Monthly Archives: June 2012
Gerald T. Slevin: Philly Criminal Trial Reveals Vatican’s Fatal Strategy
VATICAN’S STRATEGIC CHOICES: (A) HOPEFUL TRANSPARENCY OR (B) FATAL SECRECY
It appears that the only crucial force for change in the Church will be the pressure from criminal and bankruptcy courts throughout the world. It is already beginning to happen. Vatican officials have run out of places to hide, as the Philly trial and Vatileaks are showing us in real time. Instead, some of them are pointing fingers by leaks at others, hoping to enhance their own positions and save their own neck. Too little too late.
More Charges For Father Michael Miller
BPD arrest former St. Paul priest on three new charges stemming from forensic analysis.
By Robert Mayer June 20, 2012
The Berlin Police Department arrested Father Michael Miller of St. Paul’s Church on three additional counts to the ones he is already facing. Miller was charged and arrested for obscenity, possession of child pornography and risk of injury to a minor.
Miller’s case has been continued 11 times since he was originally charged on five felony counts of risk of injury to a minor and a misdemeanor obscenity charge. One of the reasons the court case may have been continued was that the Berlin Police Dept. was working on forensics from cell phones and computers, which according to police takes time.
These forensic clues provide more evidence in the case against Miller, who was very popular in his tenure at St. Paul’s.
As part of the ongoing investigation, police served a warrant on Miller, 41, pastor of Saint Paul’s Catholic Church in Kensington.
His case was originally ordered sealed by the court but was unsealed with lurid details of Miller’s relationship with a young boy.
Miller was hospitalized on July 4 when he was taken by Life Star helicopter to St. Francis Hospital in Hartford. Mystery surrounded the circumstances of his illness or injuries, though the Hartford Archdiocese acknowledged that Miller was under investigation and that the Franciscan Friars and Archdiocese were cooperating with the investigation.
According to the warrant, the Berlin Police Department received a complaint from the mother of a 13-year-old boy whose family members are parishioners of the church, which is located in Kensington. The woman told police that her son had become uncomfortable with the correspondence on Facebook and text messages from Father Michael Miller.
Police confiscated two computers from Miller, but before they could arrest him, he was flown to St. Francis Hospital on July 4 by Life Star after suffering a still-unspecified medical condition.
According to the original arrest warrant, the conversations started innocently enough but escalated into sexual comments quickly.
The original warrant states that Miller, who uses an alias on Facebook, asked the boy about his sexual preference. Miller told the boy he was bi-sexual in high school and was addicted to pornography.
When police confiscated Miller’s computers, the priest admitted to texting and talking to the boy on Facebook but said that there was no actual contact.
Miller, according to the warrant, also told the boy on more than one occasion that he would like to perform sex acts on him and asked him to meet him, but the boy declined. The request to meet seems to have led to the boy to talk to his mother.
Attorney William St. John represents Miller, who is currently suspended from his church duties. Miller is due back in court July 9.
8 Ugly Sins of the Catholic Church
If pedophile payouts weren’t enough to convince you the Catholic leadership is often anything but moral, take a look at some of their other sins.
Did the Catholic Bishops wince last week when their leader, anti-contraception Cardinal Timothy Dolan, was exposed for paying pedophiles to disappear? One can only hope. After all, these are men who claim to speak for God. They have direct access to the White House, where they regularly weigh in on issues ranging from military policy to bioethics, and they expect us all to listen – not because of relevant expertise or elected standing, but because of their moral authority.
If pedophile payouts weren’t enough to convince you that this “moral” authority is often anything but moral, take a look at some of their other sins against compassion and basic decency.
1. Excommunicating doctors and nuns for saving lives. In 2009, a 27-year-old mom, pregnant with her fifth child, was rushed to a Phoenix hospital, St. Josephs, where her doctors said she would almost certainly die unless her pregnancy was aborted immediately. The nun in charge approved the emergency procedure, and the woman survived. The local bishop promptly excommunicated the nun. “There are some situations where the mother may in fact die along with her child. But — and this is the Catholic perspective — you can’t do evil to bring about good. The end does not justify the means,” said Rev. John Ehrich, the medical ethics director for the Diocese of Phoenix.
How far are the Church authorities willing to take this “moral” logic? In Brazil last year, with Vatican backing, the Church excommunicated a mother and doctor for saving the life of a 9-year-old rape victim who was pregnant with twins. (At four months pregnant, the girl weighed 80 pounds.) Cardinal Giovanni Batista Re, who heads the Pontifical Commission for Latin America, said “life must always be protected.” Perhaps Mr. Batista Re can explain the Vatican’s 1,500-year tradition of “just war.”
