Category Archives: Pope Pius XII
The Catholic League and Suppression of the Press Today
From the Link: http://churchandstate.org.uk/2012/04/the-catholic-league-and-supression-of-the-press-today/
This chapter from our chairman Dr. Stephen D. Mumford’s seminal book, The Life and Death of NSSM 200: How the Destruction of Political Will Doomed a U.S. Population Policy (1996), provides a survey of the Catholic League’s chilling effect on the American freedom of the press. The book is available at Kindle here, and is available to read for free here.
Chapter 15: The Catholic League and Suppression of the Press Today
The Catholic League was founded in 1973 by Jesuit priest Virgil Blum. William Donohue assumed leadership in July 1993.[260pp1] Since then, the membership has grown from 27,000 to 200,000.[260pp2] According to Donohue, the League has “won the support of all of the U.S. Cardinals and many of the Bishops as well…We are here to defend the Church from the scurrilous assaults that have been mounted against it, and we definitely need the support of the hierarchy if we are to get the job done.”[260pp3] Thus it can be considered an arm of the Church. It supplements or replaces priest-controlled organizations of the past described by Blanshard and Seldes. The League apparently has a single mission: suppression of all mainstream criticism of the Roman Catholic Church.
According to Donohue, it is fortunate that, “the Catholic Church is there to provide a heady antidote to today’s mindless ideas of freedom.”[260pp4] He is a strong advocate of the Church’s positions on restriction of the freedoms guaranteed by the American Constitution and condemned by popes for nearly two centuries, especially those regarding the press and speech. He informs us that: “the Catholic League is there to defend the Church against its adversaries.”[260pp4]
There are many recognizable principles governing the behavior of the League. One is revealed in a vicious 1994 attack against the New London newspaper, The Day, for an editorial critical of the Catholic Church: “What is truly ‘beyond understanding’ is not the Catholic Church’s position, it is the fact that a secular newspaper has the audacity to stick it’s nose in where it doesn’t belong. It is nobody’s business what the Catholic Church does.”[260pp5]
A second basic premise is the League’s commitment to canon 1369 of the Code of Canon Law: “A person is to be punished with a just penalty, who, at a public event or assembly, or in a published writing, or by otherwise using the means of social communication, utters blasphemy, or gravely harms public morals, or rails at or excites hatred of or contempt for religion or the Church.”[260pp6] Canon law is the law of the Catholic Church. All criticism of the pope or the Church is in violation of this law in one way or another. This chapter will make clear that the League follows this canon to the letter and demands that all others conform—or pay the price for their violation.
Another principle is aggressive action. Says Donohue, “I defy anyone to name a single organization that has more rabid members than the Catholic League. Our members are generous, loyal and extremely active. When we ask them to sign petitions, write to offending parties and the like, they respond with a vigor that is unparalleled…We aim to win. Obviously, we don’t win them all, but our record of victories is impressive.”[260pp7] To justify this stance, he identifies with Patrick Buchanan’s resistance to the “Culture War” against the Catholic Church: “We didn’t start this culture war against the Catholic Church, we simply want to stop it.”[260pp8]
Donohue also justifies the League’s aggressive behavior by claiming that it is culturally unacceptable for nonCatholics to criticize the Catholic Church. “Perhaps the most cogent remark of the day,” he asserts, “came from the former Mayor of New York, Ed Koch, who politely remarked that his mother always advised him not to speak ill of other religions. It is a lesson that apparently few have learned….Non-Catholics would do well to follow the advice of Ed Koch’s mom and just give it a rest. Their crankiness is wearing thin.”[260pp9] This cultural norm is widely accepted in America, to the enormous benefit of the Vatican. What role, one wonders, did the Catholic Church play in its adoption? Certainly, in the case of population growth control, its consequence has been catastrophic.
The Catholic League strongly discourages criticism of the Church, especially attacks by the press. Says Donohue, “It does no good complaining about Catholic bashing if all we do is wait until the other side strikes.”[260pp10] Prevention of such publications is of the essence. Yet Donohue is convinced that this is not censorship: “The press and the radio talk shows asked me if the Catholic League was engaging in censorship by responding the way we did. As always, I informed them that only the government has the power to censor anything.”[260pp11] This is patently untrue.
Another tenet enunciated by Donohue:
“I think it is a gross mistake to give elevation to fringe groups. Our basic rule of thumb is this: the more mainstream the source of anti-Catholicism, the more likely it is that the Catholic League will respond….The mainstream media, after all, have the credibility and influence that the fringe lacks, and they are therefore much more likely to do real damage.”[260pp12]
“When major universities, TV networks and government officials engage in Catholic-baiting, it is a far more dangerous situation than the venom that emanates from certifiably fringe organizations.”[260pp13]
“When an establishment newspaper such as the Sun-Sentinel [Fort Lauderdale] offends, it cannot be ignored.”[260pp14]
Donohue goes on to explain the Sun-Sentinel example. On February 9, 1995, it ran an ad, paid for by a Seventh Day Adventist group, which claimed that the Catholic Church is seeking to create a New World Order to take command of the world and that the Pope and the Catholic Church were in a league with Satan.
Accordingly, the Catholic League contacted the radio and television stations in the area, the opposition newspaper, and the nation’s major media outlets registering its outrage and its demands. We demanded nothing less than ‘an apology to Catholics and a pledge that no such ads will ever be accepted again.’ We added that ‘If this is not forthcoming, the Catholic League will launch a public ad campaign on its own, one that will directly target the Sun-Sentinel.’
“What exactly did we have in mind? We were prepared to take out ads in the opposition newspaper, registering our charge of anti-Catholic bigotry. We were prepared to pay for radio spots making our charge. We were prepared to buy billboard space along the majority arteries surrounding the Fort Lauderdale community. Why not? After all, …we are in a position to make such threats….This is the way it works: if the source of bigotry wants to deal with lousy publicity, it can elect to do so. Or it can come to its senses and knock it off. In the event the anti-Catholic bigots want to bite the bullet and stay the course, we’ll do everything we can within the law to make sure that they pay a very high price for doing so.”[260pp15] It goes without saying that anyone critical of the Vatican, or the hierarchy, or the Roman Catholic Church is, by definition, an anti-Catholic bigot—including Catholics themselves.
One final element makes clear the objective of the Catholic League—protection of the papacy against all criticism. Writes Donohue, “It is the conviction of the Catholic League that an attack on the Church is an attack on Catholics.”[260pp16] He offers no rationale to support this theory. Obviously, millions of liberal American Catholics would disagree outright, for it is they who have been attacking the Church.
Throughout American history, the job of combating anti-Catholicism fell to the clergy, and especially to the Archbishops. But times have changed….The type of anti-Catholicism that exists in American society today is fundamentally different from the genre that marked this country’s history from the outset. From colonial times to the election of John F. Kennedy as President of the United States, anti-Catholicism was vented against both individual Catholics and against the Catholic Church itself. But over the past 30 years, it has become evident that most of the Catholic-bashing centers on the institution of the Church…[260pp17]
The hierarchy cannot be effective against criticism of the institution because they are the institution. Thus, the hierarchy has had to call on the laity to protect the institution in this way. In 1971, the League’s founder pointed out, “If a group is to be politically effective, issues rather than institutions must be at stake.”[260pp18] In other words, the laity, if left to their own devices, will not defend the institution but they will defend their interests as individuals. Hence, the League has adopted this principle and has convinced its members that “an attack on the Church is an attack on Catholics.” In this way, the institution is successfully using individual lay Catholics to shield it from all criticism.
The Church and Its Image
The Catholic Church in America has good reason to be intensely concerned about its image and any criticism. Donohue cites a 1995 study, “Taking America’s Pulse,” undertaken by the National Conference (formerly known as the National Conference of Christians and Jews). Despite the almost complete suppression of all criticism of the Catholic Church in America, a majority of non-Catholic Americans (55%) believe that Catholics “want to impose their own ideas of morality on the larger society.” The survey also found that 38% of non-Catholics believe that Catholics are “narrow-minded because they are too much controlled by their Church.”[260pp19] Obviously, there is a highly receptive audience in this country for any justified criticisms of the Catholic Church. If the floodgates ever opened, it is unlikely that the Church would be able to close them again. Only too well understood by the hierarchy, and the Catholic League, this perhaps explains their unmitigated intolerance for criticism.
Methods of the League
Donohue has cited many of the methods used by the League, including some we have already mentioned. “We specialize in public embarrassment of public figures who have earned our wrath and that is why we are able to win so many battles: no person or organization wants to be publicly embarrassed, and that is why we specialize in doing exactly that…”[260pp20] Elsewhere he writes, “The threat of a lawsuit is the only language that some people understand. The specter of public humiliation is another weapon that must be used. Petitions and boycotts are helpful. The use of the bully pulpit—via the airwaves—is a most effective strategy. Press conferences can be used to enlighten or, alternatively, to embarrass.”[260pp21] “Ads taken out in prominent national newspapers are quite effective.”[260pp22]
The Catholic League’s Op-Ed page advertisement which appeared in the April 10, 1995 issue of The New York Times attacking Disney for its release of the excellent film, “Priest,” is a good example. This attack will be described more fully later. But on the Op-Ed page the following advertisement appears: “We’re leading a nationwide charge against Disney, making use of every legal means available—from boycotts to stockholder revolts—all designed to send a clear and unmistakable message to Michael Eisner, chairman of Disney.”[260pp23] This is only one of many staged or threatened stockholder revolts led by the League.
But probably the most effective means of suppressing criticism of the Catholic Church through the press is a constant “in your face” attack of local newspapers. In a 1995 report on the Massachusetts Chapter of the Catholic League, it is noted that the president and the executive director had been on the attack, “appearing in the media more than 600 times” in the previous five years.[260pp24] In a single state, 600 times in five years! It is no wonder that newspapers in Massachusetts are very reluctant to print any criticism of the Catholic Church, no matter how justified, given this constant barrage of punishment.
Intimidation of the media leadership and of our government by the League is achieved through the wide distribution of frequent news releases, its monthly newsletter and an annual report. In an article on the publication of its 1994 report, Donohue writes, “The purpose of the report is to educate the public and influence decision-makers in government, education and the media….The report is being distributed to all members of Congress, the White House…and to prominent members of the media and education.”[260pp25] From an article regarding the 1995 annual report: “It has been sent to every Bishop and congressman in the nation, as well as to influential persons in the media and other sectors of society.”[260pp26] In a February 1995 letter to the membership, Donohue announced that the 1994 report will be distributed to the press, noting “there will be little excuse left for media ignorance of Catholic-bashing.”[260pp27] Individual attacks are often announced through widely distributed press releases which are bound to capture the attention of members of the press.
Success of the League
The Catholic League has been remarkably successful in achieving its goals. Donohue rightfully gloats: “One of the major reasons why people are giving [donations] is the success the Catholic League has had.”[260pp28] As noted earlier, membership grew from 27,000 to 200,000 in the first two years after Donohue took control. He continues, “We have had a string of victories and we have also had an unprecedented degree of media coverage. We don’t win every fight but our overall record is quite good. Our presence on radio and TV, combined with coverage in newspapers and magazines—both religious and secular—is excellent.”[260pp29] “We’ve been featured on the television program ‘Entertainment Tonight’ and received front page coverage from national newspapers including the Wall Street Journal and The New York Times.”[260pp30] The number of apologies and promises it extracts from the nation’s newspapers, TV networks and stations and programs, radio stations, activist organizations, commercial establishments, educational institutions and governments is most impressive.
The suppression of all criticism of the Catholic Church and its hierarchy is the goal of the Catholic League. The visit of the pope to the U.S. in October 1995 was a major media event. Given all the gravely serious problems faced by the Church and the enormous amount of dissent by American Catholics, as well as the growing hostility from non-Catholics as a result of the Church’s interference in American policy making, one would expect wide coverage of these realities in the media during his visit. Instead, it was treated as a triumphant return.
The Catholic League believes that it played a major role in this great public relations success—and with good reason. In August 1994, it launched a campaign to intimidate the press in an astounding advance warning to media professionals preparing for the pope’s visit to New York in late October. A letter signed by Donohue announced a press conference to be held just prior to the pope’s visit that will present “10’s of thousands of petitions from active Catholics” that have been collected over the past year.[260pp31] The petition speaks for itself. What else but intimidation of the press is the intent of this campaign?
The November 1995 issue of the League’s journal, Catalyst, is headlined, “Media Treat Pope Fairly; Protesters Fail to Score.” Donohue writes, “By all accounts, the visit of Pope John Paul II to the United States was a smashing success. Media treatment of the papal visit was, with few exceptions, very fair. Protesters were few in number and without impact. From beginning to end, this papal visit proved to be the most triumphant of them all.”[260pp32] A month later he writes, “The relatively few cheap shots that were taken at the Pope by the media in October is testimony to a change in the culture.”[260pp33] And of course the desired “change in the culture” is the elimination of criticism of the pope and his hierarchy. The Catholic League is succeeding on a grand scale far beyond what all but a handful of Americans realize.
Intimidation Prevents Criticism
It is clear from Donohue’s own words that prevention of any criticism is the goal of the League and that intimidation is its means of achieving this end. In a fund-raising letter mailed in December of 1995, Donohue appeals for funds to hire more staff: “We could have done more….We could have tackled other issues, thereby adding to the number of people who will think twice before crossing Catholics again.”[260pp34] From the League’s 1995 Annual Report: “It is hoped that by …[attacking critics], potential offenders will think twice before launching their assaults on Roman Catholicism.”[260pp35] This statement also makes it clear that it is the protection of the institution that is the goal, not protection of individual Catholics.
It appears that the most aggressive and extensive attack in League history was one directed at Disney for its release of the movie, “Priest.” In an editorial, Donohue forthrightly says that the purpose of the intensive attack on Disney is the prevention of the production of such critical movies in the future: “Our sights were set on what might be coming down the road, not on what had already happened.”[260pp36]
The advice given by Ed Koch’s mother—do not speak ill of other religions—has been a national ethic for nearly all of this century. This ethic, inherent in our culture, has served to suppress nearly all criticism of the Catholic Church. As a result, until its political activities were unveiled with the implementation of the bishops’ Pastoral Plan for Pro-life Activities in 1975, the Church had been relatively immune from mainstream criticism. Because this ethic has served the Catholic Church so well, the Church may very well have played a major role in its inculcation into our culture. With its political activity becoming increasingly evident, critics are more than ever convinced of the need for public criticism of the Catholic Church.
However, this ethic does not protect the Church from dissent within its confines which has been growing since Vatican Council II in the 1960s, and most remarkably in recent years. The American media, to avoid flying in the face of American culture by ignoring this dearly held belief, have occasionally provided a forum for this protest. The dissenters have been a significant source of criticism. The Catholic League has not overlooked this problem—indeed, it takes it very seriously. All criticism is targeted from whatever source, including members of the Church.
For example, on January 22, 1995, CBS’s “60 Minutes” broadcast a segment by Mike Wallace on the Catholic dissident group Call to Action. The Catholic hierarchy did agree to appear but dictated terms that were unacceptable to CBS. Then, according to Donohue, the Catholic League sent two letters to executive producer Barry Lando and issued the following press release on January 25:
The entire Call to Action segment was, from beginning to end, an exercise in intellectual dishonesty and journalistic malpractice. The decision to give high profile to the Catholic Church’s radical fringe was pure politics, and nothing short of outrageous….Allowing extremists an uncontested opportunity to rail against the Catholic Church distorts the sentiments of most Catholics and provides succor for bigots. There is a difference between reporting dissent, and promoting it….’60 Minutes’ made clear its preference, extending to the disaffected a platform that they have never earned within the Catholic community….This is propaganda at work, not journalism.[260pp37]
This press release, of course, was received across America as a powerful warning to others to steer clear of Catholic dissidents. The Catholic League then launched a national postcard mailing campaign directed at Lando personally: “…we are angered over the way you continue to present the Catholic Church….We are tired of having our Church viewed from the perspective of the disaffected.”[260pp38]
In another example, the League attacked the October 5, 1995 edition of “NBC Nightly News” with Tom Brokaw for providing a platform for Catholics for a Free Choice and Dignity. The League’s press release included the following:
The media do a great disservice to Catholics and non-Catholics alike when Catholics for a Free Choice and Dignity are presented as though they were genuine voices in the Catholic community. The effect of such misrepresentation is to promote dissent rather than to record it. As such, it is irresponsible for the media to allow itself to become willing accomplices to public deception.[260pp39]
The continuous intimidation is bound to have its desired effect. The April 22, 1996 issue of theNew Republic magazine criticizes the League’s annual report as indicative of the League’s “paranoia.”[260pp40] The New Republic completely misses the point. One need only look at the language used in the League’s attacks. It is not defense. It is intimidating language. The report is an offensive weapon used to silence critics of the Catholic Church.
