Category Archives: Diocese of Scranton
Reflecting on the human cost of abuse and its prevention By Archbishop Charles J. Chaput, O.F.M. Cap.
Reflecting on the human cost of abuse and its prevention
EDITORS NOTE: In July 2012 when Archbishop Chaput’s investigation cleared one accused priest, SNAP reacted with sharp criticism of Chaput’s procedure, saying decisions were “held in secrecy for months or weeks until the archbishop and his public relations staffers deem it’s most advantageous to disclose them. Chaput continues to act recklessly and selfishly … with little or no regard for children’s safety.” At the same time, SNAP also called “again” on Archbishop Chaput to proceed to defrock Lynn after his conviction; and for “eliminating Pennsylvania’s archaic, arbitrary, predator-friendly statutes of limitations”. In January 2014, the archdiocese, prominently defended by Chaput, posted bail for Lynn. In April 2015 the state supreme court upheld the initial conviction and revoked Lynn’s bail. He was returned to serve the balance of his 3-to-6 year term. PLEASE read the Editors Notes following the end of the story.
The hypocrisy of Archbishop Charles J. Chaput in the following story is incredibly revealing.
Now from Archbishop Charles J. Chaput’s own hypocritical words:
Throughout the weeks of April, our Commonwealth, along with the rest of the country, has been focused on National Child Abuse Prevention and Awareness Month.
Here in Pennsylvania, our people have come through a very difficult decade on this issue. But the abuse problem is much wider than any one state, profession or demographic group. It cuts through every level of society. Child abuse is an ugly crime; abusing children sexually compounds the evil. Every year we see many thousands of cases of child sexual abuse across the country in a full range of institutions, public and private, religious and secular.
In response, Pennsylvania legislators have passed 20 new laws aimed at preventing child abuse and providing better support for survivors. In doing so, they’ve offered a model for the nation. We owe them our gratitude for their good work. And it’s important to stress that as a Catholic community, we too are committed — just as everyone should be — to ensuring safe environments for children and young people.
The Archdiocese of Philadelphia has a zero tolerance policy for clergy, lay employees and volunteers who engage in sexual misconduct with children. If an accusation of this nature is made, we take immediate action by reporting the matter to law enforcement and cooperating with authorities fully in the course of their work.
We’re committed to educating all those who work with children, as well as the children in our schools and parish religious education programs, so they can recognize signs of abuse and make a report.
As we come to the end of April, it’s worth highlighting some key archdiocesan statistics:
* More than 280 designated Safe Environment Coordinators are now working in our parishes, schools and youth ministries to ensure compliance with state laws and archdiocesan safety policies.
* More than 92,000 adults have received training to recognize, respond and report child abuse since 2003.
* Nearly 30,000 adults have received mandatory reporter training.
* More than 100,000 children have received age-appropriate abuse prevention education.
* The archdiocese has invested more than $2.4 million in education and training aimed at preventing and reporting sexual abuse since 2006.
In addition, the archdiocesan Victim Assistance Program offers compassionate and substantial assistance to individuals and families every year. During the 2013-14 fiscal year alone, the Church in Philadelphia dedicated more than $1.6 million to various modes of assistance including counseling, medication, and vocational support for survivors and their families.
To put it simply: The Philadelphia Catholic community is, and will remain, fully committed to helping survivors of childhood sexual abuse and their families heal, no matter who committed the crime against them or when the crime occurred.
Evil actions in the past can’t be erased and shouldn’t be forgotten. Over the decades sexual abuse has wounded hundreds of innocent lives, both within and outside the Church in Pennsylvania. But the sins of the past need not determine the present or future.
The Catholic Church in the Greater Philadelphia region is dedicated to protecting our young people and families from sexual predators and the suffering they cause — now and always.
EDITORS NOTE: The Archdiocese of Philadelphia did NOT dedicate itself to protecting young people from sexual predators, nor did they do anything about the suffering of the victims. This is extremely well documented.
Cardinals John Krol and Anthony Bevilacqua covered up for their pedophile priests.
Bishop Joseph Cistone also participated in the cover ups, including silencing a nun who tried to alert parishioners at St. Gabriels parish of an abusive priest. Cistone also covered up for other priests and showed himself he was more concerned with the public relations than the sexual abuse of children.
Bishop William Lynn, who was eventually convicted in his part for covering up for “Father” James J. Brennan among others. “According to a scathing grand jury report, Lynn, as secretary of clergy for the archdiocese, concealed the crimes of accused priests and put them in positions in which they could harm more children.
Lynn figured prominently in a scathing 2005 grand jury report that found 63 priests in the archdiocese had been credibly accused of child sexual assault over several decades while local church officials turned a blind eye..
