Category Archives: U.S. Conference of Catholic Bishops

The Catholic League and Suppression of the Press Today


The Catholic League and Suppression of the Press Today

By Stephen D. Mumford, DrPH | 26 April 2012
Church and State

From the Link: http://churchandstate.org.uk/2012/04/the-catholic-league-and-supression-of-the-press-today/

Bill "Pig Face" Donohue, degenerate leader of the Catholic League

Bill “Pig Face” Donohue, degenerate leader of the Catholic League

This chapter from our chairman Dr. Stephen D. Mumford’s seminal book, The Life and Death of NSSM 200: How the Destruction of Political Will Doomed a U.S. Population Policy (1996), provides a survey of the Catholic League’s chilling effect on the American freedom of the press. The book is available at Kindle here, and is available to read for free here.

Chapter 15: The Catholic League and Suppression of the Press Today

The Catholic League was founded in 1973 by Jesuit priest Virgil Blum. William Donohue assumed leadership in July 1993.[260pp1] Since then, the membership has grown from 27,000 to 200,000.[260pp2] According to Donohue, the League has “won the support of all of the U.S. Cardinals and many of the Bishops as well…We are here to defend the Church from the scurrilous assaults that have been mounted against it, and we definitely need the support of the hierarchy if we are to get the job done.”[260pp3] Thus it can be considered an arm of the Church. It supplements or replaces priest-controlled organizations of the past described by Blanshard and Seldes. The League apparently has a single mission: suppression of all mainstream criticism of the Roman Catholic Church.

According to Donohue, it is fortunate that, “the Catholic Church is there to provide a heady antidote to today’s mindless ideas of freedom.”[260pp4] He is a strong advocate of the Church’s positions on restriction of the freedoms guaranteed by the American Constitution and condemned by popes for nearly two centuries, especially those regarding the press and speech. He informs us that: “the Catholic League is there to defend the Church against its adversaries.”[260pp4]

There are many recognizable principles governing the behavior of the League. One is revealed in a vicious 1994 attack against the New London newspaper, The Day, for an editorial critical of the Catholic Church: “What is truly ‘beyond understanding’ is not the Catholic Church’s position, it is the fact that a secular newspaper has the audacity to stick it’s nose in where it doesn’t belong. It is nobody’s business what the Catholic Church does.”[260pp5]

A second basic premise is the League’s commitment to canon 1369 of the Code of Canon Law: “A person is to be punished with a just penalty, who, at a public event or assembly, or in a published writing, or by otherwise using the means of social communication, utters blasphemy, or gravely harms public morals, or rails at or excites hatred of or contempt for religion or the Church.”[260pp6] Canon law is the law of the Catholic Church. All criticism of the pope or the Church is in violation of this law in one way or another. This chapter will make clear that the League follows this canon to the letter and demands that all others conform—or pay the price for their violation.

Another principle is aggressive action. Says Donohue, “I defy anyone to name a single organization that has more rabid members than the Catholic League. Our members are generous, loyal and extremely active. When we ask them to sign petitions, write to offending parties and the like, they respond with a vigor that is unparalleled…We aim to win. Obviously, we don’t win them all, but our record of victories is impressive.”[260pp7] To justify this stance, he identifies with Patrick Buchanan’s resistance to the “Culture War” against the Catholic Church: “We didn’t start this culture war against the Catholic Church, we simply want to stop it.”[260pp8]

Donohue also justifies the League’s aggressive behavior by claiming that it is culturally unacceptable for nonCatholics to criticize the Catholic Church. “Perhaps the most cogent remark of the day,” he asserts, “came from the former Mayor of New York, Ed Koch, who politely remarked that his mother always advised him not to speak ill of other religions. It is a lesson that apparently few have learned….Non-Catholics would do well to follow the advice of Ed Koch’s mom and just give it a rest. Their crankiness is wearing thin.”[260pp9] This cultural norm is widely accepted in America, to the enormous benefit of the Vatican. What role, one wonders, did the Catholic Church play in its adoption? Certainly, in the case of population growth control, its consequence has been catastrophic.

The Catholic League strongly discourages criticism of the Church, especially attacks by the press. Says Donohue, “It does no good complaining about Catholic bashing if all we do is wait until the other side strikes.”[260pp10] Prevention of such publications is of the essence. Yet Donohue is convinced that this is not censorship: “The press and the radio talk shows asked me if the Catholic League was engaging in censorship by responding the way we did. As always, I informed them that only the government has the power to censor anything.”[260pp11] This is patently untrue.

Another tenet enunciated by Donohue:

“I think it is a gross mistake to give elevation to fringe groups. Our basic rule of thumb is this: the more mainstream the source of anti-Catholicism, the more likely it is that the Catholic League will respond….The mainstream media, after all, have the credibility and influence that the fringe lacks, and they are therefore much more likely to do real damage.”[260pp12]

“When major universities, TV networks and government officials engage in Catholic-baiting, it is a far more dangerous situation than the venom that emanates from certifiably fringe organizations.”[260pp13]

“When an establishment newspaper such as the Sun-Sentinel [Fort Lauderdale] offends, it cannot be ignored.”[260pp14]

Donohue goes on to explain the Sun-Sentinel example. On February 9, 1995, it ran an ad, paid for by a Seventh Day Adventist group, which claimed that the Catholic Church is seeking to create a New World Order to take command of the world and that the Pope and the Catholic Church were in a league with Satan.

Accordingly, the Catholic League contacted the radio and television stations in the area, the opposition newspaper, and the nation’s major media outlets registering its outrage and its demands. We demanded nothing less than ‘an apology to Catholics and a pledge that no such ads will ever be accepted again.’ We added that ‘If this is not forthcoming, the Catholic League will launch a public ad campaign on its own, one that will directly target the Sun-Sentinel.’

“What exactly did we have in mind? We were prepared to take out ads in the opposition newspaper, registering our charge of anti-Catholic bigotry. We were prepared to pay for radio spots making our charge. We were prepared to buy billboard space along the majority arteries surrounding the Fort Lauderdale community. Why not? After all, …we are in a position to make such threats….This is the way it works: if the source of bigotry wants to deal with lousy publicity, it can elect to do so. Or it can come to its senses and knock it off. In the event the anti-Catholic bigots want to bite the bullet and stay the course, we’ll do everything we can within the law to make sure that they pay a very high price for doing so.”[260pp15] It goes without saying that anyone critical of the Vatican, or the hierarchy, or the Roman Catholic Church is, by definition, an anti-Catholic bigot—including Catholics themselves.

One final element makes clear the objective of the Catholic League—protection of the papacy against all criticism. Writes Donohue, “It is the conviction of the Catholic League that an attack on the Church is an attack on Catholics.”[260pp16] He offers no rationale to support this theory. Obviously, millions of liberal American Catholics would disagree outright, for it is they who have been attacking the Church.

Donohue continues,

Throughout American history, the job of combating anti-Catholicism fell to the clergy, and especially to the Archbishops. But times have changed….The type of anti-Catholicism that exists in American society today is fundamentally different from the genre that marked this country’s history from the outset. From colonial times to the election of John F. Kennedy as President of the United States, anti-Catholicism was vented against both individual Catholics and against the Catholic Church itself. But over the past 30 years, it has become evident that most of the Catholic-bashing centers on the institution of the Church…[260pp17]

The hierarchy cannot be effective against criticism of the institution because they are the institution. Thus, the hierarchy has had to call on the laity to protect the institution in this way. In 1971, the League’s founder pointed out, “If a group is to be politically effective, issues rather than institutions must be at stake.”[260pp18] In other words, the laity, if left to their own devices, will not defend the institution but they will defend their interests as individuals. Hence, the League has adopted this principle and has convinced its members that “an attack on the Church is an attack on Catholics.” In this way, the institution is successfully using individual lay Catholics to shield it from all criticism.

The Church and Its Image

The Catholic Church in America has good reason to be intensely concerned about its image and any criticism. Donohue cites a 1995 study, “Taking America’s Pulse,” undertaken by the National Conference (formerly known as the National Conference of Christians and Jews). Despite the almost complete suppression of all criticism of the Catholic Church in America, a majority of non-Catholic Americans (55%) believe that Catholics “want to impose their own ideas of morality on the larger society.” The survey also found that 38% of non-Catholics believe that Catholics are “narrow-minded because they are too much controlled by their Church.”[260pp19] Obviously, there is a highly receptive audience in this country for any justified criticisms of the Catholic Church. If the floodgates ever opened, it is unlikely that the Church would be able to close them again. Only too well understood by the hierarchy, and the Catholic League, this perhaps explains their unmitigated intolerance for criticism.

Methods of the League

Donohue has cited many of the methods used by the League, including some we have already mentioned. “We specialize in public embarrassment of public figures who have earned our wrath and that is why we are able to win so many battles: no person or organization wants to be publicly embarrassed, and that is why we specialize in doing exactly that…”[260pp20] Elsewhere he writes, “The threat of a lawsuit is the only language that some people understand. The specter of public humiliation is another weapon that must be used. Petitions and boycotts are helpful. The use of the bully pulpit—via the airwaves—is a most effective strategy. Press conferences can be used to enlighten or, alternatively, to embarrass.”[260pp21] “Ads taken out in prominent national newspapers are quite effective.”[260pp22]

The Catholic League’s Op-Ed page advertisement which appeared in the April 10, 1995 issue of The New York Times attacking Disney for its release of the excellent film, “Priest,” is a good example. This attack will be described more fully later. But on the Op-Ed page the following advertisement appears: “We’re leading a nationwide charge against Disney, making use of every legal means available—from boycotts to stockholder revolts—all designed to send a clear and unmistakable message to Michael Eisner, chairman of Disney.”[260pp23] This is only one of many staged or threatened stockholder revolts led by the League.

But probably the most effective means of suppressing criticism of the Catholic Church through the press is a constant “in your face” attack of local newspapers. In a 1995 report on the Massachusetts Chapter of the Catholic League, it is noted that the president and the executive director had been on the attack, “appearing in the media more than 600 times” in the previous five years.[260pp24] In a single state, 600 times in five years! It is no wonder that newspapers in Massachusetts are very reluctant to print any criticism of the Catholic Church, no matter how justified, given this constant barrage of punishment.

Intimidation of the media leadership and of our government by the League is achieved through the wide distribution of frequent news releases, its monthly newsletter and an annual report. In an article on the publication of its 1994 report, Donohue writes, “The purpose of the report is to educate the public and influence decision-makers in government, education and the media….The report is being distributed to all members of Congress, the White House…and to prominent members of the media and education.”[260pp25] From an article regarding the 1995 annual report: “It has been sent to every Bishop and congressman in the nation, as well as to influential persons in the media and other sectors of society.”[260pp26] In a February 1995 letter to the membership, Donohue announced that the 1994 report will be distributed to the press, noting “there will be little excuse left for media ignorance of Catholic-bashing.”[260pp27] Individual attacks are often announced through widely distributed press releases which are bound to capture the attention of members of the press.

Success of the League

The Catholic League has been remarkably successful in achieving its goals. Donohue rightfully gloats: “One of the major reasons why people are giving [donations] is the success the Catholic League has had.”[260pp28] As noted earlier, membership grew from 27,000 to 200,000 in the first two years after Donohue took control. He continues, “We have had a string of victories and we have also had an unprecedented degree of media coverage. We don’t win every fight but our overall record is quite good. Our presence on radio and TV, combined with coverage in newspapers and magazines—both religious and secular—is excellent.”[260pp29] “We’ve been featured on the television program ‘Entertainment Tonight’ and received front page coverage from national newspapers including the Wall Street Journal and The New York Times.”[260pp30] The number of apologies and promises it extracts from the nation’s newspapers, TV networks and stations and programs, radio stations, activist organizations, commercial establishments, educational institutions and governments is most impressive.

The suppression of all criticism of the Catholic Church and its hierarchy is the goal of the Catholic League. The visit of the pope to the U.S. in October 1995 was a major media event. Given all the gravely serious problems faced by the Church and the enormous amount of dissent by American Catholics, as well as the growing hostility from non-Catholics as a result of the Church’s interference in American policy making, one would expect wide coverage of these realities in the media during his visit. Instead, it was treated as a triumphant return.

The Catholic League believes that it played a major role in this great public relations success—and with good reason. In August 1994, it launched a campaign to intimidate the press in an astounding advance warning to media professionals preparing for the pope’s visit to New York in late October. A letter signed by Donohue announced a press conference to be held just prior to the pope’s visit that will present “10’s of thousands of petitions from active Catholics” that have been collected over the past year.[260pp31] The petition speaks for itself. What else but intimidation of the press is the intent of this campaign?

The November 1995 issue of the League’s journal, Catalyst, is headlined, “Media Treat Pope Fairly; Protesters Fail to Score.” Donohue writes, “By all accounts, the visit of Pope John Paul II to the United States was a smashing success. Media treatment of the papal visit was, with few exceptions, very fair. Protesters were few in number and without impact. From beginning to end, this papal visit proved to be the most triumphant of them all.”[260pp32] A month later he writes, “The relatively few cheap shots that were taken at the Pope by the media in October is testimony to a change in the culture.”[260pp33] And of course the desired “change in the culture” is the elimination of criticism of the pope and his hierarchy. The Catholic League is succeeding on a grand scale far beyond what all but a handful of Americans realize.

