Category Archives: Bishop David M. O’Connell
To ALL the Roman Catholic Pedophile Lovers and Defenders coming to my blog and being PIGS
Honestly? I could give two flying shits less, what you scumbag, pedophile loving, pew polishing, demonic shit stains on the underwear of humanity of the Unholy Roman Catholic Cult say, or whether YOU like what I am doing here or not. And I am DAMN SURE YOU are not going to like what I am going to say in this posting, but again, I could give two flying shits less if YOU do or not.
Plain and simple, rabid dogs deserve more mercy than any of you shit stain scumbags of this cult of pedophiles. A rabid dog does NOT know what it is doing. But all your disgusting, demonic, scumbag Pedophile Pimps do. All of you do. Each and every one of you low-life, scumbag pedophiles? Each and every one of your Pedophile Pimps? Each and every one of you retarded, brain-dead, brain-washed, pieces of shit pew polishers who defend them?
ARE ALL DESERVING OF DEATH, AND A DEATH THAT WILL INCLUDE YOU SCUMBAGS BEING TORTURED WITH YOUR OWN TOOLS OF YOUR INQUISITIONS, BEFORE WE CUT YOUR FUCKING HEADS OFF, PUT THEM ON PIKES IN FRONT OF YOUR VATICAN AND YOUR CHURCHES WITH THE WARNING THIS IS WHAT WILL HAPPEN TO ANY OF YOU SCUM WHO MESS WITH OUR CHILDREN.
I agree with your Saint Peter Damian when he said the following all the way back in 1049:
“Listen, you do-nothing superiors of clerics and priests. Listen, and even though you feel sure of yourselves, tremble at the thought that you are partners in the guilt of others; those, I mean, who wink at the sins of their subjects that need correction and who by ill-considered silence allow them license to sin. Listen, I say, and be shrewd enough to understand that all of you alike are deserving of death, that is, not only those who do such things, but also they who approve those who practice them.”
Letter 31, the Book of Gomorrah [Liber Gomorrhianus], containing the most extensive treatment and condemnation by any Church Father of clerical pederasty
YOU ALL CALL YOURSELVES THE ONE TRUE CHURCH OF JESUS, THE ONE HE OFFICIALLY STARTED. YOU CALL YOURSELVES THE HOLY ROMAN CATHOLIC CHURCH AND THEN WITH ALL THAT YOU HAVE DONE TO CHILDREN AND TEENS? RAPING THEM? BRUTALIZING THEM? BEATING THEM? ENSLAVING THEM? USING THEM AS MEDICAL EXPERIMENTS INCLUDING FORCED STERILIZATIONS AND ABORTIONS? AND EVEN MURDERING THEM? THEN YOU GOT THE UNMITIGATED BALLS TO STATE TO ALL OF US HOW YOU ARE THE PROTECTORS AND DEFENDERS OF CHILDREN BECAUSE OF YOUR STANCE AGAINST ABORTION AND CONTRACEPTIVES?
WHO THE HELL DO YOU THINK YOU ARE TRYING TO FOOL OR CON?
THEN? YOU FUCKING ATTACK US? YOU INSULT US? YOU DENIGRATE US? YOU CALL US THE LIARS, THE GOLD DIGGERS OUT LOOKING FOR A PAYDAY?
OR BECAUSE WE SPEAK OUT AGAINST THE CRIMES…NOT THE SINS….COMMITTED AGAINST US, HUNDREDS AND HUNDREDS OF THOUSANDS OF US? HELL MILLIONS OF US ALL THROUGH THE HISTORY OF YOUR DAMNABLE CULT? YOU DARE CALL US ANTI-CATHOLIC BIGOTS AND HATERS OUT TO DESTROY YOUR CHURCH?
OR SHIT STAINS LIKE BILL PIG FACE DONOHUE OF THE CATHOLIC LEAGUE SAYS BECAUSE WE DID NOT PUNCH OUR RAPISTS IN THE FACE, THAT MEANS WE WANTED IT, WE ENJOYED IT AND WE ARE HOMOSEXUALS BECAUSE OF IT?
OR THAT WE SEDUCED OUR RAPISTS?
OR ALL THE OTHER EVIL, DISGUSTING, SHITTY THINGS YOU SAY AGAINST US?
HOW FUCKING DARE YOU!!! HOW FUCKING DARE YOU ATTACK US AND DEFEND YOUR CRIMINALS? HOW FUCKING DARE YOU DO THIS TO US? WHO SUFFERED INCREDIBLE HORRORS, PAIN AND SUFFERING BECAUSE YOUR SHIT STAIN PRIESTS, BROTHERS, NUNS AND SISTERS FUCKED US, RAPED US, TORTURED US, BEAT US, BRUTALIZED US AND MURDERED US!!!!
WHO THE FUCK DO YOU THINK YOU ARE? WHY I KNOW WHO THE FUCK YOU ARE.