Some of the pedophile priests they covered up for were:
1. “Father” John McDevitt, a religion teacher at Father Judge High School for Boys, abused Richard Green for six months in 1990 and 1991. At the time, the victim’s uncle, Cardinal John Joseph O’Conner served as Archbishop of New York.
2. “Father” Edward Avery, 69, known for his moonlighting work as a disc jockey, pleaded guilty to involuntary deviate sexual intercourse and conspiracy to endanger the welfare of a child. He was immediately sentenced to 2½ to five years in prison. The charges stem from Avery’s abuse of an altar boy at St. Jerome’s Parish in northeast Pennsylvania in 1999, when Avery was 57 and the boy 10. Avery was at St. Jerome’s despite a credible 1992 complaint that led him to undergo psychological testing at an archdiocesan-run psychiatric hospital, according to a 2005 grand jury report. He was pulled from his parish, put on a so-called “health leave” and then reassigned in 1993, the report said.”
3. “Father” James J. Brennan: Brennan is accused of the 1996 rape of a 14-year-old boy.
The Diocese of Allenstown PA had 22 pedophile priests: Thomas J. Bender, Luis A. Bonilla Margarito, Bernard A. Flanagan, Stephen Forish, Francis (Frank) J. Fromholzer, James F. Gaffney, Edward R. Graff, Richard Gulliani, Leo Houseknecht, William E. Jones, Michael S. Lawrence, James J. McHale, Francis J. McNelis, James J. Mihalak, Gabriel M. Patil, Joseph A. Rock, John Paul Sabas, William J. Shields, David Soderland, A. Gregory Uhrig, Andrew A. Ulincy, Ronald J. Yarrosh.
The Diocese of Altoona-Johnstown PA had 27 pedophile priests: Joseph J. Bender, Harold N. Biller, John J. Boyle, Martin A. Brady, James F. Bunn, Andrew Campbell, Thomas M. Carroll, Athanasius C. Cherry, Dennis E. Coleman, Alvin T. Downey, Elwood F. Figurelle, Joseph Gaborek, Bernard V. Grattan, Leonard Inman, Robert J. Kelly, George D. Koharchik, William Kovach, Thomas M. Lemmon, Anthony B. Little, Francis E. Luddy, Thomas K. Mabon, Joseph D. Maurizzo, Francis Mcaa, Martin D. McCamley, William A. Rosensteel, James F. Skupien, Joseph J. Strittmatter.
The Diocese of of Erie PA had 11 pedophile priests: Michael G. Barletta, Donald Bolton, Robert F. Bower, Chester J. Gawronski, H. Desmond McGee Jr., William F. Presley, Samuel B. Slocum, Thomas E. Smith, Daniel J. Taylor, and two un-named priests.
The Diocese of Greenburg PA had 6 pedophile priests: Dennis Dellamalva, Mark F. X. Gruber, Francis M. Lesniak, Gregory F. Premoshis, Roger A. Sinclair, Roger J. Trott.
The Diocese of Harrisburg PA had 7 pedophile priests: John G. Allen, John R. Bostwick Jr., Augustine Giella, David M. (H?) Luck, Guy D. Marsico, Joseph M. Pease, Patrick J. Shannon.
The Diocese of Philadelphia had 133 pedophile priests: Edward V. Avery, William G. Ayers, Phillip R. Barr, James J. Behan, Michael C. Bolesta, John F. Bowe, H. Cornell Bradley, Michael J. Bransfield, James J. Brennan, Robert L. Brennan, Leonard W. Broughan, Craig F. Brugger, James A. Brzyski, George B. Cadwallader, Raymond J. Cahill, Hugh P. Campbell, John A. Cannon, Paul A. Castellani, Pasquale R. Catullo, Gerard W. Chambers, Michael A. Chapman, Arthur B. Chappell, John A. Close, Richard J. Cochrane, James J. Collins, Michael F. Conroy, James J. Coonan, George A. Costigan, Nicholas V. Cudemo, John J. Delli Carpini, Edward M. DePaoli, Joseph L. DiGregorio, Richard D. Dolan, Michael J. Donofrio, John C. Dougherty, William J. Dougherty, Phillip J. Dowling, Peter J. Dunne, Ernest A. Durante, Thomas J. Durkin, James M. Dux, Charles F. Engelhardt, Francis S. Feret, Mark E. Fernandez, Leonard F. Furmanski, Robert W. Gaghan, Francis J. Gallagher, Joseph J. Gallagher, Joseph P. Gallagher, Stanley M. Gana, Stephen M. Garrity, Mark S. Gaspar, Joseph P. Gausch, Francis A. Giliberti, John E. Gillespie, Charles Ginn Jr., David W. Givey, Joseph M. Glatts, Thomas J. Grumm, David I. Hagen, Steven