Intimidation Prevents Criticism

It is clear from Donohue’s own words that prevention of any criticism is the goal of the League and that intimidation is its means of achieving this end. In a fund-raising letter mailed in December of 1995, Donohue appeals for funds to hire more staff: “We could have done more….We could have tackled other issues, thereby adding to the number of people who will think twice before crossing Catholics again.”[260pp34] From the League’s 1995 Annual Report: “It is hoped that by …[attacking critics], potential offenders will think twice before launching their assaults on Roman Catholicism.”[260pp35] This statement also makes it clear that it is the protection of the institution that is the goal, not protection of individual Catholics.

petition-pope

It appears that the most aggressive and extensive attack in League history was one directed at Disney for its release of the movie, “Priest.” In an editorial, Donohue forthrightly says that the purpose of the intensive attack on Disney is the prevention of the production of such critical movies in the future: “Our sights were set on what might be coming down the road, not on what had already happened.”[260pp36]

The advice given by Ed Koch’s mother—do not speak ill of other religions—has been a national ethic for nearly all of this century. This ethic, inherent in our culture, has served to suppress nearly all criticism of the Catholic Church. As a result, until its political activities were unveiled with the implementation of the bishops’ Pastoral Plan for Pro-life Activities in 1975, the Church had been relatively immune from mainstream criticism. Because this ethic has served the Catholic Church so well, the Church may very well have played a major role in its inculcation into our culture. With its political activity becoming increasingly evident, critics are more than ever convinced of the need for public criticism of the Catholic Church.

However, this ethic does not protect the Church from dissent within its confines which has been growing since Vatican Council II in the 1960s, and most remarkably in recent years. The American media, to avoid flying in the face of American culture by ignoring this dearly held belief, have occasionally provided a forum for this protest. The dissenters have been a significant source of criticism. The Catholic League has not overlooked this problem—indeed, it takes it very seriously. All criticism is targeted from whatever source, including members of the Church.

For example, on January 22, 1995, CBS’s “60 Minutes” broadcast a segment by Mike Wallace on the Catholic dissident group Call to Action. The Catholic hierarchy did agree to appear but dictated terms that were unacceptable to CBS. Then, according to Donohue, the Catholic League sent two letters to executive producer Barry Lando and issued the following press release on January 25:

The entire Call to Action segment was, from beginning to end, an exercise in intellectual dishonesty and journalistic malpractice. The decision to give high profile to the Catholic Church’s radical fringe was pure politics, and nothing short of outrageous….Allowing extremists an uncontested opportunity to rail against the Catholic Church distorts the sentiments of most Catholics and provides succor for bigots. There is a difference between reporting dissent, and promoting it….’60 Minutes’ made clear its preference, extending to the disaffected a platform that they have never earned within the Catholic community….This is propaganda at work, not journalism.[260pp37]

This press release, of course, was received across America as a powerful warning to others to steer clear of Catholic dissidents. The Catholic League then launched a national postcard mailing campaign directed at Lando personally: “…we are angered over the way you continue to present the Catholic Church….We are tired of having our Church viewed from the perspective of the disaffected.”[260pp38]

In another example, the League attacked the October 5, 1995 edition of “NBC Nightly News” with Tom Brokaw for providing a platform for Catholics for a Free Choice and Dignity. The League’s press release included the following:

The media do a great disservice to Catholics and non-Catholics alike when Catholics for a Free Choice and Dignity are presented as though they were genuine voices in the Catholic community. The effect of such misrepresentation is to promote dissent rather than to record it. As such, it is irresponsible for the media to allow itself to become willing accomplices to public deception.[260pp39]

The continuous intimidation is bound to have its desired effect. The April 22, 1996 issue of theNew Republic magazine criticizes the League’s annual report as indicative of the League’s “paranoia.”[260pp40] The New Republic completely misses the point. One need only look at the language used in the League’s attacks. It is not defense. It is intimidating language. The report is an offensive weapon used to silence critics of the Catholic Church.

Specific Examples of the League’s Intimidation

The Catholic League focuses it attention on five types of institutions: media, activist organizations, commercial establishments, educational institutions and governments.[260pp41] Donohue attributes the League’s success, in part, to its ability to stay focused.[260pp42] The League’s 1994 and 1995 annual reports alone offer 350 examples of League attacks. The numerous stunning examples from which to choose make selection for presentation difficult. These were all reported during the period from July 1994 to June 1996.

The Media

Newsday—On June 1st and June 3, 1994, the Long Island daily, Newsday, published Bob Marlette cartoons which, according to the Catholic League, “raised pope bashing to a new level.”[260pp43] An apology from Newsday published in the form of a “Memo to Readers” failed to satisfy the Catholic League and a petition was distributed to Long Island pastors. On July 15, Donohue met with Newsday publisher Anthony Marro to discuss the paper’s coverage of Catholics. At the meeting, he presented 76 petitions signed by Long Island pastors expressing their concern for the way Catholics have been portrayed by the newspaper.[260pp44] This was not enough. On August 25, 1994, Donohue met with the editorial board ofNewsday on the newspaper’s coverage of Catholics. Donohue complained that the absence of practicing Catholics on the editorial board resulted in an insensitivity toward Catholics.[260pp45]

Philadelphia Inquirer—An article in the September 1994 issue of the League’s journal is headlined, “Cardinal Bevilacqua Scores Philadelphia Inquirer for Church Coverage, Declines Interview”. The Inquirer had requested an interview for a major story on the Archdiocese. The Cardinal refused: “I have declined your request for an interview due to your unfair and unbalanced coverage of the Archdiocese in the last year….This view is based on a review of Inquirer articles from May 1993 to May 1994. This review included 23 articles written about the Catholic Church. Of these 23 articles, eighteen were considered to be unfair and unbalanced. The unfairness and imbalance occurred in five areas including the selection of negative topics, a disregard for positive news, the use of unqualified experts, the use of negative language and a consistent omission of factual information…It is particularly frustrating to continue to read negative characterizations of the Roman Catholic Church with no regard for our role as the largest provider of social services in Southeastern Pennsylvania and our role as the most visible religious organization in the poorest areas of our city.”[260pp46] The Cardinal makes clear that he feels he should be permitted to dictate what is written about his church to the letter, revealing an arrogance that could never coexist with a free press. Furthermore, that he would bring up the provision of social services by the Church, fully knowing that these services the Church provides are almost entirely funded by local, state and federal tax monies, is deceptive.

Associated Press—On March 10, 1995, the Associated Press (AP), in a story on a court ruling upholding a law barring doctors from engaging in assisted suicide, disclosed that the federal appeals court judge was a Catholic. (The judge’s ruling was in line with his pope’s teaching on this matter.) Donohue took great offense to the AP’s identification of this judge as a Catholic and sent a letter to AP executives asking for a copy of the AP policy on the matter. The League also sent a related press release to other news outlets to inform them of this offense. Darrell Christian, AP’s Managing Editor wrote an apology. “The League is satisfied with AP’s quick response,” writes Donohue in the League’s Journal, “and expects that it will not have to call attention to such errors in the future.” Donohue’s message to the American press was loud and clear. It is not permissible for the press to identify public servants as Catholics when they uphold Catholic teachings in their public decision-making. If so, the League will come after them.[260pp47]

Disney—The May 1995 issue of Catalyst reports in an article, “Catholic League calls for a Boycott of Disney:” “The movie ‘Priest,’ produced by the BBC and released by Miramax, a subsidiary of the Walt Disney Company, provoked the Catholic League to lead a storm of protest against the film and Disney. The movie is arguably the most anti-Catholic movie ever made.”[260pp48] This attack on Disney represents the single greatest assault in the League’s history. In an editorial, Donohue writes: “In addition to joining a boycott of everything that has the Disney label on it, we are asking everyone to sell their Disney stock. It would also send a message if everyone mailed Disney chairman Michael Eisner some old Disney toys or videos. If every Catholic League member sent even one box to Mr. Eisner, it would make an indelible impression on him.”[260pp49]

The petition against Disney reads, “We, the undersigned, have a message to Disney: you bit off more than you can chew when you offended Catholics with the release of ‘Priest.’…We hope that everyone at Disney thinks twice before offending Catholics again. Sadly, appeals to your goodwill mean nothing anymore. That is why we are hitting you in the pocketbook….The Catholic League has already tarnished your image and we have pledged to blacken it a little more.”[260pp50]

The League placed an Op-Ed page advertisement in the April 10, 1995 issue of The New York Times titled “What’s Happening to Disney?” It includes the statement: “So what is the Catholic League doing about this? We are leading a nationwide charge against Disney, making use of every legal means available—from boycotts to stockholder revolts—all designed to send a clear and unmistakable message to Michael Eisner, chairman of Disney.”[260pp51]

But the attack did not end there. On May 2, 1995, a Catholic League member, a stockholder, asked shareholders to ratify at the November meeting of the Walt Disney Company a resolution that calls for the establishment of a religious advisory committee to insure that Disney does not produce another movie like this one.[260pp52] On April 29, the League picketed Disney’s largest retail outlet in New England. A press release read: “The Catholic League intends to make the American public aware of Disney’s contemptuous disregard of the sensibilities of 59 million Catholic Americans. It is Disney that is ultimately responsible for this travesty and it is Disney that will remain the focus of our protests.”[260pp53]

In the July-August 1995 issue of Catalyst, an article, “Disney Protests Continue,” reports that the League had asked the four U.S. Senators who owned Disney stock to sell it: “Mrs. Dole announced on June 2 that she was selling more than $15,000 worth of Disney stock.” It reports that the League picketed the Dedham Community Theater in Dedham, Massachusetts, over the decision of the theater owner to show the anti-Catholic movie “Priest.” The article also reports that numerous dioceses had sold their Disney stock and that “after nine weeks in theaters, the Hollywood Reporter’s Boxoffice ranked ‘Priest’ 34th out of the top 35 movies nationwide.”[260pp54] The January-February 1996 issue reported that upwards of 100,000 petitions were sent to Disney: “…because the movie was a flop at the box office, we do not expect to be greeted with Priest II anytime soon.”[260pp55]

The League’s campaign was not just directed to Disney but to the entire film industry and to the media in general. The message: if you place the Catholic Church in a negative light, you are going to pay.

Jane Pauley—In the June 13, 1995 airing of NBC’s “Dateline ,” Jane Pauley interviewed Scott O’Grady, the U.S. pilot who was rescued in Bosnia. Pauley commented “A devout Roman Catholic, O’Grady made his confirmation at age thirteen, and unlike many of his peers never left the Church.” The Catholic League was angered by this comment and Donohue wrote to Bob Wright, CEO of NBC, demanding that Pauley be fired immediately for this terrible offense. For maximum effect, Donohue released a statement explaining his actions to the press to insure that all got the message.[260pp56]

Bill Press—On July 16, 1995, KFI Radio [Los Angeles] talk show host Bill Press, a Roman Catholic, was critical of the pope and the Catholic Church. According to the September 1995 issue of the League’s Catalyst, “The Catholic League issued the following statement to the press on this matter: ‘The issue here is not simply the vile comments of Bill Press. The issue is the willingness of a respected radio station to keep him on payroll….The Catholic League does not want equal time to respond to Press, rather it wants him fired.’”[260pp57] By distributing this press release, the League was sending a message to everyone in the press—if you are critical of the pope or the Catholic Church, we are coming after you and your employer.

Liz Langley and the Orlando Weekly—Liz Langley wrote a light article about communion wafers in the August 10-16, 1995 edition. The League took great offense and issued a statement to the press that included the following: “The Langley piece is one of the most anti-Catholic articles to have appeared in some time….Accordingly, I will now mobilize a public relations offensive against the newspaper, using every tactic this side of the law to discredit the paper.”[260pp58] Donohue’s press release may have been meant to intimidate other reporters. Nearly a year after the incident, I talked with Editor Jeff Truesdell. Nothing ever came of the League’s threats. Of course, no one ever reported this to the thousands of reporters who read the press release from Donohue.

Fox-TV—In September 1995, Mother Teresa was used to make a comedic point in a promotional spot for the Fox-TV program, The Preston Episodes. The Catholic League complained to the Los Angeles Office of Fox and “an apology was extended and a pledge not to run the offensive spot again was made.”[260pp59]

Bravo Network-“Windows”—A program which aired on September 24, 1995 on the cable network Bravo, featured a dance routine involving a priest dealing with temptation from a nun. “The Catholic League registered its outrage to Bravo, the ‘Windows’ producer Thomas Grimm, and Texaco Performing Arts Showcase, which sponsored the program.”[260pp60] In December the League reported that Texaco had apologized for sponsoring this segment. Texaco also stated to Dr. Donohue that henceforth there would be a “screening procedure for the Texaco Performing Arts Showcase.”[260pp61]

New Britain Herald—Connecticut’s New Britain Herald published a syndicated cartoon which shows the three Magi going to visit the Baby Jesus. One of the shepherds says, “Wait…aren’t we just encouraging these teen-age pregnancies?” League members complained to the newspaper that this was anti-Catholic bigotry. The newspaper issued an apology on its editorial page.[260pp62]

Ann Landers—In an interview with Christopher Buckly in the December 4, 1995 edition of theNew Yorker, columnist Ann Landers criticized Pope John Paul II. “After first making a favorable comment about the Pope, Landers remarked, ‘Of course, he’s a Polack. They’re very antiwomen.’ …Landers later apologized for the crack about the Pope…The Catholic League sent its own comments to the New Yorker and further disseminated its views via a news release and radio interviews….(T)he Milwaukee Journal Sentinel has decided to drop Landers’ column beginning in 1996.”[260pp63]

ABC’s “The Naked Truth”—The League strongly attacked the January 10 edition of the ABC show “The Naked Truth.” The League’s letter to ABC included this threat: “We will contact the sponsors of the program and will alert our members to take action against them. Knowing our members, they won’t hesitate to do so.” This report, which appears in the March 1996 issue of Catalyst, listed the names, addresses and phone numbers of the eight sponsors of that show.[260pp64]

“Dave, Shelly & Chainsaw”-San Diego radio program—The April 1996 edition of Catalystreports on an attempt by the League’s San Diego Chapter to have the “Lash Wednesday” segment of the Dave, Shelly & Chainsaw program discontinued. The local chapter charged that the “humor” was “unacceptable” and the segment must be discontinued. But it failed. At that point the national office of the Catholic League got involved and placed an ad in the San Diego Union-Tribune “calling attention to this outrage.” This prompted media requests for interviews with the chapter president who appeared live on KGTV, the ABC affiliate. The tenor of this interview was “so controversial” that the station was pressured to invite him back a second time. “This time the television reporters were much more respectful.” The League asked its members nationwide to contact the radio station General Manager and the President of PAR Broadcasting Company to demand that this segment be discontinued, providing his address, phone and fax numbers.[260pp65]

PBS’ Frontline—On February 6, 1996, PBS aired a program called, “Murder on ‘Abortion Row’”. The two hour special was a serious look at the life of John Salvi, the person who killed two women and wounded five others working at an abortion clinic in 1994. Salvi is a devout Catholic and had planned to become a Catholic priest. The Catholic League was given an opportunity to preview the program. It immediately released a statement to the press attacking the documentary which began, “The Frontline program, “Murder on ‘Abortion Row,’” is nothing more than a front for Planned Parenthood and an irresponsible propaganda piece against Catholicism.”[260pp66]

Newsday—On March 12, 1996, the Long Island newspaper, Newsday, ran a headline which read, “Ex-Alter Boy on Trial.” The League protested. Donohue called the paper’s editor: “The content and tone of his remarks assured Donohue that this would not happen again.”[260pp67] Newsday subsequently published a League letter-to-the-editor which was very critical of the newspaper.