Specific Examples of the League’s Intimidation
The Catholic League focuses it attention on five types of institutions: media, activist organizations, commercial establishments, educational institutions and governments.[260pp41] Donohue attributes the League’s success, in part, to its ability to stay focused.[260pp42] The League’s 1994 and 1995 annual reports alone offer 350 examples of League attacks. The numerous stunning examples from which to choose make selection for presentation difficult. These were all reported during the period from July 1994 to June 1996.
Newsday—On June 1st and June 3, 1994, the Long Island daily, Newsday, published Bob Marlette cartoons which, according to the Catholic League, “raised pope bashing to a new level.”[260pp43] An apology from Newsday published in the form of a “Memo to Readers” failed to satisfy the Catholic League and a petition was distributed to Long Island pastors. On July 15, Donohue met with Newsday publisher Anthony Marro to discuss the paper’s coverage of Catholics. At the meeting, he presented 76 petitions signed by Long Island pastors expressing their concern for the way Catholics have been portrayed by the newspaper.[260pp44] This was not enough. On August 25, 1994, Donohue met with the editorial board ofNewsday on the newspaper’s coverage of Catholics. Donohue complained that the absence of practicing Catholics on the editorial board resulted in an insensitivity toward Catholics.[260pp45]
Philadelphia Inquirer—An article in the September 1994 issue of the League’s journal is headlined, “Cardinal Bevilacqua Scores Philadelphia Inquirer for Church Coverage, Declines Interview”. The Inquirer had requested an interview for a major story on the Archdiocese. The Cardinal refused: “I have declined your request for an interview due to your unfair and unbalanced coverage of the Archdiocese in the last year….This view is based on a review of Inquirer articles from May 1993 to May 1994. This review included 23 articles written about the Catholic Church. Of these 23 articles, eighteen were considered to be unfair and unbalanced. The unfairness and imbalance occurred in five areas including the selection of negative topics, a disregard for positive news, the use of unqualified experts, the use of negative language and a consistent omission of factual information…It is particularly frustrating to continue to read negative characterizations of the Roman Catholic Church with no regard for our role as the largest provider of social services in Southeastern Pennsylvania and our role as the most visible religious organization in the poorest areas of our city.”[260pp46] The Cardinal makes clear that he feels he should be permitted to dictate what is written about his church to the letter, revealing an arrogance that could never coexist with a free press. Furthermore, that he would bring up the provision of social services by the Church, fully knowing that these services the Church provides are almost entirely funded by local, state and federal tax monies, is deceptive.
Associated Press—On March 10, 1995, the Associated Press (AP), in a story on a court ruling upholding a law barring doctors from engaging in assisted suicide, disclosed that the federal appeals court judge was a Catholic. (The judge’s ruling was in line with his pope’s teaching on this matter.) Donohue took great offense to the AP’s identification of this judge as a Catholic and sent a letter to AP executives asking for a copy of the AP policy on the matter. The League also sent a related press release to other news outlets to inform them of this offense. Darrell Christian, AP’s Managing Editor wrote an apology. “The League is satisfied with AP’s quick response,” writes Donohue in the League’s Journal, “and expects that it will not have to call attention to such errors in the future.” Donohue’s message to the American press was loud and clear. It is not permissible for the press to identify public servants as Catholics when they uphold Catholic teachings in their public decision-making. If so, the League will come after them.[260pp47]
Disney—The May 1995 issue of Catalyst reports in an article, “Catholic League calls for a Boycott of Disney:” “The movie ‘Priest,’ produced by the BBC and released by Miramax, a subsidiary of the Walt Disney Company, provoked the Catholic League to lead a storm of protest against the film and Disney. The movie is arguably the most anti-Catholic movie ever made.”[260pp48] This attack on Disney represents the single greatest assault in the League’s history. In an editorial, Donohue writes: “In addition to joining a boycott of everything that has the Disney label on it, we are asking everyone to sell their Disney stock. It would also send a message if everyone mailed Disney chairman Michael Eisner some old Disney toys or videos. If every Catholic League member sent even one box to Mr. Eisner, it would make an indelible impression on him.”[260pp49]
The petition against Disney reads, “We, the undersigned, have a message to Disney: you bit off more than you can chew when you offended Catholics with the release of ‘Priest.’…We hope that everyone at Disney thinks twice before offending Catholics again. Sadly, appeals to your goodwill mean nothing anymore. That is why we are hitting you in the pocketbook….The Catholic League has already tarnished your image and we have pledged to blacken it a little more.”[260pp50]
The League placed an Op-Ed page advertisement in the April 10, 1995 issue of The New York Times titled “What’s Happening to Disney?” It includes the statement: “So what is the Catholic League doing about this? We are leading a nationwide charge against Disney, making use of every legal means available—from boycotts to stockholder revolts—all designed to send a clear and unmistakable message to Michael Eisner, chairman of Disney.”[260pp51]
But the attack did not end there. On May 2, 1995, a Catholic League member, a stockholder, asked shareholders to ratify at the November meeting of the Walt Disney Company a resolution that calls for the establishment of a religious advisory committee to insure that Disney does not produce another movie like this one.[260pp52] On April 29, the League picketed Disney’s largest retail outlet in New England. A press release read: “The Catholic League intends to make the American public aware of Disney’s contemptuous disregard of the sensibilities of 59 million Catholic Americans. It is Disney that is ultimately responsible for this travesty and it is Disney that will remain the focus of our protests.”[260pp53]
In the July-August 1995 issue of Catalyst, an article, “Disney Protests Continue,” reports that the League had asked the four U.S. Senators who owned Disney stock to sell it: “Mrs. Dole announced on June 2 that she was selling more than $15,000 worth of Disney stock.” It reports that the League picketed the Dedham Community Theater in Dedham, Massachusetts, over the decision of the theater owner to show the anti-Catholic movie “Priest.” The article also reports that numerous dioceses had sold their Disney stock and that “after nine weeks in theaters, the Hollywood Reporter’s Boxoffice ranked ‘Priest’ 34th out of the top 35 movies nationwide.”[260pp54] The January-February 1996 issue reported that upwards of 100,000 petitions were sent to Disney: “…because the movie was a flop at the box office, we do not expect to be greeted with Priest II anytime soon.”[260pp55]
The League’s campaign was not just directed to Disney but to the entire film industry and to the media in general. The message: if you place the Catholic Church in a negative light, you are going to pay.
Jane Pauley—In the June 13, 1995 airing of NBC’s “Dateline ,” Jane Pauley interviewed Scott O’Grady, the U.S. pilot who was rescued in Bosnia. Pauley commented “A devout Roman Catholic, O’Grady made his confirmation at age thirteen, and unlike many of his peers never left the Church.” The Catholic League was angered by this comment and Donohue wrote to Bob Wright, CEO of NBC, demanding that Pauley be fired immediately for this terrible offense. For maximum effect, Donohue released a statement explaining his actions to the press to insure that all got the message.[260pp56]
Bill Press—On July 16, 1995, KFI Radio [Los Angeles] talk show host Bill Press, a Roman Catholic, was critical of the pope and the Catholic Church. According to the September 1995 issue of the League’s Catalyst, “The Catholic League issued the following statement to the press on this matter: ‘The issue here is not simply the vile comments of Bill Press. The issue is the willingness of a respected radio station to keep him on payroll….The Catholic League does not want equal time to respond to Press, rather it wants him fired.’”[260pp57] By distributing this press release, the League was sending a message to everyone in the press—if you are critical of the pope or the Catholic Church, we are coming after you and your employer.
Liz Langley and the Orlando Weekly—Liz Langley wrote a light article about communion wafers in the August 10-16, 1995 edition. The League took great offense and issued a statement to the press that included the following: “The Langley piece is one of the most anti-Catholic articles to have appeared in some time….Accordingly, I will now mobilize a public relations offensive against the newspaper, using every tactic this side of the law to discredit the paper.”[260pp58] Donohue’s press release may have been meant to intimidate other reporters. Nearly a year after the incident, I talked with Editor Jeff Truesdell. Nothing ever came of the League’s threats. Of course, no one ever reported this to the thousands of reporters who read the press release from Donohue.
Fox-TV—In September 1995, Mother Teresa was used to make a comedic point in a promotional spot for the Fox-TV program, The Preston Episodes. The Catholic League complained to the Los Angeles Office of Fox and “an apology was extended and a pledge not to run the offensive spot again was made.”[260pp59]
Bravo Network-“Windows”—A program which aired on September 24, 1995 on the cable network Bravo, featured a dance routine involving a priest dealing with temptation from a nun. “The Catholic League registered its outrage to Bravo, the ‘Windows’ producer Thomas Grimm, and Texaco Performing Arts Showcase, which sponsored the program.”[260pp60] In December the League reported that Texaco had apologized for sponsoring this segment. Texaco also stated to Dr. Donohue that henceforth there would be a “screening procedure for the Texaco Performing Arts Showcase.”[260pp61]
New Britain Herald—Connecticut’s New Britain Herald published a syndicated cartoon which shows the three Magi going to visit the Baby Jesus. One of the shepherds says, “Wait…aren’t we just encouraging these teen-age pregnancies?” League members complained to the newspaper that this was anti-Catholic bigotry. The newspaper issued an apology on its editorial page.[260pp62]
Ann Landers—In an interview with Christopher Buckly in the December 4, 1995 edition of theNew Yorker, columnist Ann Landers criticized Pope John Paul II. “After first making a favorable comment about the Pope, Landers remarked, ‘Of course, he’s a Polack. They’re very antiwomen.’ …Landers later apologized for the crack about the Pope…The Catholic League sent its own comments to the New Yorker and further disseminated its views via a news release and radio interviews….(T)he Milwaukee Journal Sentinel has decided to drop Landers’ column beginning in 1996.”[260pp63]
ABC’s “The Naked Truth”—The League strongly attacked the January 10 edition of the ABC show “The Naked Truth.” The League’s letter to ABC included this threat: “We will contact the sponsors of the program and will alert our members to take action against them. Knowing our members, they won’t hesitate to do so.” This report, which appears in the March 1996 issue of Catalyst, listed the names, addresses and phone numbers of the eight sponsors of that show.[260pp64]
“Dave, Shelly & Chainsaw”-San Diego radio program—The April 1996 edition of Catalystreports on an attempt by the League’s San Diego Chapter to have the “Lash Wednesday” segment of the Dave, Shelly & Chainsaw program discontinued. The local chapter charged that the “humor” was “unacceptable” and the segment must be discontinued. But it failed. At that point the national office of the Catholic League got involved and placed an ad in the San Diego Union-Tribune “calling attention to this outrage.” This prompted media requests for interviews with the chapter president who appeared live on KGTV, the ABC affiliate. The tenor of this interview was “so controversial” that the station was pressured to invite him back a second time. “This time the television reporters were much more respectful.” The League asked its members nationwide to contact the radio station General Manager and the President of PAR Broadcasting Company to demand that this segment be discontinued, providing his address, phone and fax numbers.[260pp65]
PBS’ Frontline—On February 6, 1996, PBS aired a program called, “Murder on ‘Abortion Row’”. The two hour special was a serious look at the life of John Salvi, the person who killed two women and wounded five others working at an abortion clinic in 1994. Salvi is a devout Catholic and had planned to become a Catholic priest. The Catholic League was given an opportunity to preview the program. It immediately released a statement to the press attacking the documentary which began, “The Frontline program, “Murder on ‘Abortion Row,’” is nothing more than a front for Planned Parenthood and an irresponsible propaganda piece against Catholicism.”[260pp66]
Newsday—On March 12, 1996, the Long Island newspaper, Newsday, ran a headline which read, “Ex-Alter Boy on Trial.” The League protested. Donohue called the paper’s editor: “The content and tone of his remarks assured Donohue that this would not happen again.”[260pp67] Newsday subsequently published a League letter-to-the-editor which was very critical of the newspaper.
HBO—On May 6, 1996, Home Box Office aired “Priestly Sins: Sex and the Catholic Church.” The one hour special focused on the issue of sexual abuse in the priesthood. The League issued a lengthy news release which sharply attacked HBO: “The film is classic propaganda…HBO is not the first to float the idea that a ‘code of secrecy’ keeps the Church from revealing the truth about clergy sexual abuse: that honor extends to the Nazis and others. The Catholic League will call on all Catholics to boycott HBO…”[260pp68]
Sony—The June 1996 issue of Catalyst reported on the Sony movie, “The Last Supper”: “The movie, while not offensive to Catholics, nonetheless offended Catholics with its promotional material. The League…wrote a letter of protest to Sony Picture Releasing President, Jeffrey Blake. The response from Sony was decisive: ‘We have taken the unusual step of modifying our marketing campaign’….The League is satisfied with this modification.”[260pp69]
AP—On March 31, 1996, the Associated Press ran a story about a suburban Chicago man suspected of assassinating a Philadelphia policeman a quarter-century ago. The story, which was distributed to newspapers all over the country, mentioned that the accused was “23, a Catholic school-educated telephone repairman, when the shooting occurred.” The League sent a letter of protest to the president of AP and urged all of its members to do the same, providing his name and address to them.[260pp70]
QVC Shopping Network—Continental Cablevision in New England had conducted a survey of 32,000 subscribers and found that viewers preferred to drop the Eternal Word Television Network (EWTN), the Catholic cable network, in favor of the QVC Shopping Network. The New England Chapter of the Catholic League sharply opposed this change and Continental was muscled into continuing programming of EWTM.[260pp71]
Barneys New York—On December 9, 1994, the League successfully pressured Barneys of New York, an upscale clothing store, into removing an “offensive” nativity scene from its storefront window on Madison Avenue and 61st Street. Donohue informed Barneys that it had about four hours to contact the League, otherwise the media would be contacted. It didn’t take long before Simon Doonan, a senior vice president, called Donohue and extended an apology. However, Doonan flatly declined to do anything about the exhibit. Donohue then released a statement to the media that included the following comments: “Barneys New York and Christie’s have cooperated in promoting an insulting anti-Christian exhibit….Plainly put, this means that Barneys will respect the right of artists to show disrespect for the rights of Catholics. The Catholic League will disseminate this news to as wide an audience as possible. We do not accept Mr. Doonan’s apology: apologies unaccompanied by corrective action do not assuage.”[260pp72]
Catalyst went on to report: “Within hours of releasing this statement, the television cameras were in Dr. Donohue’s office. Just about every radio and television station in New York commented on the Barney exhibit….Barneys pulled the display from the window…giving the work back to the artist….In response to all of this, Barneys took out full page ads in The New York Times, New York Post and New York Daily News, apologizing for what had happened. The ads, together with the boycotts that were instituted, wound up costing Barneys hundreds of thousands of dollars in lost sales.”[260pp72] Now that’s success!