Harris, James T. Henry, Robert J. Hermley, Gerard J. Hoffman, Daniel J. Hoy, John F. Hummell, James M. Iannarella, Stanley Janowski, Richard G. Jones, William T. Joseph, William N. Killian, John Kline, Thomas M. Kohler, Matthew J. Kornacki, Albert T. Kostelnick, Edward P. Kuczynski, Dexter A. Lancetot, David T. Lawlor, Raymond O. Leneweaver, John R. Liggio, Joseph L. Logrip, Joseph E. Macanga, Nilo C. Martins, George J. Mazzota, Joseph F. McCafferty, Michael J. McCarthy, John F. McCole, Charles P. McColgan, Andrew D. McCormick, James J. McGinness III, Joseph M. McKenzie, Richard J. McLoughlin, Donald J. Mills, Joseph R. Monahan, John H. Mulholland, John J. Murray, Michael G. Murtha, Zachary Navit, Henry “Harry” J. Nawn, Charles Newman, John P. Paul, Stephen B. Perzan, Leonard Peterson, Terrance Pinkowski, Ted (Theodore) Podson, Robert Povish, Richard T. Powers, John D. Reardon, Francis P. Rogers, Thomas Rooney, Gerald J. Royer, Joseph F. Sabadish, William L. Santry, Martin J. Satchell, Charles J. Schaeflein, John P. Schmeer, Thomas F. Shea, David C. Sicoli, Charles J. Siegle, Edward J. Smith, Thomas J. Smith, DePaul Sobotka, Louis M. Steingraber, Michael W. Swierzy, Peter Talocci, Carmen F. Taraborelli, Joseph W. Thomas, Francis X. Trauger, Alyosius M. Vath, David E. Walls, Sylwester Wiejata, Thomas J. Wisniewiski.
The Diocese of Pittsburgh PA had 42 pedophile priests: Alvin J. Adams, Jerome Binder, Robert J. Castelucci, Mauro J. Cautela, Charles J. Chatt, Anthony J. Cipolla, M. Eric Diskin, Jason R. Dolan, Richard J. Dorsch, David F. Dzermejko, Ralph J. Esposito, John P. (Jack) Fitzgerald, Richard Ginder, James G. Ginder, James G. Graham, Bernard Joseph Hartman, William Charles Hildebrand, John (Jack) S. Hoehl, Edward G. Huff, Joseph G. Karabin, John Keegan, William Kiefer, James Kline, Henry R. Krawcyzk, John Lukasik, Julius F. May, William J. McCashin, Francis Meder, Ralph Mrvanitz, Lawrence O’Connell, George J. Parme, Francis Pucci, Edward Smith, James E. Somma Jr., Bartley A. Sorenson, Andrew J. Suran, Daniel J. Tisak, Alberta Veri (nun), John W. Wellinger, Joseph Wichmanowski, George Wilt, Robert G. Wolk, Richard “Sade” Zulu.
The Diocese of Scranton PA had 23 pedophile priests: Phillip A. Altavilla, Robert J. Brague, Francis Brennan, Robert N. Caparelli, Christopher Clay, J. Peter Crynes, Eric Ensey, Robert J. Gibson, Unkown First Name Hazzouri, Albert M. Liberatore Jr., James M McAuliffe, Neil P. McLaughlin, Russell E. Motsay, Father Ned, W. (William) Jeffery Paulish, Edward J. Shoback, Thomas P. Shoback, Thomas D. Skotek, Virgil Bradley Tetherow, Robert M. Timchak, Carlos Urrutigoity, Lawrence P. Weniger, Steven J. Wolpert.
Priest found with pantless boy has been reassigned by Diocese 15 times since 1988
SCRANTON, Pa. — A Catholic priest whose ministry included counseling troubled youths is facing charges in northeastern Pennsylvania after police say he admitted to sex acts with a 15-year-old boy.
The Rev. William Paulish was in Lackawanna County prison, unable to post $50,000 bail Friday. The charges include corruption of a minor, indecent exposure, unlawful contact with a minor, indecent assault and involuntary deviate sexual intercourse with a person under 16. Court records did not list a lawyer for Paulish.
The Times-Tribune of Scranton reported that Paulish, 56, has been reassigned 15 times by the Diocese of Scranton after being ordained in 1988 and has had three separate leaves of absence.
What the church documents reveal
But those aren’t the only stories revealed in some 6,000 pages of documents the church had kept confidential for decades. The documents also shed light on issues pedophile priests were dealing with both before and after they abused children. They include letters to priests from archbishops who failed to face the issue of child abuse head on. And they reveal the anguish of the victims and the victims’ parents.