HBO—On May 6, 1996, Home Box Office aired “Priestly Sins: Sex and the Catholic Church.” The one hour special focused on the issue of sexual abuse in the priesthood. The League issued a lengthy news release which sharply attacked HBO: “The film is classic propaganda…HBO is not the first to float the idea that a ‘code of secrecy’ keeps the Church from revealing the truth about clergy sexual abuse: that honor extends to the Nazis and others. The Catholic League will call on all Catholics to boycott HBO…”[260pp68]

Sony—The June 1996 issue of Catalyst reported on the Sony movie, “The Last Supper”: “The movie, while not offensive to Catholics, nonetheless offended Catholics with its promotional material. The League…wrote a letter of protest to Sony Picture Releasing President, Jeffrey Blake. The response from Sony was decisive: ‘We have taken the unusual step of modifying our marketing campaign’….The League is satisfied with this modification.”[260pp69]

AP—On March 31, 1996, the Associated Press ran a story about a suburban Chicago man suspected of assassinating a Philadelphia policeman a quarter-century ago. The story, which was distributed to newspapers all over the country, mentioned that the accused was “23, a Catholic school-educated telephone repairman, when the shooting occurred.” The League sent a letter of protest to the president of AP and urged all of its members to do the same, providing his name and address to them.[260pp70]

QVC Shopping Network—Continental Cablevision in New England had conducted a survey of 32,000 subscribers and found that viewers preferred to drop the Eternal Word Television Network (EWTN), the Catholic cable network, in favor of the QVC Shopping Network. The New England Chapter of the Catholic League sharply opposed this change and Continental was muscled into continuing programming of EWTM.[260pp71]

Commercial establishments

Barneys New York—On December 9, 1994, the League successfully pressured Barneys of New York, an upscale clothing store, into removing an “offensive” nativity scene from its storefront window on Madison Avenue and 61st Street. Donohue informed Barneys that it had about four hours to contact the League, otherwise the media would be contacted. It didn’t take long before Simon Doonan, a senior vice president, called Donohue and extended an apology. However, Doonan flatly declined to do anything about the exhibit. Donohue then released a statement to the media that included the following comments: “Barneys New York and Christie’s have cooperated in promoting an insulting anti-Christian exhibit….Plainly put, this means that Barneys will respect the right of artists to show disrespect for the rights of Catholics. The Catholic League will disseminate this news to as wide an audience as possible. We do not accept Mr. Doonan’s apology: apologies unaccompanied by corrective action do not assuage.”[260pp72]

Catalyst went on to report: “Within hours of releasing this statement, the television cameras were in Dr. Donohue’s office. Just about every radio and television station in New York commented on the Barney exhibit….Barneys pulled the display from the window…giving the work back to the artist….In response to all of this, Barneys took out full page ads in The New York Times, New York Post and New York Daily News, apologizing for what had happened. The ads, together with the boycotts that were instituted, wound up costing Barneys hundreds of thousands of dollars in lost sales.”[260pp72] Now that’s success!

Hard Rock Casino and Hotel—The December 1995 issue of Catalyst reports: “When the Hard Rock Casino and Hotel opened last March in Las Vegas, it featured a restored carved gothic altar in one of its cocktail bars….The offensive use of the altar has been a source of criticism by many area Catholics.” The local bishop complained to the owner, Peter Morton, who said it would be removed. After seven months of inaction, the Catholic League got involved. The League outlined its strategy to the press: “…the time has now come to put public pressure on Mr. Morton. The Catholic League will contact the media in Las Vegas about this incident, and will alert the national media to it as well. We will also take out ads in the local newspapers, as well as the diocesan newspaper, requesting Catholics not to patronize the Hard Rock Casino and Hotel and to organize demonstrations in front of the establishment. We will also contact local Catholic organizations to organize phone trees and deliver their message straight to Mr. Morton. If more pressure is needed, we will bring it to bear, including a national boycott of all Hard Rock Cafes.”[260pp73]

The Catholic League followed through on its promise by taking out three ads in area newspapers.[260pp74] Hard Rock quickly responded saying it would remove the altar on November 30. The report ended, “The Catholic League will announce its next move once it finds out what happens on November 30.[260pp75]

An article in its January/February 1996 issue: “Victory is Always Sweet: Hard Rock Hotel Pulls Altar” reads: “After responding to pressure brought by the Catholic League, the Hard Rock Hotel…withdrew an offensive altar from its bar…By giving the incident publicity, both nationally as well as locally, the Catholic League was able to secure the support of many influential Catholics, some of whom put pressure on Hard Rock….It cost Hard Rock approximately a quarter million dollars to remove the altar… we won.”[260pp76]

Education

William Paterson College—On July 5, 1994, Professor Vernon McClean, an instructor in the African-American and Caribbean studies department at William Paterson College at Wayne, New Jersey, opened the first session of his summer class, “Racism and Sexism in a Changing America,” by saying the pope is a racist. The League was contacted and it sent representatives to the college. “No one in any office would speak with us. They took great umbrage at our inquiry and were totally uncooperative. We received the same treatment from three different offices—we were either dismissed or treated as though we had no right to be questioning the incident. Following this lack of cooperation and response from the college, we issued a press release demanding an apology from the college and disciplinary action against Professor McLean. The New Jersey papers gave the issue thorough coverage and the New York radio and television media also took note.”[260pp77]

After the college completed its investigation, it made a public statement that “the College is satisfied that the matter has been resolved fully and completely.” The League, however was not satisfied. “Accordingly, the Catholic League called upon state officials to conduct a formal hearing on the campus of William Paterson College; Governor Christie Whitman, senior higher education officials and area legislators were contacted….But thus far she (Governor Whitman) has been mute….The Catholic League will not be satisfied until justice has been done. Our goal is not to simply chastise one college professor….We’re taking the long view on this one and it would behoove people like President Speert (Paterson College president) to do likewise.”[260pp77]

University of Michigan—The University of Michigan student newspaper, The Michigan Daily, ran a cartoon that mocked Newt Gingrich’s promotion of Boys Town and also related to the pedophilia problem in the Catholic priesthood. Donohue wrote a threatening letter to Dr. James Duderstadt, President of the University of Michigan: “Enclosed is a copy of a cartoon that was run in The Michigan Daily….Please be advised that as president of the nation’s largest Catholic civil rights organization, I am prepared to do what is necessary to rid your campus of the bigotry it presently entertains.”[260pp78]

The very next issue of Catalyst reads: “We are happy to report that an apology from the cartoonist and a conciliatory letter from Dr. Duderstadt have brought this issue to a close.”[260pp79]

Activist Organizations

The Population Institute—In a May 1995 fund-raising letter, Werner Fornos, president of The Population Institute, wrote the following: “The Vatican continues to undermine the advancements we’ve made in Cairo on issues of pregnancy prevention. The anti-contraceptive gestapo has vowed to double the number of its delegation (to the U.N.’s Fourth World Conference on Women in Beijing) to 28 and to turn once more to weaken the cause of reproductive rights.” The July-August, 1995 issue of Catalyst describes the League’s response in an article, “Nazi Slur of Vatican Implicates Congressmen.”[260pp80]

In a news release, the Catholic League issued the following remarks: “The Population Institute proves once again that some of the anti-natalist forces are unquestionably anti-Catholic. Not content, or able, to debate the issues on their merits, these activists seek to defame the Holy See and thereby discredit its influence. Members of The Population Institute who share its politics, but not its bigotry, should make a clear and decisive break with the organization…. Accordingly, the Catholic League calls upon the following advisors to The Population Institute to resign immediately: Sen. Paul Simon, Sen. Daniel K. Inouye, Sen. Barbara Boxer, Rep. Jim Leach, Rep. Robert Torricelli and Rep. Sam Gejdenson. Not to resign would be to give tacit support to anti-Catholicism…The Catholic League [also] wrote to each Congressman involved in this scandal.”[260pp80]

The September 1995 issue of Catalyst reports: “Senator Daniel K. Inouye complied with the League’s request and resigned from the Population Institute. Senator Barbara Boxer of California put The Population Institute on notice, warning that any future examples of ‘inappropriate’ and ‘offensive’ fundraising letters would lead her ‘to reconsider’ her position with the organization. Congressman Robert Torricelli of New Jersey…warned The Population Institute to be more careful in how it phrases its letters.”[260pp81]

Anti-Defamation League—On December 1, 1995, the ADL notified the publisher, Hippocrene Books that it was granting a prestigious literary award to Richard Lukas for his book, Did the Children Cry? Hitler’s War Against Jewish and Polish Children. Lukas was to receive the literary award, plus a prize of $1,000 on January 23, 1996 at the ADL’s headquarters in New York. On January 10, the ADL’s Mark Edelman, wrote to the publisher stating that a mistake had been made; that subsequent review led to a decision to reverse the initial judgment. The May 1996 issue of Catalyst reports, “When the Catholic League learned of what had happened, it was incensed.” Donohue wrote a letter to Edelman: “For the record, I would like to know exactly why the book was selected for an award in the first place. Surely there are records of this evaluation. And I would also like to know why those reasons were found unpersuasive—and by whom—at a later date.”

The report continues: “The Catholic League…did not receive a response from the ADL until the matter was favorably resolved on March 18. But the good news did not come until considerable pressure had been brought to bear. Before the ADL reversed its decision not to give the award, the attorney for author Lukas had already warned the ADL that it would be sued. When the ADL made its announcement to reinstate the award to Lukas, it noted that it still had several problems with the book. The ADL said that ‘we believe the book underestimates the extent of Polish anti-Semitism before and after World War II. We believe also that, while there were heroic efforts of some Poles during this time, the book appears to vastly overestimate the number of Poles who were engaged in such courageous actions. Finally, the ADL believes the book presents a sanitized picture of Polish involvement with Jews during the War and overlooks authoritative points of view of many historians, including Polish historians.’ Though justice prevailed in the end, this marks a sad chapter in the ADL’s history….We hope that the ADL has learned an important lesson and that such ‘mistakes’ will be avoided in the future.”[260pp82]

Government

The Clinton Administration—The October 1994 Catalyst headline reads “League Assails Clinton Administration for Bigotry.” This article reports: “In an unprecedented move, the Catholic League assailed the administration of a standing president for anti-Catholic bigotry. From the time President Clinton took office, it has become increasingly evident that his administration is insensitive at best, and downright hostile at worst, to Catholic interests. But the final straw occurred during the third weekend in August. Faith Mitchell, a spokeswoman for the State Department, charged that the Vatican’s disagreement over the Cairo conference on population and development ‘has to do with the fact that the conference is really calling for girls’ education and improving the status of women.’ That statement was so outrageous that one of our members…wrote a strong letter registering her concerns to President Clinton…and [this letter] was published as a Catholic League open letter to the President in the August 29th edition of The New York Times.”[260pp83]

This open letter, published as a half-page advertisement sponsored by the Catholic League, ran in all editions of The New York Times on August 29, 1994. It viciously attacks Faith Mitchell and requests President Clinton to retract and apologize for her statement.[260pp84]

In an article published in this issue, Donohue writes: “The anti-Catholic bigots in the Clinton administration got so exercised during the Cairo conference that Leon Panetta [who is Catholic], the White House Chief of Staff, acknowledged that there was a problem with Catholic-bashing and vowed to discipline anyone who continued to chide the Vatican.”[260pp85] Apparently, any criticism of the Vatican, no matter how just, is off limits.

Dr. Joycelyn Elders—In an editorial in the January-February issue of Catalyst, “We’ve Only Just Begun,” Donohue writes, “We have rolled into 1995 with a string of victories. Dr. Elders is gone…Dr. Joycelyn Elders is one for the books. The very first news release I issued when I took over as president of the Catholic League in July 1993 was in opposition to the nomination of Dr. Elders as Surgeon General…Through the month of August, we pressed hard to stop her nomination: we held a press conference at the National Press Club and wrote to all the members of the Senate Judiciary Committee, but we ultimately fell short of our objective. What we did not do, however, was give up. We continued to criticize Dr. Elders whenever she made an irresponsible statement…”[260pp86]

An article in the same issue, “Elder’s Exit Applauded,” reads: “The Catholic League is delighted to see that one of the most outspoken anti-Catholic bigots in the Clinton administration has been axed. Joycelyn Elders was nominated to the office of Surgeon General by President Clinton in 1993 and confirmed later by the Senate. The Catholic League opposed her nomination and confirmation from the beginning. Her anti-Catholic statements…should have alone disqualified her from a position of national influence and authority…The Catholic League continued to speak out against her during her tenure as Surgeon General.”[260pp87]

This is but a very small sample of the attacks by the League over this two year period. It is unfortunate that space limits the number. These examples are presented almost entirely in the League’s own words. As one surveys its material, it becomes evident that all criticism of the Church or anything that places the Church in a negative light is deemed anti-Catholic, despicable and impermissible. The Church is simply above all criticism. The Catholic League obviously rejects America because it rejects what America stands for, including the freedoms of speech, expression and the press. This stand taken by the Catholic League is consistent with nearly two centuries of Catholic teaching on these matters and we should expect nothing different.

