (Vatican II).
  37. Most significantly, there are no longer any Holy Roman Emperors, or any other powerful monarchs, dictators or even democratically elected leaders, who appear willing to save the Vatican from facing the international legal and political consequences of its seeming sins and harmful policies. On the contrary, outside governments are already currently and forcefully pressing the Vatican firmly on its financial misconduct. Moreover, these outside forces are now also pressing hard, including through UN committees and national investigation commissions, on other Vatican misconduct, including facilitating priest child abuse.
  38. The current crisis paradoxically presents all Catholics worldwide with an unprecedented, even hopeful, opportunity to resolve longstanding problems, some that even predate Luther. Whether the Vatican will on its own initiative seize this opportunity positively or will imprudently wait, like Pius IX did in 1870, (A) to be invaded, now by Italian, Australian and other government investigators and prosecutors, and (B) to be forced to accept the latest geopolitical reality, remains to be seen.
  39. Catholics believe that God providentially guides their Church in mysterious ways. Some even wonder if God is not using this crisis as an opening for Church structural reforms overdue for centuries. Catholics increasingly are losing trust in their top leadership and want effective changes now. Many Catholics are curtailing their donations or just leaving the Church. Others are remaining nominally, but opting out of many Church rituals and doctrines for themselves and their children. And many younger Catholics are at best just indifferent about participation in a seemingly out of touch organization run, in effect from all appearances, as an all male absolute monarchy for the benefit of a few.
  40. The well publicized Church scandals include clerical sexual misconduct and widespread child abuse, as well as financial corruption and excesses — some longstanding and pervasive. As mentioned above, this crisis paradoxically may offer Catholics some hope and the best opportunity since the Reformation to restore the Church to the consensual, bottom up and distributed management structure that Jesus’ first disciples, prominently including women, originally left behind for centuries.
  41. Catholics overwhelmingly want leaders they can trust, which essentially means leaders who are accountable, not absolute, and who act transparently, not secretively. Given the Catholic Church’s pervasive worldwide influence and its universal potential as a strong public force, and counterweight to non-religious leaders, for either good or evil, the issue of how the Catholic Church is structured matters to all the world’s citizens, and to their political leaders as well.
  42. Governments worldwide are responding more actively to citizen complaints and media pressure about these Church scandals by investigating and prosecuting clerical crimes being revealed. Catholics elect and influence their political leaders, who in turn can influence Church leaders, who currently remain completely free of any democratic oversight by the Catholic majority.
  43. At present, the pope is still the last word on almost all matters concerning the Church and its leadership and laws, even on matters that impact the overall society like access to contraception and protection of children. The pope, as Supreme Pontiff, is purportedly accountable to nobody else, which is at the heart of the present crisis. Making sure no man is above the law is the modern antidote to the ailment of modern popes who seek to be, and to operate as, Supreme Pontiff without accountability.
  44. Citizens worldwide can be expected steadily and increasingly to encourage their political leaders to press the Vatican for major Church structural reforms, especially by these leaders enacting and enforcing vigorously civil laws against Catholic leaders who commit crimes. This legal process, especially prosecutions of alleged crimes, will very likely, if not inevitably, lead to the outside imposition of Church structural reforms in the near term if the Vatican fails to adopt the reforms on its own initiative.
  45. Continually hard pressed Vatican leaders really have no alternative, as earlier European absolute monarchs in France, Germany, Italy and elsewhere painfully learned, other than to submit to independent oversight by the Catholic majority.
  46. Meanwhile, the Vatican is risking the division of the Church into numerous splinter cults and the incarceration of some of its leaders for crimes related to the sexual and financial scandals, as the Catholic hierarchy wastes precious time at Synods debating arcane theological topics like graduality.
  47. This crisis for the “99.99% Catholic faithful majority” appears to be mainly about TRUST. For many of them, it is mostly about losing trust in the “0.01% Catholic leadership minority”, given the leadership’s frequently flawed and unaccountable management and the scandalous and repetitive misbehavior of too many of them.
  48. By contrast, the crisis for the leadership minority appears to be mainly about SURVIVAL. For many cardinals, bishops and priests, this crisis seems too often to be largely about trying to save at all costs the current top down and coercive Church structure that has supported and rewarded many of them so handsomely.
  49. The present crisis has already led to unintended negative consequences — even to unprecedented and growing challenges to worldwide Catholicism, including: (A) a leadership challenge, to the Pope’s ethical authority and doctrinal infallibility as the “last word”; (B) a political challenge, to the Vatican’s modern immunity from outside governmental oversight and to its opportunistic support of plutocratic political promoters;(C) a financial challenge, to the Vatican’s long term financial viability and to its self interested arrangements with selective financial, oil and media moguls; and (D) a competitive challenge, to the Catholic Church’s prospects in its continuing competition with other Christian and world religions, especially Islam, and even with non-religious secularism.
  50. These accelerating challenges surely have influenced, if not at times dictated, the Vatican’s recent tactics, and even its public style on many issues. This historically is almost a new papal experience, since modern popes mostly had operated secretly as near absolute monarchs for centuries. It is becoming increasingly evident, however, that popular popes alone are insufficient to resolve the crisis — the Vatican can no longer defer confronting these challenges fully, honestly, transparently and promptly, even if they would rather defer them as recent popes often have. Both internal Church political factions, and external governmental legal forces, are increasingly pressing for greater papal accountability, sooner rather than later. Deferral is no longer a viable papal alternative.
  51. Jesus left a short, simple and revolutionary oral message of “Good News” about a caring and trustworthy God. Jesus, it appears, thought this message could be passed on by word of mouth by his usually uneducated disciples. 2,000 years later the oral message has been buried seemingly under millions of written words by thousands of scribes that have obscured Jesus’ direct simplicity, often to advance the personal agenda of those overseeing the scribes with their countless and opportunistic “explications” of what Jesus really meant.
  52. Was Jesus naive or foolish? And is his originally oral message essentially that simple? Even a quick perusal of the New Testament indicates Jesus’ core message is simple and direct, especially when stripped of some of the heavily philosophical and selectively imposed explications in Latin and Greek. This often stultifying and self serving explication process was most recently illustrated amply by the Catechism of Popes John Paul II and Benedict XVI.
  53. Will the Vatican now finally begin to try to remove the self serving papal gloss and counterproductive clerical crust that have for many centuries obscured Jesus’ radical and revolutionary Good News —  to trust in a caring God and to love one’s neighbors, even enemies, as oneself? Or will the the Catholic leadership minority once again futilely try to contain the current crisis within its latest hierarchical structure?
  54. Will the Church leadership minority now restore its management structure to the early Church’s consensual and distributed network of bishops accountable to the faithful majority from the current coercive, top down and unaccountable model? And will the leadership minority now restore its general Church-state policy to Jesus’ earliest approach of peaceful coexistence with political leaders and prophetic witness for the poor and disadvantaged from the current Vatican approach that seeks opportunistic financial, legal and other leadership preferences in exchange for papal political support?
  55. Hopefully, the coercive and top down Vatican will finally soon restore, or be required to restore, some meaningful consensual and bottom up power to the Catholic faithful majority. Anything less will merely be at best a temporary glue on a crumbling structure. 500 years after Luther had been more than enough time to fix the structure, but the Vatican has failed, and is continuing to fail, to do so. It will continue to fail unless and until it submits to effective and transparent oversight by the Catholic majority, as almost all other absolute monarchies in history have already learned, often the hard way following violent revolutions.
  56. A consensual and bottom up Church management approach had been a common norm in the Church that Jesus’ disciples, including women, left behind for the first three centuries. That was before the decisive top down takeover, in effect, of the Church hierarchy that began under the powerful Roman Emperor Constantine and his imperial successors. Constantine’s top down and coercive Fourth Century legacy has survived in Rome in key respects, and still fundamentally overshadows Vatican decision making and operations. This must and will change, perhaps much sooner than the Vatican presently anticipates.
  57. As indicated with Pius IX’s underestimation of Italian nationalists, and Pius XI’s and Pius XII’s overestimation of Mussolini’s and Hitler’s protections, whatever else infallibility encompasses, international politics is evidently excluded. Time will soon tell if the current Vatican leaders are any wiser than their modern predecessors were.