The documents, which were released July 1 as part of the church’s bankruptcy case, reveal the human side of the scandal.
Some of the priests said they had been sexually abused as children. The victims were often insecure and searching for guidance. And archbishops, in addition to trying to protect the church, felt a pastoral responsibility to priests who were abusers.
Only a few of the accused priests were criminally charged; many denied they did anything wrong. Most left the priesthood with severance pay or were allowed to retire with a pension, health benefits and a place to live. Of the dozen priests included in this story, three are still alive but have been stripped of their priestly ministry: Franklyn Becker, Michael Krejci and Thomas Trepanier, according to archdiocese records.
This story is based on a close review of the pedophile priest files, which include candid letters exchanged between accused priests and archbishops; sexual abuse intake reports; psychological assessments; letters from archbishops to the Vatican seeking counsel or formal action against priests; and letters from victims and their parents.
The pedophile priests
The documents show that many of the priests did not consider themselves criminals, but victims. Some were addicted to alcohol or pornography. They did good work in the church and helped many people. But they also had a dark side they either struggled to control or did not acknowledge.
Many did not express guilt or remorse; they couldn’t understand why they were treated severely after they had accepted counseling and done everything the archdiocese asked of them. Some acknowledged conflicted sexual orientation, loneliness, self-loathing, an inability to form healthy adult relationships. Psychologists concluded that at least one priest’s emotional development was stunted.
Father Eugene Kreuzer confessed to members of an unidentified parish in an undated letter:
“…There were allegations of my sexual abuse of minors some 30 years ago in a different parish. I express remorse and repent of these actions. However, for the good of the community I have decided that my continued presence at the parish is not helpful. I have been fully cooperative with the restrictions placed upon me. I do not exercise anyministry and am living out my life in a spirit of prayer and penance.This is a strong and loving parish community and I know you will respond to thisannouncement in the manner that is most appropriate, by praying for all those involved….”
Father Andrew Doyle sought a financial settlement in a letter to then-Archbishop Rembert Weakland:
” …you had indicated that you would grant me an unspecified amount of money as a severance. Because I have regular bills and a house payment, I ask that if it becomes necessary for a release from my orders, at that time you would consider an amount of $30,000 … I have tried to cooperate with the Archdiocese…I regret any pain I have caused you; I also have been in much myself.”
A letter from then-Archbishop Dolan to then-Cardinal Joseph Ratzinger at the Vatican offered his impressions of Father Franklyn Becker, who Dolan said refused to voluntarily give up his ministry rights as a sign of repentance:
“Father Becker has admitted that a number of these acts of sexual assault occurred… While he attempts to present a defense based on cooperation and need for sustenance, in interviews with him, there is little display of repentance. His sorrow is not over what effect his immoral and abusive behaviors had on others, so much as it is remorse that he has lost a sense of status…”
Several priests were referred for intensive treatment of alcoholism and psycho-sexual issues. A treatment progress report for Father Michael Krejci concluded, among other things:
“…Normal inhibiting mechanisms, such as guilt or remorse, do not appear to impede Michael’s problematic sexual behavior…”
Each archbishop had his own way of addressing accused priests.
Archbishop William Cousins wrote terse, formal letters to inform priests they were being transferred, which occurred frequently and quietly during his tenure from 1959 to 1977. Cousins did not document much, reflecting a time when sex abuse accusations against priests were not openly discussed.
Weakland, archbishop from 1977 to 2002, consistently expressed concern for the priests’ well-being and told them he was doing what was best for them and the church. He also exchanged letters with victims, acknowledging the bad effects of what had happened and encouraging them to forgive because “forgiveness brings spiritual growth.”
Weakland resigned in 2002 amid revelations that he had used church money to pay a $450,000 settlement to a man with whom he had had a sexual relationship years earlier.
Archbishop Timothy Dolan, whose tenure from 2002 to 2007 coincided with a change in direction by the Vatican in dealing with sex abuse cases, wrote stern letters to priests about their actions, while expressing concern for their well-being. In his letters to victims, Dolan apologized for their pain and offered them counseling services.
One internal exchange at the archdiocese was especially frank. This excerpt of a 2006 letter from Archdiocese Chancellor Barbara Anne Cusack to Dolan was about Father Michael Benham:
“Although Michael has apparently expressed remorse to you, I have not seen that remorse translate into action. The victim in this case requested a token amount of money as a gesture of recognition of the harm he had caused; Michael has consistently and adamantly refused to do so…This was not a one-time incident of indiscretion.
