Category Archives: Cardinal William Levada

To ALL the Roman Catholic Pedophile Lovers and Defenders coming to my blog and being PIGS


To ALL the Roman Catholic Pedophile Lovers and Defenders coming to my blog and being PIGS

Catholic outrage at Facebook posts against Catholics. Loses no sleep over priests raping little boys.

Catholic outrage at Facebook posts against Catholics. Loses no sleep over priests raping little boys.

Honestly? I could give two flying shits less, what you scumbag, pedophile loving, pew polishing, demonic shit stains on the underwear of humanity of the Unholy Roman Catholic Cult say, or whether YOU like what I am doing here or not. And I am DAMN SURE YOU are not going to like what I am going to say in this posting, but again, I could give two flying shits less if YOU do or not.

Plain and simple, rabid dogs deserve more mercy than any of you shit stain scumbags of this cult of pedophiles. A rabid dog does NOT know what it is doing. But all your disgusting, demonic, scumbag Pedophile Pimps do. All of you do. Each and every one of you low-life, scumbag pedophiles? Each and every one of your Pedophile Pimps? Each and every one of you retarded, brain-dead, brain-washed, pieces of shit pew polishers who defend them?

ARE ALL DESERVING OF DEATH, AND A DEATH THAT WILL INCLUDE YOU SCUMBAGS BEING TORTURED WITH YOUR OWN TOOLS OF YOUR INQUISITIONS, BEFORE WE CUT YOUR FUCKING HEADS OFF, PUT THEM ON PIKES IN FRONT OF YOUR VATICAN AND YOUR CHURCHES WITH THE WARNING THIS IS WHAT WILL HAPPEN TO ANY OF YOU SCUM WHO MESS WITH OUR CHILDREN.

I agree with your Saint Peter Damian when he said the following all the way back in 1049:

"Saint" Peter Damian

“Saint” Peter Damian

“Listen, you do-nothing superiors of clerics and priests. Listen, and even though you feel sure of yourselves, tremble at the thought that you are partners in the guilt of others; those, I mean, who wink at the sins of their subjects that need correction and who by ill-considered silence allow them license to sin. Listen, I say, and be shrewd enough to understand that all of you alike are deserving of death, that is, not only those who do such things, but also they who approve those who practice them.” 

Letter 31, the Book of Gomorrah [Liber Gomorrhianus], containing the most extensive treatment and condemnation by any Church Father of clerical pederasty

YOU ALL CALL YOURSELVES THE ONE TRUE CHURCH OF JESUS, THE ONE HE OFFICIALLY STARTED. YOU CALL YOURSELVES THE HOLY ROMAN CATHOLIC CHURCH AND THEN WITH ALL THAT YOU HAVE DONE TO CHILDREN AND TEENS? RAPING THEM? BRUTALIZING THEM? BEATING THEM? ENSLAVING THEM? USING THEM AS MEDICAL EXPERIMENTS INCLUDING FORCED STERILIZATIONS AND ABORTIONS? AND EVEN MURDERING THEM? THEN YOU GOT THE UNMITIGATED BALLS TO STATE TO ALL OF US HOW YOU ARE THE PROTECTORS AND DEFENDERS OF CHILDREN BECAUSE OF YOUR STANCE AGAINST ABORTION AND CONTRACEPTIVES?

WHO THE HELL DO YOU THINK YOU ARE TRYING TO FOOL OR CON?

THEN? YOU FUCKING ATTACK US? YOU INSULT US? YOU DENIGRATE US? YOU CALL US THE LIARS, THE GOLD DIGGERS OUT LOOKING FOR A PAYDAY?

OR BECAUSE WE SPEAK OUT AGAINST THE CRIMES…NOT THE SINS….COMMITTED AGAINST US, HUNDREDS AND HUNDREDS OF THOUSANDS OF US? HELL MILLIONS OF US ALL THROUGH THE HISTORY OF YOUR DAMNABLE CULT? YOU DARE CALL US ANTI-CATHOLIC BIGOTS AND HATERS OUT TO DESTROY YOUR CHURCH?

Bill "Pig Face" Donohue, degenerate leader of the Catholic League

Bill “Pig Face” Donohue, degenerate leader of the Catholic League

OR SHIT STAINS LIKE BILL PIG FACE DONOHUE OF THE CATHOLIC LEAGUE SAYS BECAUSE WE DID NOT PUNCH OUR RAPISTS IN THE FACE, THAT MEANS WE WANTED IT, WE ENJOYED IT AND WE ARE HOMOSEXUALS BECAUSE OF IT?

OR THAT WE SEDUCED OUR RAPISTS?

OR ALL THE OTHER EVIL, DISGUSTING, SHITTY THINGS YOU SAY AGAINST US?

HOW FUCKING DARE YOU!!! HOW FUCKING DARE YOU ATTACK US AND DEFEND YOUR CRIMINALS? HOW FUCKING DARE YOU DO THIS TO US? WHO SUFFERED INCREDIBLE HORRORS, PAIN AND SUFFERING BECAUSE YOUR SHIT STAIN PRIESTS, BROTHERS, NUNS AND SISTERS FUCKED US, RAPED US, TORTURED US, BEAT US, BRUTALIZED US AND MURDERED US!!!!