  58. Millions of disrespected couples, women, children, divorced and gay persons and other innocent and marginalized victims of the Vatican’s current unchristian policies deserve the initiation of positive Church changes, as soon as practicable. Moreover, the beneficial worldwide potential for Jesus’ simple message of loving God and one’s neighbor, including enemies, needs to be freed of the blinders and constraints that too many popes have opportunistically and selectively imposed on it for centuries. Not only were modern popes “Prisoners of the Vatican” unnecessarily. So was Jesus.
  59. It is important in my judgment that citizens of the world, especially Catholics, weigh in now strongly and often, and try to influence the potential Vatican outcomes. Since the Vatican operates mostly secretively and often covers its real objectives with frequent and well funded media diversions, I have at times tried to draw my best inferences and projected what seemed to me to be likely outcomes, in light of the evidence available to me and my long legal experience. Some, of course, will object, but this appears necessary to assess the actions of an organization that still too often is shown to be dissembling considerably.
  60. My approach is intended to assist concerned readers in acting timely and proactively to advance structural and other reforms, and not just reacting defensively, after the fact, to papal faits accomplis. It is the Church of all Catholics, including the 99.99% faithful majority, and not just of the 0,01% leadership minority, and all need to weigh in now as their situations permit.
  61. The present crisis presents major risks for the Catholic Church’s leadership minority. Providentially, it also presents an unprecedented opportunity for the Catholic majority to recover their Church from the clerical clique that centuries ago hijacked Jesus’ message. By recovering their Church, Catholics can then re-direct it and unleash the full potential of Jesus’ simple message of love of God and neighbor to a world that at times seems eager to hear that needed message of hope and peace.
  62. The Current Unprecedented Situation:A free media in a steadily more accountable world is pulling back the Vatican’s dark curtain letting all see the scandals, up close and personal. Luther, as mentioned above, had complained loudly about similar scandals as early as 1517. Yet, it took 500 years for the many misdeeds of Pope Alexander VI and other Renaissance clerics to be featured in several “Borgia TV Series”. Today, the latest “Secrets of the Vatican” are widely reported almost simultaneously, as in a recent PBS documentary by that name covering several current Vatican scandals.
  63. Moreover, Renaissance popes were protected by a powerful Holy Roman Emperor whose last successor lost power a century ago. Politically and militarily, popes since the end of the Second World War in 1945 have been dependent for protection and support mainly on Western democratically elected leaders.
  64. Even now after 1700 years, however, Constantine’s Fourth Century legacy of an imperial top down and coercive leadership structure remains influential in Rome, centuries after most of the world had rejected unaccountable monarchs. European monarchical protection of the Vatican diminished after 1850 and disappeared completely by 1918, replaced soon thereafter with de facto alliances with Fascist dictators in Italy and Germany and Spain until Italy and Germany’s defeat by 1945.
  65. As late as 1903, significantly, the Austria-Hungary Emperor reportedly vetoed a top contender in a papal election leading to the election of Pope Pius X. That was the last election prior to the start of World War I, in which the Austria Hungary Empire was dismembered, in effect, ending imperial veto power in papal elections. That veto power, however, had sometimes worked positively to restrain elections of some less dependable papal candidates.
  66. The defeat of the Fascist powers by 1945 has contributed to popes subsequently having almost to scramble opportunistically at times to make arrangements on a local basis with many countries for political protection and financial advantage for the Vatican and its bishops and priests. These papal arrangements have often been negotiated with local dictators and wealthy elites, as well as with some democratically elected leaders seeking local papal political support as opportunities arose in particular countries, most noticeably Pope John Paul II’s close ties with US President Ronald Reagan and his right wing Republican successors, including President George W. Bush.
  67. Popes Benedict XVI and Pope Francis continued to maintain close ties with right wing US Republicans and continue to provide them with political support through the US bishops and otherwise.  This is reportedly already underway for the 2016 US presidential election. Popes tend to be more pragmatic than ideological when under considerable pressures as in the present crisis.
  68. With the unrelenting spotlight that the 24/7 modern media now shines, the timeless “philosopher king” leadership question of Plato’s Republic now arises in Rome publicly and dramatically: Can any man, even a popular pope, be trusted honestly to face a major crisis of trust like the Vatican is facing, and to set important policies for over a billion people, unless he is truly accountable to others and also decides key issues transparently?
  69. Given the current pope’s age, the further question arises, are his successors also to be trusted without accountability? What have Catholics learned from the sordid history of bad popes, as well as from the revelations of current scandals that seem at times to be as sordid as the earlier scandals? Given the present crisis, the Vatican’s procedures and processes, now and in the future, in evaluating and adopting reforms are almost as important as the potential substantive reforms themselves.
  70. Pope Francis had little choice, it appears, but to try to contain this crisis of trust, after suddenly, in the midst of this crisis, unexpectedly succeeding the first pope to resign in almost 600 years. Francis’ Synods of Bishops strategy, his ongoing sophisticated and well funded media campaign, and his efforts to shore up favorable arrangements with some powerful world leaders of government, finance and media, all appear to be key parts of his strategy to contain this crisis.
  71. The Vatican under the current pope and his successor surely must soon either “lead and act”, or they will most likely be compelled, by internal and external pressure, to “follow and react”. Neither this present crisis of trust, nor the resulting challenges, can be avoided much longer to any significant extent.
  72. Some Relevant Recent History: The Vatican under Pope Pius XII (1939-1958) had aligned itself in the Second World War (1939-1945) with the once seemingly invincible, but losing Fascist dictators, Hitler and Mussolini and their “neutral” ally, Franco. Pius XII had been born into a Roman family that had been immersed earlier in the monarchical Papal States. He served for almost two decades under the autocratic Pope Pius XI (1921-1939). A top down coercive leadership must have seemed natural to Pius XII.
  73. Nevertheless, it had become increasingly clear by Mussolini’s removal in July 1943 that Western autocratic structures were losing to Western democratic structures and that major Catholic Church reforms were sorely needed, if not inevitable. By September 1943, Pius XII was endorsing modern biblical scholarship, which eventually planted the seeds that undermine some papal claims as Supreme Pontiff.
  74. Pius XII’s less well born immediate successor, Pope John XXIII (1958-1963), an experienced diplomat and church historian, knew change was inevitable in the postwar situation populated by powerful Western democracies and decided boldly in early 1959, after only a short time as pope, that major Church reforms were badly needed and even overdue. This was clearly evident, especially after the defeat of the Vatican’s powerful European allies, Italy and Germany, and the takeover by 1950 of Eastern European Catholic countries like Poland, Hungary, Croatia and the Baltic States, by the Soviets.
  75. John XXIII must have also understood that as an “infallible pope” that he could ultimately control the key outcomes of the Second Vatican Council (1962- 1965), or “Vatican II”. He called for the Council in 1959 less than a decade after Pius XII had in 1950 exercised the ultimate papal “infallibility power” in declaring Mary’s Assumption. That dramatic papal exercise appears to have been a desperate attempt to flex his “semi-divine infallibility” power after suffering the defeat of his Fascist allies and in the face at the time of the rise of Soviet power under Stalin.
  76. So John XXIII could risk letting the 2,500 plus Vatican II bishops talk with some freedom at Vatican II. As Pope, he would still have the last say.  Pope Francis seems to have a similar understanding that he has the last word no matter what his current Synods may decide or however the Synod bishops may vote. For modern popes since the 1870′s declaration of papal infallibility, councils like Vatican II and  Synods of Bishops are ultimately only advisory. This positions Francis to act decisively on Synod Bishops’ advice and otherwise.
  77. Unfortunately, John XXIII died in 1963 before he could implement many essential reforms as he may have planned to do. John had served in key diplomatic posts directly under two autocratic popes, Pius XI and Pius XII. These popes had enjoyed until 1945 powerful Fascist protection and support. John XXIII evidently understood well that the days of unaccountable autocratic popes protected by conservative European monarchs or Fascist dictators were over, especially with the postwar expansion of democratically accountable governments in many Catholic countries, including Italy and Germany.
  78. John XXIII in January 1959 had suddenly, unexpectedly and almost haphazardly announced publicly his reform intentions and initiated the preparation for the massive 2,500 plus bishops’ Second Vatican Council. His old friend, Paul VI, who was an experienced Vatican bureaucrat and his successor, reportedly thought in 1959 that John was stirring up a “hornets’ nest”. Similarly, Pope Francis appears intentionally now to be “creating a mess” with his unusual Synods. Undeterred, however, by John XXIII’s unexpected boldness and realizing that a retrenchment opportunity had been presented by John’s death early in the Council’s proceedings, the Vatican’s “hornets” reacted, specifically some of its entrenched bureaucrats like powerful Cardinal Ottaviani (1890-1979), and their preferred choices of subsequent Curial accommodating Popes, Paul VI, John Paul II and Benedict XVI.