Intimidation, such as has been described in this chapter, by Catholic institutions over the past hundred years, has resulted in a populace woefully ignorant of the threat to American democracy and security posed by the Church. This intimidation has made it possible for the Church to go unchallenged.

How can Americans publicly discuss the obvious conflict between American national security-survival interests and Papal security-survival interests in this environment that the Catholic League now so effectively fosters? Obviously, it is not possible. Not only were the recommendations of the Rockefeller Commission and the NSSM 200 report never implemented, they were never publicly debated. Few Americans are even aware of NSSM 200 or this conflict in security interests. Intimidation by Catholic institutions has completely suppressed appropriate investigation of this conflict. Indeed, this intimidation has shut off the flow of the kinds of facts that resulted in these recommendations—facts of which all Americans should be fully aware. Without this vital information and discussion in a public forum, there can be no democratic solution to this conflict between the interests of the nation and of the Catholic Church—a dilemma well understood by the hierarchy.

Notes

[260pp1] Donohue W. We’ve Only Just Begun. Catalyst January-February 1995. p. 3.
[260pp2] Christian Coalition Conference a Success. Catalyst October 1995. p. 15.
[260pp3] Donohue W. A Banner Year for the Catholic League. Catalyst July-August 1994. p. 3.
[260pp4] Christian Coalition Conference a Success. Catalyst October 1995. p. 15.
[260pp5] Women’s Ordination Letter Draws Liberal Media Fire: Editorial Criticism of Papal Letter Earns Response. Catalyst July-August 1994. p. 8.
[260pp6] Sheridan A. Ignatian Society Petitions Cardinal Hickey to Remove Fr. Drinan’s Faculties. The Wanderer July 18, 1996. p. 1.
[260pp7] Donohue W. Our Members Make This a Special Christmas. Catalyst December 1995. p. 3.
[260pp8] Ibid.
[260pp9] Donohue W. The Vatican, Women and Non-Catholics. Catalyst July-August 1994. p. 7.
[260pp10] Letter sent to the Catholic League Membership signed by League President William Donohue. June 1995.
[260pp11] Donohue W. The Message From Florida Is: Bigots Beware. Catalyst April 1995. p. 3.
[260pp12] Ibid.
[260pp13] Donohue W. Catholic League’s 1994 Report on Anti-Catholicism. New York: Catholic League for Religious and Civil Rights. p. 2.
[260pp14] Donohue W. The Message From Florida Is: Bigots Beware. Catalyst April 1995. p. 3.
[260pp15] Ibid.
[260pp16] Donohue W. Catholic League’s 1994 Report on Anti-Catholicism. New York: Catholic League for Religious and Civil Rights. p. 2.
[260pp17] Ibid.
[260pp18] Blum VC. Public Policy Making: Why the Churches Strike Out. America March 6, 1971. p. 224.
[260pp19] Anti-Catholicism Nation’s Worst Prejudice. Catalyst July-August 1995. p. 13.
[260pp20] Donohue W. Our Members make This a Special Christmas. Catalyst December 1995. p. 3.
[260pp21] Donohue W. A Banner Year for the Catholic League. Catalyst July-August 1994. p. 3.
[260pp22] Letter sent to the Catholic League Membership signed by League President William Donohue. June 1995.
[260pp23] Catholic League Op-Ed page ad which appeared in the April 10, 1995 issue of the New York Times, “What’s Happening to Disney?” signed by William A. Donohue, President.
[260pp24] The Catholic Action League of Massachusetts Forms. The Wanderer October 8, 1995. p. 8.
[260pp25] Report On Anti-Catholicism Released. Catalyst April 1995. p. 1.
[260pp26] Report On Anti-Catholicism Released. Catalyst May 1996. p. 1.
[260pp27] Letter sent to the Catholic League Membership signed by League President William Donohue. February 1995.
[260pp28] Donohue W. A Banner Year for the Catholic League. Catalyst July-August 1994. p. 3.
[260pp29] Ibid.
[260pp30] Letter sent to the Catholic League Membership signed by League President William Donohue. September 1995.
[260pp31] Catholic League letter announcing a press conference signed by League President William Donohue. August 1994.
[260pp32] Media Treat Pope Fairly; Protesters Fail to Score. Catalyst November 1995. p. 1.
[260pp33] Donohue W. Our Members make This a Special Christmas. Catalyst December 1995. p. 3.
[260pp34] Catholic League fundraising letter signed by William Donohue mailed December 1995.
[260pp35] Donohue W. Catholic League’s 1995 Report on Anti-Catholicism. New York: Catholic League for Religious and Civil Rights. p. 4.
[260pp36] Donohue W. The Fallout Over “Priest.” Catalyst June 1995. p. 3.
[260pp37] “60 Minutes” Rigs Show Against Catholic Church. Catalyst March 1995. p. 1.
[260pp38] Give It To “60 Minutes”…. Catalyst March 1995. p. 4A.
[260pp39] Media Treat Pope Fairly; Protesters Fail to Score. Catalyst November 1995. p. 1.
[260pp40] We’re “Paranoid.” Catalyst June 1996. p. 1.
[260pp41] Report On Anti-Catholicism Released. Catalyst May 1996. p. 1.
[260pp42] Donohue W. Our Members make This a Special Christmas. Catalyst December 1995. p. 3.
[260pp43] Newsday’s Marlette Offends Twice in One Week. Catalyst July-August 1994. p. 8.
[260pp44] Meeting with Newsday Editor. Catalyst September 1994. p. 2.
[260pp45] Meeting with Newsday Editorial Board. Catalyst October 1994. p. 2.
[260pp46] Cardinal Bevilacqua Scores Philadelphia Inquirer For Church Coverage, Declines Interview. Catalyst September 1994. p. 6.
[260pp47] AP Responds to League Complaint. Catalyst May 1995. p. 1.
[260pp48] Catholic League Calls for Boycott of Disney. Catalyst May 1995. p. 1.
[260pp49] Donohue W. There’s Anger in the Land. Catalyst May 1995. p. 3.
[260pp50] Petition Against Disney. Catalyst May 1995. p. 5.
[260pp51] What’s Happening to Disney?, a Catholic League Op-Ed page ad which appeared in the April 10, 1995 issue of The New York Times. Catalyst May 1995. p. 12.
[260pp52] Disney Targeted By Resolution. Catalyst June 1995. p. 1.
[260pp53] League Pickets Disney. Catalyst June 1995. p. 14.
[260pp54] Disney Protests Continue. Catalyst July-August 1995. p. 4.
[260pp55] Disney Gets Present From Catholic League. Catalyst January-February 1996. p. 9.
[260pp56] Jane Pauley Shows Anti-Catholic Bias. Catalyst July-August 1995. p. 15.
[260pp57] KFI Radio (Los Angeles) Insults Catholics. Catalyst September 1995. p. 5.
[260pp58] Orlando Newspaper Insults Catholics. Catalyst October 1995. p. 6.
[260pp59] Media Wars on Catholicism: Fox Promo Withdrawn. Catalyst November 1995. p. 4.
[260pp60] Media Wars on Catholicism: Bravo Makes Obscene Show. Catalyst November 1995. p. 5.
[260pp61] Texaco Apologizes, Bravo Condescends. Catalyst December 1995. p. 13.
[260pp62] You Can Make a Difference. Catalyst December 1995. p. 2.
[260pp63] Ann (S)Landers Lashes Out at Pope and Polish People. Catalyst January-February 1996. p. 10.
[260pp64] ABC Show “The Naked Truth” Ridicules Catholicism. Catalyst March 1996. p. 4.
[260pp65] San Diego Radio Program Mocks Catholicism, Drawing League Response. Catalyst April 1996. p. 1.
[260pp66] PBS’ “Frontline” Exploits Catholicism in Abortion Program. Catalyst April 1996. p. 6.
[260pp67] Protest of Bias Yields Favorable Result. Catalyst May 1996. p. 13.
[260pp68] HBO Offers Tabloid Look at Catholic Church. Catalyst June 1996. p. 1.
[260pp69] League Protest of “The Last Supper” Pays Off. Catalyst June 1996. p. 4.
[260pp70] AP Red Flags Catholic Religion. Catalyst June 1996. p. 13.
[260pp71] New England Chapter Helps Save EWTN. Catalyst June 1996. p. 13.
[260pp72] League Pressures N.Y. Store To Remove Offensive Creche. Catalyst January-February 1995. p. 1.
[260pp73] Hard Rock Hotel in Las Vegas Offends Catholics. Catalyst December 1995. p. 4.
[260pp74] Why is the Hard Rock Hotel Offending Catholics? Catalyst December 1995. p. 5.
[260pp75] Hard Rock Hotel in Las Vegas Offends Catholics. Catalyst December 1995. p. 4.
[260pp76] Hard Rock Hotel Pulls Altar. Catalyst January-February 1996. p. 6.
[260pp77] Pope Defamed at New Jersey State College. Catalyst September 1994. p. 1.
[260pp78] University of Michigan Cartoon Draws Swift League Response. Catalyst March 1995. p. 11.
[260pp79] University of Michigan Cartoonist Apologizes. Catalyst April 1995. p. 2.
[260pp80] Nazi Slur of Vatican Implicates Congressmen. Catalyst July-August 1995. p. 1.
[260pp81] Senator Inouye Resigns From Population Institute After League Protest. Catalyst September 1995. p. 4.
[260pp82] Protest Stirs ADL to Restore Prize to Author. Catalyst May 1996. p. 6.
[260pp83] League Assails Clinton Administration for Bigotry. Catalyst October 1994. p. 1.
[260pp84] Open Letter To The President. This half-page ad sponsored by the Catholic League ran in all editions of The New York Times on August 29, 1994. Catalyst October 1994. p. 8.
[260pp85] Donohue W. The Holy See, Cairo and The Pundits. Catalyst October 1994. p. 11.
[260pp86] Donohue W. We’ve Only Just Begun. Catalyst January-February 1995. p. 3.
[260pp87] Elder’s Exit Applauded. Catalyst January-February 1995. p. 4.

 

How the undemocratic activities of the Catholic Church silences critics


How the undemocratic activities of the Catholic Church silences critics

By Stephen D. Mumford, DrPH | 28 July 2016
Church and State

From the Link: http://churchandstate.org.uk/2016/07/how-the-undemocratic-activities-of-the-catholic-church-silence-critics/

Cardinal Timothy Dolan

Cardinal Timothy Dolan

Adapted from chapter 13 of our chairman Dr. Stephen D. Mumford’s seminal book, The Life and Death of NSSM 200: How the Destruction of Political Will Doomed a U.S. Population Policy (1996). The book is available at Kindle here, and is available to read for free here.

Distortion of the Church’s Image

In 1990, the Times Mirror Company, owner of a number of large U.S. newspapers, conducted a national poll, “The People, Press and Politics.” This poll asked interviewees questions that would permit the measure of “favorability.” Eleven political institutions were compared. The Catholic Church ranked number one with an 89 percent favorability rating, handily beating the Supreme Court, Congress and the U.S. military. Evangelical Christians were given a 53 percent rating. Among famous world leaders, including living U.S. Presidents, the pope ranked number one with a favorability rating of 88 percent. Only Vaclav Havel came within 10 points of the pope.

This is either an amazing phenomenon or an impressive accomplishment by the bishops, or both. The Catholic Church in America is in serious decline. As noted earlier, half of all American priests now quit the priesthood before age 60. The average age of nuns in the U.S. is 65 years and only 3 percent are below age 40. Nearly one-third of the Catholic schools and one-fourth of the Catholic hospitals have closed in the past 30 years. Contributions by members have fallen by half in the same period, with Catholics having the lowest contribution rate of any of the major churches. Were it not for the billions of dollars received by the Church in federal, state and local tax funds, the income from corporate gifts made as a result of Catholic influence within public and private corporations, and as a result of influence within major private foundations, the Church could not possibly survive in its current form.

As noted, millions of Catholics have left the Church and become Protestants. The September 1995 New York Times/CBS News Poll revealed that 28 percent of those who had been raised as Catholics no longer considered themselves Catholic. In other words, 17 million individuals whom the bishops claim as Catholics have left the Church. In November 1979, about half of all Americans surveyed regarded the pope as a universal moral leader. By 1995, according to this survey, the proportion had fallen to 31 percent, a 40 percent drop. A 1994 Los Angeles Timessurvey found that 43 percent of priests and 51 percent of nuns say that things in the Church are not so good. According to a study conducted by the Alan Guttmacher Institute and reported in USA Today on January 29, 1993, Catholics account for 31 percent of all abortions in the U.S. but are only 22 percent of the U.S. population. A September 1995 Washington Post/ABC News Poll queried: Is the Roman Catholic Church in touch with the views of Catholics in America today, or out of touch? Nearly 60 percent of both Catholics and non-Catholics responded, “out of touch.” To the question, “Do you think someone who is using birth control methods other than the rhythm method can still be a good Catholic?,” Ninety-three percent of Catholics said yes. To the question, “Do you think someone who gets divorced and marries someone else without Church approval can still be a good Catholic,?” 85 percent said yes. To the question, “Do you think a woman who has an abortion for reasons other than her life being in danger can still be a good Catholic?,” 69 percent said yes. The Catholic Church in the U.S. can only be described as an institution in serious decline.

How can the Church and the pope have such high favorability ratings under these circumstances? This is an important question for all Americans and the American political process. The answers will tell how the Rockefeller Commission recommendations and the NSSM 200 recommendations, and every major initiative taken thus far to control U.S. and world population growth have been killed by the Church without Americans being aware of it. We will return to this question in the next chapter.