“There have to be consequences to actions. I do not doubt that an all-merciful God has forgiven Michael but an all-just God will also probably require some purgation for these actions…Michael’s life of solitude is made possible because we are paying his subsidy and could be doing so for the next 10 years until he is eligible for pension…I am not sure how we can justify this as ‘good stewardship’ of the resources people have entrusted to us… How do I honestly look a victim-survivor in the face in mediation and say we are acting consistently with Pope John Paul II’s statement that ‘there is no place in the priesthood for those who would harm a child?'”
A letter Dolan wrote in December 2002 to parishioners at an unspecified church about Father Thomas Trepanier acknowledged the need for accountability.
“We forgive those priests who have been guilty of this crime and sin, once they admit it — as most do, painfully and admirably — ask for mercy and repent. We know God forgives them; we must forgive them too; and I hope they can forgive themselves.
“Forgiveness, however, does not eliminate the need for those accused to take responsibility, to be held accountable for their behavior.”
One month before Dolan wrote to parishioners about forgiveness for Trepanier, he wrote to Trepanier:
“…While we await clearer resolution from the Holy See and the United States Catholic Conference of Bishops, I just wanted you to know that I have not forgotten about you, and that you have my love, concern, and prayerful solidarity…”
Dolan added a handwritten note in the margin: “Thanks for the green tea! I’ll be in touch soon.”
Seven years earlier, in 1995, a letter from Weakland to Father Eldred Lesniewski reflected a much different tone:
“…Every time you appear in public this way at the altar, Eldred, you risk stirring up people who have brought allegations. The network of such victims is enormous and very aggressive. You risk much unfortunate bad publicity against yourself, the priesthood and the Diocese…”
They were altar boys. Kids in need of a friend or a counselor. Boys and girls who for whatever reason caught the eye of the priest at school or in church. Perhaps the priest initially made them feel special with gifts or extra attention — a sleepover or a vacation on a Caribbean cruise. One priest invited boys to go up north on a camping trip in a hearse.
A man who said he was molested as a boy by Father Lawrence Murphy at St. John’s School for the Deaf finally confronted the priest decades later in a letter copied to Archbishop Weakland and Pope John Paul II:.
“…I cannot keep our secret about your life as a terrible molester at our school…You made us hate the Catholic church because we couldn’t understand how you could be such a hypocrite of a priest who taught us about God while you were the secret molester…
“I would lie awake every night shaking in fear that this would be a night you would touch me …Jesus on the cross on the wall saw you coming every night to molest us. He must have been shocked and grieved every time. I hope he cried like we did, because we were innocent children… The depth of your destruction is like a deep, dark, bottomless pit that has no end…The very least you could do is be sorry, but you aren’t…
“God lets no one into heaven who is not deeply, truly, and shamefully sorry for his sins — in your case, atrocities…My shame and my dirty secret are back where they belong, with you, their creator.”
The mother of one of Father Franklyn Becker’s victims wrote to Weakland in 1994, after accusations about pedophile priests began being reported by newspapers. Her son was abused by Becker at the Holy Family parish in Whitefish Bay in the 1970s, she said.
“As I later found out, this priest had a record in his previous parish and after leaving Whitefish Bay, continued on his merry way in parish after parish, both here and out of state….
“At the time that his offense against my son occurred, I was (redacted) very vulnerable and very committed to seeing that my children be educated in Catholic schools. That’s how he came to know my sons; we took him into our hearts and into our family…
“At no time did it ever occur to me to sue the Archdiocese or the priest… Money could never heal the scars left by one priest’s indiscretion. However, Archbishop Weakland, don’t for a minute smugly think that the only cases of clergy abuse out there are the ones that sue/or run to the media. All I really wanted over the past years was an acknowledgment by you and the Archdiocese that this problem existed and the seriousness of it….
“In addition to a deep sense of guilt for allowing, or even encouraging this to happen to my son some years ago, I have in the past few years experienced a loss of faith, an indifference to the church I was brought up in and now a real bitterness that this particular priest had been ‘rewarded’ with early retirement for a lifetime of botched assignments due to his fondness for the altar boys.”
Father George Nuedling gained sympathy from in-the-dark parishioners one day for an injury he sustained after molesting a victim, according to this letter the victim wrote to the archdiocese:
“…I fought as hard as I could for what seemed an eternity, and fortunately when he lost his grip on me I was able to run away. He tried to give chase but must have pulled something in his calf or hamstring area and fell to the ground (Jesus must have been with me).
“The next day in church it just galled me to hear other parishioners express their concern over Father Nuedling’s ‘bad limp’ and how it must have hurt…I just wonder how many other little boys this evil man harmed?”
Father George Etzel sent a Christmas card in 1992 to a victim, who by then was an adult. “I’m sad and sorry, and I wonder why,” he wrote.