YOU ARE SCUM, YOU ARE FUCKING DEMONS IN HUMAN FLESH, YOU ARE THE LOWEST FORM OF HUMAN LIFE ON THE EARTH, YOU DESERVE NO RIGHTS, YOU DESERVE NO MERCY, YOU DESERVE NO COMPASSION, YOU DESERVE NOTHING BUT FUCKING DEATH!!
PLAIN AND SIMPLE, YOU GODDAMN PEDOPHILE PIMPS, YOU POPE FRANCIS, YOU POPE EMERITUS BENEDICT XVI, YOU PEDOPHILE CARDINALS, BISHOPS AND ARCHBISHOPS, YOU PEDOPHILE PRIESTS, BROTHERS, NUNS AND SISTERS AND ALL OF YOU SCUMBAG PEW POLISHERS WHO STAND UP AND DEFEND THEM AND ATTACK US? ARE FUCKING DESERVING OF DEATH, JUST LIKE YOUR SAINT PETER DAMIAN PROCLAIMED IN 1049.
SO FUCK YOU ALL.
OH AND I TRULY WISH YOU ASSHOLE, SCUMBAG, PEDOPHILE LOVING AND DEFENDING SHITSTAIN ROMAN CATHOLIC PEW POLISHERS WHO SPEW YOUR SHIT TO ME, WHO THREATEN ME WITH DEATH? WHO SAY I SHOULD BE RAPED? WHO SAY I AND MY SONS SHOULD BE PUT TO DEATH FOR SPEAKING OUT?
WELL I FUCKING WISH, I REALLY WISH, WITH ALL OF MY HEART AND SOUL, WITH ALL OF MY BEING, YOU WOULD HAVE THE BALLS TO SAY YOUR SHIT TO MY FACE, IN PERSON, BECAUSE FUCKING TRUST ME IF YOU DID?
YOU WOULD FIND OUT IF YOUR GOD AND JESUS ARE REAL, CAUSE I WOULD HAVE NO FUCKING PROBLEM….IN BEATING YOU TO DEATH WITH MY FISTS AND FEET RIGHT ON THE SPOT THE MOMENT YOU OPEN YOUR PEDOPHILE LOVING OUTHOUSE PIEHOLES TO ME.
SO FUCK YOU.
The Catholic Church’s defiance and obstruction on child sex abuse
From the Link: https://www.washingtonpost.com/opinions/defiance-and-obstruction-on-child-sex-abuse/2016/04/19/22efc3de-0351-11e6-9d36-33d198ea26c5_story.html
IN THREE years at the helm of the Catholic Church, Pope Francis has been a source of inspiration for millions of faithful around the world. In one critical respect, however, he has fallen short of his own promise: to come fully to terms with decades of child sex abuse by clergymen and the institutional cover granted to them by bishops and cardinals.
Francis has pledged “the zealous vigilance of the Church to protect children and the promise of accountability for all.” Yet there has been scant accountability, particularly for bishops. Too often, the church’s stance has been defiance and obstruction.
In his trip to the United States in the fall, Francis told victims that “words cannot fully express my sorrow for the abuse you suffered.” Yet his initiative to establish a Vatican tribunal to judge bishops who enabled or ignored pedophile priests has come to naught. Not a single bishop has been called to account by the tribunal, which itself remains more notional than real.
Meanwhile, church officials have fought bills in state legislatures across the United States that would allow thousands of abuse victims to seek justice in court. The legislation would loosen deadlines limiting when survivors can bring lawsuits against abusers or their superiors who turned a blind eye. Many victims, emotionally damaged by the abuse they have suffered, do not speak until years after they were victimized; by then, in many states, it is too late for them to force priests and other abusers to account in court.
Eight states have lifted such deadlines, known as statutes of limitations, for victims who are sexually abused as minors. Seven states have gone further, enacting measures allowing past victims — not just current and future ones — to file lawsuits in a finite period of time, generally a two- or three-year window.
A typical case is Maryland, where bills to extend the statute of limitations until the alleged victim turns 38 have failed even to come to a vote, owing to opposition from House of Delegates Judiciary Committee Chairman Joseph F. Vallario Jr. (D-Prince George’s) and the Catholic Church, among others.
In his trip to the United States, Pope Francis praised bishops for what he called their “generous commitment to bring healing to victims” and he expressed sympathy for “how much the pain of recent years has weighed upon you.” Yet by its actions, the church’s “commitment to bring healing” has seemed far from generous. And it seemed perverse to address the bishops’ “pain” when the real suffering has been borne by children.
THESE ARE CRIMES, NOT SINS, GET IT RIGHT ROMAN CATHOLIC CHURCH!!!
By Frank J LaFerriere
Dear Roman Catholic Church,
When YOU assholes call what you all did to us? When YOU call crimes such as child abuse, child rape, child slavery and yes, child murder just sins? YOU lessen the impact of these crimes.
Get it through your sick and twisted disgusting heads right now.