The bishops have been permitted to make the rules on how they are reported on. This has been accomplished by using many different tools and devices and only a few will be discussed here. A 1991 study conducted by the Center for Media and Public Affairs and published by the Knights of Columbus and the Catholic League for Religious and Civil Rights, a study conducted by Catholics for use by Catholic activists, found that in spite of the fact that the Catholic Church is in precipitous decline and that half of its priest and nuns said that things in the Church are not so good, “the ‘Church hierarchy’ is cited more than 50 times as often as ‘identified Church dissidents’!” Given the state of the Church one would expect the opposite to be true. The dissenters obviously have something to talk about, but press reporting on dissension and dissenters has been successfully discouraged by the Church leadership. Given the enormous potential for dissenting opinion, the bishops’ accomplishment in suppressing media coverage of this opinion is truly impressive. A reasonable question is: what other information is the Church successfully suppressing?

There isn't a pedophile problem in the Roman Catholic Church spews Bill Donohue, the Defender of the Pedophiles of the Roman Catholic Church.

There isn’t a pedophile problem in the Roman Catholic Church spews Bill Donohue, the Defender of the Pedophiles of the Roman Catholic Church.

As mentioned in Chapter 11, the news outlets that placed the Church in a negative light were virtually all snuffed out or muzzled earlier in this century by the Knights of Columbus; this institution continues to take great pride in its early successes. Its efforts in recent years and the efforts of other Catholic institutions, such as the Catholic League for Religious and Civil Rights, to suppress information that places the Church in a bad light have been mostly successful (the issue of child molestation being the only significant exception but even on this issue they do what they can).

Any time a report appears in the press placing the Church in a bad light, almost without exception there is an immediate demand for an apology and retraction made to the reporter, editor and publisher by these Catholic thought police. Written responses and demands for publication are immediately forthcoming. These responses are usually published and it is amazing how many apologies are made and published. There are scores of examples each year and they can be found in the publications of these thought police. They eagerly share their successes with their members. But when a negative report appears in one newspaper or magazine it rarely appears in another, regardless of its newsworthiness—Carl Bernstein’sTIME magazine article is a good example.

Economic retribution as a tool to suppress criticism was used more commonly in the last century and earlier in this century than today because it is now largely unnecessary. The long history of its use and the success enjoyed with it makes the mere threat of its use highly effective.

Perhaps far more important than the outright intimidation practiced by many of the right-wing Catholic organizations is the self-censorship practiced by reporters, editors and publishers. All know there is a line that has been drawn by the bishops that they are not to cross—and they rarely do. They are aware of the rules formulated by the bishops regarding how Church matters are to be reported—and nearly always follow them. They know they will be punished if they do not conform.

Indeed, the bishops have had far greater success in intimidating non-Catholics than in retaining their own faithful. This is not limited to the press. With 26 years in the population field, I can say from experience that the fear of retaliation by the Catholic Church has paralyzed the population movement. I have also found that the fear felt by many American politicians aware of the undemocratic activities of the Church has resulted in their silence on this issue.

The Roman Catholic Church is a political entity headquartered in Rome and controlled in Rome. Its teachings and policies are set in Rome. All of its employees work for and represent the interests of the headquarters in Rome. It has awesome political power in the U.S. and the world over. It has inviolable territory, diplomatic representation to governments around the world and its minions sit on international bodies of a purely secular nature. It has political interests, including security-survival interests which are in direct conflict with those of the United States Government and its people. But the image of the Catholic Church presented by the American press does not reflect these realities. We are led to believe that this institution is primarily religious in nature. On the contrary; numerous observers over the years, including scholar Paul Blanchard, have correctly described the Catholic Church as a political institution cloaked in religion. Little has changed. The Church and its Vatican are firstly a political institution, now desperately trying to survive.

Much distortion is possible because relevant information that would limit distortion is not collected in the first place, since the Church has succeeded in blocking its collection. For example, for the bishops to claim “we speak for 59 million Americans” alone gives the Church an enormous amount of political power to manipulate government policy. It is not possible to challenge their present count of 59 million, though the actual number of Catholics who consider themselves adherents of the Catholic faith and who are willing to give the bishops permission to speak for them in the political arena is undoubtedly but a fraction of 59 million. But when politicians hear the number 59 million, they listen intently. The result—a lot of political power.

These are but a few of the reasons Americans have such a distorted view of the Church. However, American priests, nuns and laymen have a much less distorted view; it is amply documented that they are leaving the Church in droves. The test of the image is in the polling. The image of a healthy, robust and expanding American Catholic Church is clearly wrong. American Catholics are not conforming to the extent that our perceptions tell us. We are affording the Church far more deference than it deserves.

Too Much Evidence to Ignore

American Catholics, like the rest of us, cannot ignore the steady barrage of evidence that their church is in an untenable position and that the pope and the Church, as Father McCormack phrased it, “bear a heavy burden of responsibility” for much of the misery, suffering and premature death we see around the world.

There are numerous examples: The cover story of the February 1994 issue of the Atlantic Monthly titled “The Coming Anarchy” by Robert Kaplan links anarchy around the world, including the U.S., to overpopulation. In a follow-up column in the New York Times, Anthony Lewis writes that overpopulation-induced environmental destruction will be “the national security issue of the early 21st century.” A Los Angeles Times News Service article titled, “Massive Famine Predicted Worldwide,” reports on a symposium of international agricultural experts who predict eight times the shortage of food worldwide, as now seen in Africa, by the year 2000.

A recent Reuters dispatch is headed, “U.N. report lists developing countries in danger of collapse,” naming eight. (Rwanda was the first to go.) The New York Times News Service reports: Pontifical Academy of Sciences recommends that couples have only two children to curb world population growth. A USA Today article begins, “The Catholic Church, long outspoken in its opposition to abortion, is engaging in a massive and unprecedented lobbying effort to stop passage of an abortion rights bill in Congress … which would prohibit states from restricting abortion.” (The bishops won—the bill is now dead.) A Los Angeles TimesNews Service article is titled, “Roman Catholic bishops declare their intent to fight any legislation that provides coverage for abortions” (including the Clinton health care plan, or any alternative covering abortion). A New York Times News Service article reports on a newly released Episcopal Church document that terms the Catholic attitude toward women “so insulting, so retrograde” that women should abandon Catholicism “for the sake of their own humanity.”

The New York Times reports that taxpayers save $4.40 for every public dollar spent to provide family planning (based on costs of baby’s first two years). A Wall Street Journal article reports on a University of California finding that every $1 spent on family planning services saves the state $11.20 later. The results of a Washington Post-ABC News poll in 1993 shows that the overwhelming majority of Americans favor the availability of abortion, and the percentages increased over 1992. A Reader’s Digest article titled, “A Continent’s Slow Suicide,” reports, “Now the African continent is sliding back to a precolonial stage.” The nightly TV news stories on Haiti, Somalia, Rwanda and Bosnia reveal that these conflicts are all related to overpopulation.

These hideous stories seem endless. Of course they have the same effects on Catholics as they do on non-Catholics. “The truth shall make you free” and this steady diet of information countering the Vatican’s position has emancipated Catholics from dogmas which have contributed to papal control. We have a distorted view of what American Catholics think. For decades, the Bishops have been telling us what Catholics think and most Catholics and non-Catholics alike have failed to question this arrangement. How did this arrangement come about and how is it maintained?

More importantly—how has the Vatican managed to subvert all serious efforts to deal with the overpopulation problem without the American public’s awareness of these covert operations? This is the subject of Chapters 14 and 15.

Fort Worth Diocese Interrogated Sex Abuse Victim and His Mother in a Starbucks: Lawsuit


Fort Worth Diocese Interrogated Sex Abuse Victim and His Mother in a Starbucks: Lawsuit

BY AMY MARTYN
FRIDAY, MARCH 6, 2015 AT 10:38 A.M.

From the Link: http://www.dallasobserver.com/news/fort-worth-diocese-interrogated-sex-abuse-victim-and-his-mother-in-a-starbucks-lawsuit-7139543

By 2013, the stories of child molestation in the Catholic church, along with the archdiocese’s attempts to sweep the allegations under the rug, were old news. In that year alone, sex abuse cases cost the Catholic church $108,954,109, according to a report by the United States Conference of Catholic Bishops. The bishops acknowledged the church’s failings and laid out a series of recommendations to prevent more abuse and abuse cover-ups. “We pledge that we will work toward healing and reconciliation for those sexually abused by clerics,” they wrote.

But that same year, the Fort Worth Diocese was working to cover up a new claim of sexual abuse, a lawsuit filed this week claims. The man identified in court documents only as John Doe 117 says he was the victim of sadistic “punishment” by Father John H. Sutton when he was a student at Wichita Falls’ Notre Dame Middle-High School in the early 1990s.

Sutton, who died in 2004, was employed by the Catholic Diocese of Fort Worth as the school’s Chaplain, confessor and a history teacher. During a 7th grade history class, Sutton accused Doe of copying an assignment from an encyclopedia, Doe claims. For “penance,” Sutton ordered the boy to pray in the chapel during his lunch hour. Soon, Sutton would look for Doe in the lunchroom multiple times each week, the suit claims, and escort him to the chapel.

In the chapel, Sutton stood over Doe while he knelt in payer, and then began groping him, Doe says. The assaults escalated, the suit says, and eventually Sutton was raping Doe with sex toys that he kept in a black bag:

Doe also recalls hearing the sound of a camera clicking during some incidents of abuse. Sutton even stuffed a towel in Doe’s mouth to prevent his uncontrollable agonizing screams from being heard. “Shut up,” Sutton threatened the child, “or it will be worse.”

Doe claims Sutton also threatened him that “I have the power to ruin your life.” Doe was later accused of selling LSD at school — a charge he says was brought on in retaliation for hinting to another faculty member that Sutton had been abusing him. He says the abuse lasted two years.

In 2013, the victim was a grown man living in Washington when, he says, he had a nervous breakdown. Suffering flashbacks from his abuse, he decided to talk to the Catholic Diocese. Fort Worth’s Catholic Diocese acknowledges this much in a statement released to the media, the only comment they agreed to make about the case:

The Catholic Diocese of Fort Worth was contacted by a former student of Notre Dame Catholic School in Wichita Falls. The former student made allegations of sexual abuse by a deceased priest, Father John H. Sutton. The Diocese offered and provided professional personal counseling and pastoral support to the former student.

Doe spoke to Fort Worth’s victim assistance coordinator over the course of a year and began going to therapy. Finally, by September 2014, Fort Worth Diocese Bishop Michael Olson agreed to fly to Spokane, Washington to meet with the alleged victim. Olson requested they meet in a Starbucks, the suit claims, and asked if it was okay if he brought along a volunteer. Doe agreed to the conditions.

It wasn’t until recently that Doe discovered the volunteer was also a Fort Worth police officer, the suit says. During the meeting, Olson agreed to be recorded. “At a busy local Starbucks, after giving in that very public place an emotionally grueling recorded account of the sexual assaults and abuses by Father Sutton,” the suit says, “Doe asked Bishop Olson to go to Mass with him and pray with him …” But Olson refused to pray with the victim afterward, the suit says, making the excuse that he was too busy.

Olson also asked to meet with Doe’s mother, separately, again in a Starbucks. While there, they also asked her to recount her son’s allegations of sex abuse. “They did not tell her that she was being recorded secretly, a criminal violation of Washington State law,” the suit claims. According to the lawsuit, the likely purpose of the recordings was to get a statement from the victim without an attorney present and to lull him into thinking the church was investigating his allegations while the statute of limitations ran out.

John Doe is asking for $1 million. The Catholic Diocese of Fort Worth’s statement to the media doesn’t address the allegations that the victim and his mother were recorded in a Starbucks. The spokeswoman says church officials did all they could to find more victims of Sutton. In early 2014, she says, Olson and other Diocesan officials visited “all parishes in the Wichita Falls area which had students at Notre Dame School during the tenure of Father Sutton. At the end of each of the Masses, the Diocese announced the allegations and formally asked for victims to contact the Diocese and civil authorities. ”

 

Hundreds of Italian paedophile priests outed in shocking map


Hundreds of Italian paedophile priests outed in shocking map

Patrick Browne (patrick.browne@thelocal.com)
Published: 03 Mar 2016 16:15 GMT+01:00
From the Link: http://www.thelocal.it/20160303/hundreds-of-italian-paedophile-priests-outed-in-shocking-map

Map of Pedophile Priests in Italy. Photo: L'Abuso

Map of Pedophile Priests in Italy.
Photo: L’Abuso

The map of Italy below paints a highly disturbing picture.

In the last decade alone, there have been 120 definitive convictions, marked on the map by red pins, against child abusers among the clergy.

Yellow pins mark instances of abuse that have been confirmed by a court, but the perpetrator has not been sentenced, most commonly due to court cases expiring under the statute of limitations.

Black pins mark cases in which foreign priests in Italy, who are under investigation abroad, are being protected by the Vatican.

L‘Abuso, an Italian association for the victims of paedophilia by priests, collected the figures from court data.

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But the cases shown on the map are just the tip of the iceberg, the company’s chief, Francesco Zanardi, told The Local.

“The actual scale of the problem is unknown, and we only have data for the last decade – but it gives an idea of how widespread it is.”

Zanardi hopes the map will help convince Italians of the need to finally bring child abusing clerics through the civil justice system.

“The Italian government has a treaty with the Vatican which means priests are not obliged to report child sexual abuse. In other countries that is a serious crime in itself – but in Italy it’s just the norm.”

The majority of Church child abuse investigations in Italy are therefore carried out behind a wall of secrecy in the Vatican’s ecclesiastical courts.

Once found guilty by a Vatican court, most abusive priests do not end up not being defrocked and incarcerated. Instead, they are sent to a new diocese where abuse can occur again.