Hard Rock Casino and Hotel—The December 1995 issue of Catalyst reports: “When the Hard Rock Casino and Hotel opened last March in Las Vegas, it featured a restored carved gothic altar in one of its cocktail bars….The offensive use of the altar has been a source of criticism by many area Catholics.” The local bishop complained to the owner, Peter Morton, who said it would be removed. After seven months of inaction, the Catholic League got involved. The League outlined its strategy to the press: “…the time has now come to put public pressure on Mr. Morton. The Catholic League will contact the media in Las Vegas about this incident, and will alert the national media to it as well. We will also take out ads in the local newspapers, as well as the diocesan newspaper, requesting Catholics not to patronize the Hard Rock Casino and Hotel and to organize demonstrations in front of the establishment. We will also contact local Catholic organizations to organize phone trees and deliver their message straight to Mr. Morton. If more pressure is needed, we will bring it to bear, including a national boycott of all Hard Rock Cafes.”[260pp73]
The Catholic League followed through on its promise by taking out three ads in area newspapers.[260pp74] Hard Rock quickly responded saying it would remove the altar on November 30. The report ended, “The Catholic League will announce its next move once it finds out what happens on November 30.[260pp75]
An article in its January/February 1996 issue: “Victory is Always Sweet: Hard Rock Hotel Pulls Altar” reads: “After responding to pressure brought by the Catholic League, the Hard Rock Hotel…withdrew an offensive altar from its bar…By giving the incident publicity, both nationally as well as locally, the Catholic League was able to secure the support of many influential Catholics, some of whom put pressure on Hard Rock….It cost Hard Rock approximately a quarter million dollars to remove the altar… we won.”[260pp76]
William Paterson College—On July 5, 1994, Professor Vernon McClean, an instructor in the African-American and Caribbean studies department at William Paterson College at Wayne, New Jersey, opened the first session of his summer class, “Racism and Sexism in a Changing America,” by saying the pope is a racist. The League was contacted and it sent representatives to the college. “No one in any office would speak with us. They took great umbrage at our inquiry and were totally uncooperative. We received the same treatment from three different offices—we were either dismissed or treated as though we had no right to be questioning the incident. Following this lack of cooperation and response from the college, we issued a press release demanding an apology from the college and disciplinary action against Professor McLean. The New Jersey papers gave the issue thorough coverage and the New York radio and television media also took note.”[260pp77]
After the college completed its investigation, it made a public statement that “the College is satisfied that the matter has been resolved fully and completely.” The League, however was not satisfied. “Accordingly, the Catholic League called upon state officials to conduct a formal hearing on the campus of William Paterson College; Governor Christie Whitman, senior higher education officials and area legislators were contacted….But thus far she (Governor Whitman) has been mute….The Catholic League will not be satisfied until justice has been done. Our goal is not to simply chastise one college professor….We’re taking the long view on this one and it would behoove people like President Speert (Paterson College president) to do likewise.”[260pp77]
University of Michigan—The University of Michigan student newspaper, The Michigan Daily, ran a cartoon that mocked Newt Gingrich’s promotion of Boys Town and also related to the pedophilia problem in the Catholic priesthood. Donohue wrote a threatening letter to Dr. James Duderstadt, President of the University of Michigan: “Enclosed is a copy of a cartoon that was run in The Michigan Daily….Please be advised that as president of the nation’s largest Catholic civil rights organization, I am prepared to do what is necessary to rid your campus of the bigotry it presently entertains.”[260pp78]
The very next issue of Catalyst reads: “We are happy to report that an apology from the cartoonist and a conciliatory letter from Dr. Duderstadt have brought this issue to a close.”[260pp79]
The Population Institute—In a May 1995 fund-raising letter, Werner Fornos, president of The Population Institute, wrote the following: “The Vatican continues to undermine the advancements we’ve made in Cairo on issues of pregnancy prevention. The anti-contraceptive gestapo has vowed to double the number of its delegation (to the U.N.’s Fourth World Conference on Women in Beijing) to 28 and to turn once more to weaken the cause of reproductive rights.” The July-August, 1995 issue of Catalyst describes the League’s response in an article, “Nazi Slur of Vatican Implicates Congressmen.”[260pp80]
In a news release, the Catholic League issued the following remarks: “The Population Institute proves once again that some of the anti-natalist forces are unquestionably anti-Catholic. Not content, or able, to debate the issues on their merits, these activists seek to defame the Holy See and thereby discredit its influence. Members of The Population Institute who share its politics, but not its bigotry, should make a clear and decisive break with the organization…. Accordingly, the Catholic League calls upon the following advisors to The Population Institute to resign immediately: Sen. Paul Simon, Sen. Daniel K. Inouye, Sen. Barbara Boxer, Rep. Jim Leach, Rep. Robert Torricelli and Rep. Sam Gejdenson. Not to resign would be to give tacit support to anti-Catholicism…The Catholic League [also] wrote to each Congressman involved in this scandal.”[260pp80]
The September 1995 issue of Catalyst reports: “Senator Daniel K. Inouye complied with the League’s request and resigned from the Population Institute. Senator Barbara Boxer of California put The Population Institute on notice, warning that any future examples of ‘inappropriate’ and ‘offensive’ fundraising letters would lead her ‘to reconsider’ her position with the organization. Congressman Robert Torricelli of New Jersey…warned The Population Institute to be more careful in how it phrases its letters.”[260pp81]
Anti-Defamation League—On December 1, 1995, the ADL notified the publisher, Hippocrene Books that it was granting a prestigious literary award to Richard Lukas for his book, Did the Children Cry? Hitler’s War Against Jewish and Polish Children. Lukas was to receive the literary award, plus a prize of $1,000 on January 23, 1996 at the ADL’s headquarters in New York. On January 10, the ADL’s Mark Edelman, wrote to the publisher stating that a mistake had been made; that subsequent review led to a decision to reverse the initial judgment. The May 1996 issue of Catalyst reports, “When the Catholic League learned of what had happened, it was incensed.” Donohue wrote a letter to Edelman: “For the record, I would like to know exactly why the book was selected for an award in the first place. Surely there are records of this evaluation. And I would also like to know why those reasons were found unpersuasive—and by whom—at a later date.”
The report continues: “The Catholic League…did not receive a response from the ADL until the matter was favorably resolved on March 18. But the good news did not come until considerable pressure had been brought to bear. Before the ADL reversed its decision not to give the award, the attorney for author Lukas had already warned the ADL that it would be sued. When the ADL made its announcement to reinstate the award to Lukas, it noted that it still had several problems with the book. The ADL said that ‘we believe the book underestimates the extent of Polish anti-Semitism before and after World War II. We believe also that, while there were heroic efforts of some Poles during this time, the book appears to vastly overestimate the number of Poles who were engaged in such courageous actions. Finally, the ADL believes the book presents a sanitized picture of Polish involvement with Jews during the War and overlooks authoritative points of view of many historians, including Polish historians.’ Though justice prevailed in the end, this marks a sad chapter in the ADL’s history….We hope that the ADL has learned an important lesson and that such ‘mistakes’ will be avoided in the future.”[260pp82]
The Clinton Administration—The October 1994 Catalyst headline reads “League Assails Clinton Administration for Bigotry.” This article reports: “In an unprecedented move, the Catholic League assailed the administration of a standing president for anti-Catholic bigotry. From the time President Clinton took office, it has become increasingly evident that his administration is insensitive at best, and downright hostile at worst, to Catholic interests. But the final straw occurred during the third weekend in August. Faith Mitchell, a spokeswoman for the State Department, charged that the Vatican’s disagreement over the Cairo conference on population and development ‘has to do with the fact that the conference is really calling for girls’ education and improving the status of women.’ That statement was so outrageous that one of our members…wrote a strong letter registering her concerns to President Clinton…and [this letter] was published as a Catholic League open letter to the President in the August 29th edition of The New York Times.”[260pp83]
This open letter, published as a half-page advertisement sponsored by the Catholic League, ran in all editions of The New York Times on August 29, 1994. It viciously attacks Faith Mitchell and requests President Clinton to retract and apologize for her statement.[260pp84]
In an article published in this issue, Donohue writes: “The anti-Catholic bigots in the Clinton administration got so exercised during the Cairo conference that Leon Panetta [who is Catholic], the White House Chief of Staff, acknowledged that there was a problem with Catholic-bashing and vowed to discipline anyone who continued to chide the Vatican.”[260pp85] Apparently, any criticism of the Vatican, no matter how just, is off limits.
Dr. Joycelyn Elders—In an editorial in the January-February issue of Catalyst, “We’ve Only Just Begun,” Donohue writes, “We have rolled into 1995 with a string of victories. Dr. Elders is gone…Dr. Joycelyn Elders is one for the books. The very first news release I issued when I took over as president of the Catholic League in July 1993 was in opposition to the nomination of Dr. Elders as Surgeon General…Through the month of August, we pressed hard to stop her nomination: we held a press conference at the National Press Club and wrote to all the members of the Senate Judiciary Committee, but we ultimately fell short of our objective. What we did not do, however, was give up. We continued to criticize Dr. Elders whenever she made an irresponsible statement…”[260pp86]
An article in the same issue, “Elder’s Exit Applauded,” reads: “The Catholic League is delighted to see that one of the most outspoken anti-Catholic bigots in the Clinton administration has been axed. Joycelyn Elders was nominated to the office of Surgeon General by President Clinton in 1993 and confirmed later by the Senate. The Catholic League opposed her nomination and confirmation from the beginning. Her anti-Catholic statements…should have alone disqualified her from a position of national influence and authority…The Catholic League continued to speak out against her during her tenure as Surgeon General.”[260pp87]
This is but a very small sample of the attacks by the League over this two year period. It is unfortunate that space limits the number. These examples are presented almost entirely in the League’s own words. As one surveys its material, it becomes evident that all criticism of the Church or anything that places the Church in a negative light is deemed anti-Catholic, despicable and impermissible. The Church is simply above all criticism. The Catholic League obviously rejects America because it rejects what America stands for, including the freedoms of speech, expression and the press. This stand taken by the Catholic League is consistent with nearly two centuries of Catholic teaching on these matters and we should expect nothing different.
Intimidation, such as has been described in this chapter, by Catholic institutions over the past hundred years, has resulted in a populace woefully ignorant of the threat to American democracy and security posed by the Church. This intimidation has made it possible for the Church to go unchallenged.
How can Americans publicly discuss the obvious conflict between American national security-survival interests and Papal security-survival interests in this environment that the Catholic League now so effectively fosters? Obviously, it is not possible. Not only were the recommendations of the Rockefeller Commission and the NSSM 200 report never implemented, they were never publicly debated. Few Americans are even aware of NSSM 200 or this conflict in security interests. Intimidation by Catholic institutions has completely suppressed appropriate investigation of this conflict. Indeed, this intimidation has shut off the flow of the kinds of facts that resulted in these recommendations—facts of which all Americans should be fully aware. Without this vital information and discussion in a public forum, there can be no democratic solution to this conflict between the interests of the nation and of the Catholic Church—a dilemma well understood by the hierarchy.
[260pp1] Donohue W. We’ve Only Just Begun. Catalyst January-February 1995. p. 3.
[260pp2] Christian Coalition Conference a Success. Catalyst October 1995. p. 15.
[260pp3] Donohue W. A Banner Year for the Catholic League. Catalyst July-August 1994. p. 3.
[260pp4] Christian Coalition Conference a Success. Catalyst October 1995. p. 15.
[260pp5] Women’s Ordination Letter Draws Liberal Media Fire: Editorial Criticism of Papal Letter Earns Response. Catalyst July-August 1994. p. 8.
[260pp6] Sheridan A. Ignatian Society Petitions Cardinal Hickey to Remove Fr. Drinan’s Faculties. The Wanderer July 18, 1996. p. 1.
[260pp7] Donohue W. Our Members Make This a Special Christmas. Catalyst December 1995. p. 3.
[260pp9] Donohue W. The Vatican, Women and Non-Catholics. Catalyst July-August 1994. p. 7.
[260pp10] Letter sent to the Catholic League Membership signed by League President William Donohue. June 1995.
[260pp11] Donohue W. The Message From Florida Is: Bigots Beware. Catalyst April 1995. p. 3.
[260pp13] Donohue W. Catholic League’s 1994 Report on Anti-Catholicism. New York: Catholic League for Religious and Civil Rights. p. 2.
[260pp14] Donohue W. The Message From Florida Is: Bigots Beware. Catalyst April 1995. p. 3.
[260pp16] Donohue W. Catholic League’s 1994 Report on Anti-Catholicism. New York: Catholic League for Religious and Civil Rights. p. 2.
[260pp18] Blum VC. Public Policy Making: Why the Churches Strike Out. America March 6, 1971. p. 224.
[260pp19] Anti-Catholicism Nation’s Worst Prejudice. Catalyst July-August 1995. p. 13.
[260pp20] Donohue W. Our Members make This a Special Christmas. Catalyst December 1995. p. 3.
[260pp21] Donohue W. A Banner Year for the Catholic League. Catalyst July-August 1994. p. 3.
[260pp22] Letter sent to the Catholic League Membership signed by League President William Donohue. June 1995.
[260pp23] Catholic League Op-Ed page ad which appeared in the April 10, 1995 issue of the New York Times, “What’s Happening to Disney?” signed by William A. Donohue, President.
[260pp24] The Catholic Action League of Massachusetts Forms. The Wanderer October 8, 1995. p. 8.
[260pp25] Report On Anti-Catholicism Released. Catalyst April 1995. p. 1.
[260pp26] Report On Anti-Catholicism Released. Catalyst May 1996. p. 1.
[260pp27] Letter sent to the Catholic League Membership signed by League President William Donohue. February 1995.
[260pp28] Donohue W. A Banner Year for the Catholic League. Catalyst July-August 1994. p. 3.
[260pp30] Letter sent to the Catholic League Membership signed by League President William Donohue. September 1995.
[260pp31] Catholic League letter announcing a press conference signed by League President William Donohue. August 1994.
[260pp32] Media Treat Pope Fairly; Protesters Fail to Score. Catalyst November 1995. p. 1.
[260pp33] Donohue W. Our Members make This a Special Christmas. Catalyst December 1995. p. 3.
[260pp34] Catholic League fundraising letter signed by William Donohue mailed December 1995.
[260pp35] Donohue W. Catholic League’s 1995 Report on Anti-Catholicism. New York: Catholic League for Religious and Civil Rights. p. 4.
[260pp36] Donohue W. The Fallout Over “Priest.” Catalyst June 1995. p. 3.
[260pp37] “60 Minutes” Rigs Show Against Catholic Church. Catalyst March 1995. p. 1.
[260pp38] Give It To “60 Minutes”…. Catalyst March 1995. p. 4A.
[260pp39] Media Treat Pope Fairly; Protesters Fail to Score. Catalyst November 1995. p. 1.
[260pp40] We’re “Paranoid.” Catalyst June 1996. p. 1.
[260pp41] Report On Anti-Catholicism Released. Catalyst May 1996. p. 1.
[260pp42] Donohue W. Our Members make This a Special Christmas. Catalyst December 1995. p. 3.
[260pp43] Newsday’s Marlette Offends Twice in One Week. Catalyst July-August 1994. p. 8.
[260pp44] Meeting with Newsday Editor. Catalyst September 1994. p. 2.
[260pp45] Meeting with Newsday Editorial Board. Catalyst October 1994. p. 2.
[260pp46] Cardinal Bevilacqua Scores Philadelphia Inquirer For Church Coverage, Declines Interview. Catalyst September 1994. p. 6.
[260pp47] AP Responds to League Complaint. Catalyst May 1995. p. 1.
[260pp48] Catholic League Calls for Boycott of Disney. Catalyst May 1995. p. 1.
[260pp49] Donohue W. There’s Anger in the Land. Catalyst May 1995. p. 3.
[260pp50] Petition Against Disney. Catalyst May 1995. p. 5.
[260pp51] What’s Happening to Disney?, a Catholic League Op-Ed page ad which appeared in the April 10, 1995 issue of The New York Times. Catalyst May 1995. p. 12.
[260pp52] Disney Targeted By Resolution. Catalyst June 1995. p. 1.
[260pp53] League Pickets Disney. Catalyst June 1995. p. 14.
[260pp54] Disney Protests Continue. Catalyst July-August 1995. p. 4.
[260pp55] Disney Gets Present From Catholic League. Catalyst January-February 1996. p. 9.
[260pp56] Jane Pauley Shows Anti-Catholic Bias. Catalyst July-August 1995. p. 15.
[260pp57] KFI Radio (Los Angeles) Insults Catholics. Catalyst September 1995. p. 5.
[260pp58] Orlando Newspaper Insults Catholics. Catalyst October 1995. p. 6.
[260pp59] Media Wars on Catholicism: Fox Promo Withdrawn. Catalyst November 1995. p. 4.
[260pp60] Media Wars on Catholicism: Bravo Makes Obscene Show. Catalyst November 1995. p. 5.
[260pp61] Texaco Apologizes, Bravo Condescends. Catalyst December 1995. p. 13.
[260pp62] You Can Make a Difference. Catalyst December 1995. p. 2.
[260pp63] Ann (S)Landers Lashes Out at Pope and Polish People. Catalyst January-February 1996. p. 10.
[260pp64] ABC Show “The Naked Truth” Ridicules Catholicism. Catalyst March 1996. p. 4.
[260pp65] San Diego Radio Program Mocks Catholicism, Drawing League Response. Catalyst April 1996. p. 1.
[260pp66] PBS’ “Frontline” Exploits Catholicism in Abortion Program. Catalyst April 1996. p. 6.
[260pp67] Protest of Bias Yields Favorable Result. Catalyst May 1996. p. 13.
[260pp68] HBO Offers Tabloid Look at Catholic Church. Catalyst June 1996. p. 1.
[260pp69] League Protest of “The Last Supper” Pays Off. Catalyst June 1996. p. 4.
[260pp70] AP Red Flags Catholic Religion. Catalyst June 1996. p. 13.
[260pp71] New England Chapter Helps Save EWTN. Catalyst June 1996. p. 13.
[260pp72] League Pressures N.Y. Store To Remove Offensive Creche. Catalyst January-February 1995. p. 1.
[260pp73] Hard Rock Hotel in Las Vegas Offends Catholics. Catalyst December 1995. p. 4.
[260pp74] Why is the Hard Rock Hotel Offending Catholics? Catalyst December 1995. p. 5.
[260pp75] Hard Rock Hotel in Las Vegas Offends Catholics. Catalyst December 1995. p. 4.
[260pp76] Hard Rock Hotel Pulls Altar. Catalyst January-February 1996. p. 6.
[260pp77] Pope Defamed at New Jersey State College. Catalyst September 1994. p. 1.
[260pp78] University of Michigan Cartoon Draws Swift League Response. Catalyst March 1995. p. 11.
[260pp79] University of Michigan Cartoonist Apologizes. Catalyst April 1995. p. 2.
[260pp80] Nazi Slur of Vatican Implicates Congressmen. Catalyst July-August 1995. p. 1.
[260pp81] Senator Inouye Resigns From Population Institute After League Protest. Catalyst September 1995. p. 4.
[260pp82] Protest Stirs ADL to Restore Prize to Author. Catalyst May 1996. p. 6.
[260pp83] League Assails Clinton Administration for Bigotry. Catalyst October 1994. p. 1.
[260pp84] Open Letter To The President. This half-page ad sponsored by the Catholic League ran in all editions of The New York Times on August 29, 1994. Catalyst October 1994. p. 8.