1. Raping children is a CRIME.
2. Covering up the rapes of children is a CRIME.
3. Enslaving children in your Magdalene Laundries is a CRIME.
4. Murdering children and victims, by their suicides, is a CRIME.
5. Gang raping and gang beating children, like you all did in your Industrial Homes, like the one at Artane, is a CRIME.
6. Standing up and defending these kinds of CRIMES makes YOU an accomplice.
Asking for victims of your crimes to forgive you is WRONG!!! We did absolutely nothing wrong, YOU DID. Why should we even accept YOUR FAKE APOLOGIES when YOU STILL blame US and attack US for your crimes against US? Why do YOU feel we should forgive YOU when you continue to do the following against us:
1. DENYING US JUSTICE FOR THE CRIMES YOU COMMITTED AGAINST US.
2. BLAMING US FOR THE CRIMES THAT WERE COMMITTED AGAINST US.3. ATTACKING US AS THE EVIL ONES FOR STANDING UP AND CRYING OUT ABOUT THE CRIMES YOU COMMITTED AGAINST US.
4. DECLARING US THE EVIL ONES FOR SPEAKING OUT AGAINST THE CRIMES COMMTTED AGAINST US BY YOUR PSYCHOTIC PEDOPHILE PIMPS, YOUR PSYCHOTIC PEDOPHILE AND ABUSIVE PRIESTS, YOUR PSYCHOTIC PEDOPHILE AND ABUSIVE NUNS.
5. USING YOUR SCUMBAGS PSYCHOS LIKE BILL DONOHUE OF THE CATHOLIC LEAGUE TO INSULT AND DENIGRATE US.
You all deserve to be arrested for your crimes against us. You all deserve to pay for your crimes against us, including the murder of us. For when ANY victim of your pedohiles have committed suicide, that is murder and YOU should be charged for it.
YOU DO NOT DESERVE TO BE CALLED HOLY MEN OF GOD. YOU DO NOT DESERVE DIGNITY AND RESPECT. YOU DO NOT DESERVE ANYTHING LESS THAN TO BE CALLED FOR WHO AND WHAT YOU ARE….
YOU ARE DISGUSTING CHILD RAPISTS. YOU ARE DISGUSTING PEDOPHILES. YOU ARE DISGUSTING PEDOPHILE PIMPS. YOU ARE DISGUSTING CHILD MURDERERS.
YOU HAVE RAPED HUNDREDS OF THOUSANDS OF CHILDREN. YOU HAVE ENSLAVED THOUSANDS MORE IN YOUR LAUNDRIES. YOU HAVE BEATEN AND TORTURED AND BRUTALIZED THEM. YOU HAVE DESTROYED THEIR LIVES. YOU DO NOT DESERVE PRAISE AND WORSHIP FOR THIS, YOU DESERVE CONDEMNATION AND OSTRASIZATION FOR THIS. YOU DESERVE TO BE ARRESTED AND TRIED AND UPON CONVICTION FOR YOUR CRIMES AGAINST HUMANITY AND THE CHILDREN OF THE WORLD, EXECUTED FOR YOUR CRIMES. NO GREATER CALL FOR A DEATH PENALTY PUNISHMENT THAN THE BRUTAL RAPES, BEATINGS, ENSLAVEMENT AND MURDER OF CHILDREN THAT YOU ALL HAVE DONE AND ARE GUILTY FOR SHOULD BE CALLED FOR. YOU DESERVE TO BE EXECUTED ACTUALLY, IN MY OPINION USING THE VERY TOOLS OF THE INQUISITIONS THAT YOU USED TO EXECUTE OTHERS!!!
Each and every one of the following named individuals, have overwhelming, convincing and clear evidence against, that they were in fact, Pedophile pimps, in that they moved dangerous pedophile priests, from one parish to another, covering up for the rapes and abuses of children by these disgusting pedophiles and then they raped and abused even more children.
THERE IS OVERWHELMING EVIDENCE AGAINST EACH AND EVERY FOLLOWING NAMED INDIVIDUAL, THEY PLACED THE ROMAN CATHOLIC CHURCH, ITS PEDOPHILE PRIESTS AND NUNS, IT’S PSYCHOTIC, ABUSIVE PRIESTS AND NUNS, BEFORE THE SAFETY AND PROTECTION OF CHILDREN.
There is clean and convincing evidence, against each and every following named individual, that they are part of the larger organization, The Roman Catholic Church and that worldwide, have committed atrocities and crimes against the children of the world and humanity that are overwhelming provable:
About 35,000 children and teenagers who were orphans, petty thieves, truants, unmarried mothers or from dysfunctional families were sent to Ireland’s network of 250 Church-run industrial schools, reformatories, orphanages and hostels from the 1930s up until the early 1990s. For six decades, priests and nuns terrorised boys and girls in the workhouse-style schools with sexual, physical and mental abuse.