WHO THE FUCK DO YOU THINK YOU ARE? WHY I KNOW WHO THE FUCK YOU ARE.

YOU ARE SCUM, YOU ARE FUCKING DEMONS IN HUMAN FLESH, YOU ARE THE LOWEST FORM OF HUMAN LIFE ON THE EARTH, YOU DESERVE NO RIGHTS, YOU DESERVE NO MERCY, YOU DESERVE NO COMPASSION, YOU DESERVE NOTHING BUT FUCKING DEATH!!

0000000000000000000000000000000000000000000-01PLAIN AND SIMPLE, YOU GODDAMN PEDOPHILE PIMPS, YOU POPE FRANCIS, YOU POPE EMERITUS BENEDICT XVI, YOU PEDOPHILE CARDINALS, BISHOPS AND ARCHBISHOPS, YOU PEDOPHILE PRIESTS, BROTHERS, NUNS AND SISTERS AND ALL OF YOU SCUMBAG PEW POLISHERS WHO STAND UP AND DEFEND THEM AND ATTACK US? ARE FUCKING DESERVING OF DEATH, JUST LIKE YOUR SAINT PETER DAMIAN PROCLAIMED IN 1049.

SO FUCK YOU ALL.

OH AND I TRULY WISH YOU ASSHOLE, SCUMBAG, PEDOPHILE LOVING AND DEFENDING SHITSTAIN ROMAN CATHOLIC PEW POLISHERS WHO SPEW YOUR SHIT TO ME, WHO THREATEN ME WITH DEATH? WHO SAY I SHOULD BE RAPED? WHO SAY I AND MY SONS SHOULD BE PUT TO DEATH FOR SPEAKING OUT?

WELL I FUCKING WISH, I REALLY WISH, WITH ALL OF MY HEART AND SOUL, WITH ALL OF MY BEING, YOU WOULD HAVE THE BALLS TO SAY YOUR SHIT TO MY FACE, IN PERSON, BECAUSE FUCKING TRUST ME IF YOU DID?

YOU WOULD FIND OUT IF YOUR GOD AND JESUS ARE REAL, CAUSE I WOULD HAVE NO FUCKING PROBLEM….IN BEATING YOU TO DEATH WITH MY FISTS AND FEET RIGHT ON THE SPOT THE MOMENT YOU OPEN YOUR PEDOPHILE LOVING OUTHOUSE PIEHOLES TO ME.

SO FUCK YOU.

The Catholic Church’s defiance and obstruction on child sex abuse


The Catholic Church’s defiance and obstruction on child sex abuse

April 19

From the Link: https://www.washingtonpost.com/opinions/defiance-and-obstruction-on-child-sex-abuse/2016/04/19/22efc3de-0351-11e6-9d36-33d198ea26c5_story.html

0000000000000000000000000000000000000000000-01

IN THREE years at the helm of the Catholic Church, Pope Francis has been a source of inspiration for millions of faithful around the world. In one critical respect, however, he has fallen short of his own promise: to come fully to terms with decades of child sex abuse by clergymen and the institutional cover granted to them by bishops and cardinals.

Francis has pledged “the zealous vigilance of the Church to protect children and the promise of accountability for all.” Yet there has been scant accountability, particularly for bishops. Too often, the church’s stance has been defiance and obstruction.

In his trip to the United States in the fall, Francis told victims that “words cannot fully express my sorrow for the abuse you suffered.” Yet his initiative to establish a Vatican tribunal to judge bishops who enabled or ignored pedophile priests has come to naught. Not a single bishop has been called to account by the tribunal, which itself remains more notional than real.

Meanwhile, church officials have fought bills in state legislatures across the United States that would allow thousands of abuse victims to seek justice in court. The legislation would loosen deadlines limiting when survivors can bring lawsuits against abusers or their superiors who turned a blind eye. Many victims, emotionally damaged by the abuse they have suffered, do not speak until years after they were victimized; by then, in many states, it is too late for them to force priests and other abusers to account in court.

Eight states have lifted such deadlines, known as statutes of limitations, for victims who are sexually abused as minors. Seven states have gone further, enacting measures allowing past victims — not just current and future ones — to file lawsuits in a finite period of time, generally a two- or three-year window.

1901813_10153687207618747_1757826015825436154_nIn many more states, however, the bishops and their staffs have successfully killed such bills, arguing that it would be unfair to subject the church to lawsuits in which memories and evidence are degraded by the passage of time. Quietly, they also say the church, which has suffered an estimated $3 billion hit in settlements and other costs related to clergy sex abuse scandals nationwide, can ill afford further financial exposure.

A typical case is Maryland, where bills to extend the statute of limitations until the alleged victim turns 38 have failed even to come to a vote, owing to opposition from House of Delegates Judiciary Committee Chairman Joseph F. Vallario Jr. (D-Prince George’s) and the Catholic Church, among others.