[260pp85] Donohue W. The Holy See, Cairo and The Pundits. Catalyst October 1994. p. 11.
[260pp86] Donohue W. We’ve Only Just Begun. Catalyst January-February 1995. p. 3.
[260pp87] Elder’s Exit Applauded. Catalyst January-February 1995. p. 4.
How the undemocratic activities of the Catholic Church silences critics
From the Link: http://churchandstate.org.uk/2016/07/how-the-undemocratic-activities-of-the-catholic-church-silence-critics/
Adapted from chapter 13 of our chairman Dr. Stephen D. Mumford’s seminal book, The Life and Death of NSSM 200: How the Destruction of Political Will Doomed a U.S. Population Policy (1996). The book is available at Kindle here, and is available to read for free here.
Distortion of the Church’s Image
In 1990, the Times Mirror Company, owner of a number of large U.S. newspapers, conducted a national poll, “The People, Press and Politics.” This poll asked interviewees questions that would permit the measure of “favorability.” Eleven political institutions were compared. The Catholic Church ranked number one with an 89 percent favorability rating, handily beating the Supreme Court, Congress and the U.S. military. Evangelical Christians were given a 53 percent rating. Among famous world leaders, including living U.S. Presidents, the pope ranked number one with a favorability rating of 88 percent. Only Vaclav Havel came within 10 points of the pope.
This is either an amazing phenomenon or an impressive accomplishment by the bishops, or both. The Catholic Church in America is in serious decline. As noted earlier, half of all American priests now quit the priesthood before age 60. The average age of nuns in the U.S. is 65 years and only 3 percent are below age 40. Nearly one-third of the Catholic schools and one-fourth of the Catholic hospitals have closed in the past 30 years. Contributions by members have fallen by half in the same period, with Catholics having the lowest contribution rate of any of the major churches. Were it not for the billions of dollars received by the Church in federal, state and local tax funds, the income from corporate gifts made as a result of Catholic influence within public and private corporations, and as a result of influence within major private foundations, the Church could not possibly survive in its current form.
As noted, millions of Catholics have left the Church and become Protestants. The September 1995 New York Times/CBS News Poll revealed that 28 percent of those who had been raised as Catholics no longer considered themselves Catholic. In other words, 17 million individuals whom the bishops claim as Catholics have left the Church. In November 1979, about half of all Americans surveyed regarded the pope as a universal moral leader. By 1995, according to this survey, the proportion had fallen to 31 percent, a 40 percent drop. A 1994 Los Angeles Timessurvey found that 43 percent of priests and 51 percent of nuns say that things in the Church are not so good. According to a study conducted by the Alan Guttmacher Institute and reported in USA Today on January 29, 1993, Catholics account for 31 percent of all abortions in the U.S. but are only 22 percent of the U.S. population. A September 1995 Washington Post/ABC News Poll queried: Is the Roman Catholic Church in touch with the views of Catholics in America today, or out of touch? Nearly 60 percent of both Catholics and non-Catholics responded, “out of touch.” To the question, “Do you think someone who is using birth control methods other than the rhythm method can still be a good Catholic?,” Ninety-three percent of Catholics said yes. To the question, “Do you think someone who gets divorced and marries someone else without Church approval can still be a good Catholic,?” 85 percent said yes. To the question, “Do you think a woman who has an abortion for reasons other than her life being in danger can still be a good Catholic?,” 69 percent said yes. The Catholic Church in the U.S. can only be described as an institution in serious decline.
How can the Church and the pope have such high favorability ratings under these circumstances? This is an important question for all Americans and the American political process. The answers will tell how the Rockefeller Commission recommendations and the NSSM 200 recommendations, and every major initiative taken thus far to control U.S. and world population growth have been killed by the Church without Americans being aware of it. We will return to this question in the next chapter.
The bishops have been permitted to make the rules on how they are reported on. This has been accomplished by using many different tools and devices and only a few will be discussed here. A 1991 study conducted by the Center for Media and Public Affairs and published by the Knights of Columbus and the Catholic League for Religious and Civil Rights, a study conducted by Catholics for use by Catholic activists, found that in spite of the fact that the Catholic Church is in precipitous decline and that half of its priest and nuns said that things in the Church are not so good, “the ‘Church hierarchy’ is cited more than 50 times as often as ‘identified Church dissidents’!” Given the state of the Church one would expect the opposite to be true. The dissenters obviously have something to talk about, but press reporting on dissension and dissenters has been successfully discouraged by the Church leadership. Given the enormous potential for dissenting opinion, the bishops’ accomplishment in suppressing media coverage of this opinion is truly impressive. A reasonable question is: what other information is the Church successfully suppressing?
As mentioned in Chapter 11, the news outlets that placed the Church in a negative light were virtually all snuffed out or muzzled earlier in this century by the Knights of Columbus; this institution continues to take great pride in its early successes. Its efforts in recent years and the efforts of other Catholic institutions, such as the Catholic League for Religious and Civil Rights, to suppress information that places the Church in a bad light have been mostly successful (the issue of child molestation being the only significant exception but even on this issue they do what they can).
Any time a report appears in the press placing the Church in a bad light, almost without exception there is an immediate demand for an apology and retraction made to the reporter, editor and publisher by these Catholic thought police. Written responses and demands for publication are immediately forthcoming. These responses are usually published and it is amazing how many apologies are made and published. There are scores of examples each year and they can be found in the publications of these thought police. They eagerly share their successes with their members. But when a negative report appears in one newspaper or magazine it rarely appears in another, regardless of its newsworthiness—Carl Bernstein’sTIME magazine article is a good example.
Economic retribution as a tool to suppress criticism was used more commonly in the last century and earlier in this century than today because it is now largely unnecessary. The long history of its use and the success enjoyed with it makes the mere threat of its use highly effective.
Perhaps far more important than the outright intimidation practiced by many of the right-wing Catholic organizations is the self-censorship practiced by reporters, editors and publishers. All know there is a line that has been drawn by the bishops that they are not to cross—and they rarely do. They are aware of the rules formulated by the bishops regarding how Church matters are to be reported—and nearly always follow them. They know they will be punished if they do not conform.
Indeed, the bishops have had far greater success in intimidating non-Catholics than in retaining their own faithful. This is not limited to the press. With 26 years in the population field, I can say from experience that the fear of retaliation by the Catholic Church has paralyzed the population movement. I have also found that the fear felt by many American politicians aware of the undemocratic activities of the Church has resulted in their silence on this issue.
The Roman Catholic Church is a political entity headquartered in Rome and controlled in Rome. Its teachings and policies are set in Rome. All of its employees work for and represent the interests of the headquarters in Rome. It has awesome political power in the U.S. and the world over. It has inviolable territory, diplomatic representation to governments around the world and its minions sit on international bodies of a purely secular nature. It has political interests, including security-survival interests which are in direct conflict with those of the United States Government and its people. But the image of the Catholic Church presented by the American press does not reflect these realities. We are led to believe that this institution is primarily religious in nature. On the contrary; numerous observers over the years, including scholar Paul Blanchard, have correctly described the Catholic Church as a political institution cloaked in religion. Little has changed. The Church and its Vatican are firstly a political institution, now desperately trying to survive.
Much distortion is possible because relevant information that would limit distortion is not collected in the first place, since the Church has succeeded in blocking its collection. For example, for the bishops to claim “we speak for 59 million Americans” alone gives the Church an enormous amount of political power to manipulate government policy. It is not possible to challenge their present count of 59 million, though the actual number of Catholics who consider themselves adherents of the Catholic faith and who are willing to give the bishops permission to speak for them in the political arena is undoubtedly but a fraction of 59 million. But when politicians hear the number 59 million, they listen intently. The result—a lot of political power.
These are but a few of the reasons Americans have such a distorted view of the Church. However, American priests, nuns and laymen have a much less distorted view; it is amply documented that they are leaving the Church in droves. The test of the image is in the polling. The image of a healthy, robust and expanding American Catholic Church is clearly wrong. American Catholics are not conforming to the extent that our perceptions tell us. We are affording the Church far more deference than it deserves.
Too Much Evidence to Ignore
American Catholics, like the rest of us, cannot ignore the steady barrage of evidence that their church is in an untenable position and that the pope and the Church, as Father McCormack phrased it, “bear a heavy burden of responsibility” for much of the misery, suffering and premature death we see around the world.
There are numerous examples: The cover story of the February 1994 issue of the Atlantic Monthly titled “The Coming Anarchy” by Robert Kaplan links anarchy around the world, including the U.S., to overpopulation. In a follow-up column in the New York Times, Anthony Lewis writes that overpopulation-induced environmental destruction will be “the national security issue of the early 21st century.” A Los Angeles Times News Service article titled, “Massive Famine Predicted Worldwide,” reports on a symposium of international agricultural experts who predict eight times the shortage of food worldwide, as now seen in Africa, by the year 2000.
A recent Reuters dispatch is headed, “U.N. report lists developing countries in danger of collapse,” naming eight. (Rwanda was the first to go.) The New York Times News Service reports: Pontifical Academy of Sciences recommends that couples have only two children to curb world population growth. A USA Today article begins, “The Catholic Church, long outspoken in its opposition to abortion, is engaging in a massive and unprecedented lobbying effort to stop passage of an abortion rights bill in Congress … which would prohibit states from restricting abortion.” (The bishops won—the bill is now dead.) A Los Angeles TimesNews Service article is titled, “Roman Catholic bishops declare their intent to fight any legislation that provides coverage for abortions” (including the Clinton health care plan, or any alternative covering abortion). A New York Times News Service article reports on a newly released Episcopal Church document that terms the Catholic attitude toward women “so insulting, so retrograde” that women should abandon Catholicism “for the sake of their own humanity.”
The New York Times reports that taxpayers save $4.40 for every public dollar spent to provide family planning (based on costs of baby’s first two years). A Wall Street Journal article reports on a University of California finding that every $1 spent on family planning services saves the state $11.20 later. The results of a Washington Post-ABC News poll in 1993 shows that the overwhelming majority of Americans favor the availability of abortion, and the percentages increased over 1992. A Reader’s Digest article titled, “A Continent’s Slow Suicide,” reports, “Now the African continent is sliding back to a precolonial stage.” The nightly TV news stories on Haiti, Somalia, Rwanda and Bosnia reveal that these conflicts are all related to overpopulation.
These hideous stories seem endless. Of course they have the same effects on Catholics as they do on non-Catholics. “The truth shall make you free” and this steady diet of information countering the Vatican’s position has emancipated Catholics from dogmas which have contributed to papal control. We have a distorted view of what American Catholics think. For decades, the Bishops have been telling us what Catholics think and most Catholics and non-Catholics alike have failed to question this arrangement. How did this arrangement come about and how is it maintained?
More importantly—how has the Vatican managed to subvert all serious efforts to deal with the overpopulation problem without the American public’s awareness of these covert operations? This is the subject of Chapters 14 and 15.
MARCH ACROSS BROOKLYN BRIDGE IN SUPPORT OF CHILD VICTIMS ACT
If you would like your organization to be listed, please submit your contact info in the form below, we will be updating the Facebook event daily to include any groups that wish to participate.
This is a link to the official Facebook event, we urge you to share it with your followers and encourage as many people as possible to join this important and historic event on behalf of children’s safety everywhere.
If you have any questions about this event or about this form, please feel free to contact Chaim Levin, one of the organizers of this event at firstname.lastname@example.org or 917-932-5394
It is time for politicians to make our Children their number 1 Priority. Join Assemblywoman Margaret Markey and Senator Brad Hoylman in taking a stance to end NY Statute of Limitations for Sexual Abuse claims.
Victims, Survivors, Advocates, Parents, Grandparents, Children and Activists Unite. We will start gathering at 11am on the cadman plaza park (north lawn),we will be giving out t-shirts and posters. The March across the Brooklyn bridge to city hall will start at 12pm. Please feel free to bring your own posters and signs as well.
The closest train stop nearby is the High Street on the A train
Organizations supporting this event:
Parent Against Predator
Jewish Community Watch
Horace Mann Action Coalition
United Support Network
Jewish Orthodox Feminist Alliance (JOFA)
Noble 9 Collective
The Voice of Justice
The Bridge Advocacy Center
NYS Downstate Coalition for Crime Victims
Crime Victims Treatment Center (CVTC)
Stop Abuse Campaign
Incest Survivors United Voices of America, Inc
It was ME Campaign
Massachusetts Citizens for Children
CallToAction Metro NY
New York City Alliance Against Sexual Assault
United Coalition Association
GA Families for Justice
FACSA | Foundation to Abolish Child Sex Abuse
If you would like your name to be added to this event, please fill out this form:
Vinnie Nauheimer: Letter for People to send to Pennsylvania businesses standing against SOL Reform
If a fast food chain with retail stores across the country had employees that consistently raped, sodomized and molested children, wouldn’t you as a legislator vote to shut that chain down in a heartbeat? As a public servant it would be your sworn duty. Why then hesitation over the Catholic Church? Is it because the specter of religious persecution hangs over the outcome? The purpose of revising the Statute of Limitations Laws is neither to target Roman Catholicism nor any other religion. The purpose is to protect children.
The Catholic Church has played the religious persecution card in the United States for too many years. When the Clergy Abuse Crisis hit its flashpoint in 2002, the churches well-paid PR firms spun it out as church bashing. The preponderance of subsequent evidence showed the charges were not only true, but that there also existed a systemic church-wide policy of covering sexual abuse up. Fifteen years later, you have to look no farther than either Philadelphia or the Altoona-Johnstown diocese to understand the institutional policy of the RCC. The RCC has no incentive to release the shameful atrocities committed by their priests against children. The opportunity you have in front of you is to break that policy.
As the Statute of Limitations is up for review, in yet another state spurred by clerical abuse, the church is once again crying foul. What is foul is children being raped, sodomized and molested without fear of recrimination. It is heinous not foul! Jesus reserved his strongest language for two groups: those that would harm children and hypocrites. The Ecumenical Council of Elvira which convened in 312AD contains the first written penalties to be applied to priests who sexually abused children. In the Eleventh Century, St. Peter Damian wrote “The Book of Gomorrah” dealing with the out of control pedophilia and pederasty in the priesthood. The Roman Catholic Church has a well-documented historical record of priests abusing children that goes back seventeen-hundred-years and it is up to you to help put an end to it.
You will not put the church out of business; they’ve been around for 2,000 years. A 2012 article from the Economist estimates that the church in the United States receives 13 billion dollars a year just in tax free pew donations. They’re also the largest single property owner in the United States so they’re not going out of business anytime soon. The Los Angeles Archdiocese paid out half a billion in clergy abuse settlements while at the same time building a 300 million dollar cathedral and it’s still thriving. Please don’t buy into their “poor me” nonsense.
Lastly, don’t let them make you complicit in their criminal enterprise. The only way to end this despicable criminal activity is to hold them accountable. Any person who holds himself a good Catholic or a good Christian knows that the hierarchy of the Catholic Church, in cases of child abuse, is acting contrary to God’s Law, their own Canon Law and Civil Law. Any campaign money derived from the Catholic Church to prevent the Statute of Limitations from being revised is blood money stained with the blood of thousands of survivors of clerical abuse who are left with no redress to right the egregious wrongs done to them. Money is all the church has to offer because they can no longer deliver a voting bloc. Evidence the dismal failure of the concerted all-out bishop’s effort in 2012 to defeat Obama. They failed miserably. Why, because they are paper tigers incapable of delivering their own sermons.
The trauma of child abuse is devastating. The human mind does not process abuse for years and if the victim doesn’t commit suicide prior to coming to grips with it, the tragedy is compounded when he or she realizes they have no recourse because of antiquated SOL laws. Please vote to pass the revised Statute of Limitations Bill. By doing so, you are voting for both the protection and future of our children.
Therefore I accuse by Vinnie Nauheimer
Due to the global ongoing sexual abuse and cover-up by the hierarchy of the Catholic Church, it is safe to assume that the only part of Crimen Sollicitationis that was adhered to was the demand for secrecy. Up until 2002 almost every settlement involving sexual abuse by a priest came with an enforceable gag order on the victim. The victims were silenced while most offending priests were moved to new hunting grounds.
The logical question to ask is, “Cui Bono,” who benefits? Who benefits from the silence? It could be argued that the priest and his accuser benefit from the silence. However, since there were no remedies for the care, compensation or treatment of the victim, it is hard to see how victims benefited from Crimen instruction. There has never been any proof whatsoever of rampant false charges being brought against innocent priests. Therefore innocent priests haven’t benefited. So who are the chief beneficiaries of the documentCrimen Sollicitationis? The sexually abusive priest and the Roman Catholic Church are the only beneficiaries.
Therefore, I accuse!
Lest Crimen sidetrack us, the salient points are:
1. The document was sent from the International Headquarters.
2. The document was sent out globally.
3. The document was sent in secrecy.
4. The document demanded secrecy.
5. The penalty for violating secrecy is the harshest penalty the church can mete out: excommunication.
6. It labels the sexual abuse of children as “The Worst Crime” thereby admitting to the world the Vatican’s complete understanding of the vile nature of the act of sexually abusing children.