This does NOT include the crimes against children and humanity, where ever these Roman Catholic Churches institutions were found, from Belgium, France, Italy, Australia, New South Wales, Germany, United States, Canada, and the world over.
EACH AND EVER ONE OF THE FOLLOWING PEDOPHILE PIMPS SHOULD BE ARRESTED AND TRIED FOR THEIR
CRIMES AGAINST HUMANITY AND THE CHILDREN OF THE WORLD!!!
Pope Emeritus Benedict
Cardinals: Adam Maida, Agostino Vallini, Angelo Scola, Angelo Sodano, Anthony Bevilacqua, Bernard Law, Dominik Duka, Donald Wuerl, Franc Rode, Francis George, Francisco Javier Errazurtz Ossa, George Pell, Godfried Danneels, Hans Groer, Humberto Mederios, John Cody, John Krol, Joseph Bernardin, Juan Cipriani, Justin Rigali, Keith O’Brien, Leonardo Sandri, Ludwig Mueller, Marc Ouellet, Norberto Rivera, Oscar Andres Rodriguez Maradiaga, Partick O’Malley, Peter Turkson, Raymond Burke, Richard Cushing, Roger Mahony, Sean Brady, Silvio Oddi, Tarcisio Bertone, Thomas Winning, Timothy Dolan, Vinko Puljic, Wilfred Fox Napier, William Levada.
Archbishops: Andre Richard, Anthony Sablan, Charles J Chaput, Denis Hart, Diarmuid Martin, Ernest Leger, Frank Little, Gerhard Ludwig Muller, Harry Flynn, Jerome Hanus, Jerome Listecki, John Charles McQuaid, John Clay Neinstedt, John Meyers, John Roach, Jose Horacio Gomez, Josef Wesolowski, Luciano Storero, Mario Conti, Peter Gerety, Peter Sartain, Pio Laghi, Rembert Weakland, Ricardo Ezzati Andrello, Robert Carlson, Silvano Tomasi, Theodore McCarrick, Valery Vienneau, William Cousins, Ricardo Ezzati Andrello.
Bishops: Peter Anthony Libasci, A.J. Quinn, Andrew Cozzens, Anthony O’Connell, Antonio Sarto, Bill Wright, Carl Mengeling, Christopher Foster, David M O’Connell, David Zubik, Donald Kettler, Edward Cullen, Eugene Laroque, Gabino Miranda, George H. Guilfoyle, George Leo Thomas, Gerard Frey, Henry Kennedy, Howard Hubbard, James Garland, James Hoeppner, James Kavanagh, James Murray, James Timlin, John B McCormack, John Doerfler, John Magee, Joseph Cistone, Joseph Devine, Joseph Imesch, Joseph V Adamec, Kieran Thomas Conry, Kenneth Povish, Laurence Glenn, Leo Clarke, Louis E. Gelineau, Marco Antonio Ordenes, Michael Bransfield, Michael Jarrell, Michael John Browne, Michael Malone, Patrick Cooney, Patrick Cotter, Peter Conners, Raphael Michael Fliss, Raymond Lahey, Richard Sklba, Robert C. Evans, Robert E. Mulvee, Robert Finn, Robert Rose, Roger Vangheluwe, Rogello Livieres, Seamus Hegarty, Thomas Curry, Thomas Daily, Thomas J. Tobin, Vincent Leonard, William Lynn, Wilton Gregory, Wojeciech Polak, Maurice Schexnayder.
N.J. priest in sexting sting thought he was talking to 16-year-old boy, wanted to meet
September 29, 2013 at 12:10 AM, updated September 29, 2013 at 8:37 AM
The text messages read as if they’ve been ripped from a pornographic novel.
Matthew Riedlinger quizzed his texting partner about sex videos, pressed for details about intimate liaisons, described sexual acts and encouraged mutual masturbation.
He also repeatedly asked to meet.
“Promise me you will never breath (sic) a word of this to anyone — ok?” he wrote.
Riedlinger had good reason for discretion.
He is a priest of the Diocese of Trenton, and while exchanging more than 1,200 text messages over four weeks last year, he thought was he talking to a 16-year-old boy.
Riedlinger, at the time an assistant pastor at St. Aloysius Church in Jackson and a sex-education teacher at the parish school, was the target of an elaborate sting by a Catholic University of America graduate who says the priest sexually harassed him for years.
Timothy Schmalz, now 23 and a resident of Washington, D.C., said he was moved to action after his first complaint about Riedlinger in 2011 resulted in what he characterized as a slap on the wrist by Trenton Bishop David M. O’Connell.
Schmalz is one of five young men who provided The Star-Ledger with similar accounts of harassment and sexual obsession by the priest. Four of the five were in their late teens or early 20s when Riedlinger began inappropriate and persistent sexual dialogues with them, they said. The fifth was in his late 20s.
The sting, initiated on Facebook and carried out through the use of a Google Voice account, partially served its purpose.