2. Protecting even non-Catholic sex-offenders against child victims. As we have seen, the moral priorities of the bishops are laid naked when they decide who to excommunicate and who not. The doctor and the mother of the pregnant 9-year-old got the boot for approving an abortion, but not the stepfather who had sexually assaulted the child, probably over a period of years. A similar contrast can be seen between the case of the Phoenix nun and hundreds of pedophile priests who were allowed to remain Catholic even after they finally were identified and removed from the Church payrolls.
It gets worse. In New York, a bill that would give child molestation victims more time to file charges has been blocked seven times by the Catholic hierarchy led by none other than Cardinal Dolan. Why? “We feel this is terribly unjust, we feel it singles out the church, and it would be devastating for the life of the church.” In other words, regardless of whether the abuse really happened or what the consequences were for victims, what matters is how much additional lawsuits might cost the Church. Isn’t that the ends justifying the means?
3. Using churches to organize gay haters. When the Washington State legislature approved marriage equality this spring, fundamentalist Christians across the state organized to reverse the legislation. Even though three quarters of American Catholics think that gay marriage or civil unions should be legal, Archbishop Peter Sartain jumped to the front of the pack, decreeing that Western Washington parishes under his “moral authority” should gather signatures for an anti-equality initiative. To their credit, a number of priests refused, and a group called Catholics for Marriage Equality is raising money for ads. In contrast to the Catholic League, which has made the degrading argument that sex between priests and adolescent boys is consensual homosexuality, lay Catholics appear to know the difference.
4. Lying about contraceptives to poor Africans. Of all the mortal sins committed by the men of the cloth, the most devastatingly lethal in the last 30 years has been the Catholic hierarchy’s outspoken opposition to condom use in Africa. In 2003, the president of the Vatican’s Pontifical Council for the Family publicly lied about the efficacy of condoms in preventing both pregnancy and HIV: “The AIDS virus is roughly 450 times smaller than the spermatozoon. The spermatozoon can easily pass through the ‘net’ that is formed by the condom.” The archbishop of Nairobi told people that condoms were spreading HIV. Some priests told parishioners that condoms were impregnated with the virus.
The motivation for such flagrant falsehoods? The Church has practiced competitive pro-natalism for centuries, but lately anti-contraceptive edicts have been ignored by most educated European and American Catholics, and Italy has the second lowest birthrate in the Western World, at 1.3 per woman. The bishops see this as a “catastrophe” and are looking to Africa as “a reservoir of life for the Church.” They wrap their opposition to contraception in lofty moral language such as that offered by Pope John Paul II: It seems profoundly damaging to the dignity of the human being, and for this reason morally illicit, to support a prevention of AIDS that is based on a recourse to means and remedies that violate an authentically human sense of sexuality. As late as 2009, John Paul’s successor, Benedict, continued to tell poor African Catholics that condoms were “wrong” and even suggested that they were making the epidemic worse. With god-knows –how-many lives lost and children orphaned, he finally softened his stance in 2010.
5. Obstructing patient access to accurate information and services in secular hospitals. In rural Arizona near the Mexican border, women delivering babies by cesarean section were refused tubal ligations because their independent hospital was negotiating a merger with a healthcare network run by Catholics. Worse, when a woman arrived at the same hospital in the middle of a miscarriage and need a surgical abortion to complete the process, she was forced to travel by ambulance to Tucson, 80 miles away, risking hemorrhage on the way. All over the U.S. secular and Catholic-run health systems are merging, and patients are quietly losing the right to make medical decisions based on the best scientific information available and the dictates of their own conscience.
Even when the Catholic-owned hospital is a small part of the merger, administrators insist that Catholic directives apply to the system as a whole. These directives prohibit not only abortions but also contraceptives, vasectomies and tubal ligations, some kinds of fertility treatment, and compliance with end-of-life patient directives. Ectopic pregnancies cannot be handled in keeping with the medical standard of care. As biotechnologies and treatments relevant to the beginning and end of life advance, we can expect the list to grow longer. Patients cannot trust that they will be told other options are available elsewhere.
One of the bitter ironies here is that even wholly “Catholic” hospitals and charities are staffed primarily by non-Catholics and largely provide services to people of other faiths or of none, paid for with tax dollars. In healthcare much of the money flows from Medicare and Medicaid. In 2010, non-medical affiliates of Catholic Charities received 62 percent of annual revenue from the taxpayers – nearly $2.9 billion. Only 3 percent came from church donations, with the remainder coming from investments, program fees, community donations and in-kind contributions. And yet all of those dollars get directed according to the dictates of bishop conscience rather than individual conscience.