  79. These Vatican bureaucrats like Ottaviani and their successors, in effect, sidelined several key Vatican II era reforms for a half century with their “reform of the reform”, generally, a rhetorical euphemism for obstruction. These sidelined reforms included those relating to papal power sharing, married priests, contraception and even priest child abuse.
  80. These and other inevitable reforms can no longer be sidelined by the Vatican without risking dire consequences, given the escalating internal and external pressures at present on the Vatican. Maintaining, at times, the almost medieval Vatican status quo is no longer a papal option, as it may earlier have been for Pope Francis’ predecessors.
  81. This current crisis is now forcing the Vatican to try harder (A) to defend its exclusive doctrinal authority, (B) to maximize its wealth and solidify its allies among powerful national elites, and (C) to counter its religious competitors, as it tries try to survive reasonably intact.
  82. After a half century of frequent papal resistance and Vatican bureaucratic diversions that thwarted key elements of John XXIII’s and Vatican II’s reform approach, Pope Francis appears to be seeking to resume some of what John XXIII had tried to initiate. But Francis may not be doing enough, soon enough, as he approaches his eightieth birthday in two years.
  83. Many Catholics’ mistrust has now even led some of the Catholic 99.99% publicly to question the Vatican’s selective interpretation and application of Jesus’ simple Gospel message of love of God and neighbor. The Vatican’s opportunistic approach to the Gospels had earlier been at least widely tolerated, if not accepted by many Catholics. Now even at the initial Vatican Synod of the Family in October 2014, a significant number of bishops selected by  prior conservative popes even voted against several traditional Vatican positions. Such episcopal independence had been scarce since 1980 under the prior two popes.
  84. The Vatican dam has burst under the pressure of the current scandals and the the floods being released will not likely by contained by anything short of a return to the consensual, bottom up approach that prevailed in the Church and that Jesus’ disciples, including some women, left behind for over three centuries. The current coercive and top down papal management structure is not likely to contain the floods much longer, without major reforms, including especially power sharing with an independent Catholic majority. Cardinals and bishops who resist this pressure will likely be swept away by the flood of reforms, as happened with Cardinal Raymond Burke even before Pope Francis strengthened his authority to remove bishops.
  85. Strategic Alternatives and Assumptions: Any serious and objective assessment of this current Church crisis must consider at the outset several key questions. How is Pope Francis, after almost two years as pope, addressing this current crisis, as well as the related challenges to the Pope’s moral leadership and doctrinal authority, to the Vatican’s political and financial positions, and to the Catholic Church’s competitive advantage that this crisis has dramatically and unexpectedly provoked? What are Francis’ strategic options to resolve the crisis and which strategy has he selected? Is his selected strategy based on valid assumptions and truthful analysis? What are the likely outcomes from this crisis for the Vatican?
  86. The Expanding Crisis and Interplay of Related Challenges: The current Catholic Church crisis, and the four challenges the crisis has provoked, have been occasioned by almost unending scandals These scandals involve priest child abuse, bishop misconduct and financial corruption. The yet uncontrolled scandals have caused the ongoing crisis, while the insatiable 24/7 media cycle and the Internet are accelerating it non-stop.
  87. The scandal fallout is even leading many Catholics to question the previously accepted assumption that “The Holy Father knows best.” Basic questions now arise about infallible papal authority, as well as the Vatican’s hierarchical structure and unquestioned control of biblical and moral theology, especially regarding sexual and gender matters.
  88. Pope Francis indicated as the new pope at the World Youth Congress in July 2013 that he wanted a “mess” to stimulate change, and now he has one he helped create. He cannot now avoid confronting and attempting to defuse the expanding crisis, since it has unleashed unstoppable international legal and political responses. Previously, modern popes could discuss some pressing issues, while also deferring other important issues, and then sit on or even avoid the implications of these discussions, even for a half century as with some of the key issues discussed in the 1960′s during the Second Vatican Council period, such as married priests, power sharing among bishops and contraception.
  89. No more! With the pressure from the current crisis increasing, the Vatican can no longer just table these issues, and must address them now, along with additional significant issues, like (A) holding bishops accountable to the 99.9% faithful majority, (B) ordaining women priests, (C) celebrating gay marriages, (D) welcoming divorced and remarried Catholics at Mass, and (E) protecting children.
  90. These scandals in today’s wide open media world have created unprecedented reputational, political, financial and competitive risks and also generated related challenges for the Vatican. One pope has already resigned under pressure, the first to do so in almost 600 years. Many tough questions, rarely asked earlier, are now proliferating rapidly and are being raised constantly and publicly. The days of popes on pedestals are over permanently, notwithstanding the rapid acceleration of Pope Francis’ new pope saint making spree as part of his crisis response.
  91. Will Pope Francis be next to resign under similar pressure? Who will succeed him? How many Vatican officials are now being investigated by outside government prosecutors? Could the Vatican financially go broke, as over a dozen US dioceses and religious orders already have, under the weight of rising scandal related legal costs and declining donations and subsidies? Will even more Catholics now leave the Church seeking greener pastures and truer shepherds?
  92. Until recently, the Vatican’s decades’ old strategy aimed simultaneously and defensively at protection and preservation. Protecting, as the Vatican’s highest priority, its top leaders from governmental legal accountability, has meant employing media management tactics with help, it appears from billionaire media masters and seeking opportunistic arrangements with powerful political leaders and wealthy financial barons.
  93. Preserving Vatican wealth and membership statistics, both to maximize its eroding income worldwide and to reverse declining Catholic birth and retention rates in key countries, has meant continuing to pursue a “pro billionaire” fundraising approach and a “pro-pregnancy” population policy. This population policy had been earlier declared in Pope Pius XI’s 1930 anti-birth control papal encyclical occasioned by both the rising threat of atheistic Soviet communism against a declining Western European birthrate and the military ambitions of Pius XI’s key protector, Mussolini. Today, the Vatican’s pro-baby policy appears directed at the Vatican’s near obsession with the threat of radical Islam and Muslims’ high birth rate.
  94. The Vatican’s defensive instruments of power currently include (A) endlessly quoting in Vatican public relations releases from Jesus’ appealing message of brotherly love, while avoiding the message too often in actual Vatican actions,  (B) constantly fronting a smiling  “semi-divine infallible pope”, preferably hugging babies, (C) shrewdly managing a self interested, obedient and self perpetuating hierarchy, (D) carefully applying its significant worldwide wealth advantage,  and (E) tightly controlling its considerable political influence in key countries, like the USA and Germany.
  95. The major current Church challenges, on top of the present scandal crisis, are:
  96. (A) A leadership challenge — diminishing papal authority and declining adherents, as millions of older Catholics are leaving the Church, many due the Vatican’s rigid sexual policies and its mismanagement of the scandals, while many younger Catholics are similarly disaffected and are increasingly marrying in non-Church ceremonies, are having and baptizing fewer Catholic babies, and are even avoiding or deferring the early introduction of their children to the Church’s formative indoctrination process associated with First Communion/First Confession;
  97. (B) A political challenge — to the Vatican’s modern immunity from outside governmental oversight and to the Vatican’s opportunistic arrangements with plutocratic political promoters ;
  98. (C) A financial challenge — declining personal donations and governmental subsidies while facing unending legal expenses and litigation penalties — fewer Catholics are donating, while billions in scandal related expenses are still being incurred, as more dioceses go broke and bankrupt and more Churches and schools are closed and sold off; and
  99. (D) A competitive challenge — increasing competition from other faiths and from secularism, ranging from Christian pentecostals, to Islamic converts, to the growing category of “nones”, unaffiliated with any faith group.
  100. Many of the world’s billion Catholics worry increasingly about the future of their scandal infected Church. While many millions still support the Catholic Church devoutly, millions of others, including women, children, poor couples, divorced and remarried, gay folks and even non-Catholics, suffer under Vatican policies that often seem unchristian and unnecessary.
  101. Pope Francis must currently confront this crisis and these challenges. He needs a comprehensive strategy to do so. His individual actions cannot really be assessed adequately or intelligently, except in the context of his overall strategy.
  102. Strategic Alternatives Presently Available to the Vatican: Pope Francis has given many Catholics new hope for a Church cure, for positive changes and for overdue reforms. Recent developments make clear that major changes for the papal monarchy are underway and that more are coming. When and how the newest changes may come surely raise complicated questions that demand responses, even if “final answers” are yet unavailable.