After Schmalz forwarded transcripts of the text messages and other materials to O’Connell in August 2012, the bishop removed Riedlinger from the parish, placed him in an in-patient treatment program and later assigned him to restricted ministry away from children, the diocese confirmed.
But for more than a year, O’Connell refused to tell parishioners at St. Aloysius why the priest had been pulled, an omission that advocates for victims of clergy sex abuse call a flagrant violation of the church’s pledge of transparency.
Moreover, the former pastor, the Rev. Kevin Keelan, chastised parishioners for asking questions about Riedlinger’s removal, saying in the church bulletin that “blabbing” was a sin and that they were not entitled to more information.
O’Connell informed parishioners of the complaints in a statement only last weekend, a day after The Star-Ledger questioned the diocese about Riedlinger and the decision to withhold information about the allegations.
Even then, the statement makes no mention of the fact that Riedlinger believed he was corresponding with a 16-year-old boy during sexually explicit conversations.
“Father Riedlinger has been the subject of two complaints to the diocese over the past few years regarding his participation in inappropriate cell phone text communication over a period of some years with adults,” according to the statement, which was read aloud at weekend Masses. “There was no sexual contact, assault or abuse referenced in the complaints.”
The statement called Riedlinger’s behavior “deeply troubling” and said it is “in no way to be tolerated in the life and ministry of a priest.”
O’Connell declined to be interviewed for this story. The full statement can be found here.
Riedlinger, a 30-year-old Ohio native, could not be reached by phone and did not respond to a request for comment sent to his personal e-mail address. In recent months, he has been living at the Villa Vianney retirement home for priests in Lawrenceville and tending to the needs of retired Bishop John M. Smith.
On Monday, he was granted a leave from the priesthood.
“Determining that media coverage will impede his efforts to recover from the problems that have unfolded, Father Riedlinger has decided to leave the diocese and has asked for an indefinite leave of absence from the priesthood,” Rayanne Bennett, a spokeswoman for the diocese, said in a statement. “Bishop O’Connell has granted his request, effective immediately.”
The Star-Ledger has obtained copies of the text messages. The phone number from which they originated — now disconnected — had been listed under Riedlinger’s name in public records.
The diocese notified the Ocean County Prosecutor’s Office of the second complaint against Riedlinger immediately after O’Connell received it.
Al Della Fave, a spokesman for that office, confirmed the referral and said investigators conducted a review but ultimately closed the case.
“There were jurisdictional issues that prevented us from bringing any criminal charges,” Della Fave said, declining to elaborate.
A law enforcement official familiar with the probe said the case was compromised in part because Schmalz was not in New Jersey when the sting took place. The official, who spoke on condition of anonymity, said authorities also were concerned because the operation had been conducted by a civilian. The authenticity of the texts was not in question, the official said.
The Rev. John Bambrick, who was named administrator of St. Aloysius in January of this year, after Riedlinger’s removal, said he had heard rumors but did not know the extent of the complaints. Parishioners have told him Riedlinger was a well-liked priest, Bambrick said, calling the situation “sad for everyone involved.”
“This is one of those tough situations,” said Bambrick, a survivor of clergy sexual abuse and a member of the group Catholic Whistleblowers, formed earlier this year with the aim of holding the church and its bishops more accountable for abuse cases.
Though Riedlinger engaged in “highly destructive behavior,” Bambrick said, there is no evidence the priest interacted inappropriately with a real minor, and he said he did not think Riedlinger was a danger because his ministry no longer involved children and because he was undergoing therapy.
“He committed a grievous sin, but what do we do with someone like that?” Bambrick asked. “Do we cast him away? Throw him into the abyss? Or do we give him something constructive to do?”
Schmalz, a Howell native now studying at Georgetown University’s School of Foreign Service, carried out the sting with his college roommate, who said he, too, was besieged by Riedlinger’s relentless sexual chatter.
The roommate spoke on the condition that The Star-Ledger use only his first name, Ryan, because his family has business dealings with a Catholic diocese. He said he feared the business would be harmed if his full name was disclosed.
All five men reached by the newspaper said they considered Riedlinger a risk.
“Wherever he is, he will be a danger to kids, especially boys,” Schmalz said. “If he did this with us, if he thought he was doing this with a 16-year-old boy, who else did he do it with? This could ruin someone’s life.”
Stephen Webster, one of those interviewed, was an 18-year-old seminarian at Seton Hall University when he met Riedlinger at a retreat in Long Branch four years ago. Riedlinger, less than a year from ordination at the time, held himself out as a mentor, Webster said.
But their conversations soon morphed, Webster said. Riedlinger began with dirty jokes, he said, then took to discussing his struggles with pornography and masturbation.
“He would say, ‘Pray for me,’ but then he would text me when he was doing it, how he was doing it and when he was done,” Webster said. “It was twisted.”