This process was even actively encouraged by the institution itself when Cardinal Joseph Ratzinger sent a letter to all bishops in 2001 encouraging them only to report suspected abuse cases to the Vatican’s courts on pain of excommunication. Ratzinger became Pope Benedict XVI four years later before resigning in 2013.

But Italians are becoming more critical of the Church’s efforts to deal with paedophilia internally, thanks to notable media coverage of the problem.

Firstly, the ongoing investigation into Vatican finance chief George Pell, who is still working for the Church despite reams of evidence suggesting he covered up years of abuse while working as a priest in the Australian state of Victoria.

Secondly, Sunday’s Oscar success of the film ‘Spotlight’, which scooped two awards for Best Film and Best Screenplay. The film tells the story of how a team of reporters working for the Boston Globe first exposed endemic child abuse in America in 2003.

“I’m pleased that ongoing investigation into Cardinal Pell and the recent success of Spotlight have the Italian media talking more about the issue, but a lot more needs to be done,” Zanardi said, adding that he doubted Pope Francis would do anything to change the laws surrounding the reporting of abuse.

Since becoming pontiff in 2013, Jorge Mario Bergoglio has tried to improve the Catholic Church’s image, but critics say he has failed to address the problem of child abuse sufficiently and has not done enough to create a dialogue with victims.

“It’s ridiculous really,” added Zanardi.

“We’ve known about child abuse in the Catholic Church for 15 years  and it’s time to face up to it. The Church needs to be forced to take its child abusers to civil courts – but if that happens it will be a miracle, no pun intended.”

Vinnie Nauheimer: Letter for People to send to Pennsylvania businesses standing against SOL Reform


Vinnie Nauheimer: Letter for People to send to Pennsylvania businesses standing against SOL Reform

Dear

If a fast food chain with retail stores across the country had employees that consistently raped, sodomized and molested children, wouldn’t you as a legislator vote to shut that chain down in a heartbeat? As a public servant it would be your sworn duty. Why then hesitation over the Catholic Church? Is it because the specter of religious persecution hangs over the outcome? The purpose of revising the Statute of Limitations Laws is neither to target Roman Catholicism nor any other religion. The purpose is to protect children.

The Catholic Church has played the religious persecution card in the United States for too many years. When the Clergy Abuse Crisis hit its flashpoint in 2002, the churches well-paid PR firms spun it out as church bashing. The preponderance of subsequent evidence showed the charges were not only true, but that there also existed a systemic church-wide policy of covering sexual abuse up. Fifteen years later, you have to look no farther than either Philadelphia or the Altoona-Johnstown diocese to understand the institutional policy of the RCC. The RCC has no incentive to release the shameful atrocities committed by their priests against children. The opportunity you have in front of you is to break that policy.

"Saint" Peter Damian

“Saint” Peter Damian

As the Statute of Limitations is up for review, in yet another state spurred by clerical abuse, the church is once again crying foul. What is foul is children being raped, sodomized and molested without fear of recrimination. It is heinous not foul! Jesus reserved his strongest language for two groups: those that would harm children and hypocrites. The Ecumenical Council of Elvira which convened in 312AD contains the first written penalties to be applied to priests who sexually abused children. In the Eleventh Century, St. Peter Damian wrote “The Book of Gomorrah” dealing with the out of control pedophilia and pederasty in the priesthood. The Roman Catholic Church has a well-documented historical record of priests abusing children that goes back seventeen-hundred-years and it is up to you to help put an end to it.

You will not put the church out of business; they’ve been around for 2,000 years. A 2012 article from the Economist estimates that the church in the United States receives 13 billion dollars a year just in tax free pew donations. They’re also the largest single property owner in the United States so they’re not going out of business anytime soon. The Los Angeles Archdiocese paid out half a billion in clergy abuse settlements while at the same time building a 300 million dollar cathedral and it’s still thriving. Please don’t buy into their “poor me” nonsense.

Lastly, don’t let them make you complicit in their criminal enterprise. The only way to end this despicable criminal activity is to hold them accountable. Any person who holds himself a good Catholic or a good Christian knows that the hierarchy of the Catholic Church, in cases of child abuse, is acting contrary to God’s Law, their own Canon Law and Civil Law. Any campaign money derived from the Catholic Church to prevent the Statute of Limitations from being revised is blood money stained with the blood of thousands of survivors of clerical abuse who are left with no redress to right the egregious wrongs done to them. Money is all the church has to offer because they can no longer deliver a voting bloc. Evidence the dismal failure of the concerted all-out bishop’s effort in 2012 to defeat Obama. They failed miserably. Why, because they are paper tigers incapable of delivering their own sermons.

The trauma of child abuse is devastating. The human mind does not process abuse for years and if the victim doesn’t commit suicide prior to coming to grips with it, the tragedy is compounded when he or she realizes they have no recourse because of antiquated SOL laws. Please vote to pass the revised Statute of Limitations Bill. By doing so, you are voting for both the protection and future of our children.
Sincerely

To ALL the Roman Catholic Pedophile Lovers and Defenders coming to my blog and being PIGS


To ALL the Roman Catholic Pedophile Lovers and Defenders coming to my blog and being PIGS

Catholic outrage at Facebook posts against Catholics. Loses no sleep over priests raping little boys.

Catholic outrage at Facebook posts against Catholics. Loses no sleep over priests raping little boys.

Honestly? I could give two flying shits less, what you scumbag, pedophile loving, pew polishing, demonic shit stains on the underwear of humanity of the Unholy Roman Catholic Cult say, or whether YOU like what I am doing here or not. And I am DAMN SURE YOU are not going to like what I am going to say in this posting, but again, I could give two flying shits less if YOU do or not.

Plain and simple, rabid dogs deserve more mercy than any of you shit stain scumbags of this cult of pedophiles. A rabid dog does NOT know what it is doing. But all your disgusting, demonic, scumbag Pedophile Pimps do. All of you do. Each and every one of you low-life, scumbag pedophiles? Each and every one of your Pedophile Pimps? Each and every one of you retarded, brain-dead, brain-washed, pieces of shit pew polishers who defend them?

ARE ALL DESERVING OF DEATH, AND A DEATH THAT WILL INCLUDE YOU SCUMBAGS BEING TORTURED WITH YOUR OWN TOOLS OF YOUR INQUISITIONS, BEFORE WE CUT YOUR FUCKING HEADS OFF, PUT THEM ON PIKES IN FRONT OF YOUR VATICAN AND YOUR CHURCHES WITH THE WARNING THIS IS WHAT WILL HAPPEN TO ANY OF YOU SCUM WHO MESS WITH OUR CHILDREN.

I agree with your Saint Peter Damian when he said the following all the way back in 1049:

"Saint" Peter Damian

“Saint” Peter Damian

“Listen, you do-nothing superiors of clerics and priests. Listen, and even though you feel sure of yourselves, tremble at the thought that you are partners in the guilt of others; those, I mean, who wink at the sins of their subjects that need correction and who by ill-considered silence allow them license to sin. Listen, I say, and be shrewd enough to understand that all of you alike are deserving of death, that is, not only those who do such things, but also they who approve those who practice them.” 

Letter 31, the Book of Gomorrah [Liber Gomorrhianus], containing the most extensive treatment and condemnation by any Church Father of clerical pederasty

YOU ALL CALL YOURSELVES THE ONE TRUE CHURCH OF JESUS, THE ONE HE OFFICIALLY STARTED. YOU CALL YOURSELVES THE HOLY ROMAN CATHOLIC CHURCH AND THEN WITH ALL THAT YOU HAVE DONE TO CHILDREN AND TEENS? RAPING THEM? BRUTALIZING THEM? BEATING THEM? ENSLAVING THEM? USING THEM AS MEDICAL EXPERIMENTS INCLUDING FORCED STERILIZATIONS AND ABORTIONS? AND EVEN MURDERING THEM? THEN YOU GOT THE UNMITIGATED BALLS TO STATE TO ALL OF US HOW YOU ARE THE PROTECTORS AND DEFENDERS OF CHILDREN BECAUSE OF YOUR STANCE AGAINST ABORTION AND CONTRACEPTIVES?

WHO THE HELL DO YOU THINK YOU ARE TRYING TO FOOL OR CON?

THEN? YOU FUCKING ATTACK US? YOU INSULT US? YOU DENIGRATE US? YOU CALL US THE LIARS, THE GOLD DIGGERS OUT LOOKING FOR A PAYDAY?

OR BECAUSE WE SPEAK OUT AGAINST THE CRIMES…NOT THE SINS….COMMITTED AGAINST US, HUNDREDS AND HUNDREDS OF THOUSANDS OF US? HELL MILLIONS OF US ALL THROUGH THE HISTORY OF YOUR DAMNABLE CULT? YOU DARE CALL US ANTI-CATHOLIC BIGOTS AND HATERS OUT TO DESTROY YOUR CHURCH?

Bill "Pig Face" Donohue, degenerate leader of the Catholic League

Bill “Pig Face” Donohue, degenerate leader of the Catholic League

OR SHIT STAINS LIKE BILL PIG FACE DONOHUE OF THE CATHOLIC LEAGUE SAYS BECAUSE WE DID NOT PUNCH OUR RAPISTS IN THE FACE, THAT MEANS WE WANTED IT, WE ENJOYED IT AND WE ARE HOMOSEXUALS BECAUSE OF IT?

OR THAT WE SEDUCED OUR RAPISTS?

OR ALL THE OTHER EVIL, DISGUSTING, SHITTY THINGS YOU SAY AGAINST US?

HOW FUCKING DARE YOU!!! HOW FUCKING DARE YOU ATTACK US AND DEFEND YOUR CRIMINALS? HOW FUCKING DARE YOU DO THIS TO US? WHO SUFFERED INCREDIBLE HORRORS, PAIN AND SUFFERING BECAUSE YOUR SHIT STAIN PRIESTS, BROTHERS, NUNS AND SISTERS FUCKED US, RAPED US, TORTURED US, BEAT US, BRUTALIZED US AND MURDERED US!!!!

WHO THE FUCK DO YOU THINK YOU ARE? WHY I KNOW WHO THE FUCK YOU ARE.

YOU ARE SCUM, YOU ARE FUCKING DEMONS IN HUMAN FLESH, YOU ARE THE LOWEST FORM OF HUMAN LIFE ON THE EARTH, YOU DESERVE NO RIGHTS, YOU DESERVE NO MERCY, YOU DESERVE NO COMPASSION, YOU DESERVE NOTHING BUT FUCKING DEATH!!

0000000000000000000000000000000000000000000-01PLAIN AND SIMPLE, YOU GODDAMN PEDOPHILE PIMPS, YOU POPE FRANCIS, YOU POPE EMERITUS BENEDICT XVI, YOU PEDOPHILE CARDINALS, BISHOPS AND ARCHBISHOPS, YOU PEDOPHILE PRIESTS, BROTHERS, NUNS AND SISTERS AND ALL OF YOU SCUMBAG PEW POLISHERS WHO STAND UP AND DEFEND THEM AND ATTACK US? ARE FUCKING DESERVING OF DEATH, JUST LIKE YOUR SAINT PETER DAMIAN PROCLAIMED IN 1049.

SO FUCK YOU ALL.

OH AND I TRULY WISH YOU ASSHOLE, SCUMBAG, PEDOPHILE LOVING AND DEFENDING SHITSTAIN ROMAN CATHOLIC PEW POLISHERS WHO SPEW YOUR SHIT TO ME, WHO THREATEN ME WITH DEATH? WHO SAY I SHOULD BE RAPED? WHO SAY I AND MY SONS SHOULD BE PUT TO DEATH FOR SPEAKING OUT?

WELL I FUCKING WISH, I REALLY WISH, WITH ALL OF MY HEART AND SOUL, WITH ALL OF MY BEING, YOU WOULD HAVE THE BALLS TO SAY YOUR SHIT TO MY FACE, IN PERSON, BECAUSE FUCKING TRUST ME IF YOU DID?

YOU WOULD FIND OUT IF YOUR GOD AND JESUS ARE REAL, CAUSE I WOULD HAVE NO FUCKING PROBLEM….IN BEATING YOU TO DEATH WITH MY FISTS AND FEET RIGHT ON THE SPOT THE MOMENT YOU OPEN YOUR PEDOPHILE LOVING OUTHOUSE PIEHOLES TO ME.

SO FUCK YOU.

A former reporter is haunted by the story he didn’t pursue four decades ago.


A former reporter is haunted by the story he didn’t pursue four decades ago.

April 8

From the Link: https://www.washingtonpost.com/posteverything/wp/2016/04/08/i-got-an-early-tip-about-a-priests-sexual-abuse-and-i-sat-on-it/?tid=a_inl

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I always knew that watching “Spotlight” was going to be difficult for me, so I kept putting it off. Finally, with my wife out of town last week, I sprawled on the family-room floor with my two big dogs and steeled myself to view the Oscar-winning film about the investigation of sexual abuse in Boston’s Catholic Church. I was glad Patricia was away. I didn’t want her to see my tears.

As the next two hours crawled by, I was consumed by three emotions: admiration for the Boston Globe’s investigative team, pride in the journalism profession I have labored in for more than four decades — and guilt.

One day in the 1970s, I fielded a phone call in the newsroom of the Providence Journal. The caller was a local woman with a story that seemed inconceivable: Her 10-year-old son had been repeatedly molested by a Roman Catholic priest.

A couple of days later, I sat across from her and her boy at their kitchen table in a rundown Providence tenement building. What they told me was chilling. The boy, his voice cracking, said that he wasn’t the only victim — two of his friends also had been abused. I asked the woman if she or the other parents had reported this to the Providence police. She said they’d tried, but the police scoffed and warned them that it was a crime to file a false report.

As a journalist, I am skeptical by nature. But by the time I left them that evening, I believed that what they’d told me was true. The next day, I consulted with an editor, one of the top guys who ran the paper. He branded their account rubbish before I could even finish relating it.