  103. Some Catholic Church changes may come voluntarily and others involuntarily, but come soon they will to the current papal monarchy, as they long ago came to other European monarchies. Depending on the specific change, either voluntary consensus among many Catholics or involuntary coercion from outside governments (as has already occurred in the financial area), or both, are driving these changes relentlessly. As a Catholic, I hope the changes come voluntarily. As an international lawyer, I expect the major changes will come involuntarily in any event, if needed voluntary changes are not implemented soon.
  104. Of course. the Church’s future options necessarily depend on, and are limited by, its present situation, as influenced by its unique history and traditions. Pope Francis cannot start afresh. He also faces considerable opposition from many sides. In some respects, Pope Francis’ situation today is like that of Pope Pius IX, who lost his large Papal States’ kingdom a century and a half ago to outside Italian governmental forces. Pius XI tried to recover some lost power by being “declared infallible” at the 1870 First Vatican Council. That move, however, may have created more problems for the Church than it solved.
  105. Pope Francis appears similarly desperately to be trying, with recent papal saint making spectacles and his Synods of Bishops, to make changes to try to head off some of the likely changes he may anticipate being imposed on the Church by escalating outside government pressure. His fine tuning the rules recently on his power to remove bishops suggests he does not plan on endless debates with the likes of Cardinal Burke.
  106. Moreover, Pope Francis must try to follow Jesus’ message closely if he wants to succeed. But traditions about Jesus, especially the all important “Good News” of the four Gospels, have been interpreted in different ways, prophetically, theologically and even politically, by earlier Catholic leaders and thinkers. These influential leaders and thinkers and their specific interpretations have generally dominated Church dogma and practice over much of its 2,000 year history, often in unpredictable ways at times with unanticipated consequences.
  107. For much of this long period, popes benefited from considerable protection from powerful monarchs, and at times even tyrants. But this has generally no longer been the case since the end of Fascist hegemony in Germany and Italy by 1945. Since then, the Vatican has had to nimbly weave its web of political protection by trading Vatican support on an ad hoc opportunistic basis for national arrangements. These alliances ranged from close ties since the 1980′s with elected US Republican leaders to alliances with military dictators in Latin America and Africa.
  108. Importantly, the Bible, including the Catholic New Testament, has a complex and complicated origin and multiple textual, linguistic, and cultural sources. It is now well known by scholars that the Bible is no straightforward guidebook on many modern problems. Early Church history also is poorly documented, quite diverse and easily manipulated by selective sourcing and quotations.
  109. Indeed, millions of words have been written by modern biblical and church history scholars. Nevertheless, in recent years, there has frequently been greater rather than less uncertainty about some important aspects of Jesus’ reported words and deeds and about some of his “clear mandates”, than had sometimes been assumed as beyond question by earlier popes. “The Tradition is …”, is at times much more complicated than modern popes have sometimes suggested in their encyclicals and the Catechism.
  110. The Vatican’s Current Strategy and Strategic Assumptions: Modern popes, including Francis, in their key dogmatic and moral pronouncements and proclaimed pastoral policies and practices, rely on many assumptions, occasionally unstated ones, sometimes selectively derived from preferred “in house” Catholic scholarship on scripture, history and theology. There are several assumptions in essential areas that are less certain than at times presented by self interested Vatican officials and their opportunistic apologists.
  111. These assumptions are a major part of the foundation for the Vatican’s claims about the Church’s (A) origins and sources, including some key New Testament mandates, (B) structure, leadership and management, and (C) dogma and practice. On closer inspection, these assumptions are more doubtful than modern popes, including Pope Francis, have at times indicated and the propositions popes construct on these assumptions are often more uncertain than not.
  112. By acknowledging these uncertainties now, some “unchangeable” dogmas and practices at variance with the lived experiences and informed consciences of hundreds of millions of Catholics can, and will be, changed voluntarily or involuntarily by the Vatican, to conform truthfully and honestly to Catholics’ current knowledge of, and daily experience, with reality. These truthful acknowledgements are often, as well, an essential prerequisite for the Vatican to survive the crisis and challenges it must face to survive.
  113. The Vatican can no longer avoid addressing the current relentless questioning of some of its key assumptions, given the growth in the Catholic scholarship community beyond Vatican control, as well as the 24/7 media coverage and Internet revelations that at times undercut Vatican positions. And future papal pronouncements, without ample underlying independent scholarly support, are hardly going to influence many Catholics for long. The Vatican can no longer address modern day “Galileos” solely by placing them under house arrest.
  114. Acknowledging honestly the uncertainty of the Vatican’s assumptions is fundamentally important, and also provides additional reasons to hope that positive changes in Church structure and doctrines are likely in the near term. If, as Jesus reportedly said, the truth makes us free, it is  mandatory that the Church’s options for change henceforth be pursued based honestly on truthful assumptions, and not opportunistically on “selective truths”, as at times still occurs and has also occurred in the past.
  115. Pope Francis had as a young Jesuit provincial in Argentina direct experience with the outside government power of a military dictatorship. He understands well that the Vatican he inherited from the ex-Pope was and remains in several areas, especially priest child abuse, on a collision course with outside governments armed with a coercive rule of international law. Longtime Vatican players, that had been accustomed until recently to living in a Vatican bubble in an Italy run by a seemingly billionaire swinger, do not yet seem to understand, as Francis appears to, that the days of “The Holy Father says … ” are over. Francis appears to know that either the Vatican reforms itself now or it risks being forced soon to reform, with the chaos and divisions that forced reforms would likely entail.
  116. These assumptions, in varying degrees, have shaped much of the Catholic Church’s present. They will also influence significantly its future, no matter what Pope Francis decides to do. Understanding better these often unstated assumptions creates hopeful opportunities for adopting long overdue positive reforms by eliminating non-essential and questionable “certainties” that at times have been impediments to needed changes.
  117. The overarching Vatican “framework” at present, based on current Vatican assumptions, appears to be mainly that (A) Jesus endorsed popes as supreme papal monarchs, (B) who are accountable only to God, (C) who uniquely interpret infallibly matters of “faith and morals”, including New Testament moral themes, and (D) who appoint as unaccountable bishops superior men, exclusively, (E) to implement and enforce unchangeable dogmas and practices mandated by popes. The Vatican currently, in effect, requires a billion plus Catholics to operate within this framework as well. This framework does not stand up well to close scholarly scrutiny.
  118. Complicating Pope Francis’ difficult tasks are many opportunists, including several very wealthy and powerful Church donors, who appear to be seeking, for their own personal agendas, to exploit the considerable “spiritual power” possessed by the modern papacy and to benefit from the political prestige and financial assets that popes control. For more than the last three quarters of the Catholic Church’s  2,000 year history, popes have at times been important “players”, sometimes a major player, in the international political economy; hence, the age old objective of wealthy donors to influence both papal decision making and wealth management.
  119. These opportunistic donors at times rely implicitly and selectively on several present weak papal assumptions, as do many in the Catholic hierarchy of cardinals and bishops. Of course, some of these Catholic religious leaders, with over 1,500 year years of accumulated political and economic traditions behind them, often also share some of their wealthy donors’ primary goals of maximizing their personal wealth, while also minimizing their individual accountability.
  120. Neither Pope Francis, nor any of his potential successors, can make many of the needed positive changes, without at a minimum revising key elements of his weak assumptions. Pope Francis and his successors, of course, may be unwilling voluntarily to make these revisions. That may matter significantly for the 0.01% minority leadership who may then not survive. It may not matter much, however, to the 99.9% faithful majority, who may still get to see these reforms imposed on the leadership majority by outside governments.
  121. The current likelihood is that Francis or his successor will, nevertheless, be compelled soon enough to make many of these changes, by pressure from outside governments accountable to their constituents, many of whom are Catholic. This is not the 1960′s, with the Second Vatican Council, when a collusive Vatican bureaucracy and their selected popes can stymie for a half century needed reforms agreed to by almost all of the world’s bishops at the Council.
  122. European governments are already beginning to apply considerable pressure in the financial area with mandated reforms for the Vatican Bank and the Vatican’s own asset management operation. This pressure has included so far a Vatican Bank asset seizure, a Vatican City credit card facility freeze and criminal investigations, even an arrest of a key Vatican financial official by the Italian government. The Vatican has been, in effect, required to hire some of the world’s most influential and expensive financial and banking consultants, lawyers and auditors and that may still not be enough to keep all Vatican officials out of prosecutors’ reach.