By their own hand they are condemned.
In the 28 countries we know about, the rape, sodomization, and molestation of children are publicly documented. Why then hasn’t Interpol gotten involved? Interpol states that the protection of children is one of their primary goals. This is the first paragraph taken from Interpol’s page on children:
Crimes against children
Children are the most vulnerable individuals in our society; they are also the most precious commodity that the world has and have a right to be protected from all forms of abuse. INTERPOL as an organization is also committed to eradicating the sexual abuse of children and has passed several resolutions making crimes against children one of International policing top priorities.5
They tell us that, not preventing, but eradicating (wiping out) sexual abuse is one of their top priorities. How can the sexual abuse of children be a top priority when the chief global culprit, the Roman Catholic Church has not been formerly accused by either the UN or Interpol?
The evidence is abundant for any who would make even a cursory examination of the facts. The Dallas Morning News did an entire series on the international scope of both clergy sexual abuse and its cover-up. Central to the series was the theme of hierarchy moving predator priests internationally in order to save them from being tried for crimes committed or to provide new hunting grounds or both.6
The facts accuse!
The need to protect children around the world is a global priority of United Nations. The U.N. through its UNICEF organization has put together “The Convention on the Rights of the Child.” Here are articles nineteen and thirty-four from that convention, which address the sexual abuse of children.
1. States Parties shall take all appropriate legislative, administrative, social and educational measures to protect the child from all forms of physical or mental violence, injury or abuse, neglect or negligent treatment, maltreatment or exploitation, including sexual abuse, while in the care of parent(s), legal guardian(s) or any other person who has the care of the child.
States Parties undertake to protect the child from all forms of sexual exploitation and sexual abuse. For these purposes, States Parties shall in particular take all appropriate national, bilateral and multilateral measures to prevent:
- The inducement or coercion of a child to engage in any unlawful sexual activity;
- The exploitative use of children in prostitution or other unlawful sexual practices;
- The exploitative use of children in pornographic performances and materials.7
I accuse the RCC of violating the Convention on the Rights of the Child!
The Holy See, which could be a member of the United Nations by virtue of the fact that the Vatican is a city-state, has elected not to become a member of the UN. Rather it has been granted the nomenclature of permanent observer. This means that they enjoy the full rights of every sovereign member except the right to vote. In this way they can lobby for whatever they desire and not have to go on record as voting for or against an issue.
They chose to not to support “The Convention on the Rights of the Child.” The Holy See declared that “the application of the Convention should be compatible in practice with the particular nature of the Vatican City State and of the sources of its objective law.” in a statement issued when they declined to be a signatory. To date, all members but two have ratified the Convention.8
The United Nations through Interpol, its international police agency, and UNICEF, their children’s agency recognize the need to police and prevent the sexual abuse of children throughout the world. They state this is a top priority. The Convention on the Rights of the Child, which has been widely accepted by governments around the world, seeks to end the sexual abuse of children. Why then have the UN, UNICEF, and Interpol chosen to totally ignore the most public, international series of sex crimes and cover-ups against children running from the twentieth into the twenty-first century?
Having established that the sexual abuse of children is accepted by the RCC as being a criminal act, it follows that aiding and abetting criminals is also a crime. The international criminal activity of aiding and abetting sexual predators by the RCC is well documented. The award winning newspaper The Dallas Morning News did an excellent series of articles dealing with the international flight of pedophile priests to escape prosecution entitled Runaway Priests. The following are excerpts from some of their articles as listed on the website Bishop-accountability.org.
Dr. Navarro-Valls (chief spokesperson for the pope) previously declined to comment on The News’ investigation, which found more than 200 accused priests, brothers and other Catholic workers hiding across international borders and living in unsuspecting communities, often with the church’s support. About 30 of the men were wanted by law enforcement in another country.9
Where is Interpol? Where is the outcry from UNICEF?
Bishop Thomas V. Daily of the Diocese of Brooklyn, in an exchange of correspondence with a Venezuelan bishop in 1991 about allegations against Father Diaz, praised the priest’s work in his diocese even as a 60-count indictment was pending against him in Queens on child sexual abuse charges. Later that year, after pleading guilty to three counts of sexual abuse in the case, Father Diaz was deported to Venezuela, where the pattern of victimizing young boys continued unabated.
And so it went throughout Father Diaz’s ministry. Moving from country to country, from parish to parish, from victim to victim, he was often held unaccountable by church officials and was treated delicately by some law enforcement authorities, the interviews and documents show.10
How can the above be anything but an international criminal conspiracy?
His order, the Salesians of Don Bosco, has long moved priests accused of sexual abuse from country to country, away from law enforcement and victims. Indeed, it is how many others in the Catholic Church have dealt with the problem, a yearlong Dallas Morning News investigation has found.11
The crimes committed by the hierarchy of the RCC against the children of the world have been documented many times in many countries. In each country from Poland, to Ireland, to the United States around and down to Australia, the story is the same. Priests who commit criminal acts of sexual abuse against children are shuffled from country to country with no regard for either local or international law. These priests are shuffled by a complicit hierarchy who are guilty of aiding and abetting criminals. Once transferred, these priests are free to prey upon a fresh population of unsuspecting families who revere the priest as god’s representative on earth.
In 2002 Pope John Paul II stated before the world, “There is no room in the priesthood for those who sexually abuse children.”12 But nothing was done; priests were still being shuffled and names of priestly perpetrators are still a closely guarded secret. In April of 2008, while on the plane over to the United States, Benedict XVI said, “I am deeply ashamed” 13 while referring to the Clergy Sex Abuse Scandal. On July 19, 2008, in Australia, he said,
“I ask all of you to support and assist your bishops, and to work together with them in combating this evil. Victims should receive compassion and care, and those responsible for these evils must be brought to justice.”14
“And those responsible for these evils must be brought to justice!” Strong words from the pope! The pope is an honorable man; bishops and cardinals are all honorable men and they speak well. Yet nothing was said about revoking Crimen Sollicitationis. Did he forget that as Cardinal Ratzinger in 2001, he reaffirmed its validity? He can say one thing publicly, but as long as he still binds everyone with knowledge of clergy abuse to the absolute law of secrecy under the chapter 11, “ a secret of the Holy Office,15” the pope is only mouthing words. As long as Cardinals, Law, Mahony, George, Egan and Levada remain in office, he is only mouthing words. As long as bishops and the leaders of religious orders who shuffled pedophiles from country to country remain in the priesthood, the pope is only mouthing words. The pope is the only one who can start bringing those responsible for these evils to justice!
It is time to put an end to the global scourge of clerical child abuse and put these criminal priests behind bars along with the members of the hierarchy who have purposefully aided them. (It seems that Pope Benedict agrees with me.) These crimes are a violation of God’s law, Church law, Civil law, and International law (all covered in this treatise). As proven in the United States, the only thing that will change the way the RCC harbors their criminals is a courtroom. Interpol must aid in the capture of these international child abusing fugitives and the U.N. must bring charges against the Vatican in the World Court. Only the credible threat of listing the Vatican as a criminal organization, making them stand trial for the abuse of tens of thousands of children and covering-up for thousands of priests will force the much needed changes while making the world a safer place for children. Interpol and the UN had every right to get involved in the clergy abuse scandal because it violates their conventions. Now both the UN and Interpol have an invitation to get involved straight from the pope’s mouth. Pope Benedict XVI has just asked for “aid and assistance” followed up by “those responsible for these evils must be brought to justice.” The Vicar of Christ on earth is asking for help in bringing to justice to those who committed and helped in crimes of sexual abuse against children. What greater invitation can be made?
Note 1. To any lawyers who may represent or have represented survivors of sexual abuse. Crimen Sollicitationis means “crime of solicitation” which refers to crimes of the confessional. Reading this text is extremely difficult because everything up until Title V is about soliciting in the confessional. Title V paragraph 72 states: “Those things that have been stated concerning the crime of solicitation up to this point are also valid, changing only those things necessary to be changed by their very nature, for the worst crime,” TakeCrimen Sollicitationis (English version) and put it in a Word document. Then do a find/replace with find Solicitation and replace it with child abuse. You will be amazed at how it clarifies the document giving you a clearer understanding of what Crimen Sollicitationis says about the clergy abuse of children.
About the author: Vinnie Nauheimer has written extensively on the subject of clerical abuse. He has written two books on the subject of clergy abuse. One of poetry “Silent Screams” and one comprised of selected letters sent over an eight year period on the subject of clergy abuse called “Epistles on Clergy Abuse.” His art, poetry and writing can be found on websites around the world. Though they don’t issue a degree in Clergy Abuse, Mr. Nauheimer successfully survived advanced classes from the School of Intimidation and Slander sponsored by the NY Archdiocese. Both his and his family’s degree of pain were acknowledged by a Grand Jury probing the issue of clergy abuse. His goals are the same as those stated by Pope Benedict XVI in Australia on July 19, 2008: “Victims should receive compassion and care, and those responsible for these evils must be brought to justice.”
1. http://en.wikipedia.org/wiki/Roman_Catholic_sex_abuse_cases_by_country#See_also July 9, 2008 and http://www.scribd.com/doc/1021887/SEXUAL-ABUSE-IN-THE-CATHOLIC-CHURCH-2002 – July 9, 2008
2. http://www.priestsofdarkness.com/crimen.pdf – July 10, 2008
3. The 1922 Instruction and the 1962 Instruction “Crimen Sollicitationis,” Promulgated by the Vatican: Thomas Doyle, O.P., J.C.D. – June 30, 2008
4. http://www.priestsofdarkness.com/crimen.pdf – July 10, 2008
5. http://www.interpol.int/Public/Children/Default.asp – July 11, 2008
priests_hiding_in_plain_sight.5ee1e9be.html, – July 11, 2008
7. http://www.interpol.int/Public/Children/Conventions/unConvCR.asp – July 12, 2008
8. http://www.unicef.org/pon95/chil0008.html – July 12, 2008
9. http://www.bishop-accountability.org/news/2004_09_12_Dunklin_InThe.htm – July 12, 2008
10. http://www.bishop-accountability.org/resources/resource-files/timeline/2002-04-20-Murphy-Diaz.htm – July 13, 2008
11. http://www.bishop-accountability.org/news/2004_06_20_Dunklin_ConvictedSexual.htm July 13, 2008
12. http://www.poynterextra.org/extra/abusetracker/2002_04_21_archive.htm – July 18, 2008
13. http://aftermathnews.wordpress.com/2008/04/15/pope-says-he-is-deeply-ashamed-of-clergy-abuse-scandal/ – July 18, 2008
14. http://www.thewest.com.au/default.aspx?MenuID=2&ContentID=85771 – July 19, 2008
15. http://www.priestsofdarkness.com/crimen.pdf – July 10, 2008.
Title V: The Worst Crime
From the Link: http://catholicarrogance.org/Catholic/RC_clericalpedophilia.html
“73. To have the worst crime, for the penal effects, one must do the equivalent of the following: any obscene, external act, gravely sinful, perpetrated in any way by a cleric or attempted by him with youths of either sex or with brute animals (bestiality).
74. Against accused clerics for these crimes, if they are exempt religious, and unless there takes place at the same time the crime of solicitation, even the regular superior can proceed, according to the holy canons and their proper constitutions, either in an administrative or a judicial manner. However, they must communicate the judicial decision pronounced as well as the administrative decision in the more serious cases to the Supreme Congregation of the Holy Office.4
The wording of Title V is extremely important as it confirms the Vatican’s own knowledge and acceptance of the fact that the sexual abuse of children, regardless of sex, is a crime. The Vatican did not use the words evil, sinful, offensive, lapse of judgment, moment of weakness or illness. They used the word “crime” which is the only word that can adequately describe the act of a priest preying on a child for his own sexual gratification. Therefore, by stating that “the sexual abuse of children is a crime,” the Vatican tacitly acknowledges before God and man that priests who commit the crime of having sex with children, are in fact criminals! They also demand that these criminal acts be reported to their international headquarters, the Vatican.
Criminals commit crimes. Sex with children is a crime under both canon and civil law. Therefore, there can be no doubt that priests who commit the crime of sexual abuse with children are criminals! Ipso facto, those who protect these criminals are themselves guilty of aiding and abetting criminals. The Vatican has known for centuries that the sexual abuse of children is a criminal offense. In that, they are in total agreement with the secular law of just about every country on earth.”
Not only is the sexual abuse of children considered a crime by the Vatican, but to add emphasis to the matter, the Vatican chose to label it “The Worst Crime.” Of all the adjectives that are available to describe a crime, the Vatican chose to call the sexual abuse of children “The Worst.” What does that make the men who allow these sexual predators ply their trade unabated? What does this do to the commonly used hierarchal defense, “I didn’t know?” What does it say about the hundreds of bishops in 28 known countries around the world who failed to live up to the Vatican’s standards? What does it say about a Vatican that tolerated these failures?
Crimen Sollicitationis directs the bishops to prosecute crimes of child sexual abuse? Failing to do so makes them all scofflaws! They scoffed at every indecency perpetrated on the bodies of children around the world. Neither bishops nor the Vatican can claim ignorance of the law anymore! Whether it was an internal or external law, they failed to prosecute the rapists, sodomizers and molesters in their midst; by their own account, the criminal element.
The English Translation of the Crimen Sollicitationis
In a document addressed to “all patriarchs, archbishops, bishops and other diocesan ordinaries”, the Vatican gives instructions on the “manner of proceeding in cases of solicitations”:
The text, it adds, is to be “diligently stored in the secret archives… as strictly confidential. Nor is it to be published nor added to with any commentaries”.
Some excerpts follow:
The crime of solicitation takes place when a priest tempts a penitent, whoever that person is, either in the act of sacramental confession, whether before or immediately afterwards, whether on the occasion or the pretext of confession, whether even outside the times for confession in the confessional or [in a place] other than that [usually] designated for the hearing of confessions or [in a place] chosen for the simulated purpose of hearing a confession…
[The object of this temptation] is to solicit or provoke [the penitent] toward impure and obscene matters, whether by words or signs or nods of the head, whether by touch or by writing whether then or after [the note has been read] or whether he has had with [that penitent] prohibited and improper speech or activity with reckless daring…
The Ordinary of the place in these cases is the judge even for regulars [religious], even though exempt. It is indeed strictly prohibited for their superiors to interpose themselves in cases pertaining to the Holy Office.
However, having safeguarded the right of the Ordinary, there is nothing to prevent superiors themselves, if by chance they have discovered [one of their] subjects delinquent in the administration of the sacrament of Penance, from being able and having the obligation of being diligently watchful over those same persons, and, even having administered salutary penances, to admonish and correct, and, if the case demands it, to remove him from some ministry.
They will also be able to transfer him to another [assignment], unless the Ordinary of the place has forbidden it because he has already accepted the denunciation and has begun the inquisition.
Although, as a rule, a single judge, by reason of its secrecy, is prescribed for cases of this type, it is not forbidden, however, for the Ordinary in the more difficult cases to approve one or two assessors and counsellors, selected from the synodal judges; or even to three judges, likewise chosen from the synodal judges, to hand over the case to the judges to be handled with the mandate of proceeding collegially…
Minor helpers are to be used for nothing unless it is absolutely necessary; and these are to be chosen, in so far as possible, from the priestly order; always, however, they are to be proved faithfulness and mature without exception.
Because, however, what is treated in these cases has to have a greater degree of care and observance so that those same matters be pursued in a most secretive way, and, after they have been defined and given over to execution, they are to be restrained by a perpetual silence, each and everyone pertaining to the tribunal in any way or admitted to knowledge of the matters because of their office, is to observe the strictest secret… under the penalty of excommunication.
The oath of keeping the secret must be given in these cases also by the accusers of those denouncing [the priest] and the witnesses.
First knowledge of the crime
Since the crime of solicitation takes place in rather rare decisions, lest it remain occult and unpunished and always with inestimable detriments to souls, it was necessary for the one person, as for many persons, conscious of that [act of solicitation], namely, the solicited penitent, to be compelled to reveal it through a denunciation imposed by positive law. Therefore:
The penitent must denounce the accused priest of the delict of solicitation in confession within a month to the Ordinary of the place or to the Holy Congregation of the Holy Office; and the confessor must, burdened seriously in conscience, to warn the penitent of this duty.
The faithful, however, who knowingly have disregarded the obligation to denounce the person by whom he was solicited, within a month, falls into an excommunication, not to be absolved unless after he has satisfies the obligation or has promised seriously that he would do so.
The duty of denunciation is a personal one and is to be fulfilled regularly by the person himself who has been solicited.
Anonymous denunciations generally must be rejected. However, they can have supportive force or give the occasion for further investigations, if the particular circumstances of the matters involved render an accusation probable.
The obligation of denunciation on the part of the solicited penitent does not cease because of a spontaneous confession by the soliciting confessor done by chance, nor because of his being transferred, promoted, condemned, or presumably reformed and other reasons of the same kind. It ceases, however, at his death.