6. Slapping down nuns. Catholic charities and hospitals are at some competitive advantage in part because of hard-working nuns, many of whom have skills and responsibilities that exceed their compensation. The bishops are the Catholic Church’s 1 percent; the nuns are managers and service workers –and many have taken the kind of poverty vows that America’s 1 percent is trying to impose on the rest. Because many nuns live in the real world, where suffering and morality are complex, they often make care-based decisions and take nuanced positions on moral questions that the Council of Bishops resolves by appealing to dogma and authority.
In April, the Vatican decided to remind the nuns who’s on top. Rome issued an 8-page assessment accusing the Leadership Conference of Women Religious of disagreeing with the bishops and of “radical feminism.” It appears that their labors on behalf of poor, vulnerable people had distracted them from a more Christian priority: controlling other people’s sex lives—oh, and standing up against the ordination of women. The Archbishop assigned by the Vatican to rein in unruly American nuns is none other than Peter Sartain of Seattle, the same moral authority who has declared a holy crusade against gay marriage.
7. Bullying girl scouts. Unlike the Boy Scouts, who recently earned media and public attention by booting out a gay den-mother, the Girl Scouts have been stubbornly inclusive and focused on preparing girls for leadership. For example, last year a Colorado troop included a trans-gender 7-year-old. That’s a problem for the Bishops, and since up to a quarter of American Girl Scouts are Catholic kids with troops housed in churches, they see it as their problem. To make matters worse, the American Girl Scouts refused to leave their international umbrella, the World Association of Girl Guides and Girl Scouts, which has stated that young women “need an environment where they can freely and openly discuss issues of sex and sexuality.” The World Association would appear to believe the data that girls who can’t manage their sexuality and fertility are more likely to end up in poverty than leadership positions.
Then again, maybe that’s what the church hierarchy is after. According to an article last month at the Huffington Post, “The new inquiry will be conducted by the bishops’ Committee on Laity, Marriage, Family Life and Youth. It will look into the Scouts’ ‘possible problematic relationships with other organizations’ and various ‘problematic’ program materials, according to a letter sent by the committee chairman, Bishop Kevin Rhoades of Fort Wayne, Ind., to his fellow bishops.” We’re talking about an organization run by women for girls facing an all-male inquisition. In today’s Catholic church, leadership still requires a y chromosome.
8. Purging popular and scholarly interfaith bridge builders. Lest some reader assert that the sins of the Bishops are all a consequence of sexual repression – some contorted pursuit of sexual purity that degrades both sex and compassion—it is important to note that the current cohort of Church authorities are as obsessed with doctrinal purity as sexual purity. It would take me many paragraphs to describe their tireless pursuit of purity as well as retired Anglican bishop, John Shelby Spong, does in one:
Hans Kung, probably the best read theologian of the 20th century, was removed from his position as a Catholic theologian at Tubingen because his mind could not be twisted into the medieval concepts required by his church. This action was carried out by Cardinal Joseph Ratzinger, who at that time under Pope John Paul II held the office that in another time gave us the Inquisition. Matthew Fox, one of the most popular retreat and meditation leaders and an environmental activist, was then silenced by the same Cardinal Ratzinger. Professor Charles Curran, one of America’s best known ethicists, was removed from his tenured professorship at Catholic University in Washington, D.C., also by the same Cardinal Ratzinger. Father Leonardo Boff, the best known Latin American liberation theologian, was forced to renounce his ordination in order to continue his work for justice among the poor of Latin America by the same Cardinal Ratzinger. Next we learn that the Vatican, now headed by Cardinal Ratzinger under his new name Pope Benedict XVI, has ordered the removal of a book from all Catholic schools and universities written by a popular female theologian at Fordham University, Sister Elizabeth A. Johnson. Now the nuns are to be investigated. Conformity trumps truth in every direction.
The Catholic tradition defines deadly or “cardinal” sins as those from which all other sins derive. In addition to lust, gluttony, wrath, sloth and envy, the traditional seven include pride and greed, which, to my mind, drive much of the appalling behavior in this list. If an attempt to assert autocratic control over the spiritual and physical lives of lay people isn’t pride, I don’t know what is. And if a willingness to silence child victims to protect church assets isn’t greed, I don’t know what greed is. The BBC’s revelation last month of money laundering in the Vatican Bank pales by comparison.
To me, ultimately, the sins of the Catholic bishops are “deadly sins” because they kill people, whether pregnant mothers or depressed gay teens or African families, or simply desperate people who are forced into greater desperation by “moral” priorities that distract from real questions of well-being and harm.