Webster said he repeatedly told Riedlinger to stop but that the behavior persisted for a year, until the teen cut off contact altogether. Now 22, Webster said the experience contributed to his decision to abandon the seminary.
“As a priest, you represent the Catholic Church. You represent Christ. You hear confessions. And then you’re sexting over Facebook,” Webster said. “It’s a disgrace.”
Once, Schmalz and his roommate thought they might be priests, too.
Schmalz, a graduate of Christian Brothers Academy in the Lincroft section of Middletown, and Ryan, now a student at Catholic University’s Columbus School of Law, were regular altar servers at the Basilica of the National Shrine of the Immaculate Conception. The church, the largest cathedral in North America, lies on property donated by the university.
The men said they met Riedlinger, a Catholic University graduate who was approaching ordination, through the shrine’s rector, Msgr. Walter Rossi.
Rossi was good friends with Riedlinger and recommended they seek him out as a mentor, Schmalz said.
But the young friendship soon turned odd, they said. Riedlinger began peppering them with questions on Facebook about pornography, masturbation and homosexuality.
“The next day he would say he was drunk and that it would never happen again,” Schmalz said. “He would always close by saying, ‘Once I become a priest, I’ll forgive all your sins. Whatever you do is okay.’”
Despite their protestations, the behavior continued even after Riedlinger was ordained in June 2010 and assigned to St. Aloysius in Jackson, the two men said. It was a bizarre phone call in the spring of 2011 that pushed Ryan over the edge, he said.
He was studying for finals in a cafeteria with his girlfriend when Riedlinger called from Rome, where he said he was vacationing with Rossi.
“He started asking me questions about my girlfriend, whether I had sex with her or oral sex or anal sex and things like that,” Ryan said. “I told him it was really inappropriate and hung up.”
The two students had concerns beyond their own discomfort, saying Riedlinger told them he was teaching sex education to middle school-age children at the St. Aloysius parish school.
“He would say how physically mature they were for their ages and how some even had facial hair,” Ryan said. “It raised alarm bells.”
After asking advice from a professor at Catholic University, the two wrote a synopsis of their experience and forwarded it, along with transcripts of Facebook chats, to Bishop O’Connell in Trenton around October 2011, they said.
In its statement last weekend, the diocese said Riedlinger was assigned to outpatient counseling after that first complaint. Schmalz and Ryan were told through an intermediary — the Catholic University professor — that Riedlinger also was given a stern lecture. Both men said they considered the response insufficient but decided against pushing it further.
Then in the spring of 2012, Schmalz said, he was chatting with a group of people visiting the shrine from the Diocese of Trenton when a woman mentioned Riedlinger. Her 18-year-old son, a seminarian, had become very close with the priest, she said.
“She was thinking it was a good thing, but it got me really concerned,” Schmalz said. “I feared he would be walking into what Ryan and I had walked into before.”
Schmalz and Ryan had both seen the television series “To Catch a Predator,” in which a news reporter posed as a minor in online chat rooms. When an adult approached in a sexual manner, a meeting was set up and filmed, typically resulting in arrests.
The two friends said they weren’t looking to have Riedlinger charged. They said they wanted to prove to the diocese the priest had a problem and should not be in ministry.
Their vehicle: Josh McDonald, a fictitious 16-year-old boy who had just moved to Newton, in Sussex County, and who was interested in the priesthood. Schmalz and Ryan created a Facebook profile with a picture they found on the internet. To draw Riedlinger in, they “liked” religious Facebook pages.
They friended Riedlinger in early July of last year. Within 45 minutes, he accepted and asked who “Josh” was. Schmalz wrote that Josh had originally lived in Brick and attended one of his Masses in Jackson. Most of the conversations that followed were in text messages.
The Google Voice account Schmalz and Ryan created allowed them to send and receive texts on a computer, at the same time saving each text in the format of a chat, with dates and time stamps.
The first two weeks, Riedlinger was cautious.
“Something’s not right,” the priest wrote at 10:24 p.m. July 15, 2012. “U friend me on Facebook randomly, they (sic) you start texting me, You reveal many secrets to me, you speak to me more as a ‘bro’ than a priest, and u refuse to actually talk but insist on only texting. … For obvious reasons, priests must be very careful.”
Schmalz said he ultimately complied with Riedlinger’s insistence on a phone call.
“I quite literally held my nose and spoke in the highest voice possible,” Schmalz said. “He said, ‘Hey, you’re real. So nice to hear your voice.’ And then we continued our conversation online.”
The messages show Riedlinger needed little or no invitation to steer the conversation to sex. He spoke of past encounters and the size of his penis, encouraged Josh to enjoy sex with his boyfriend and repeatedly told him how alike they were in their thirst for pornography and sex.
“I love u dude. Ur a sick (expletive) like me,” Riedlinger wrote.
Riedlinger occasionally sent a message saying he was near Newton, suggesting a get-together. On those occasions, Schmalz declined to respond and made up an excuse later.