Before [the person making the denunciation] is dismissed, there should be presented to him, as above, an oath of observing the secret, threatening him, if there is a need, with an excommunication reserved to the Ordinary or to the Holy See.
If two witnesses cannot be found where each individual knows both the denounced and the denouncer, or if they cannot be interrogated at the same time without the danger of scandal or without detriment to the good name concerning him, then arrangements to be made, so that two persons, by means of a divided [testimony], namely, interrogate two witnesses only about the denounced and another two only about the individual denouncers.
In this case, however, it will be necessary to inquire elsewhere as to whether hatred, enmity or any other human disaffection against the denunciated [priest] was the case.
If it is evident that the denunciation totally lacks a foundation, [the priest] should order this to be declared in the Acts, and the documents of the accusation should be destroyed.
If the indications of the crime are vague and indeterminate or uncertain, he should order that the Acts be put into the archives, to be taken up again if something else happens in the future.
If, however, there are indications of a crime serious enough but not yet sufficient to institute an accusatorial process, he should order that the accused be admonished according to the different [types of] cases the first or second [time?], paternally, seriously or most seriously, adding, if necessary, an explicit threat of the trial process, should some other new accusation is laid upon [the accused] meanwhile, a check should be kept on the morale of the accused.
Those who are in danger of falling back [into their former ways], and therefore of becoming greater recidivists should be submitted to particular vigilance.
As often as, in the prudent judgment of the Ordinary, it seems necessary for the amendment of the delinquent, for the removal of the near occasion [of soliciting in the future], or for the prevention of scandal or reparation for it, there should be added a prescription for a prohibition of remaining in a certain place.
Whenever an Ordinary immediately accepts a denunciation of the crime of solicitation, he should not omit telling this to the Holy Office. And if by chance he treats of a priest whether secular or religious having residence in another territory, he should transmit at the same time, an authentic copy of the denunciation itself.
Any Ordinary who has proceeded correctly against some priest who is soliciting should not omit to informing the Holy Congregation of the Holy Office, and, if it is a matter in which a religious is involved, also the General Superior concerning the outcome of the case.
If any priests condemned of the crime of solicitation, or even only admonished, should transfer his residence to another territory, [one] Ordinary should immediately warn the [other] Ordinary of the things that preceded that person and of his juridical status.
If any priests suspended in a case of solicitation from hearing sacramental confessions but not from sacred preaching happens to go to another territory to preach, the Ordinary of this territory should be reminded by the prelate or the accused, whether secular or religious, that he cannot be utilised for hearing sacramental confessions.
All these official communications shall always be made under the secret of the Holy Office; and, since they concern the common good of the church to the greatest degree, the precept of doing these things obliges under serious sin [sub gravi].
From the audience of the Holy Father, 16 March 1962
Our Most Holy Father John XXIII, in an audience granted to the most eminent Cardinal Secretary of the Holy Office on 16 March 1962, deigned to approve and confirm this instruction, ordering upon those to whom it pertains to keep and observe it in the minutest detail.
At Rome, from the Office of the Sacred Congregation, 16 March 1962.
Place of the seal
A Cardinal Ottaviani
The formula for taking an oath to exercise one’s office faithfully and to observe the secret of the Holy Office
I promise sacredly, vow and swear, to observe inviolably the secret in all matters and details which will take place in exercising the aforesaid duty.
Tim Minchin – Pope Song with Lyrics
Fuck the motherfucker
Fuck the motherfucker
Fuck the motherfucker
He’s a fucking motherfucker
Fuck the motherfucker
Fuck the fucking fucker
Fuck the motherfucker
He’s a total fucking fucker
Fuck the motherfucker
Fuck the motherfucker
Fuck the motherfucker
Fucking fuck the motherfucker
Fuck the motherfucker
Fuck the motherfucking Pope.
Fuck the motherfucker
And fuck you, motherfucker
If you think that motherfucker is sacred
If you cover for another motherfucker
Who’s a kiddie fucker
Fuck you, you’re no better
Than the motherfucking rapist
And if you don’t like the swearing
That this motherfucker forced from me
And reckon it shows moral
Or intellectual paucity
Then fuck you, motherfucker
This is language one employs
When one is fucking cross
About fuckers fucking boys
I don’t give a fuck if calling
The Pope a motherfucker
Means you unthinkingly brand me
An unthinking apostate
This has nowt to do with other
Fucking Godly motherfuckers
I’m not interested now
In fucking scriptural debate
There are other fucking songs
And there are other fucking ways
I’ll be a religious apologist
On other fucking days
And the fact remains if you protect
A single kiddie fucker
The Pope, or Prince or plumber
You’re a fucking motherfucker
You see I don’t give a fuck about
What any other fucker
Believes about Jesus
And his motherfucking mother
I’ve no problem with the spiritual beliefs
Of all these fuckers
While those beliefs don’t impact
On the happiness of others
But if you build your Church on claims
Of fucking moral authority
And with threats of Hell impose it
On others in society
Then you, you motherfuckers
Can expect some fucking wrath
When it turns out you’ve been fucking us
In our motherfucking asses
So fuck the motherfucker
And fuck you, motherfucker
If you’re still a motherfucking Papist
If he covered for a single motherfucker
Who’s a kiddie fucker
Fuck the motherfucker
He’s as evil as the rapist
And if you look into your motherfucking heart
And tell me true
If this motherfucking stupid fucking
Song offended you
With its filthy fucking language
And its fucking disrespect
If it made you feel angry
Go ahead and write a letter
But if you find me more offensive
Than the fucking possibility
That the Pope protected priests
While they were getting fucking fiddly
Then listen to me motherfucker
This here is a fact:
You are just as morally misguided
As that motherfucking, power hungry
In the stupid fucking hat.
To ALL the Roman Catholic Pedophile Lovers and Defenders coming to my blog and being PIGS
Honestly? I could give two flying shits less, what you scumbag, pedophile loving, pew polishing, demonic shit stains on the underwear of humanity of the Unholy Roman Catholic Cult say, or whether YOU like what I am doing here or not. And I am DAMN SURE YOU are not going to like what I am going to say in this posting, but again, I could give two flying shits less if YOU do or not.
Plain and simple, rabid dogs deserve more mercy than any of you shit stain scumbags of this cult of pedophiles. A rabid dog does NOT know what it is doing. But all your disgusting, demonic, scumbag Pedophile Pimps do. All of you do. Each and every one of you low-life, scumbag pedophiles? Each and every one of your Pedophile Pimps? Each and every one of you retarded, brain-dead, brain-washed, pieces of shit pew polishers who defend them?
ARE ALL DESERVING OF DEATH, AND A DEATH THAT WILL INCLUDE YOU SCUMBAGS BEING TORTURED WITH YOUR OWN TOOLS OF YOUR INQUISITIONS, BEFORE WE CUT YOUR FUCKING HEADS OFF, PUT THEM ON PIKES IN FRONT OF YOUR VATICAN AND YOUR CHURCHES WITH THE WARNING THIS IS WHAT WILL HAPPEN TO ANY OF YOU SCUM WHO MESS WITH OUR CHILDREN.
I agree with your Saint Peter Damian when he said the following all the way back in 1049:
“Listen, you do-nothing superiors of clerics and priests. Listen, and even though you feel sure of yourselves, tremble at the thought that you are partners in the guilt of others; those, I mean, who wink at the sins of their subjects that need correction and who by ill-considered silence allow them license to sin. Listen, I say, and be shrewd enough to understand that all of you alike are deserving of death, that is, not only those who do such things, but also they who approve those who practice them.”
Letter 31, the Book of Gomorrah [Liber Gomorrhianus], containing the most extensive treatment and condemnation by any Church Father of clerical pederasty
YOU ALL CALL YOURSELVES THE ONE TRUE CHURCH OF JESUS, THE ONE HE OFFICIALLY STARTED. YOU CALL YOURSELVES THE HOLY ROMAN CATHOLIC CHURCH AND THEN WITH ALL THAT YOU HAVE DONE TO CHILDREN AND TEENS? RAPING THEM? BRUTALIZING THEM? BEATING THEM? ENSLAVING THEM? USING THEM AS MEDICAL EXPERIMENTS INCLUDING FORCED STERILIZATIONS AND ABORTIONS? AND EVEN MURDERING THEM? THEN YOU GOT THE UNMITIGATED BALLS TO STATE TO ALL OF US HOW YOU ARE THE PROTECTORS AND DEFENDERS OF CHILDREN BECAUSE OF YOUR STANCE AGAINST ABORTION AND CONTRACEPTIVES?
WHO THE HELL DO YOU THINK YOU ARE TRYING TO FOOL OR CON?
THEN? YOU FUCKING ATTACK US? YOU INSULT US? YOU DENIGRATE US? YOU CALL US THE LIARS, THE GOLD DIGGERS OUT LOOKING FOR A PAYDAY?
OR BECAUSE WE SPEAK OUT AGAINST THE CRIMES…NOT THE SINS….COMMITTED AGAINST US, HUNDREDS AND HUNDREDS OF THOUSANDS OF US? HELL MILLIONS OF US ALL THROUGH THE HISTORY OF YOUR DAMNABLE CULT? YOU DARE CALL US ANTI-CATHOLIC BIGOTS AND HATERS OUT TO DESTROY YOUR CHURCH?
OR SHIT STAINS LIKE BILL PIG FACE DONOHUE OF THE CATHOLIC LEAGUE SAYS BECAUSE WE DID NOT PUNCH OUR RAPISTS IN THE FACE, THAT MEANS WE WANTED IT, WE ENJOYED IT AND WE ARE HOMOSEXUALS BECAUSE OF IT?
OR THAT WE SEDUCED OUR RAPISTS?
OR ALL THE OTHER EVIL, DISGUSTING, SHITTY THINGS YOU SAY AGAINST US?
HOW FUCKING DARE YOU!!! HOW FUCKING DARE YOU ATTACK US AND DEFEND YOUR CRIMINALS? HOW FUCKING DARE YOU DO THIS TO US? WHO SUFFERED INCREDIBLE HORRORS, PAIN AND SUFFERING BECAUSE YOUR SHIT STAIN PRIESTS, BROTHERS, NUNS AND SISTERS FUCKED US, RAPED US, TORTURED US, BEAT US, BRUTALIZED US AND MURDERED US!!!!
WHO THE FUCK DO YOU THINK YOU ARE? WHY I KNOW WHO THE FUCK YOU ARE.
YOU ARE SCUM, YOU ARE FUCKING DEMONS IN HUMAN FLESH, YOU ARE THE LOWEST FORM OF HUMAN LIFE ON THE EARTH, YOU DESERVE NO RIGHTS, YOU DESERVE NO MERCY, YOU DESERVE NO COMPASSION, YOU DESERVE NOTHING BUT FUCKING DEATH!!
PLAIN AND SIMPLE, YOU GODDAMN PEDOPHILE PIMPS, YOU POPE FRANCIS, YOU POPE EMERITUS BENEDICT XVI, YOU PEDOPHILE CARDINALS, BISHOPS AND ARCHBISHOPS, YOU PEDOPHILE PRIESTS, BROTHERS, NUNS AND SISTERS AND ALL OF YOU SCUMBAG PEW POLISHERS WHO STAND UP AND DEFEND THEM AND ATTACK US? ARE FUCKING DESERVING OF DEATH, JUST LIKE YOUR SAINT PETER DAMIAN PROCLAIMED IN 1049.
SO FUCK YOU ALL.
OH AND I TRULY WISH YOU ASSHOLE, SCUMBAG, PEDOPHILE LOVING AND DEFENDING SHITSTAIN ROMAN CATHOLIC PEW POLISHERS WHO SPEW YOUR SHIT TO ME, WHO THREATEN ME WITH DEATH? WHO SAY I SHOULD BE RAPED? WHO SAY I AND MY SONS SHOULD BE PUT TO DEATH FOR SPEAKING OUT?
WELL I FUCKING WISH, I REALLY WISH, WITH ALL OF MY HEART AND SOUL, WITH ALL OF MY BEING, YOU WOULD HAVE THE BALLS TO SAY YOUR SHIT TO MY FACE, IN PERSON, BECAUSE FUCKING TRUST ME IF YOU DID?
YOU WOULD FIND OUT IF YOUR GOD AND JESUS ARE REAL, CAUSE I WOULD HAVE NO FUCKING PROBLEM….IN BEATING YOU TO DEATH WITH MY FISTS AND FEET RIGHT ON THE SPOT THE MOMENT YOU OPEN YOUR PEDOPHILE LOVING OUTHOUSE PIEHOLES TO ME.
SO FUCK YOU.
An 11th-Century Scandal
“Listen, you do-nothing superiors of clerics and priests. Listen, and even though you feel sure of yourselves, tremble at the thought that you are partners in the guilt of others; those, I mean, who wink at the sins of their subjects that need correction and who by ill-considered silence allow them license to sin. Listen, I say, and be shrewd enough to understand that all of you alike are deserving of death, that is, not only those who do such things, but also they who approve those who practice them (Rom 1:32).”
Drawing on the model that the bishop or priest is married to the church, Damian accused both those who sexually abused the people under their care and those who allowed such abuse to take place with the crime of spiritual incest. But whereas biological parents who committed incest were subject in the Middle Ages to excommunication and exile, Damian felt that bishops who betrayed their spiritual children deserved a harsher penalty. Their betrayal ran deeper.
Unfortunately, Pope Leo IX disagreed with Peter Damian’s analysis of the problem of clerical sexual abuse. He was willing to punish clerics who committed acts of anal intercourse with boys and adolescents, but he minimized the punishment of clerics who performed other sexual acts with children and adults of both sexes.
Shortly after the election of Pope Nicholas II (1058-61), Damian called attention to the issue again. His complaint to the new pope has a modern sound: Indeed, in our day the genuine custom of the Roman Church seems to be observed in this way, that regarding other practices of ecclesiastical discipline, a proper investigation is held; but a prudent silence is maintained concerning clerical sexuality for fear of insults from the laity. Damian urged the pope to bring the issue out into the open and to punish both the sexual offenders and the bishops who failed in their duty to punish and to depose sexual predators. He complained that occasionally priests were disciplined, but with bishops we pay our reverence with silent tolerance, which is totally absurd.
According to Damian, punishing those who hold positions of authority and oversight is the only way to restore credibility in times of scandal. Damian recounted the story of the Old Testament priest Phinehas. Finding one of the most prominent Israelite chiefs having sex with a Midianite prostitute, Phinehas exposed the pair to the people as they were having sex and skewered them with a spear. By this action Phinehas imitated God’s justice and sent the message that the laws would be enforced.
Damian notes that most of the Israelite men around Phinehas were consorting with prostitutes. Yet Phinehas struck down only the most powerful and socially prominent offenders. The conclusion to be drawn is that the powerful should be held to a higher standard. Thus in Nm 25:4, when Eli failed to punish his son, God struck him down. His inaction brought the priesthood into disrepute. Likewise, Damian asserted, when the magisterial hierarchy fails to enforce discipline, they undermine the legitimacy of the ecclesiastical office.
Eli was stripped of his power, privileges and wealth. Damian believed the bishops should also lose the trappings of episcopal office. He predicted that God’s agents for stripping the bishops of the wealth and privileges they had taken for granted would be the laity. The laity had granted the clergy temporal authority and wealth; so when the clergy failed in their spiritual mission, it was the laity that had the duty to take these things back, in collaboration with reformers in the clergy and religious orders.
Women held the lowest place in the church during the 11th century, but Damian believed that they too had a duty to correct the clergy. Their inclusion by him in the process of reforming even the highest members of the clergy illustrates Damian’s view that all in the church have the duty to correct their superiors publicly when they see serious sin or deviations from tradition. Virtue and power were not determined by a person’s sex. Rather, virtue is a gift from God.
So in 1064 Damian wrote to Duchess Adelaide of Turin, urging her to use her political power to address problems related to clerical sexual abuse. Using language that may seem offensive to us, he praised God for making Adelaide as strong as a man and drew upon a host of biblical citations, including the examples of Deborah, Jael, Judith, Esther, Abigail and other women who corrected and punished weak, evil or fearful men, to justify her action in reforming the male members of the clergy. The scriptural stories proved that God sometimes chooses women to be instruments of a more glorious triumph.
At the very least, Damian’s story calls into question the practice of covering up sins as a means to avoid scandal. It also provides a road map for church leaders to recover credibility by disciplining the bishops who have enabled sexual predators to damage the most vulnerable members of the people of God. And if the magisterial hierarchy proves unable to reform itself on these matters, St. Peter Damian offers a Catholic model of collaborative reform that includes the laity, religious, deacons and priests. Most important, his story shows that we have overcome sexual abuse scandals in the past by upholding faithfulness to our tradition and maintaining vigilance against corruption.