What the Bishops will have to account for when they meet their maker, none of us can say. For some American Catholics, the process of holding them to account has already started. The Women Religious have pushed back against the condescending “assessment” issued by the Vatican. Small groups of lay Catholics have rallied to their support. Picketers meet monthly outside Sartain’s cathedral to protest his stance against equality. The Franciscan brothers issued a statement of solidarity with the nuns, many of whom have remained solidly focused on economic justice instead of sexual transgressions.
Given the arrogant cruelty of Church leaders, criticism to date has been remarkably tempered. As the Bishops flash their moral authority in the White House and media and pulpit, clothed in white robes and draped in crimson, they should be glad they aren’t eyeball to eyeball with Jesus himself. As the writer of Matthew tells it, he called out the corrupt religious leaders of his day in no uncertain terms: Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men’s bones and everything unclean.
Valerie Tarico is a psychologist and writer in Seattle, Washington and the founder of Wisdom Commons. She is the author of “Trusting Doubt: A Former Evangelical Looks at Old Beliefs in a New Light” and “Deas and Other Imaginings.” Her articles can be found at Awaypoint.Wordpress.com.
Galway priest silenced by Vatican is set to return to public ministry
June 14, 2012 – 7:30am
By Bernie Ní Fhlatharta
A Galway Redemptorist priest who was silenced by the Vatican because of his criticisms of the Church in relation to their response to clerical sex abuse in Ireland will be returning to public ministry next week.
Fr Tony Flannery, who is based in the Redemptorist Monastery in Esker, will be welcomed back by his congregation and colleagues there on Tuesday with the start of the Order’s annual Novena.
Fr Flannery, along with two Redemptorist colleagues, Fr Brendan O’Rourke and Fr Patrick O’Keeffe, will be preaching at the Novena, which focuses on the virtues of living a good Christian life.
The Attymon native publicly supported Taoiseach Enda Kenny’s call in the Dáil for the Catholic Church to apologise for its handling of clerical sex abuse. Fr Flannery was a regular contributor to the Redemptorist magazine Reality, in which he aired his views and support of the Taoiseach.
Just before Easter, Fr Flannery was ordered to take time off for spiritual reflection, which he did. Part of that dictat was that he stop writing for Reality, after the Congregation for the Doctrine of the Faith objected to some things he had written in various articles and on the Order’s website.
Following almost two months away from his ministry, negotiations with his Redemptorist superiors have led to his return.
This week, Fr Flannery told the Connacht Tribune that he was looking forward to returning to public ministry.
“I haven’t ministered since Easter but I will be returning next Tuesday on the first day of the Novena and I will be preaching at that every third day, alternating with my colleagues,” he said.
Church assisting paedophile priests
Richard Baker and Nick McKenzie
June 15, 2012
The archdiocese has disclosed to The Age that it is providing significant financial support to four clergy released from jail after serving sentences for child sex abuse.
Victim support groups say more clergy found either by police or internal church investigations to have abused children are likely to be receiving financial support from different Catholic orders outside the Melbourne archdiocese’s control.
A spokesman for the Melbourne archdiocese said church law required the bishop to ”ensure appropriate financial support is provided to all priests”. ”The archdiocese contributes to rental support and health insurance for four priests who have had their faculties to function as a priest withdrawn, been convicted of child sex offences and completed any term of imprisonment imposed by the courts.”
A fifth paedophile priest within the Melbourne archdiocese, Victor Rubeo, was also receiving financial support until his death in December last year, on the day he was to face a committal hearing in the Melbourne Magistrates Court over 30 fresh child sex abuse charges.
Director of victims support group In Good Faith and Associates, Helen Last, said the generous financial support to paedophile priests was unjust compared with the financial, physical and emotional hardship endured by those who have been abused.
”This seems to be a weak response in terms of discipline and there should be an examination of the archdiocese’s relationship with clerical sexual offenders,” she said. ”The victims are often left out in the cold with no ongoing financial support and help. The money the [convicted] priests get from the church makes it a very unjust situation and demonstrates no awareness by the church of the seriousness of sexual crime.”
Ms Last called on the archdiocese to disclose how many clergy it had confirmed through its own internal investigations had abused children – but were not reported to police – were also receiving financial support.
A spokesman for the Broken Rites victim support group said: ”If abusive clergy receive ongoing support from the church, this shields the offenders from the harsh reality of the long-term harm that they have done to victims.”
The issue of the handling of child sexual abuse within religious organisations is to be investigated by a Victorian parliamentary inquiry. A state government source has confirmed the inquiry will have the power to override any confidentiality agreements abuse victims have signed to receive compensation from religious organisations.