The victim responded: “Thank you for the card and thoughts at Christmas… By the tone of your note…I see that you are also reflecting on your past life…and you know exactly what I am talking about.As I stated earlier, it is a time for forgiveness and hope. I forgive you for the things you have done to me. I hope you can make peace with your god…”
When it was time for his first confession, a 9-year-old victim thought he could anonymously tell a trusted adult about Father Siegfried Widera. But something stopped him, according to a letter he wrote as an adult on Aug. 1, 2002:
“…As I entered that booth, I was determined to end this. It was only to my horror that I entered the confessional and heard that voice that could belong to only one man. I can still to this day feel the devastation that entered me that day and the thought that it was a sign from God to keep my mouth shut. I went home that night and cried. A memory that burns in me to this day.
“A sense of relief only came after I found out he was gone. No explanation to the students and none that I can remember hearing about to the adults… I already know that this man was transferred to another church and he did it again. I live with the thought that I could have stopped this if only I had come forward sooner. And now I know that this man is on the run…
“I only wish I believed enough in prayer to pray for any child he comes across.”
Less than a year after the letter was written, Widera leaped to his death from a hotel balcony in Mexico as officials closed in to arrest him. He had been on the run for more than a year, and authorities considered him one of the most wanted sex-crime fugitives in the Western Hemisphere.
The Catholic church should be outlawed forthwith
JohnB on outlawing the Catholic church today
From the link: http://www.molestedcatholics.com/
Talking whilst driving with my son today and I began to relate to him some details about a foot injury I had as a child. He had come home and shown me a blister on his foot; I told him he had not spent enough time in bare feet – that was the prompt, my topic could be my right foot or how long/harmful/life distorting the repression of the day to day Catholic cover up are – its part of the healing journey and a son who smiled today when he listened to me about this – its the story of how I had to cover up the injury even though I had to have ongoing medical attention and purpose made boots it was always done in the name of something else – my injured foot which had left me with a distinct limp because I walked with my foot turned in as it had been injured seriously when the car door was repeatedly slammed on my foot on the day the priest raped me at a little church in the beautiful hills of Central Victoria – its about how every Catholic knew what the cause was and every Catholic knew I was not permitted to speak about it – they were able to assist me with my pigeon toed-ness but they were not able to help me with my injured foot due to being slammed in the lock of the car door as that was a lie that would send me to hell – that’s why other kids parents were permitted to beat you if they heard you speak about it being what it in fact was. This was a conscious campaign by every catholic in that town, nuns and priests, knights of the Southern Cross, bishops, the local Catholic Policeman, the Editor of the local newspaper included – they all knew and participated – that to me is what the cover up was and the to me is what the cover up is today – that is what Catholic parishes across the world participate in still today – that is the Catholic cover up in action. It is bigger and stronger than just the Catholic hierarchy because so many have built their careers and their fortunes on.
The part skepticism plays in helping to clarify those truths and facts of your life – you realize that your own brothers and sisters were blackmailed in the same way over this and over dozens of other crimes that had occurred and were covered up – there was a regular murmurous uproar as another instances of sexual abuse was gossiped and whispered about and some kid bullied into fear of their life until the rules of secrecy were instilled (rather this repression was the enforcement of denial into the entire catholic population.
If society does not turn away from the path of the Catholic church and if it does not freeze its assets, its businesses then the vast majority of the real crime in our society will never be addressed and the world will never have had a real chance to raise our children in a peaceful, loving and truthful environment. Lets make 2011 the year we all come together to unite in the single cause of demanding our government ceases to trade with and Catholic or religious entity until democracy is restored in our country.
There is no precedent that permits a sector of society to enact genocide on its followers on the basis of religion. That is what we have today and what we have today is insidious and at the core of the ability of society to progress in the areas of human rights, dignity, respect, individuality, freedom of expression of thought and the freedom of speech.
While ever the Catholic church continues to exist and to be able to function as an organized religion it will be in the process of enacting the genocidal practices of the religion against some portion of society and it will continue to enable wars just as any organized religion can and repeatedly to the detriment of society does. The Catholic church is our most obvious example. We can either help the Catholic church to prevail or we can help our children to prevail. For every person on the planet the real choice they have to make is whether they will support the Catholic church or will they support the children.
2011 must be the year when those of us across the world who have an understanding of this and for us to collectively demand our governments brings it to a halt and never permits it to occur again. That is a part of their moral obligation to society. Any politician who today stands in support of the Catholic church should be collectively condemned through our united and collective voices.
Make 2011 the year when you connect up with a proactive survivor who speaks clearly and directly about the needs and the means of providing the safety and the protection our children and our society need.