I understood why he was incredulous but insisted it was worth looking into. He forbade it. No way would the paper ever slander a priest, he said. Besides, he added, even if the story were true (a notion he dismissed out of hand), none of our readers would believe it. At the time, Rhode Island was the most heavily Roman Catholic state in the union, and people trusted the church — in the 1970s, public surveys regularly showed that more than 60 percent of all Americans had high levels of confidence in organized religion.

I protested. The editor dug in. I argued. He got angry. If I didn’t let this go, he warned, I’d be looking for another line of work.

I was a young reporter, less than a decade into a profession in which he’d excelled for several times that long. I had a wife, kids and a mortgage I could barely afford. I needed that job. I loved it, too. And when that editor threatened to take it away, he was so red-faced with fury that I knew he meant it. Besides, I told myself, what good would it do to chase the story if the newspaper wasn’t going to print it?

So I swallowed hard and moved on to other investigative targets. (In a state rife with organized crime and political corruption, there was no shortage.)

It seems unlikely that I was the only journalist who got a lead about a pedophile priest in the decades before Marty Baron walked into the top job at the Globe and began to set things right. (Baron is now executive editor of The Washington Post.) There were so many damaged kids, so many distraught parents. Yes, most of them were loath to speak of it, even in a whisper. They were cowed by their shame, their reverence for the church and their fear that they would not be believed. But surely a few must have called their local newspapers and gotten the brush-off. Knowing that I probably wasn’t the only one who failed to follow up doesn’t make me feel even a teeny bit better.

In Rhode Island, the first public indication that something was amiss came in 1984, the year after I left the paper, when the Rev. Henry Leech, assistant pastor of St. Jude’s Parish in Lincoln, was charged with five counts of sexual assault on teenage boys. Later, as he was sentenced to three years in prison, he told the judge that he, too, had been sexually assaulted when he was a child. Over the next few years, three more Rhode Island priests were convicted of similar crimes.

By 1997, when Louis Edward Gelineau retired after 25 years as bishop of Providence, several civil lawsuits accusing a dozen Rhode Island priests of sexual assault were winding their way through state and federal courts. Some of them accused Gelineau of either doing nothing about the assaults or trying to cover them up. Then it got uglier. In the 1950s, when he was assigned to a Vermont orphanage, the future bishop molested a child himself, according to a deposition sworn out by the alleged victim. Around the same time, Gelineau was also accused of having sex with an altar boy and soliciting sex at a nearby Massachusetts truck stop. He denied it all and was never charged.

From my Rockefeller Plaza office in New York, where I directed a team of Associated Press national writers, I followed these developments with a growing sense of revulsion. Still, I never imagined that they were a mere shadow of what was to come.

On Jan. 6, 2002, the first of the Globe’s 600 news stories on the pedophile scandal and the unconscionable worldwide cover-up by the Roman Catholic hierarchy hit the streets. Suddenly, the unthinkable was in the open for all to see. Across America and then around the world, victims by the thousands came forward to tell their stories. And this time, the world listened.

In September of that year, Providence’s new bishop, Robert E. Mulvee, settled 36 lawsuits accusing 10 Rhode Island priests and a nun of sexually abusing children, paying the victims $13 million . But that was not the end of it.

Two years later, the John Jay Report, commissioned by the U.S. Conference of Catholic Bishops, put the number of Rhode Island priests accused of sexually abusing children since 1950 at 56 — a figure that seemed astounding for such a small state. In the years since, at least four more Rhode Island priests have been either put on “administrative leave” or criminally charged for sex offenses.

When the Globe broke the news, my instant reaction was professional jealousy: That story, and the Pulitzer I was sure would follow it, could have been mine. But then I was transported back to that Providence tenement house, felt the eyes of that woman and her son on me, and I was deeply ashamed. Their names are lost to me now, but for years, I’ve often thought about them — and about all the other kids who were molested during the decades when nobody, including me, was doing anything about it.

What of that priest the woman and her son told me about? Was he ever brought to justice? I don’t know. My notes were discarded decades ago, and I no longer remember his name. But to this day, I study every fresh report about predatory priests in the hope that I might recognize it if I see it again. Sometimes, I find myself wondering if my old editor does the same. He’s an old man now, and there’s no point in burdening him with my shame.

I have no idea if my Providence colleagues and I could have followed that lone lead and unraveled the whole monstrous mess in the 1970s. But even then, I was a capable investigative reporter. Sometimes working alone, sometimes as part of a team, I exposed fraud in the state Medicaid system, corruption in the federal Section 8 low-income housing program, widespread voter fraud in a mayoral election, third-world conditions and needless deaths at the state’s institution for the developmentally handicapped, physical and sexual abuse at the state’s institution for delinquent children. I even helped identify a murderer. And I was far from the only one. In the 1970s, the Journal was rich with investigative talent.

So, yes, perhaps we could have done it. But we didn’t even try. I didn’t, to my everlasting regret. There are a lot of us out here: journalists who got a whiff of the stink and missed the big story, cops and prosecutors who looked the other way, bishops who saw the depth of the depravity and chose to cover it up. Perhaps some of us are guiltier than others, but we are members of the same tribe. That’s why one line in the movie, delivered by Stanley Tucci in the role of crusading Boston lawyer Mitchell Garabedian, brought me to tears:

“If it takes a village to raise a child it takes a village to abuse one.”

 

U.N. Panel Criticizes the Vatican Over Sexual Abuse


U.N. Panel Criticizes the Vatican Over Sexual Abuse

Enough is enough, time to march and demand the arrest and prosecution of ALL Pedophile Pimps of the Unholy Roman Catholic Cult


Enough is enough, time to march and demand the arrest and prosecution of ALL Pedophile Pimps of the Unholy Roman Catholic Cult

By Frank J LaFerriere
January 31, 2016
1:35 p.m.

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There comes a time when all good and decent human beings on the planet stands up as one voice and say ENOUGH IS ENOUGH!!!

For far too long, the Unholy Roman Catholic Cult of Pedophile Pimps, Pedophile Priests and Nuns and the Parishioners who stand up and defend them, have gotten away with their CRIMES AGAINST HUMANITY AND THE CHILDREN OF THE WORLD!!!

For far too long, we have given this disgusting, degenerate, evil, demonic cult, chance after chance, to clean up their acts, to put their Pedophile Pimps like all of the following, on trial for their parts in their crimes of covering up and protecting and defending their degenerate pedophiles and child abusers.

POPES: Pope Emeritus Benedict XVI, Pope Francis

CARDINALS: Adam Maida, Agostino Vallini, Angelo Scola, Angelo Sodana, Bernard Francis Law, Dario Castrillon Hoyos, Dominik Duka, Donald Wuerl, Franc Rode, Francis George, Francisco Javier Errazuriz Ossa, George Pell, Godfried Danneels, Hans Hermann Groer, Humberto Mederios, John Cody, John Krol, John Wright, Joseph Bernardin, Juan Luis Cipriani, Justin Rigali, Keith O’Brien, Leonardo Sandri, Luis Antonio Tagle, Marc Oullet, Norberto Rivera, Oscar Andres Rodriguez Maradiaga, Patrick O’Malley, Peter Turkson, Pio Laghi, Raymond Burke, Ricardo Ezzati Andrello, Richard Cushing, Roger Mahony, Sean Brady, Sean O’Malley, Silvio Oddi, Tarcisio Bertone, Thomas Winning, Timothy Dolan, Vinko Puljic, Wilfred Fox Napier, William Levada…and many others.

ARCHBISHOPS: Andre Richard, Anthony Sablan, Blase Cupich, Charles J Chaput, Denis Hart, Desmond Connell, Diarmuid Martin, Edwin O’Brien, Ernest Leger, Francisco Xavier Martinez, Frank Little, Harry Flynn, Jerome Hanus, Jerome Listecki, John Charles McQuaid, John Clayton Nienstedt, John J Meyers, John Roach, Jose Horacio Gomez, Jose Luis Mollaghan, Luciano Storero, Mario Conti, Paul Richard Gallagher, Peter Gerety, Peter Sartain, Rembert Weakland, Robert Carlson, Silvano Tomasi, Theodore McCarrick, Valery Vienneau, William Edward Cousins…and many others.

BISHOPS: A.J. Quinn, Andrew Cozzens, Angel Simon Piorno, Anthony O’Connell, Antonio Sarto, Arturo Manadin Bastes, Bill Wright, Carl Mengeling, Christopher Coyne, Christopher Foster, David M O’Connell, David Zubik, Donald Kettler, Edward Cullen, Eugene Larocque, Gabino Miranda Melgarejo, George H Guilfoyle, George Leo Thomas, Gerard Frey, Giampaolo Crepaldi, Henry Kennedy, Howard Hubbard, James Garland, James Hoepner, James Kavanagh, James Murray, James Timlin, James Wall, John B McCormick, John Cunningham, John Doerfler, John Magee, Joseph Cistone, Joseph Devine, Joseph Imesch, Joseph McFadden, Joseph V Adamec, Jozef De Kesel, Juan Barros Madrid, Kenneth Povish, Kierran Thomas Conry, Laurence Glenn, Leo Clarke, Lorenzo Bellomi, Louis E Gellineau, Luis Guillermo Elchhorn, Marcelo Cuenca, Marco Antonio Ordenes, Maurice Schexnyader, Michael Bransfield, Michael J Sheridan, Michael Jarrell, Michael John Browne, Michael Malone, Partick Cooney, Peter A Libasci, Peter Conners, Pierre Pican, Raphael Michael Fliss, Raymond Lahey, Richard Malone, Richard Sklba, Robert Finn, Robert L Whelan, Robert Rose, Rogello Livieres, Roger Vangheluwe, Ronald Gainer, Ronald Mulkearns, Sanchez Sorondo, Seamus Hegarty, Terry Drainey, Thomas Curry, Thomas Dupre, Thomas J Tobin, Thomas V Daily, Timothy McDonnell, Vincent Leonard, William Lynn, William Murphy, Willie Walsh, Wilton Gregory, Wojciech Polak…and many more.

Each and every one of the individuals above, have overwhelming, clear and convincing evidence against them, that they protected their cult of pedophiles, by moving these dangerous predators, who brutalize, and rape, body, mind and soul, hundreds of thousands of children and teens throughout the world. They violated NUMEROUS International, Federal and State laws. As signatures of the United Nations Conventions Against Torture and the Convention on the Rights of the Child, they have thumbed their noses at these laws, again and again, believing that because they are the leaders of this cult, that they are above the law and no one can make them pay for their crimes.

In around 2002, the various Attorney Generals of the states, all gave the Roman Catholic Church a break. Instead of criminal prosecutions, they and the church agreed to clean up it’s acts, stop attacking the victims and make sure all of their pedophiles are no longer protected. Yet, the Roman Catholic Church have broken this agreements again and again and again and again. The states Attorney Generals who made these deals with the devils, should far by now realize, that the Roman Catholic Church did this to protect themselves from their leaders ending up in prison, that they NEVER had any intention of abiding by these agreements.

We can show, with overwhelming evidence and proof, that many predatory, perverted, pedophile priests are still raping children in the United States and in other countries and that in fact, their Cardinals, Bishops and Archbishops protected them and moved them around. Now we can show these dangerous pedophiles stomping grounds are in Central and South America. We can prove this, beyond any shadow of a doubt.

The following stories on my blog proves this:

South America has become a safe haven for the Catholic Church’s alleged child molesters. The Vatican has no comment.

Chilean court asks Vatican for records in abuse case

Yeah Pope Francis sure does love his pedophiles.

Yeah Pope Francis sure does love his pedophiles.

We can show that Pope Francis, as usual of their Popes, only talks a talk. His actions belie his participation in the continued protection of the leaders who covered up these crimes, despite his words, in an address to the Bishops in Philadelphia when he stated:

“The crimes and sins of sexual abuse of minors cannot be kept secret any longer. I commit myself to the zealous watchfulness of the church to protect minors, and I promise that all those responsible will be held accountable.”

Yet, in the case of Archbishop Jozef Wesolowski, knowing that Wesolowski did in fact rape children in the Dominican Republic. Stating he was going to prosecute him, Francis brought him to the Vatican and left him his freedom, for over two years, without lifting one finger to prosecute him. It was only after the UN Committee Against Torture kept calling Francis out on this, that he decided to act, but interestingly enough, two days after Francis stated he was finally going to hold trial for Wesolowski, he was found dead in his room, rather convenient eh?

Francis has also elevated a known protector of pedophile priests, Juan Barros to the position of Bishop. Despite the fact that decent Bishops, priests and parishioners begged him not to do so. Francis elevated him anyway, even touching off a riot in Chile and now Barros has to walk around with armed guards.

That he absolutely  refuses to abide by the demands, as signatures of the United Nations Convention Against Torture and the Convention on the Rights of the Child. That he is still protecting, contrary to his own vows and promises, Cardinals such as Bernard Law, George Pell, Justin Rigali and many other of these Pedophile Pimps at the Vatican under their sovereign immunity laws. He has NOT prosecuted any of the American Cardinals, such as Timothy Dolan, Roger Mahony, Donald Wuerl and far too many others, against whom there is again, overwhelming evidence they participated in not only the cover ups, but also attacks against the victims. Particularly using loudmouth, drunken, bully Bill Donohue of the Catholic League.

This can be shown with the following stories that are in my blog:

Pope Francis Concealed His Actions Against Two Prelates. Now Both “Whereabouts are Unknown.”