123. While Francis bobs and weaves and seeks political allies like anti-gay American fundamentalists, Catholics need to cover their bets by continuing to press their leaders, including President Obama to act. Papal promises of change are no longer a safe bet without concrete papal actions fulfilling the promises. Insufficient papal action to date suggests a need for more caution and prudence, and less cheerleading and wishful thinking.

 

Pope Francis: ‘One in 50’ Catholic priests, bishops and cardinals are paedophiles


Pope Francis: ‘One in 50’ Catholic priests, bishops and cardinals are paedophiles

Pope Admits there are Child Rapists at Every Level in the Church

Francis pledged to drive out the ‘leprocy’ of child abuse from the Church

by Adam Withnall

Published 13/07/2014|15:37

From the link: http://theenchantingvalley.ning.com/profiles/blogs/pope-admits-there-are-child-rapists-at-every-level-in-the-church?xg_source=activity

Blogger Notes: A study done by The National Center on Child Abuse and Neglect found that even though only 25% of citizens in the U.S. are Roman Catholic, 54% of the sexual abuse cases were perpetrated by Catholic priests. The church has paid at least 2.6 billion to settle sexual abuse cases. In 2007 alone the Los Angeles Archdiocese on July 15 announced the largest church settlement of sexual abuse lawsuits to date, agreeing to pay more than 500 alleged victims a total of $660 million. The abuse continues and the wealthy Vatican is easily able to cover these claims. The Vatican even has insurance policies to cover these operating costs.

 

This is a startling revelation which would mean that of the 396,476 priests currently in service (265,320 are Diocesan and 130,728 are Congregational)  there are 7,929 priests who could be categorised as being child sexual abusers made up of 5,306 which are Diocesan and 2,614 which are Congregational. What is not clear is to what set or group His Holiness Pope Francis is referring and in reference to what period. The statistic of 2% translates in a huge number of victims which is by far the more important statistic to be drawn from this revelation. It translates into anything from 400,000 to 2,000,000 children sexually abused by catholic priests. Mark Vincent Healy – CCSA Survivor and Campaigner who met with Pope Francis last week – See more at: http://www.independent.ie/world-news/pope-francis-one-in-50-catholic-priests-bishops-and-cardinals-are-paedophiles-30427696.html#comments

Pope Francis has revealed that “reliable data” collected by the Vatican suggests that one in every 50 members of the Catholic clergy is a paedophile.

Speaking in an interview with La Repubblica, the Pope said his advisors had tried to “reassure” him that paedophilia within the Church was “at the level of two per cent”.

He pledged that he would drive away the “leprosy” of child abuse that was infecting the “house” of Catholicism.

“I find this state of affairs intolerable,” he said.

Pope Francis said his advisors at the Vatican had given him the two per cent estimate, which included “priests, bishops and cardinals”.

He also warned of much greater figures for people who were aware of the existence of abuse – sometimes within their own families – but who stayed silent because of corruption or fear.

His comments came a week after the Pope met with six victims of clerical paedophilia to apologise for their abuse at the hands of priests.

The meeting, with six British, Irish and German Catholics, was designed to acknowledge the gravity of the Church’s guilt and complicity.

Despite Pope Francis’s popularity, there has been criticism of Francis for failing to take a high-profile stand against the global paedophilia scandal.

His predecessor, Benedict XVI, met with victims of sexual abuse by priests, in Washington in 2008. He then met with victims in Australia, Germany, Malta and the UK.

In February and May, critical reports released by two separate UN committees condemned the Church’s “code of silence” on paedophile priests. It said this silence was allowing known sex offenders to continue working with children.

Independent News Service

FEAR: It is time to make them fear us


Fear: verb:

: to be afraid of (something or someone)

: to expect or worry about (something bad or unpleasant)

: to be afraid and worried

This is what the Pedophile Pimps, Priests and Parishioners have tried to instill in each and every one of us priest and nun abuse survivors. FEAR.

They instilled this into us when they were raping us, or beating us, or damaging us.

They told us if we told, we would burn in hell. NOTHING brothers and sisters could be further than the truth.

TRUTH ALWAYS DISPELS FEAR!!!

WELL BROTHERS AND SISTERS…HERE IT IS IN A NUTSHELL…THE TRUTH IS WE DO NOT HAVE TO FEAR THEM!!!! THEY MUST THOUGH FEAR US!!!

We are NOT the evil ones here…we are the SURVIVORS of some of the most evil deeds that can ever be perpetrated upon a person.

We are much stronger than the fear they instilled into us…just by coming out about what they did to us. We, each and every one of us whom have decided enough is enough, and came out and told our stories took the first steps in overcoming the fear these evil animals instilled into us. Yes, when we came out, these Pedophile Pimps, like Cardinal Timothy Dolan, Donald Wuerl, Roger Mahony and of course their paid for, twisted scumbag Bill Donohue of the Catholic League for the Defense of Roman Catholic Church Pedophile Pimps and Priests…have again…tried to instill their fear back into us so we would shut our mouths again and stop speaking out against what they did to us.

WELL I AM NOT AFRAID OF THEM, I HAVE CASTED OFF MY FEAR OF THEM A LONG TIME AGO AND TURNED THAT FEAR INTO RIGHTEOUS ANGER AGAINST THESE SCUM AND NOW THEY FEAR ME….IF NOT….THEN THEY WOULD NOT BE ATTACKING ME AND COMING AFTER ME LIKE THEY HAVE. THEY ARE ATTEMPTING TO INSTILL FEAR INTO ME AGAIN….BUT THEY WILL NEVER SUCCEED IN DOING SO!!! I AM MUCH STRONGER THAN ANY FEAR THESE EVIL ANIMALS MAY EVEN TRY TO INSTILL IN ME.

EACH AND EVERY ONE OF US, BROTHERS AND SISTERS…CAN DO THE SAME TO THESE SCUM.

It’s been hard on me. I am a very sensitive person, especially when it comes time to the abuse of children and teens. I get INCREDIBLY ANGRY when I see all of your stories, and see how we are all treated by those whom harmed us, raped us, beat us and used us.

I cherish all of you, more than you can ever imagine. I feel your pains, your sufferings as if they were my very own. Each and every one of your stories are written on my heart and soul, and I will NEVER forget any of them.

NOTHING gets me more pissed off when a child or a teen is abused. NOTHING gets me more pissed off when these rapists of us, from the RCC plays the blame game and puts our rapes on us. NOTHING gets me more pissed off to see these scumbags, whom declare themselves the moral equivalent of God, of the most holy people on the earth, that it is they whom we should follow as an example…think they are so damn holy they have a right then to go around and tell us how to live.

NOTHING GETS ME MORE PISSED OFF THAN TWO FACED, HYPOCRITE, PHARISEES AND SADDUCEE AND THEIR EVIL, BRAIN DEAD, SHEEPLE FOLLOWERS WHOM RISE UP AND DEFEND THESE EVIL SCUMBAGS OF THEIR CHURCHES.

THESE SCUM ARE NOT HUMAN, THEY ARE TWISTED, SICKENING, DEGENERATE ANIMALS, WHOM THINK IT IS THEIR DUTY TO RAPE CHILDREN AND THEN COVER UP FOR THEIR RAPISTS!! THEN TO TURN AROUND AND ATTACK THEIR VICTIMS, TO DENIGRATE US, TO DEFAME US, TO SAY THE THINGS THEY SAY AGAINST US, AND OF COURSE WE ALL KNOW WHY…

They want us to FEAR them again. That is how they controlled us in the first place. Each and every one of us whom went through this horror, they controlled us to shut our mouths through FEAR. They scared the living shit out of us with telling us that if we speak out, then we are going to hell.