The conversations culminated in a graphic, six-hour texting session in the early morning hours of Aug. 3, 2012. The next day, Riedlinger asked to do it again.
Schmalz and his roommate cut off contact two days later and forwarded the transcript and other materials to O’Connell.
On Aug. 7, the bishop wrote back, thanking them for the documents and saying he had personally escorted Riedlinger to a hospital for in-patient treatment. The diocese, citing federal health law, declined to say where Riedlinger was treated or how long he remained in the facility.
Schmalz and Ryan said they continued to press the diocese to notify parishioners at St. Aloysius, saying they worried Riedlinger might have spoken to other teens the way he spoke to them.
Two months ago, the diocese’s victim assistance coordinator, Maureen Fitzsimmons, flatly told Ryan in an e-mail that O’Connell would not do so, according to a copy of the correspondence.
“I hear your request for the bishop to share information with the parish; however, as I mentioned to you in October, it was bishop’s decision not to do so,” Fitzsimmons wrote. “That has not changed.”
Bennett, the diocese’s spokeswoman, said the decision was reversed after The Star-Ledger’s inquiry “to prepare the community for the media coverage and to answer any questions parishioners might have as a result.”
She added that the case does not fall under the auspices of the Charter for the Protection of Children and Young People — a landmark document approved by the nation’s bishops in 2002 — because it did not involve a juvenile.
Mark Crawford, the New Jersey director of the Survivors Network of those Abused by Priests, a national advocacy group, argued it was “reckless” for O’Connell not to have taken more aggressive action against Riedlinger after the first complaint in 2011. Crawford also said the bishop had a “moral obligation” to notify the parish earlier.
“The bishops promised to be open and transparent about anything of this nature,” he said. “This is an example of them not being open and honest at all.”
When is a priest not a priest? When he’s molesting a child, diocese says in defense of lawsuit
Email the author | Follow on Twitter
on June 02, 2014 at 6:31 AM, updated June 04, 2014 at 5:56 PM
Chris Naples says something snapped inside him that January day.
The Burlington County man sat in the gallery of the Delaware Supreme Court, watching as a lawyer for the Diocese of Trenton told the justices that the Rev. Terence McAlinden was not “on duty” — or serving in his capacity as a priest — when he allegedly molested Naples on trips to Delaware in the 1980s.
McAlinden, who once headed the diocese’s youth group, had introduced himself to Naples at a church-sponsored leadership retreat in Keyport. He’d heard his confession, included him in private Masses and discussed matters of spirituality with him.
Yet McAlinden wasn’t officially a priest when he took a teenage Naples to Delaware, the lawyer argued.
“How do we determine when a priest is and is not on duty?” one of the justices asked, according to a video of the session on the court’s website.
“Well,” replied the diocese lawyer, “you can determine a priest is not on duty when he is molesting a child, for example. … A priest abusing a child is absolutely contrary to the pursuit of his master’s business, to the work of a diocese.”
The statement — one prong of the diocese’s argument that it should not be held responsible for McAlinden’s alleged assaults — left Naples reeling.
“Any hope I had that the church was concerned about me as a victim or about the conduct of its priests was totally gone,” Naples, now 42, said in a recent interview. “They were washing their hands of it. I was shattered. I just couldn’t believe that was one of their arguments.”
Saying church officials must be held accountable for their handling of McAlinden, Naples has now filed suit against the diocese in Superior Court in Mercer County.
The lawsuit comes after the Delaware courts ruled Naples didn’t have jurisdiction to sue the diocese in that state because he couldn’t prove the trips were church-sanctioned. Naples did win a $3 million judgment against McAlinden individually in Delaware, though he has yet to see a penny.
He expects he never will, saying the priest has few assets.
“This has never been about the money,” Naples said. “It’s about exposing him for the monster that he is, and it’s about transparency in the diocese. They knew about McAlinden. They could have done something about it. And they did what every other diocese did. They kept it hush-hush and paid behind-the-scenes settlements.”
Also named as a defendant is St. Theresa’s Parish in Little Egg Harbor, where McAlinden was named pastor in 1988. For two decades leading up to the appointment, he served as director of the Catholic Youth Organization. The suit can be found here.
Naples, who lives with his wife and two children in New Gretna, first came forward to the diocese in 2007, alleging McAlinden sexually abused him for more than a decade, beginning when he was 13. The diocese investigated the claims, found them to be credible and suspended McAlinden from ministry, effectively ending his career as a priest.
Since then, two other men have made similar claims. One of the men, Patrick Newcombe, revealed at a press conference in 2011 that the diocese gave him a settlement in exchange for his silence. Newcombe first came forward in 1989 and reached a settlement in 1992. The other accuser, Bob Markulic, said McAlinden abused him in the 1960s at his first assignment, Our Lady of Victories Church in Sayreville.
Markulic received an undisclosed settlement from the diocese two years ago, said his attorney, Gregory Gianforcaro.