The strange disconnect between Pope Francis’ words and actions about sex abuse

Pope Francis Defies UN on Torturing Children

There should be NO Statute of Limitations against this crime of rape and abuse of children, nor should these criminals be able to also hide behind sovereign immunity laws, to get away with their crimes. To allow such laws, to where criminals who rape children, who destroy their lives, especially when it is done, by religious priests, pastors or ministers, or to have their crimes covered up and protected by their Popes, Cardinals, Bishops and Archbishops, is a slap in the face to ALL victims of the crimes of rape and abuse, especially when those crimes are perpetrated against children. It also makes the Justice system a joke.When victims and survivors finally have the guts and strength to speak out against the crimes committed against them, and the pain and suffering they went through, while hiding these crimes that were perpetrated against them, because the priest raping them, controlled them through the horror and fear of hell? That is an especially monstrous kind of evil. All victims and survivors deserve the right to justice, deserve a right to see those who harmed them, raped them and destroyed their lives, see those who committed these crimes against them, pay for those crimes. To do anything less, makes a mockery of the Justice system. We may as well just throw out all statutes and laws against the rapes and abuses of children, because in essence? That is what is already been done.

Then this churches habit, of attacking the victims, having their mouthpieces, branding them as liars, gold diggers, out looking for a payday from their church. Or with the likes of disgusting Bill Donohue, who actually said in the courtroom to my face, “If a 15 year old did not stop what was happening to him? Then that means he not only wanted it, he enjoyed it and he is a homosexual because of it.” Or all the other trash talk that Bill Donohue spews from his drunken mouth against us.

Or when we are called the seducers of our rapists.

Or when “Father” Richard Ross stated;””I don’t have much sympathy for people who somehow couldn’t stop whatever happened,” Richard Ross told the Joliet Herald-News. “I’ll take all of these people who were abused, and I’ll abuse them with a baseball bat. You can quote me on that.”

These are absolutely disgusting attacks against the victims. To take Ross’s and Donohue’s statements, just please explain to us, what would have happened to us, if we had punched our rapist priests? Why it would have been us who would have been charged and prosecuted, for assault and battery on a cleric. No one would have believed myself, if I had punched out “Father” Leon Gaulin, “Father” Joseph Desmond and the blond haired priest who spent that night raping me at St Thomas More parish in Durham NH. I had been brought there by a police officer because my father and I had gotten into a fight. I was a troubled youth already. Imagine if I had punched them all out? I would not have been believed that because I beat the snot out of them, that I was doing so because they were raping me. Especially in 1975. No one really knew about this massive problem in the cult of Pedophile Pimps and Priests yet. No, I would have been arrested and charged with assault and battery, prosecuted and thrown into YDC in Manchester, probably til I was 18.

All of this, the continued cover-ups and protection of pedophile priests, especially down in South and Central America, the continued protection of ALL the Pedophile Pimp Cardinals, Bishops and Archbishops, the continued denial of justice to the victims and survivors, hiding behind the statute of limitations and the sovereign immunity laws SCREAM that these must be dealt with, because the Church of Pedophiles refuse to seriously do so.

"Saint" Peter Damian

“Saint” Peter Damian

Yet, what can you expect, from a cult, where they ruled the world at one time and to even dare speak out, or disagree with them, got you an invitation to the Inquisitional Court, where you were tortured and put to death?

We can also show, these are a long running crime with this cult. The very words of one of those they declared a Saint, Peter Damian, echos throughout the centuries, when he stated in an admonition to the Cult in 1049:

“Listen, you do-nothing superiors of clerics and priests. Listen, and even though you feel sure of yourselves, tremble at the thought that you are partners in the guilt of others; those, I mean, who wink at the sins of their subjects that need correction and who by ill-considered silence allow them license to sin. Listen, I say, and be shrewd enough to understand that all of you alike are deserving of death, that is, not only those who do such things, but also they who approve those who practice them.”

It is time, it is time for all good and decent human beings to take a stand. To march, to protest, to stand up to this continuing disgusting, demonic, evil behavior by those who dare proclaim how they are the protectors and defenders of children, especially with their stances on contraception and abortion, and then turn around and be responsible, for the brutal rapes, enslavement, beatings, tortures and murder of children, on a mass scale, for hundreds of years, against children. This is pure and sheer hypocrisy of its highest form.

The Industrial Homes, the Industrial Schools, the Magdalene and Good Shepherd Laundries, the Women’s and Children’s Homes, the Churches run High and Middle Schools, were actual places of pain, suffering, horror and nightmares, for many who as children and teens went to them. We can far prove that in all of these institutions, incredible crimes against children were perpetrated. The Church should be held accountable. They ALL, from Pope Francis, to Pope Emeritus Benedict XVI, to each and every Cardinal, Bishop and Archbishop named above, should in fact, be treated just as we treated the Nazi leaders during the Nuremberg trials. Just because they happen to be the leaders of the Roman Catholic Church, should NOT allow them to get away with their incredible crimes against humanity and the children of the world.

They do not deserve one ounce of respect. They do not deserve one ounce of decency. They are literal scum in my eyes. Even worse than their proclaimed Satan. For they go around, proclaiming themselves the Holy Men of God, with the power to forgive sins, or not and send you straight to hell. They go around proclaiming how they are the leaders of the One True Church of Jesus Christ. Yet, they are nothing more than the worse sub-humans on the planet. These are NOT Holy Men of God. These are NOT the leaders of the church of Jesus Christ. These are evil, degenerate, psychotic, freaks, who deserve nothing more, than arrest, prosecution and upon conviction? The death penalty. For their crimes this is what is demanded. Far too many victims of their cult have committed suicide because not only of their rapes, but the continued brutalization against them perpetrated by this disgusting cult. They should in fact, be charged with First Degree Murder, for each and every victim, who blew their brains out, or hung themselves or killed themselves in other ways.

To see this Pope and the others, worshiped and adored, by their pew polishers, and having them call them the leaders of the church that their Christ founded? To even declare Pope John Paul II a Saint, when they damn well KNOW he covered up and turned a blind eye and a deaf ear to the evils of Marciel Marcial and Hans Hermann Groer? Is disgusting to say the least. It is pure evil, to proclaim any of them holy. It is truly a slap in the face to the one they proclaim to follow, Jesus, who stated, it would be better for you to hang a millstone around your neck and throw yourself into the deepest of lakes than to harm a single hair on the head of a child. And they, NONE of them, deserve one ounce of forgiveness from ANY victim, for they have NOT repented of their crimes against us and continue to this day to commit crimes against children and teens in the same fashion.

It is also high time, that our United States Attorney General, our States Attorney Generals who made these compacts with the devils, stand up for the victims and prosecute them. It is time for the United Nation to get off their asses and prosecute the Popes, and others at the Vatican for their violations of the Convention on the Rights of the Child and the Convention Against Torture. To not do so, sends a message to them, that they can continue to commit these crimes and cover them up with impunity.

It is time to stop fearing the cult of Pedophiles. It is time to stop being afraid of them, for they are NOT gods, they are NOTHING but criminals, hiding behind their cult church to get away with their crimes. It is time to make them FEAR US, arrest them, prosecute them and upon conviction? Give them the death penalty. Anything less, would again, be a slap in the face to each and every victim, survivor, suicide victim and the justice system.

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Frank J LaFerriere
January 31, 2016

An 11th-Century Scandal


An 11th-Century Scandal

Mark Twain said that history does not repeat itself, but it rhymes. The sexual abuse scandal that continues to echo throughout the church in America, as evidenced by the recent controversy over the decision to allow Cardinal Bernard Law to preside at one of the memorial Masses for Pope John Paul II in Rome after his death on April 2, bears a striking resemblance to a series of crises that roiled the church in the Middle Ages, particularly in the 11th century. Then, as now, the higher clergy seemed to be completely unaware of the damage that scandalous sexual behavior was causing to both the victims and the community as a whole.

Problems in the 11th century were much more widespread than in our own. Priests and bishops were unaccountable to secular law, and abusive behavior extended beyond children to include adults. Many had concubines, or live-in prostitutes, who were completely at the mercy of their clerical patrons. Some bishops used their authority over the clergy to compel priests into acts of sodomy, as well.

Cardinal Peter Damian

Cardinal Peter Damian

But one cardinal, Peter Damian, was willing to address the abuse publicly, and he legitimated initiatives on the part of the laity to punish clerical offenders. Much of Damian’s analysis of the root causes of sexual abuse by members of the clergy is applicable to our own situation.

Peter Damian (1007-72), later canonized and declared a doctor of the church, learned about the destructive power of evil early in his life. Because his mother thought her family could not support another child, she refused to feed him as an infant. Only the intervention of the concubine of the local priest saved the baby’s life.

As a child in Ravenna, Italy, Peter Damian lost both of his parents. His medieval biographer claimed that he spent time with an abusive older brother before another brother, who was archpriest of Ravenna, took him in and saw to his education. In the diocesan cathedral school he attended, Damian became increasingly scandalized by the behavior of both students and professors. Rather than pursue a lucrative career as a professor and cleric, he chose to enter monastic life and devoted himself to the work of reforming the church. His accomplishments eventually included the creation of the process for electing popes.

Complaints from Damian about the church’s unwillingness to confront the sexual behavior of the clergy, however, met with inaction. In 1049 Damian wrote to Pope Leo IX (1048-54) about the cancer of sexual abuse that was spreading through the church: boys and adolescents were being forced and seduced into performing acts of sodomy by priests and bishops; there were problems with sexual harassment among higher clergy; and many members of the clergy were keeping concubines.

Peter Damian warned the pope that bishops were contributing to the growth of the problem by their failure to enforce church discipline. Members of the clergy who sexually abused others demonstrated by their actions that they had no fear of God, Damian argued. Such men were afraid only of being despised by the people and of losing their positions; they would do anything to avoid being stripped of their clerical status and identity. Knowing that their bishop would not remove them from their office and ministry gave such men license to continue in their wickedness. Thus in failing to discipline abusive members of the clergy, the bishops stood as guilty as the men who committed the crimes.

Convinced that it was the lack of episcopal leadership that was causing the sexual abuse scandal in his day, Damian offered this admonition:

“Listen, you do-nothing superiors of clerics and priests. Listen, and even though you feel sure of yourselves, tremble at the thought that you are partners in the guilt of others; those, I mean, who wink at the sins of their subjects that need correction and who by ill-considered silence allow them license to sin. Listen, I say, and be shrewd enough to understand that all of you alike are deserving of death, that is, not only those who do such things, but also they who approve those who practice them (Rom 1:32).”

Drawing on the model that the bishop or priest is married to the church, Damian accused both those who sexually abused the people under their care and those who allowed such abuse to take place with the crime of spiritual incest. But whereas biological parents who committed incest were subject in the Middle Ages to excommunication and exile, Damian felt that bishops who betrayed their spiritual children deserved a harsher penalty. Their betrayal ran deeper.

Pope Leo IX

Pope Leo IX

Unfortunately, Pope Leo IX disagreed with Peter Damian’s analysis of the problem of clerical sexual abuse. He was willing to punish clerics who committed acts of anal intercourse with boys and adolescents, but he minimized the punishment of clerics who performed other sexual acts with children and adults of both sexes.

Shortly after the election of Pope Nicholas II (1058-61), Damian called attention to the issue again. His complaint to the new pope has a modern sound: Indeed, in our day the genuine custom of the Roman Church seems to be observed in this way, that regarding other practices of ecclesiastical discipline, a proper investigation is held; but a prudent silence is maintained concerning clerical sexuality for fear of insults from the laity. Damian urged the pope to bring the issue out into the open and to punish both the sexual offenders and the bishops who failed in their duty to punish and to depose sexual predators. He complained that occasionally priests were disciplined, but with bishops we pay our reverence with silent tolerance, which is totally absurd.

According to Damian, punishing those who hold positions of authority and oversight is the only way to restore credibility in times of scandal. Damian recounted the story of the Old Testament priest Phinehas. Finding one of the most prominent Israelite chiefs having sex with a Midianite prostitute, Phinehas exposed the pair to the people as they were having sex and skewered them with a spear. By this action Phinehas imitated God’s justice and sent the message that the laws would be enforced.

Damian notes that most of the Israelite men around Phinehas were consorting with prostitutes. Yet Phinehas struck down only the most powerful and socially prominent offenders. The conclusion to be drawn is that the powerful should be held to a higher standard. Thus in Nm 25:4, when Eli failed to punish his son, God struck him down. His inaction brought the priesthood into disrepute. Likewise, Damian asserted, when the magisterial hierarchy fails to enforce discipline, they undermine the legitimacy of the ecclesiastical office.

Eli was stripped of his power, privileges and wealth. Damian believed the bishops should also lose the trappings of episcopal office. He predicted that God’s agents for stripping the bishops of the wealth and privileges they had taken for granted would be the laity. The laity had granted the clergy temporal authority and wealth; so when the clergy failed in their spiritual mission, it was the laity that had the duty to take these things back, in collaboration with reformers in the clergy and religious orders.

Women held the lowest place in the church during the 11th century, but Damian believed that they too had a duty to correct the clergy. Their inclusion by him in the process of reforming even the highest members of the clergy illustrates Damian’s view that all in the church have the duty to correct their superiors publicly when they see serious sin or deviations from tradition. Virtue and power were not determined by a person’s sex. Rather, virtue is a gift from God.

So in 1064 Damian wrote to Duchess Adelaide of Turin, urging her to use her political power to address problems related to clerical sexual abuse. Using language that may seem offensive to us, he praised God for making Adelaide as strong as a man and drew upon a host of biblical citations, including the examples of Deborah, Jael, Judith, Esther, Abigail and other women who corrected and punished weak, evil or fearful men, to justify her action in reforming the male members of the clergy. The scriptural stories proved that God sometimes chooses women to be instruments of a more glorious triumph.

At the very least, Damian’s story calls into question the practice of covering up sins as a means to avoid scandal. It also provides a road map for church leaders to recover credibility by disciplining the bishops who have enabled sexual predators to damage the most vulnerable members of the people of God. And if the magisterial hierarchy proves unable to reform itself on these matters, St. Peter Damian offers a Catholic model of collaborative reform that includes the laity, religious, deacons and priests. Most important, his story shows that we have overcome sexual abuse scandals in the past by upholding faithfulness to our tradition and maintaining vigilance against corruption.

C. Colt Anderson is assistant professor of church history at the University of St. Mary of the Lake, Mundelein, Ill.