SCREW THEM…IT IS TIME TO TURN THE TABLES ON THEM AND MAKE THEM FEAR US…IF ANYONE SHOULD HAVE FEAR IN THEIR HEARTS…IT IS THESE SCUMBAG ANIMALS WHOM RAPED US OR COVERED UP OUR RAPES.

FEAR IS A VERY USEFUL TOOL…IT CAN BE MADE TO CONTROL US AS VICTIMS…OR WE CAN USE IT TO NOW MAKE THOSE WHOM WE FEARED…FEAR US!!!

WE MUST FIGHT, WE MUST JOIN TOGETHER AND TELL THESE SONS OF A BITCHES RIGHT TO THEIR FACES….FEAR US, BE AFRAID, BE VERY AFRAID…FOR WE NO LONGER FEAR YOU….WE ARE NO LONGER CONTROLLED BY YOU AND THE FEAR YOU INSTILLED INTO
US.

Brothers and sisters, my friends, my loved ones, it is time.

It is time to make the criminals fear us….instead of us fearing them.

Cardinals Timothy Dolan, Roger Mahony, Donald Wuerl, Bernard Law, and all the rest…FEAR US. BE AFRAID…BE VERY AFRAID….FOR WE NO LONGER FEAR YOU. WE NO LONGER HOLD TO HEART THAT YOU ARE THE HOLY PEOPLE OF GOD AND THE LEADER OF HIS CHURCH.

NO YOU PEDOPHILE PIMPS….YOU WILL NOW FEAR US…FOR IT IS JESUS CHRIST WHOM SAID THAT YOU WILL BURN IN HELL FOR WHAT YOU HAVE DONE TO ALL OF US…AND IT IS THROUGH THAT YOU EVIL ANIMALS THAT I NO LONGER FEAR YOU.

I DO NOT BELIEVE IN THE JESUS CHRIST YOU FOLLOW…BUT I BELIEVE IN THE ONE I FOLLOW…AND THAT IS THE POWER THAT HAS BEEN GIVEN UNTO ME TO STAND UP TO YOUR EVIL AND FIGHT YOU WITHOUT FEAR….FOR I FEAR NO MAN…I FEAR NONE OF YOU. YOU ARE NOTHING BUT FLESH AND BONE…WHAT IS THERE TO FEAR OF YOU?

YOU ARE ALL NOTHING…NOT ONE OF YOU ARE EVEN WORTHY OF LACING MY TEVA’S…

YOU WILL FEAR US….FOR WE ARE THROUGH LIVING IN FEAR OF YOU!!!

WE, MYSELF AND MY BROTHERS AND SISTERS OF THIS EVIL….REFUSE TO FEAR YOU A MOMENT LONGER…WE REFUSE TO BOW DOWN TO YOUR EVIL….WE WILL FIGHT YOU AND WE WILL WIN…FOR EVEN BY STANDING UP FOR OURSELVES, IN COMING OUT AND TELLING THE WORLD WHAT YOU DID TO US….SHOWS WE NO LONGER FEAR YOU.

FEAR US PEDOPHILE PIMPS, FEAR US PEDOPHILE PRIESTS, FEAR US DEFENDERS OF THESE SCUM…FEAR US…FOR WE NO LONGER FEAR YOU.

RISE MY BROTHERS AND SISTERS…GO FORTH AND SPREAD FEAR INTO THE HEARTS AND MINDS OF THESE PEDOPHILE PIMPS…FOR WE HAVE ABSOLUTELY NOTHING TO FEAR OF THEM!!!

It is time for all good people to bring justice to the Roman Catholic Abuse Survivors


We arrest, we try, we convict and we imprison and execute, people whom rape children and murder children. This is the supposed norm of what we do to those whom prey on children. Yet we allow one religious organization, to rape children, to murder children, to destroy children with impunity, without going after them, without arresting them, without prosecuting them, without imprisioning them or executing them in the most horrible and gruesome fashion we can think of, because when you rape or murder a child, this is exactly what you deserve….but hey…the

UNHOLY, ROMAN CATHOLIC CHURCH OF PEDOPHILE PIMP LEADERS, PEDOPHILE PRIESTS, PSYCHO ABUSIVE NUNS, AND FREAK PARISHIONERS WHOM LOVE THESE PEOPLE WHOM RAPE AND MURDER THEIR OWN CHILDREN ARE ABOVE THE FUCKING LAW.

We have overwhelming, concrete, irrefutable proof, beyond a shadow of a doubt, that if this evidence was heard by a jury, these scumbags would be convicted of their crimes….that the leaders of the Unholy Roman Catholic Church of Pedophiles…have moved rapist priests from parish to parish, state to state, country to country and are STILL DOING THIS TO THIS VERY DAY.

We have overwhelming, concrete, irrefutable proof, beyond a shadow of a doubt, that if this evidence was heard by a jury, these scumbags would be convicted of their crimes, that these leaders and others of the Roman Catholic Church have in fact murdered children. We have the bodies and the graves to prove it. Yet again, the Unholy Roman Catholic Church seems to be above the law and not one of these evil fucks have every been arrested nor prosecuted for their crimes.

IT IS TIME, FOR ALL THE GOOD PEOPLE, THE GOOD, DECENT, HONEST, MORAL PEOPLE OF THE WORLD TO GATHER TOGETHER AND JUST LIKE IN THE MOVIE NETWORK….SAY WE ARE MAD AS HELL AND WE ARE NOT GOING TO TAKE THIS ANY FUCKING LONGER!!!

WE NEED REAL PEOPLE TO FINALLY SAY…ENOUGH IS ENOUGH, WE WILL NOT ALLOW ONE MORE OF OUR CHILDREN TO BE RAPED, TO BE ABUSED, TO BE MURDERED BY THESE SCUM OF THE UNHOLY ROMAN CATHOLIC CHURCH.

WE AS A PEOPLE, NEED TO COME TOGETHER, TO PROTECT OUR CHILDREN FROM THESE EVIL, SOULESS, MONSTERS WHOM HIDE BEHIND RELIGIOUS ROBES….AND WE MUST DESTROY THEM AS A PEOPLE. WE MUST TAKE A STAND.

WE MUST STAND UP FOR OUR CHILDREN…WE MUST PLACE THE LIVES OF OUR CHILDREN FIRST, ABOVE THESE RELIGIOUS, SADISTIC, PSYCHOTIC FREAKS. WE MUST DESTROY COMPLETELY AND UTTERLY THESE PEOPLE OF SATAN, WHOM DESTROY LIVES.

ONLY UNTIL WE HAVE CARDINALS SUCH AS TIMOTHY DOLAN, BERNARD LAW, JUSTIN RIGALI, ROGER MAHONY, DOLAND WUERL, POPE EMERITUS BENEDICT AND ALL THE OTHERS, THEIR BODIES ROTTING WHILE SWINGING ON ROPES, HANGED IN FRONT OF THEIR VATICAN AND IN ST PETERS SQUARE FOR ALL TO SEE….THAT WE WILL NO LONGER PUT UP WITH THEIR POPES, CARDINALS, BISHOPS, ARCHBISHOPS, PRIESTS AND NUNS…RAPING OUR CHILDREN, MURDERING OUR CHILDREN AND THINKING THEY ARE ABOVE THE LAW BECAUSE THEY ARE THE LEADERS OF THIS PSYCHOTIC RELIGIOUS SECT.

WE EXECUTE CHILD RAPISTS AND MURDERERS ALL THE TIME, WE IMPRISON FOR LIFE EVIL, SOULESS, MORALESS, SCUMBAGS LIKE THIS ALL THE TIME.

WELL IT IS TIME TO START DOING THE SAME THING WITH THE PEDOPHILE PIMPS, PRIESTS, NUNS AND THE SCUM OF THE UNHOLY ROMAN CATHOLIC CHURCH.