The Catholic church and those who follow it today need to stand back and permit reason and justice to prevail, to permit each and every person within the boundaries of their country to live with the legitimate right to live in a free and democratic country free of repression and child abuse.
The Catholic church stands condemned as a psychopathic pariah and must be rejected in all forms wherever it is not regulated and policed.
The Church’s Errant Shepherds
By FRANK BRUNI Published: July 6, 2013
BOSTON, Philadelphia, Los Angeles. The archdioceses change but the overarching story line doesn’t, and last week Milwaukee had a turn in the spotlight, with the release of roughly 6,000 pages of records detailing decades of child sexual abuse by Roman Catholic priests there, a sweeping, searing encyclopedia of crime and insufficient punishment.
But the words I keep marveling at aren’t from that wretched trove. They’re from an open letter that Jerome Listecki, the archbishop of Milwaukee, wrote to Catholics just before the documents came out.
“Prepare to be shocked,” he said.
What a quaint warning, and what a clueless one.
Quaint because at this grim point in 2013, a quarter-century since child sexual abuse in the Catholic Church first captured serious public attention, few if any Catholics are still surprised by a priest’s predations.
Clueless because Listecki was referring to the rapes and molestations themselves, not to what has ultimately eroded many Catholics’ faith and what continues to be even more galling than the evil that a man — any man, including one in a cassock or collar — can do. I mean the evil that an entire institution can do, though it supposedly dedicates itself to good.
I mean the way that a religious organization can behave almost precisely as a corporation does, with fudged words, twisted logic and a transcendent instinct for self-protection that frequently trump the principled handling of a specific grievance or a particular victim.
The Milwaukee documents underscore this, especially in the person of Cardinal Timothy Dolan, now the archbishop of New York, previously the archbishop of Milwaukee from 2002 to 2009 and thus one of the characters in the story that the documents tell. Last week’s headlines rightly focused on his part, because he typifies the slippery ways of too many Catholic leaders.
The documents show that in 2007, as the Milwaukee archdiocese grappled with sex-abuse lawsuits and seemingly pondered bankruptcy, Dolan sought and got permission from the Vatican to transfer $57 million into a trust for Catholic cemetery maintenance, where it might be better protected, as he wrote, “from any legal claim and liability.”
Several church officials have said that the money had been previously flagged for cemetery care, and that Dolan was merely formalizing that.
But even if that’s so, his letter contradicts his strenuous insistence before its emergence that he never sought to shield church funds. He did precisely that, no matter the nuances of the motivation.
He’s expert at drafting and dwelling in gray areas. Back in Milwaukee he selectively released the names of sexually abusive priests in the archdiocese, declining to identify those affiliated with, and answerable to, particular religious orders — Jesuits, say, or Franciscans. He said that he was bound by canon law to take that exact approach.
But bishops elsewhere took a different one, identifying priests from orders, and in a 2010 article on Dolan in The Times, Serge F. Kovaleski wrote that a half-dozen experts on canon law said that it did not specifically address the situation that Dolan claimed it did.
Dolan has quibbled disingenuously over whether the $20,000 given to each abusive priest in Milwaukee who agreed to be defrocked can be characterized as a payoff, and he has blasted the main national group representing victims of priests as having “no credibility whatsoever.” Some of the group’s members have surely engaged in crude, provocative tactics, but let’s have a reality check: the group exists because of widespread crimes and a persistent cover-up in the church, because child after child was raped and priest after priest evaded accountability. I’m not sure there’s any ceiling on the patience that Dolan and other church leaders should be expected to muster, especially because they hold themselves up as models and messengers of love, charity and integrity.
That’s the thing. That’s what church leaders and church defenders who routinely question the amount of attention lavished on the church’s child sexual abuse crisis still don’t fully get.
Yes, as they point out, there are molesters in all walks of life. Yes, we can’t say with certainty that the priesthood harbors a disproportionate number of them.
But over the last few decades we’ve watched an organization that claims a special moral authority in the world pursue many of the same legal and public-relations strategies — shuttling around money, looking for loopholes, tarring accusers, massaging the truth — that are employed by organizations devoted to nothing more than the bottom line.
In San Diego, diocesan leaders who filed for bankruptcy were rebuked by a judge for misrepresenting the local church’s financial situation to parishioners being asked to help pay for sex-abuse settlements.
In St. Louis church leaders claimed not to be liable for an abusive priest because while he had gotten to know a victim on church property, the abuse itself happened elsewhere.
In Kansas City, Mo., Rebecca Randles, a lawyer who has represented abuse victims, says that the church floods the courtroom with attorneys who in turn drown her in paperwork. In one case, she recently told me, “the motion-to-dismiss pile is higher than my head — I’m 5-foot-4.”