A priest abuse victims/survivors Letter to Pope Francis, English Version, translation of Italian Letter
A priest abuse victims/survivors Letter to Pope Francis, English Version, translation of Italian Letter
This is the English translation of the blog posting La lettera di una vittima di abuso al sacerdote Papa Francesco in Italiano
Hey Pope Francis, how does it feel to proclaim yourself the representative of Jesus and God, while protecting all of your Pedophile Pimp Cardinals, Bishops and Archbishops who covered up the mass rapes and abuses of children? Do you think the one you claim to represent, Jesus would do the same thing? Do you think Pope Francis that Jesus would stand up and defend and protect those who did this? Do you think Jesus would call them Holy?
Your own Roman Catholic Catechism speaks of rape as follows: PART THREE: LIFE IN CHRIST; SECTION TWO: THE TEN COMMANDMENTS; CHAPTER TWO: “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF”; ARTICLE 6:THE SIXTH COMMANDMENT; Offenses against chastity: 2356 Rape is the forcible violation of the sexual intimacy of another person. It does injury to justice and charity. Rape deeply wounds the respect, freedom, and physical and moral integrity to which every person has a right. It causes grave damage that can mark the victim for life. It is always an intrinsically evil act. Graver still is the rape of children committed by parents (incest) or those responsible for the education of the children entrusted to them.
Do you believe, Pope Francis, that the rapes and tortures of hundreds of thousands of children throughout the world, perpetrated upon them by your own priests of your Roman Catholic Church, is in accordance with your teachings of your own Catechism, or the words of your Jesus?
Do you believe Pope Francis, that all the children and teens, who were raped, tortured, enslaved, brutalized, used as medical experiments including forced sterilization, in your Roman Catholic Institutions, like the Magdalene and Good Shepherd Laundries, the Industrial Homes such as Artane and Bindoon, the Women’s and Children’s Homes such as Taum and the First Nation Industrial Schools, was in keeping with the teachings of your Catechism and Jesus Christ?
You asked us not too long ago to accept your apologies and forgive you and your church for what was done to us. Yet how can we forgive you and your church? For to be forgiven, according to your bible and the teachings, you must truly repent of all your sins and crimes.
Yet how do those of us, whom were raped and had our souls stolen from us, whom committed suicide because of it, can give him forgiveness, or any of us so harmed, when he refuses to clean house of all the Cardinals, Bishops and Archbishops whom covered up these evil crimes and are still sitting in the positions that they are in?
How can Paul Anthony Carson, whom upon seeing the priest whom raped him walking down the street and then going home and hanging himself, being found by his parents, forgive him?
How can Emma Foster, whom was raped by Father Kevin O’Donnell, while at a primary school whom committed suicide because of it, forgive him?
How can Daniel Neill, whom committed suicide because of his rapist priest, Joseph Gallagher, forgive him?
How can the 30 boys raped at the St Alipius primary school, whom committed suicide forgive him for their rapes?
How can Lou Pirona, Bill Zeller, David M. Jarobe Jr,Kathleen McGonigle, Eric Patterson, Bobby Thompson, Paul Tafolla, Daniel Romney, Gilbert Rodriguez, Eduardo Ramon Boehland, or those whom for the bell was rung 170 times at Church of Our Savior on Wilshire Boulevard, whom committed suicide in the United States, or any of the other victims, throughout the world, who were raped, tortured, brutalized by your priests, brothers, nuns and sisters, of your church, who committed suicide, forgive you and your church Pope Francis?
They cannot, they are dead, rotting in their graves, because of not only their rapes by priests and brothers, of your Roman Catholic Church, but because of the continued attack against us victims and survivors, by your Church, by your Cardinals, Bishops and Archbishops, by such demented people like Bill Donohue of the Catholic League, and by those who sit in the pews of your Church. We have been branded as liars, gold diggers out looking for a payday from your church. We have been told because we did not punch our rapists in the face, while they were raping us, that means we not only wanted to be raped, we enjoyed being raped and are homosexuals because of it. Or that we seduced our rapist. Or how one of your priests, Father Richard Ross whom said he has no empathy for any victim who could not stop what was happening to them, and how he would like to take victims into a room and beat them with a baseball bat to show them what true pain and suffering is.
Why should we, or anyone forgive you Pope Francis and your church? Why should we or anyone forgive all of your Cardinals, like Timothy Dolan, Donald Wuerl, George Pell, Roger Mahony, Raymond Burke, Bernard Law, or any of your Archbishops and Bishops, who covered up and protected these degenerate rapists, torturers and abusers of children, who moved them from parish to parish, across state lines, and international country lines, to avoid detection, arrest and prosecution?
How can we, or why should we forgive you all, when you use your Church lawyers, to fight us every step of the way and deny us justice by using the statute of limitations to get our cases dismissed when we seek justice for the evil crimes committed against us, by your priests and others of your Roman Catholic Church? Or your Cardinals, Bishops and Archbishops, using Roman Catholics in our legislature, to fight tooth and nail any changes to the statute of limitations, or the opening of a window for victims to come forward and seek justice?
Cardinal Timothy Dolan, showed us all how this church truly feels towards us victims, especially when we seek justice for the crimes committed against us by your church. When New York passed the same sex marriage law, Cardinal Dolan cried about how he felt betrayed by the State of New York for doing so. Yet, in the same breath, he cried and said the following over New York wanting to change the ONE YEAR statute of limitations against child rape and abuse: He stated he wanted the one year statute of limitations against child rape to be kept because if the church gets sued, “The perpetrators don’t suffer. There’s no burden on them. What suffers are the services and the ministries of the apostolates that we’re doing now. Because where does the money come from? So the bishops of 30 years ago that allegedly may have reassigned abusers, they don’t suffer. They’re dead. So the people that suffer are those who are being served right now by the church. We feel that’s a terribly unjust burden.”
Notice that Pope Francis? Read his words and put yourself in the place of the victims. Not one word about our unjust burdens, not one word about our pain and suffering. Not one word about the evil horrors what we have had to suffer through in our lives, horrors that have provoked many of us, to commit suicide.
And, Cardinal Dolan lied in his statement. Most of those Cardinals, Bishops and Archbishops who covered up these crimes against children, are not dead, they are still alive, protected and defended at all costs by your church. Cardinal Bernard Law, George Pell, Timothy Dolan, Roger Mahony, Donald Wuerl, and many others, are in fact, still alive. They all participated in these cover ups, they all participated in the moving around dangerous pedophile priests, to avoid detection and arrest for their crimes against us.
You, Pope Francis, are also guilty of these same crimes. As in relation to Archbishop Jozef Wesolowski and others. You, Pope Francis, KNEW what Archbishop Wesolowski had done to the children in the Dominican Republic. You KNEW he was paying street children to have sex with him, and to take pornographic pictures of them. You, Pope Francis, had him brought to the Vatican in Rome, knowing that once you did? He was then protected under the sovereign immunity of the Vatican, that this would prevent his arrest and prosecution of him by the officials of the Dominican Republic
You, Pope Francis, KNEW he was a danger to children and others, yet YOU did not put him in a jail cell when you had him recalled to the Vatican. And while Wesolowski had his freedom, for over a year and a half, he continued his crimes against children. He continued to pay children for sex, he continued to take pornographic pictures and even videos of his criminal acts against children, and it has been proven that some of these children died a horrible death because of it.
A dossier accusing Wesolowski of sex abuse of minors was sent to Pope Francis “sometime in July” 2013 by Santo Domingo Cardinal Nicolás de Jesús López Rodríguez. The pope found the information credible enough to dismiss Wesolowski on August 21 via confidential letter. But the pope never reported Wesolowski to civil authorities nor made the information public.
All prelates should make credible allegations public as a warning to avoid contact with the accused. Also, any other victims should be encouraged to contact a law enforcement agency perhaps making the investigation easier, apprehension and prosecution more certain. The group, Survivors’ Network of those Abused by Priests (SNAP), defines failure to take these steps as a “cover up.”
Wesolowski left the country before a local TV program broadcast an exposé on August 31. It was reported in January 2014 that Wesolowski “is now thought to be living in Rome and is protected from extradition by diplomatic immunity.” “For me it was a surprise to see Wesolowski walking along Via della Scrofa in Rome,” Santo Domingo Auxiliary Bishop Víctor Masalles tweeted on June 24, 2014.
Embarrassed, the Vatican announced on June 27 that Wesolowski had been laicized (defrocked) “in the past few days … Measures will be taken so he is in a precise restricted location, without any freedom of movement,” said Vatican spokesman, Fr. Federico Lombardi, without specifying how this would be accomplished. The press reported this as proof of the pope’s “zero tolerance” for child sex abuse.
November 22, 2014: Wesolowski was seen “walking quietly inside the Vatican City…in apparent freedom” and is presumed to still live there under house arrest. This proves to us that Fr. Federico Lombardi lied to us, as is usual with the Roman Catholic Church when it concerns their pedophiles.
Defrocking means a cleric is fired without being reported to the police. The most serious punishment available to the pope is excommunication. Pope Francis excommunicated an Australian priest for supporting women’s ordination and same sex marriage. He also excommunicated the leaders of the lay group, We Are Church, for celebrating mass in their home.
But, did you excommunicate Archbishop Jozef Wesolowski, Pope Francis? No you did not. It is apparent to us victims of your crimes of your church against us, that you find a priest saying women should be ordinated, and one who supports same sex marriage, or a lay group having mass in their homes, more worthy of excommunication, than a pedophile, who paid children for sex, raped them, or possessed over 100,000 child pornographic images and videos of child porno on their computer.
You, Pope Francis, have proven to us, the victims and those who fight for us, that you are just like the rest. That you will protect and defend those who rape children, instead of standing up to them, instead of standing up for the victims. That you will protect and defend the pedophiles and the pedophile pimps, like Pope Emeritus Bendict XVI and the Cardinals, Bishops and Archbishops who covered these crimes up, and it is business as usual on this matter. To deny us victims any rights to justice for the crimes committed against us by your church.
The UN Committee against Torture “found that the widespread sexual violence within the Catholic Church amounted to torture and cruel, inhuman and degrading treatment.” After Vatican officials were called to Geneva in May 2014 to respond to tough questions like why the pope believed his responsibility for protecting children against torture only applied on Vatican property, the committee issued its report.
The members “ordered the Vatican to hand over files containing details of clerical sexual abuse allegations to police forces around the world, … to use its authority over the Roman Catholic Church worldwide to ensure all allegations of clerical abuse are passed on to the secular authorities and to impose ‘meaningful sanctions’ on any Church officials who fail to do so.” With the exception of a couple of staged PR events, the pope has refused to take any of these measures.
The Vatican had issued an “Initial Report” preparatory to the hearing. “Nowhere in the Holy See’s [the name of the Church’s global government] Initial Report under the Convention does it make any mention of the widespread and systemic rape and sexual violence committed by Catholic clergy against hundreds of thousands of children and vulnerable adults around the world. There is no mention of acts that have resulted in an astonishing and incalculable amount of harm around the world – profound and lasting physical and mental suffering – with little to no accountability and access to redress …[T]he Vatican has consistently minimized the harm caused by the actions of the clergy, through both the direct acts of sexual violence and Church officials’ actions which follow, such as cover-ups and victim-blaming. … The Holy See’s Initial Report to this Committee is itself evidence of the minimization of these offenses and the resulting harm.
The Committee against Torture report came “after senior officials sought to distance the Vatican legally from the wider Church … saying priests were not legally tied to the Vatican but fell under national jurisdictions. But the committee insisted that officials of the Holy See – including the pope’s representatives around the world and their aides – have a responsibility to monitor the behavior of all under their ‘effective control.’”
The following faces and statement proves, Pope Francis, that you are just like the rest, when it comes time for standing up to the pedophiles, those who rape children, from your church. How you do not truly care one bit about the victims, but the defense and protection of your church and its pedophiles.
As archbishop of Buenos Aires, Jorge Mario Bergoglio “refused to meet with victims, and he stayed largely silent on the issue of clergy sex abuse, except to issue a surprising denial that he had ever handled an abusive priest. His only known action was to commission a behind-the-scenes report to judges that sought exoneration of a criminally convicted priest by impugning the credibility of the priest’s victims.”
Then, one month to the day after you were elected Pope, you appointed a group of Cardinals, referred to as your C9, to be your closest advisors. And who are some of the members of your C9 advisors?
Cardinal George Pell: As archbishop and creator of the “Melbourne Response,” a system “designed to control the victims and protect the Church … Pell intended to minimize the crimes, conceal the truth, manipulate and intimidate the victims. … Some relatives of abused children have called the cardinal a ‘sociopath.’” Pell personally knows hundreds of the people involved – the victims and their families as well as the abusers. … He was a very senior authority in the Catholic Church when the court cases began in the 1990s and the top Catholic figure in Australia until he went to Rome. … [H]e was the leader of a system that protected the guilty and failed innocent people. … [H]e was the man in charge during many years of this scandal. Therefore, he can be held accountable and responsible for it.”
Cardinal Francisco Javier Errazuriz Ossa: Errazuriz had made national headlines for protecting Fr. Fernando Karadima, the “worst scandal” of the Chilean Church. “Power is the true point of the case. The [sexual abuses against children] were not possible without a network of political, social and religious power working for 50 years,” stated political analyst Ascanio Cavallo, Dean of the Journalism School of the Adolfo Ibáñez University. Church officials were warned as early as 1984 about Karadima’s “improper conduct.” The first
known reports to reach Errazuriz were in 2003. In 2006, a priest appointed by Errázuriz to investigate the claims reported to the cardinal that he believed “the accusers to be credible.” According to court testimony in a 2011 civil complaint filed against Karadima, Church officials, including Errázuriz, tried to shame accusers into dropping claims, refused to meet with them and failed to carry out formal investigations for years. A judge dismissed the criminal case against Karadima in November 2011 because the statute of limitations had expired but also determined that the allegations were “truthful and reliable.
And, when you Pope Francis appointed Errázuriz to your C9 advisors, one of the victims stated that this appointment “a shame and a disgrace.” On September 15, 2013, Errázuriz said that the archdiocese had no responsibility for their “tremendous pain.”
Yes, Pope Francis, again, we have from the mouths of one of your own advisors, one who covered up for pedophile priests, that you, your church has no responsibility for their “tremendous pain.” But, Pope Francis, who does then bear the responsibility for the tremendous pain and suffering, the unjust burdens and the horror the victims of rape committed against them by the priests of the Roman Catholic Church? Is it the victims themselves? Because it sure seems like it when it comes to this Church of yours.
Then Pope Francis, when the United Nations Committee on the Rights of the Child (CRC)requested of you, for “detailed information on all cases of child sexual abuse committed by members of the clergy, brothers or nun” for the past fifteen years and set November 1 as a deadline for a reply. The questions were sent as preparation for a public hearing scheduled for January. What did you say and do about this request?
First, a little background. As one of the signatories to the 1989 Convention on the Rights of the Child, the Church was fifteen years late in delivering a report describing whether it had acted to “protect the child from all forms of physical or mental violence” as the convention requires. Additionally, the questionnaire sought to establish whether “perpetrators of sexual crimes” were allowed to remain in contact with children, what legal action was taken against them and whether reporting of suspected abuse was mandatory. It also included queries about support for victims, and any incidents where complainants were silenced.
And what was yours and the Vaticans response to this? You, Pope Francis and the Vatican warned that it might pull out of the Convention on the Rights of the Child if pushed too hard on the issue. In a report of its own posted on the UN website last October, the Holy See reminded the CRC of reservations on legal jurisdiction and other issues it made when it signed the global pact. It said any new “interpretation” would give it grounds “for terminating or withdrawing” from the treaty.
And then what did you do Pope Francis? On July 11, 2013, the pontiff enacted a civil law criminalizing leaks of Vatican information to the press and sexual violence against children, including child pornography. The crimes were punishable by up to eight and twelve years in prison, respectively. The law was applicable inside the Vatican City State and for employees of the Holy See in its extraterritorial properties including embassies.
How did you respond to the CRC request Pope Francis? On December 4 by your stating that it was not the practice of his government to “disclose information on specific cases unless requested to do so by another country as part of legal proceedings” and “that the Vatican can provide information only about known and alleged child sex crimes that have happened on Vatican property.”
Then Pope Francis, as an added slap to the faces of the victims, what did you do? On January 16, 2014, the day the CRC hearings were to begin in Geneva, you, Pope Francis again showed your contempt for your Church’s victims by celebrating mass, followed by a private meeting, with Cardinal Roger Mahony, archbishop emeritus of Los Angeles. The Washington Post (among others) had condemned Mahony for protecting known abusers, stating he’s “lucky not to be in prison” and that “his continued prominence reflects the culture of impunity in the Catholic Church a decade after its tolerance and complicity in the abuse of children was exposed.” After your private meeting with you, Mahony blogged “the topic of scandal never came up.”
The same day, Lombardi said the Church had developed “a series of initiatives and directives” that are “extremely helpful” to other communities. He also criticized the assumption that bishops or religious superiors act “as representatives or delegates of the Pope.” He said this belief is “utterly without foundation.” Rather, civil authorities in countries that have signed the UN convention are directly responsible for its implementation and for the enforcement of laws that protect children.