Frank J LaFerriere

UN tells Vatican to hand over details of child sex abuse cases


UN tells Vatican to hand over details of child sex abuse cases

A United Nations committee has demanded that the Vatican reveal potentially explosive details about the systematic cover-up of child sex abuse by Catholic clergy.

From the link: http://www.telegraph.co.uk/news/worldnews/europe/vaticancityandholysee/10170080/UN-tells-Vatican-to-hand-over-details-of-child-sex-abuse-cases.html

 

Campaigners have called on Pope Francis, who was elected in March, to make tackling the issue of sexually abusive priests an urgent priority of his papacy.

The UN’s Committee on the Rights of the Child released its demands for information from the Holy See on Tuesday.

The committee said that “in the light of the recognition by the Holy See of sexual violence against children committed by members of the clergy, brothers and nuns in numerous countries around the world, and given the scale of the abuses”, the Vatican should provide detailed information on all cases of child sexual abuse committed by clergy.

The Vatican was told to show whether it had implemented measures “to ensure that no member of the clergy currently accused of sexual abuse be allowed to remain in contact with children,” amid claims from around the world that bishops often moved abusive priests from one parish to another.

The UN committee demanded to know about specific cases in which bishops or other Catholic leaders had failed to report suspected abuse to the police.

The Vatican was also urged to divulge details of its investigation of alleged sexual abuse and the outcome of those investigations, including any financial compensation or psychological counselling for victims.

The committee wants to know what measures the Holy See has taken “to prevent further sexual violence from taking place in institutions run by the Catholic Church.” The Vatican has until January to compile all the information, in time for an open meeting of the UN committee in Geneva at which Vatican officials will be questioned.

Despite being a signatory to the UN Convention on the Rights of the Child, the Holy See had largely ignored requests for information, said Keith Porteous Wood, the executive director of the National Secular Society, who gave evidence to the committee last month.

“One of the requirements of a signatory is to compile a five yearly report on compliance – or in the Vatican’s case non-compliance – with the convention. The Holy See has grossly failed to do this for something like 12 years,” he told The Daily Telegraph.”They allowed sexual abuse on an unbelievable scale and it hasn’t all come out yet – we expect many, many more cases to emerge in the developing world.”

Pope Francis’s apparent determination to crack down on allegations of corruption and money-laundering within the Vatican bank gave hope that he might take a tough line on sexually abusive clergy, Mr Porteous Wood said.

“I think it’s a good sign,” he said. “Child abuse is a major issue, along with corruption, that he needs to sort out. His legacy will be judged, I think, on his ability to deal with these immensely difficult problems.”

Geoffrey Robertson QC, the human rights lawyer, who has strongly criticised the Catholic Church’s cover-up of sex abuse scandals around the world, said: “The committee’s enquiries will inevitably lead it to conclude that the Vatican has broken multiple articles of the convention on a huge scale in many countries. The result in human suffering is incalculable.

“Francis’s papacy could well be defined by the world’s verdict on his response – more handwringing apologies or calls for a line to be drawn under the past will no longer wash.

“He will fail unless he initiates bold tangible actions, for example lifting the veil of secrecy that has protected so many clerical rapists, engaging secular authorities and offering rather than resisting appropriate compensation.”

Keith O’Brien faces new allegation that he assaulted a priest on the night he was made a cardinal


Keith O’Brien faces new allegation that he assaulted a priest on the night he was made a cardinal

PRIEST claims he was groped at an event in the Scots College in Rome in 2003.

From the link: http://www.dailyrecord.co.uk/news/scottish-news/keith-obrien-faces-new-allegation-1770285

Cardinal Keith O'Brien

Cardinal Keith O’Brien

 

KEITH O’Brien has been accused of sexual assaulting a priest on the night he was made a cardinal.

It has emerged that one of the claims against him centres on the night he was awarded the red mitre by Pope John Paul II in 2003.

The complaint, made by a Scottish priest now based in London, had already been reported but it was thought to have dated back to 2001.

However, it emerged yesterday that the priest claims he was groped by Cardinal O’Brien at an event in Scots College in Rome on October 21, 2003.

The priest said he was among a party of clerics who had travelled to see their senior colleague’s elevation at the Vatican.

Six priests and former priests have now made claims against Cardinal O’Brien that are being probed by the Catholic church.

The first to be made public came from four priests who jointly accused him of inappropriate behaviour.

The 2003 allegation emerged soon after and the sixth emerged last week from a former trainee priest who claimed he was abused by Cardinal O’Brien at a seminary as a teenager.

A Church spokesman said: “A number of complaints have been passed to the Vatican.

“The detail of them is not known to the Bishops’ Conference of Scotland.”

Friend of Keith O’Brien says the shamed cardinal would be “broken” if he is banned from returning to Scotland


Friend of Keith O’Brien says the shamed cardinal would be “broken” if he is banned from returning to Scotland

From the link: http://www.dailyrecord.co.uk/news/scottish-news/friend-keith-obrien-says-shamed-1898030

CANON John Creanor has vowed to take legal action if O’Brien is forced into exile by the Vatican.

Cardinal Keith O'Brien

Cardinal Keith O’Brien

SHAMED Cardinal Keith O’Brien would be “broken” if he is banned from returning to Scotland, according to a friend.

The Vatican last week announced O’Brien would leave the country for several months “for the purpose of spiritual renewal, prayer and penance”.

But a parish priest who has spoken on his behalf said he had become extremely depressed by his enforced exile.

Canon John Creanor said: “The last time I spoke to the Cardinal he was utterly defeated.

“He loves Scotland. He’s made his life and his name here. I can be certain that if he were denied to come back to Scotland again he would be broken.”

O’Brien, 75, resigned in February after three priests and a former priest alleged improper conduct in the 1980s.

He later admitted improper advances to several young priests.

Canon Creanor has vowed to take legal action if O’Brien is forced into exile by the Vatican.

He said: “If he gets banned from coming back to Scotland and Dunbar I have got a legal team standing by.

“Whoever says to the Cardinal you cannot return to Scotland nor can you go to Dunbar, the place that you are longing to retire to, I will take to court.

“Whoever tells him that he cannot return to Scotland, whoever deals with their legal side of things, will have something land on their table that morning.

“Whatever legal redress that I can take will be taken to keep the Cardinal in Scotland. But I hope it won’t be necessary.”

Meanwhile, a former Episcopalian bishop of Edinburgh has compared the Vatican’s attempt to exile O’Brien to the CIA’s “extraordinary
rendition”.

The Right Rev Richard Holloway said that the move flouted international law.

He said: “There is certainly something medieval about the ancient puishment of exile upon a broken man, though the CIA’s practice of extraordinary rendition may be a closer parallel.”

But O’Brien’s accusers have said they have been vindicated for making official complaints.

Catherine Deveney, the journalist who has been representing his accusers, said last month: “There is obvious sadness for Keith O’Brien as a man, but this was about Keith O’Brien the cardinal.

“So there is a mixture of sadness, a bit of relief they have been vindicated and I would say that there has also been a little bit of anger that it took all of this to get to where we are.”

Catholic Church in Scotland has covered up culture of sexual bullying among priests, claims serving Father


Catholic Church in Scotland has covered up culture of sexual bullying among priests, claims serving Father

From the link: http://www.dailyrecord.co.uk/news/scottish-news/catholic-church-scotland-covered-up-1782068

FATHER Matthew Despard says sexual misconduct is rife throughout the church and a “powerful gay mafia” bully and intimidate other priests.

Father Matthew Despart speaking out against the Gay Mafia of the Scotland RCC

Father Matthew Despart speaking out against the Gay Mafia of the Scotland RCC

A SERVING priest has accused the

A SERVING priest has accused the Catholic Church in Scotland of covering up a culture of sexual bullying by a powerful gay mafia.

Father Matthew Despard, 48, says sexual misconduct has been rife in junior seminaries, where priests are trained, for decades.

And he claims that when he alerted Church authorities to inappropriate sexual conduct, nothing was done.

Fr Despard, the parish priest of St John Ogilvie church in High Blantyre, Lanarkshire, says he fears for the future of his Church if no action is taken to end the scandal.

He has taken the difficult decision to publish a book on his experiences, Priesthood in Crisis.

Yesterday, he admitted he had struggled with his conscience before going ahead with publication.