Also in Kansas City, Bishop Robert Finn still inhabits his post as the head of the diocese despite his conviction last September for failing to report a priest suspected of child sexual abuse to the police. This is how the church is in fact unlike a corporation. It coddles its own at the expense of its image.
As for Dolan, he is by many accounts and appearances one of the good guys, or at least one of the better ones. He has often demonstrated a necessary vigor in ridding the priesthood of abusers. He has given many victims a voice.
But look at the language in this 2005 letter he wrote to the Vatican, which was among the documents released last week. Arguing for the speedier dismissal of an abusive priest, he noted, in cool legalese, “The liability for the archdiocese is great as is the potential for scandal if it appears that no definitive action has been taken.”
His attention to appearances, his focus on liability: he could be steering an oil company through a spill, a pharmaceutical giant through a drug recall.
As for “the potential for scandal,” that’s as poignantly optimistic a line as Listecki’s assumption that the newly released Milwaukee documents would shock Catholics. By 2005 the scandal that Dolan mentions wasn’t looming but already full blown, and by last week the only shocker left was that some Catholic leaders don’t grasp its greatest component: their evasions and machinations.
A version of this op-ed appeared in print on July 7, 2013, on page SR3 of the New York edition with the headline: The Church’s Errant Shepherds.
Priest from Wilkes-Barre found guilty of child sex abuse
Thomas Shoback, 66, convicted on nine counts and could face essentially a life sentence.
Published: May 01. 2013 12:01AM
Last Modified: May 01. 2013 11:24PM
A Diocese of Scranton priest who was once assigned to several parishes in Luzerne County, including a Catholic high school, has been convicted of sexually assaulting an altar boy.
Diocese officials on Wednesday confirmed that the Rev. Thomas Shoback, 66, of Wilkes-Barre, was convicted Tuesday in Tioga County Court of Common Pleas on nine of the 32 counts with which he had been charged. Most of those counts exceeded the statute of limitations. Still, he reportedly could face essentially a life sentence.
State police had said the assaults took place from 1991 through 1997 when the boy was 11 to 17 years old, while Shoback was assigned at St. Mary’s Parish in Blossburg, Tioga County.
The diocese suspended Shoback in November 2011 when the allegations of sexual misconduct surfaced.
Diocese spokesman William Genello said the diocese has cooperated with the investigation and prosecution of the criminal case since then.
After receiving the allegations, diocese officials notified the Tioga County District Attorney’s Office, reported the incidents to the Child Line and Abuse Registry operated by the state Department of Public Welfare, removed Shoback from ministry and suspended his faculties to exercise priestly ministries within the diocese, Genello said.
“Now that the criminal justice system has brought this case to closure, the Diocese of Scranton recognizes that the announcement of this verdict will serve as a very painful reminder of the wounds many survivors carry with them, most especially those who were harmed by Father Shoback,” the diocese said in a prepared statement.
Responding to the verdict, Scranton Bishop Joseph C. Bambera said: “At this time, I express my personal sorrow for the pain endured by those who suffered this abuse and extend my apology for any way in which the Church, and particularly its bishops, priests and deacons have failed them.”
He also reaffirmed a personal commitment to exercise vigilance in the protection of children and young people and thanked all who worked diligently to resolve the case.
With the civil law process completed, in accordance with The Charter for the Protection of Children and Young People, Shoback is permanently removed from ecclesiastical ministry and his status as a priest will be referred to the Holy See in Rome for a final determination, Bambera said.
“While Church law has been and will continue to be exercised with regard to this situation, anyone who believes that they have been the victim of child sexual abuse is encouraged to contact law enforcement,” Bambera said. He asked the faithful to pray for the victims of abuse and all seeking healing, reconciliation and peace.
The diocese said Shoback was ordained in 1977 and served as pastor of St. Mary and St. Andrew Parish in Blossburg from February 1989 until July 1997.
He was previously assigned at Sacred Heart of Jesus and Mary in Jermyn, Lackawanna County; St. Joseph’s Parish and Sacred Heart Parish, Plains Township; Holy Redeemer Parish, Exeter Township; St. Joseph’s Parish, Hazleton; Nativity BVM, Plymouth Township; the former Bishop Hoban High School, Wilkes-Barre, and parishes in Monroe and Lycoming counties.
Shoback was a teacher at Bishop Hoban from 1984 to 1989.
According to The Times Leader archives, Shoback’s brother, Edward J. Shoback, a former Diocese of Scranton priest who worked for more than 20 years at Luzerne County parishes and schools, was suspended in 2004 amid similar allegations of sexual abuse.
Edward Shoback reportedly admitted to those allegations and was defrocked by the Vatican in 2009.