McAlinden, now 73, declined to comment when a reporter knocked on the door of his ranch-style home in Little Egg Harbor. He said he did not have an attorney.
During a December 2012 deposition in the Delaware court case, he acknowledged having an intense sexual relationship with Naples but said it began only after Naples turned 18.
He also admitted sleeping nude with “a number of” teen boys who were active in the diocese’s youth group. The overnights took place at Jeremiah House, the youth group’s headquarters in Keyport, and at the rectory of St. Theresa’s, he said. Other times, McAlinden said, teen boys bathed nude with him in a hot tub at his parents’ home in Toms River.
In the deposition, a copy of which has been obtained by The Star-Ledger, he called nudity in the hot tub “standard practice.” McAlinden said he had no sexual contact with the children.
Rayanne Bennett, a spokeswoman for the diocese, would not discuss the lawsuit or address McAlinden’s status.
Naples said the diocese told him in 2007 that McAlinden would be removed from the priesthood altogether, or laicized. Yet five years later, at the time of the deposition, McAlinden said he remained a priest, albeit a retired one, and drew a pension from the diocese. He augmented that pay by working as a real estate agent, he said.
‘He Knew How to Manipulate’
He called it “The Poor Box.”
McAlinden kept the 28-foot Bayliner cabin cruiser in Toms River, and to 13-year-old Chris Naples, it seemed pretty cool.
McAlinden offered to take him out on the boat when they met at the weekend leadership retreat in the summer of 1985. The teen’s mother, divorced and deeply religious, readily agreed, believing a priest would be a positive influence on her son, Naples said.
Nothing sexual happened on that first boat ride, a day trip, Naples said. An overnight trip followed on the Fourth of July. Naples said that day marked the first of hundreds of sexual assaults.
He contends McAlinden abused him at Jeremiah House, on the boat, in the rectory at St. Theresa’s, at the home of the priest’s parents in Toms River and on trips Delaware, Connecticut, New York, Atlantic City and the Virgin Islands.
In one instance, a housekeeper who was employed by the church walked into a bedroom while the two had sex, the suit states. It’s not clear if she reported what she saw. Other priests knew about Naples’ frequent sleepovers but said nothing, according to the suit.
One of those priests, the Rev. Thomas Triggs, served as assistant director of the diocese’s youth group under McAlinden. He frequently witnessed the teen walking into McAlinden’s room to spend the night, the suit states. Triggs also accompanied them on some of their trips, Naples said.
Triggs would go on to lead his own parish, St. Mary’s in Colts Neck. Last year, Trenton Bishop David M. O’Connell removed him after The Star-Ledger reported he allowed the Rev. Michael Fugee to interact with the parish’s youth group.
Fugee had been barred from ministering to children for life following accusations he repeatedly groped a teenage boy. Fugee has since been laicized. Triggs could not be reached for comment.
Naples says his abuse continued into his mid-20s. Asked why he didn’t stop or report it, he said he couldn’t, that McAlinden had emotional and intellectual control over him.
“He knew how to manipulate,” Naples said. “He would say things like, ‘If your mother found out about this special thing we have, she would die,’” Naples said. “He called it our little secret. And I thought I was the only one.”
It was McAlinden who introduced Naples to his wife, Patty, now a teacher. McAlinden presided over their marriage and baptized their two children. He is godfather to one of the kids.
Naples said he didn’t realize how badly the relationship with McAlinden affected him, even after it stopped being sexual in 1997. He felt he was “smothering in Saran wrap,” yet he didn’t know why.
Patty Naples noticed.
In an interview at the couple’s home, she said her husband became increasingly withdrawn and distant. By 2007, she was sure he was having an affair. On July 2 of that year, she confronted him. Chris Naples stormed out.
Hours later, he sat in his driveway, contemplating suicide, he said.
Ultimately, he told her that he’d been harboring a secret throughout their lives together.
“He said, ‘I was abused by Mac,’ and he just crashed,” Patty Naples said. “He was crying, and I was sobbing, and I was like, ‘No.’ I didn’t want to believe it, but Chris was breaking down in front of me, and I knew it was true.”
A month later, Naples brought his allegations to the Ocean County Prosecutor’s Office. He said a detective was sympathetic but told him the alleged crimes were beyond the criminal statute of limitations.
Naples also confronted his alleged abuser during a phone call he taped. McAlinden made no apologies for the sexual contact during the conversation, which The Star-ledger has reviewed.
“At no time did I feel like I was using you or taking advantage of you,” McAlinden says on the tape.
Today, as he prepares for another lengthy legal showdown, Naples says he isn’t motivated by anger. He calls himself the “church’s best victim” because he has refrained from public attacks on the diocese.
But he said he wants an acknowledgment that the diocese could have done more. He said he also hopes his suit sends a message to other alleged victims.
“If it helps others who may be choosing something bad,” he said, referring to his own thoughts of suicide, “then they know they’re not alone.”