The book was first written in 2010 but he self-published it on Amazon’s Kindle store last week in the wake of the resignation of Cardinal Keith O’Brien.

In the bombshell book, Fr Despard writes: “My concern is that if we don’t face up to what is happening in reality, the Church will suffer enormous damage.

“The accusations I have been making may appear intolerable to some and truly I have trouble making them.

“Over and over, I have to continue to convince myself to keep writing despite the prejudicial nature of what I have to say.

“But so much of the problematic state of the priesthood stems from the junior seminaries, where training took place cut off from the world, that were laws unto themselves, where abuse became so rife that many had to be closed.

“The Catholic Church here in Scotland, and I am ashamed to admit this, has justified itself to Catholic papers by telling lie after lie, denying charges that are true, and claiming they have been defamed when the facts reported in the press are quite simply true.”

The priest’s shocking revelations will be another blow to the Church hierarchy, already reeling from the claims that Cardinal O’Brien tried to seduce a number of trainee priests.

The 74-year-old quit as Archbishop of St Andrews and Edinburgh after the accusations by former and serving priests emerged.

Fr Despard says in his book that he was the victim of inappropriate approaches during his time as a seminarian.

And he claims that trainee priests who rebuffed the advances of others were frozen out and subjected to bullying.

He reveals that his his first brush with inappropriate behaviour came when he was a student at Chesters College – later renamed Scotus College – in Bearsden in the late 1980s.

He wrote: “One or two students tried to kiss me when I was there. I did not know what to make of that, whether they were just playing with me or perhaps testing me.

“As it was, the only response I could make was that I was not of the inclination that would engage in that kind of behaviour.”

But he claims that after expressing his distaste, he became a victim of verbal abuse as well as bullying.

He said: “I became much more aware of the types of individuals that were prodding me and I began to observe many explicit indicators of homosexual behaviours that shocked me. I could not help but notice there were cliques of students with homosexual leanings who had ways of manipulating heterosexual students, turning some against others.”

Fr Despard says he alerted authorities to his claims that he had been victimised because he did not accept the sexual approaches made towards him.

And he claims that after he made his complaint verbally to a senior Church figure, the man began to “bluster” but did not investigate his complaint.

During his time at the college, Fr Despard says, he saw numerous trainees quit altogether.

He said one young man was told he had no vocation and asked to leave after making a complaint about an inappropriate advance.

He added: “I learned that there had been a victimisation of another first-year seminarian.

“He refused to conform to their sexually ambivalent behaviour and was subjected to such an extent of ridicule that he lost all his confidence. He chose to leave rather than continue to endure the harassment.”

Fr Despard said a senior clergyman also targeted him during one of his placements as a priest in the west of Scotland.

He said the man was difficult to work with, and threatened him after he turned down a sudden attempt to kiss him.

He wrote: “I was passing him in the corridor on my way to my room when he stopped suddenly and then embraced me.

“It was not the usual guy-on-guy companionable embrace that I was accustomed to but something much more intimate.

“At first I thought his mother had died … But he moved as if to give me a kiss. I found this profoundly disturbing and put my hands on his shoulders and pushed him back.

“He was immediately furious, shouting and gesticulating. He said, ‘So it’s true about you! Well don’t worry, Despard, we’ll soon sort you out. We’ll get you. We’ll destroy you and your family.’

“I could see real anger in his eyes and I was dumbfounded.

“Homosexuality had been rampant in the seminary and I had suffered more than my fair share of isolation and disrespect because I refused to countenance any advances.

“Here were identical behaviours but in my parish priest. He backed away and stomped up the corridor to his own room, leaving me standing there shocked and confused.

“After my rejection of the crude advances, life for me became a misery.

“In retrospect, it now seems to me that the moment in the corridor signalled the initiation of a campaign which, if not significantly overt, was psychologically brutal.”

Fr Despard added he thought there would be no point in going to the authorities for support, because his attacker was part of an “inner circle” and would be protected.

In another chapel, he says, he was verbally and physically abused by the boyfriend of a priest.

Fr Despard insists he did not write the book to spread hatred of homosexuality.

He said: “I have no problem whatever with priests whose natural orientation is homosexual. Where I draw the line is at the acting out of these inclinations, that is wrong.

“It is contrary to the rule of celibacy and brings great scandal to parishes where the activities of such priests have become known.”

But he added that cover-ups and corruption were detracting from the priesthood.

A spokesman for the Catholic Church in Scotland did not return calls asking for comment.

Scottish Catholic church’s handling of abuse is a sham, says former insider


Scottish Catholic church’s handling of abuse is a sham, says former insider

From the link: http://www.guardian.co.uk/world/2013/apr/07/catholic-church-scotland-abuse-scandal?INTCMP=SRCH

 

Cardinal Keith O'Brien, Britain's most senior Catholic clergyman. Photograph: Jeff J Mitchell/Getty Images

Cardinal Keith O’Brien, Britain’s most senior Catholic clergyman. Photograph: Jeff J Mitchell/Getty Images

 

Former child protection consultant accuses bishops of behaving like ‘kings in their castles’

A former child protection consultant for the Scottish Catholic church has criticised its procedures for dealing with abuse, branding them a sham, only weeks after the country’s most senior cleric, Cardinal Keith O’Brien, was forced to resign over allegations of inappropriate sexual conduct.

As evidence mounts of the chaotic response in the church to the crisis that O’Brien’s resignation caused, Alan Draper, who worked for the Motherwell diocese for seven years, says in an interview with the Observer that the church has been unable to produce the annual audits of abuse claims that it promised in 1996, or give any details of a coherent national policy, and that individual bishops are allowed to make decisions piecemeal. “For too long the bishops have been kings in their castles and accountable to nobody,” said Draper. “It’s very corrosive. Some dioceses may be doing a good job – but we have no knowledge or information about what’s been going on.”

Draper worked for Bishop Joseph Devine but left in 2003 because, he says, his advice was consistently ignored. He said he had to take Devine “kicking and screaming” with him when he tried to implement good practice. Last month, after revelations that Draper knew of 20 abuse cases where no action was taken, the church issued a statement about his departure. Draper has now consulted his lawyer about a defamation action against the church.

Devine’s handling of abuse cases continues to be controversial. Last week his solicitors sent a letter to a victim of abuse, confirming that her counselling would be axed despite warnings from her psychotherapist that she has been suicidal “for substantial periods” during treatment. The woman, Ann Matthews, was abused from the ages of 11–18 by her parish priest. “They are being told someone’s life is in danger and all they can say is too bad,” says Matthews, who has attempted suicide on four occasions. “I am just a drain on their resources.”

Despite the Scottish church’s claims that it implemented national guidelines for the protection of children and vulnerable adults in 1999, director of communications Peter Kearney admits bishops make the decisions because “there is no national body in ‘the church’ which has any competence in these matters”. There are three vacancies in Scotland‘s eight dioceses, with several bishops, including Devine, waiting to retire on grounds of age or ill health.

Procedures are increasingly in disarray, with the secretary to the bishops’ conference admitting that he “doesn’t know” if annual audits exist. “They haven’t been done until now,” said Mgr Hugh Bradley, before adding: “Some have been done – but I don’t know if they have been done every year.”

Ann Matthews’ case emerged during Draper’s time in Motherwell and should have been used as a model, he says. Matthews’ abuser admitted the offences and was sent for intensive residential counselling for six months before retiring to his native Ireland. “He got everything paid for until the end of his life,” says Draper.

Not so for Matthews, who has had counselling for 12 years but still suffers from eating and sleep disorders, anxiety and depression. The question, says Draper, is not how much counselling she has had, “it’s does she continue to need it? If she does, she should get it.” Matthews was told by the diocese’s “safeguarding adviser”, Tina Campbell, that she could appeal against the bishop’s decision. But his solicitors’ letter last week said: “Contrary to what you may have understood, there is no formal protocol or procedure in place for an appeal against the decision of the bishop.” Any appeal would be at the bishop’s discretion and would only consider new evidence.

A spokesman for the bishop said that, while counselling could not continue, he had been unaware of the full facts and would ensure alternative help was offered. But the church has previously turned down a suggestion from Matthews and her psychotherapist that it fund a course of study for her instead of counselling. “I don’t matter to the church,” she said. “I am nothing to them but case A, B or C.”