The UN panel asked Vatican representatives for responses to the questions they had sent in July. While the American media trumpeted a statement made by one of the Vatican officials that he “gets it,” the foreign press was not as fawning:
Germany’s Deutsche Welle: Vatican response ‘fails smell test for ordinary people’
Venezuela’s El Nacional: The Vatican at the UN today dodged providing detailed information on issues relating to sexual abuse of minors by clergy in a rhetorical exercise in which it attempts to demonstrate determination to prevent new offenses
Spain’s El Pais: The Vatican still does not take responsibility for sexual abuse
BishopAccountability.org noted four significant moments of the hearing:
1. For the first time, the Vatican had to admit publicly that it still does not require the reporting of child sex crimes to civil authorities. Nor does it take this step when priests are defrocked.
2. The Holy See still refused to provide the data requested on July 1.
3. The Vatican believes that it is the obligation of the individual perpetrator, not the Church, to compensate victims.
4. Religious orders, which comprise one third to one half of the world’s Catholic clerics, still are not being compelled by the Holy See to create abuse policies. (Pope Benedict XVI ordered the world’s bishops to do this in 2011. The order was widely ignored, even by the cardinal archbishop of Buenos Aires, Jorge Mario Bergoglio.)
Then, Pope Francis, we now show how your Vatican, yourself and other mouthpieces for your church, played the look the other way game of subterfuge and deception. Of blaming others, and saying hey, look at what they are doing, why are you picking on us?
Vatican delegate to the UN, Archbishop Silvano Tomasi, responded in an interview: “At the same time we have to keep in mind that even though there are so many millions, forty million cases of abuse a year regarding children, unfortunately some cases affect also Church personnel.” Tomasi also suggested that the UN committee may have been influenced by “Some NGOs that support homosexuality, same-sex marriage and other issues probably presented their own views and ended up reinforcing [the committee’s] line of thought in some way.”
And then you came out with this statement Pope Francis, KNOWING it was a lie, because your church has been anything BUT moving with transparency and responsibility. The only responsibility yourself, the Vatican and the Roman Catholic Church has far proven by your actions, is that you are to protect your church at all costs.
On March 5, 2014, you, Pope, stated that, as regards the sexual torture of children, “The statistics on the phenomenon of violence against children are shocking, but they also show clearly that the great majority of the abuses come from the family environment and from people who are close. The Catholic Church is perhaps the only public institution that moved with transparency and responsibility. No one else did as much. And yet,the Church is the only one being attacked.”
If your words Pope Francis and the rest were truth? Then such people like Cardinal Bernard Law, George Pell Timothy Dolan, Roger Mahony, Donald Wuerl and the others who covered up these crimes against children, who helped perpetuate these crimes against children, who protected the pedophiles over the children, would have been excommunicated and turned over to authorities for prosecution.
If your words Pope Francis were truth, then you would not have recalled Archbishop Jozef Wesolowski back to the Vatican, so he could be protected from the authorities in the Dominican Republic. You would have turned him over for prosecution for the crimes against children he committed there, instead of allowing him sovereign immunity by bringing him to the Vatican to be protected so.
If your words were truth, Pope Francis, then you would not have loaded your C9 advisory committee with known Pedophile Pimps, like George Pell and others, against whom, there is overwhelming evidence against them they participated in the cover ups of the rapes and abuses of children.
If your words were truth Pope Francis, then your church would NOT be denying victims of these crimes justice. Your church and the lawyers you buy would NOT be denying us victims justice by using the statute of limitations against us. Nor would they be fighting any changes to the statute of limitations, or the opening of a window for victims to come forward and seek justice for the crimes committed against us.
If your words were truth Pope Francis, you would NOT be allowing us victims, to be re-victimized, by the attacks done against us.
You would NOT be allowing Bill Donohue, of the Catholic League to attack us victims like he does, insulting us, denigrating us, defaming us. All the evil he has said against us victims, he is one who deserves excommunication. You, Pope Francis, would call Bill Donohue out, for his proclaiming how we victims are nothing but liars, gold diggers, out looking for a pay day from the church. For his comparing the horror, the terror, the pain and suffering of us victims, who were brutally raped, by your priests, not only of our bodies, but of our souls, our minds and our hearts, to his being slapped on the wrist by a nun when he acted out.
For his lying about one victim, proclaiming him as part of a drug gang murder, and how the police department covered it up, when the victim in fact, testified in a drug murder, putting his life at great risk in doing so. And because of Bill Donohue actions and words, that victim now is in fear of his life, having received death threats, and other threats as well as being beaten for his standing up and doing the right thing in testifying in a drug gang murder. The victim is now suing Bill Donohue and the Catholic League for defamation and other civil actions and yet, YOU Pope Francis has not ever stepped in and put a stop to Bill Donohue and his attacks against the victims of priest rape.
If you were speaking the truth Pope Francis, then when The United Nations Committees on the Rights of the Child and on Torture, requested the Holy See to abolish the pontifical secret for allegations of child sexual abuse, and to order through canon law mandatory reporting to the civil authority. Then in September of 2014, YOU would not have rejected that request and told them you did so on the grounds that mandatory reporting would interfere with the sovereignty of independent States. Mandatory reporting would only interfere with such sovereignty if a State law prohibited reporting of clergy sex abuse of children to the police. No such State exists.
But the Vatican … illustrates its very real intention to interfere in the sovereignty of independent States by prohibiting reporting once canonical proceedings start, even when the civil law requires reporting. …
The de facto privilege of clergy by the use of secrecy, rendering clergy immune to civil prosecution for child sex abuse, was set up in 1922 by Pope Pius XI, and was continued and expanded by five of his successors. Regrettably, it seems that you, Pope Francis have given every indication of adding yourself to the list as the seventh pope.
If you were speaking the truth, Pope Francis, then you would not have appointed Juan Barros Madrid as Bishop of Osorno, Chile. Did you not get the hint, Pope Francis, that on the day that Barros was installed as Bishop, amid riot police, and hundreds of parishioners,dressed in the black of mourning denounced Barros, that they all knew what Barros had done and instead of supporting him, you should never have made him a Bishop?
If you are speaking truth Pope Francis then why did you ignore Archbishop Chomali? We know, in an interview published March 26, the Archbishop of Concepcion disclosed the details of a meeting he had with Pope Francis on March 6. “Archbishop Chomali explained that he gave Pope Francis a ‘document with detailed information on the consequences of the appointment he had made. All the documentation that I cited came to him, whether through the nunciature or the Chilean embassy to the Holy See. He was very much up to date on Bishop Barros’ situation, and in fact a few days prior he had spoken with him. With firmness and much conviction he told me that he had analyzed all the past records and that there was no objective reason that Bishop Barros should not be installed as diocesan bishop.’”
No, Pope Francis, you do not speak the truth, for your actions speak much louder than words do. You talk a good PR talk, but your other words and actions do not match with the PR propaganda you are putting out. Yes, Pope Francis, I am in fact, calling you a two-faced, liar and charlatan. I speak the truth when I say this. Something you and the rest of your Pedophile Pimps, cannot even begin to do.
You, Pope Francis, disgust me along with all of your Pedophile Pimp Popes, Cardinals, Bishops and Archbishops. For you are just like them all, you are a degenerate in my book, you are just as responsible for the rapes, tortures, enslavement, abuses, and other crimes against children, as all the rest. You, Pope Francis, are NO Holy Man of God, nor are YOU a representative of Jesus Christ on earth. You are as sick and twisted, as much a pervert, as much a criminal as all the rest of your fellow Pedophile Pimps.
You, Pope Francis are one of the lowest forms of life on the planet. Even the contents of a well used outhouse has more use than you do, and deserves a lot more respect to boot. You protect your cult of Pedophiles and Pedophile Pimps, just like the rest of them.
You are no holy man of God, you, along with Pope Emeritus Benedict XVI, or the following Cardinals: Adam Maida, Agostino Vallini, Angelo Scola, Angelo Sodano, Anthony Bevilacqua, Bernard Law, Dominik Duka, Donald Wuerl, Franc Rode, Francis George, Francisco Javier Errazurtz Ossa, George Pell, Humberto Mederios, John Cody, John Krol, Joseph Bernardin, Juan Cipriani, Justin Rigali, Keith O’Brien, Leonardo Sandri, Marc Ouellet, Norberto Rivera, Oscar Andres Rodriguez Maradiaga, Partick O’Malley, Peter Turkson, Raymond Burke, Richard Cushing, Roger Mahony, Sean Brady, Silvio Oddi, Tarcisio Bertone, Thomas Winning, Timothy Dolan, Vinko Puljic, Wilfred Fox Napier, William Levada, Hans Hermann Groer, Dario Castrillon Hoyos, Francis Spellman, Francisco Javier Errazuriz Ossa, Ricardo Ezzati Andrello, Luis Antonio Tagle, Eduardo Martínez Somalo, Desmond Connell and many others; the Archbishops: Andre Richard, Anthony Sablan, Charles J Chaput, Denis Hart, Diarmuid Martin, Ernest Leger, Frank Little, Gerhard Ludwig Muller, Harry Flynn, Jerome Hanus, Jerome Listecki, John Charles McQuaid, John Clay Neinstedt, John Meyers, John Roach, Jose Horacio Gomez, Josef Wesolowski, Luciano Storero, Mario Conti, Peter Gerety, Peter Sartain, Pio Laghi, Rembert Weakland, Ricardo Ezzati Andrello, Robert Carlson, Silvano Tomasi, Theodore McCarrick, Valery Vienneau, William Cousins, Urban J. Vehr, Blase Cupich, Paul Richard Gallagher, José Luis Mollaghan, Francisco Javier Martínez, and many, many others; and the following Bishops: A.J. Quinn, Andrew Cozzens, Anthony O’Connell, Antonio Sarto, Bill Wright, Carl Mengeling, Christopher Foster, David M O’Connell, David Zubik, Donald Kettler, Edward Cullen, Eugene Laroque, Gabino Miranda, George H. Guilfoyle, George Leo Thomas, Gerard Frey, Henry Kennedy, Howard Hubbard, James Garland, James Hoeppner, James Kavanagh, James Murray, James Timlin, John B McCormack, John Doerfler, John Magee, Joseph Cistone, Joseph Devine, Joseph Imesch, Joseph V Adamec, Kieran Thomas Conry, Kenneth Povish, Laurence Glenn, Leo Clarke, Louis E. Gelineau, Marco Antonio Ordenes, Michael Bransfield, Michael Jarrell, Michael John Brown, Michael Malone, Patrick Cooney, Patrick Cotter, Peter Conners, Raphael Michael Fliss, Raymond Lahey, Richard Sklba, Robert C. Evans, Robert E. Mulvee, Robert Finn, Robert Rose, Rogello Livieres, Seamus Hegarty, Thomas Curry, Thomas Daily, Thomas J. Tobin, Vincent Leonard, William Lynn, Wilton Gregory, Wojeciech Polak, Pierre Pican, Willie Walsh, William Murphy, Daniel Patrick Reilly, Ronald Mulkearns, Juan Barros Madrid, Gabino Miranda Melgarejo, Arturo Mandin Bastes, Jozef De Kesel, Rogelio Livieres, Christopher Coyne, Ronald Gainer, John Doerfler, Brendan Comiskey, Donal Murray, Jim Moriarty, Raphoe Philip Boyce, Dermot O’ Mahony, Edward Daly, Seamus Hegarty, Eamon Casey, Joseph Duffy, Daniel A. Cronin, and many, many others. You all stand guilty of Crimes Against Humanity and the Children of the World.
You, Pope Francis, Pope Emeritus Benedict XVI, all of your above named Cardinals, Bishops and Archbishops, stand guilty, before your God and Jesus Christ, whom you proclaim to follow, to be representatives of on this Earth, through your Roman Catholic Church, of heinous crimes against children throughout the world.
You, Pope Francis ask us to forgive you. Why should we? Why should anyone forgive you, or your church and what you all have done to us?
NONE OF YOU HAVE TRULY REPENTED FOR ALL THE CRIMES AND EVILS YOU AND YOUR CHURCH HAS DONE AGAINST US!!!!THEREFOR, NEITHER CAN WE, NOR EVEN YOUR OWN GOD AND JESUS CHRIST FORGIVE YOU, UNLESS YOU TRULY AND HONESTLY REPENT OF ALL OF THIS EVIL YOU HAVE DONE TO CHILDREN, THROUGHOUT THE CENTURIES OF WHAT YOU HAVE DONE TO THEM. TO BE FORGIVEN YOU MUST ALL TRULY REPENT, SEEING YOU HAVE NOT DONE THAT, THEN YOU HAVE NO RIGHT TO ASK ANYONE FOR FORGIVENESS…..NOT US VICTIMS WHO WENT THROUGH THIS HORROR, NOR YOUR GOD AND JESUS IN WHICH YOU ALL PROCLAIM TO BE REPRESENTATIVES OF!!!
Pope Francis, the one YOU proclaim to represent upon earth, as the Vicar of Christ, then his words apply much more to you and the rest of your Cardinals, Archbishops and Bishops, even more than it applies to the rest of us. For YOU are supposed to be holy men of god, and the leaders of what you proclaim the one true church of Jesus Christ.
Well the one YOU proclaim to represent, Pope Francis, Jesus said in the bible, the book YOU all proclaim to be the true word of the true God, the following: Mark 9:42: 42″Whoever causes one of these little ones who believe to stumble, it would be better for him if, with a heavy millstone hung around his neck, he had been cast into the sea. And in Luke 17: 1-2: 1He said to His disciples, “It is inevitable that stumbling blocks come, but woe to him through whom they come! 2″It would be better for him if a millstone were hung around his neck and he were thrown into the sea, than that he would cause one of these little ones to stumble.
It looks like, Pope Francis, that you and the rest of your Pedophile Pimps ought to invest in a company that makes strong, sturdy rope and does a lot of millstones. For if I were you? I would start tying ropes around your neck and attaching it to millstones and find a great portion of the sea to toss your bodies into. That has to be a whole lot better than having to deal with the ones you proclaim to represent, Jesus Christ is going to do to your souls once you get before him in my opinion.
In closing Pope Francis, because we who were raped, tortured, brutalized, enslaved, and destroyed by your church and its pedophiles and abusers, have the guts to stand up and speak out against all the crimes committed against us and demand justice, we are branded as bigots, haters, and even worse. We are told time and time again, because we dare speak out, that we are all bound for hell. That because we DARE insult you all, that we do not hold any respect for ones such as yourselves, that we are the ones who deserve to burn in hell.
Many of us have already done our time in hell though Pope Francis. Our pains and sufferings, our nightmares, our horrors have sent us into hell and quite a few of us have come out on the other side of it, much stronger, than the victims we once were. We are now STRONG SURVIVORS.
Though some of us did not make it, our pain and suffering and horror and the continued treatment of evil against us by your Roman Catholic Church, caused some of them to blow their brains out, or hang themselves, or commit suicide in other ways.
And some are still hiding in the shadows, too afraid to come out and speak, about the crimes committed against them, by the priests, brothers, nuns and sisters and all the others of your church. Who are still silent, because they fear you still, they fear their rapists and the mind tortures they were put through by them while they were being raped and brutalized, realize this Pope Francis!!!
We the strong survivors are MANY. We do NOT fear you, nor your church, nor your Cardinals, Bishops and Archbishops. We do not fear the pew polishers, who insult and denigrate and threaten us. We do not fear Bill Donohue of the Catholic League or anyone else who attacks us.
We will stand and speak out, we will hold you all to your crimes. We will speak out and expose them where ever we go and whenever we are called upon to do so. We will stand up for those victims, who are as yet, still too afraid to speak out. We will defend them, and ourselves, against you, your other leaders and all who attack us and defend your church for all of the crimes committed against us.
We WILL continue to demand justice. We WILL continue to demand the arrest and prosecution of each and every one of you who covered up these crimes against us, who protected and defended the pedophiles, the abusers of us, and we WILL win against you all. You may not think so, you may think that the Roman Catholic Church is untouchable, that no one can make you all pay for your Crimes Against Humanity and the Children of the World.
In a sense, you might be right, that no justice system will be able to make you pay for your crimes, but that is in fact changing and I believe that soon the United Nations will have their say and you will be prosecuted by them.
But then, one day, you will have to stand before the ULTIMATE JUDGE, the ones you all proclaim to follow and represent on this plane of existence. And I think when you do? You will surely wish you HAD tied a huge millstone around your neck and thrown yourselves into the deepest of seas, compared to the punishments YOU will be facing before the Judge you call God and Jesus Christ.
I believe, they will show you more mercy, by sending you straight to the 9th Level of Dante Inferno, than all of you have to us, the survivors of your evil, criminal cult of Pedophile Pimps, Pedophile Priests, Abusive Nuns and all the Parishioner Pew Polishers of your Roman Catholic Church.
FROM ONE WHO WENT FROM A SCARED VICTIM, TO A STRONG SURVIVOR.
FRANK J LAFERRIERE