In his trip to the United States, Pope Francis praised bishops for what he called their “generous commitment to bring healing to victims” and he expressed sympathy for “how much the pain of recent years has weighed upon you.” Yet by its actions, the church’s “commitment to bring healing” has seemed far from generous. And it seemed perverse to address the bishops’ “pain” when the real suffering has been borne by children.

 

 

 

The Shadow Behind ‘Spotlight’: How Predator Priests Derailed Boston’s Would-Be Pope, Cardinal Bernard Law


The Shadow Behind ‘Spotlight’: How Predator Priests Derailed Boston’s Would-Be Pope, Cardinal Bernard Law

Sins of the Father

10.26.151:03 AM ET
Cardinal Bernard Law

Cardinal Bernard Law

The shadow villain of Spotlight, Bernard Law was one of America’s most ambitious and prominent cardinals—until his handling of the sex-abuse scandal caught up with him.

Spotlight is a gripping new film by Tom McCarthy on The Boston Globe’s investigation of how that archdiocese concealed child-molester priests. Set in 2001, the film serves as backstory to the Pulitzer Prize-winning series that began on Jan. 6, 2002—“Feast of the Epiphany,” as we learn in the intelligent script by McCarthy and Josh Singer.

Taking on the church in heavily Catholic Boston was no small order. Several of the reporters came from Catholic homes. Marty Baron, the Globe’s new editor, by way of The Miami Herald, suggested the investigation after reading a Globe columnist on a priest abuse case. Baron wanted to know more; he later became editor of The Washington Post.

Played by the bearded Liev Schreiber, Baron presents as a shy man, of few but forceful words, an outsider to tribal Boston, and a Jew, as a Catholic businessman says, sotto voce, to Michael Keaton in his edgy, pensive portrayal of Spotlight editor Walter “Robby” Robinson.

Robinson’s clutch of reporters worked months before the first article appeared, finding documents and tracking down victims of some 30 priests. The turning point in 2001 came when a court ruling against the church unsealed lawsuits that put clergy personnel documents into the public record. The Globe ultimately reported that the archdiocese had sheltered 249 predatory clerics going back several decades.

The Globe unmasked Cardinal Bernard Law, then Boston’s Archbishop, for shielding predators; he made Newsweek’s cover in March 2002. Spotlight ends two months before that, just as the newspaper series begins. A line onscreen at the end of the film says that Law resigned as archbishop in December 2002, and later became pastor in Rome of a historic basilica, Santa Maria Maggiore (note to reader: at a salary of $12,000 a month, according to The New York Times).

Law left Boston a figure of ridicule and disgrace, yet still a Prince of the Church, as cardinals are called. He has never given an interview in the 13 years since then. In researching a 2011 book on Vatican finances, and more recent reporting trips to Rome, I pieced together a picture of the cardinal in winter (he turns 84 next month) as he rebuilt a power base. His story echoes the wisdom of Heraclitus: character is fate.

The Globe series ignited a chain reaction of reports at the networks and daily newsrooms, not least at The New York Times, which owned the Globe then and competed hard on investigations of its own. For the church, the earthquake convulsed well into 2004; the impact continued on for years, as dioceses and religious orders settled thousands of victim lawsuits.

Early into Spotlight, Baron pays a courtesy call on Cardinal Law, played by a silver-haired Len Cariou with a suave patrician gravitas, saying that as a young monsignor in Mississippi in the 1960s, “I was close to the Evers brothers,” and that he wrote for the Jackson diocesan paper. In a dash of hubris the cardinal suggests common cause in a healthy press, and then gives editor Baron a copy of the thick Catholic Catechism. Schrieber’s facial twist registers irony as he takes the book, knowing that news will come of rules long broken by the church.

I let out an audible mmmm at that moment in the screening; my wife whispered, “Is something wrong?” I shook my head, no, thinking of Law: All that promise…

Globe reporters interviewed me in late 2001 and several times in 2002 because of a work I published in 1992—Lead Us Not Into Temptation, the first book to investigate the nationwide crisis of priest sex abuse. (The book actually has a cameo in the film; a survivor activist shows his copy to Spotlight reporters with other material he urges them to read.) The Globe reviewed the book favorably in 1992 during heavy national coverage of an ex-priest, James Porter, who left a trail of agony in Massachusetts towns going back many years, before taking a plea bargain and 20-year sentence for child sexual abuse. He died in prison six years later.

Cardinal Law was irate over the Porter coverage, blustering at one point, “We call down God’s power on the media, especially the Globe.”

The book took seven years, with endless photocopying and FedEx bills—this was pre-Internet—to obtain legal documents on far-flung bishops shielding sex offenders. But I was unable to get documents from New York, Boston, and Los Angeles: Church lawyers had a tight lid on cases. Other attorneys assumed that the victims took settlements in exchange for silence. Nine years later, Boston survivors came forth, with wrenching personal stories, after Judge Constance Sweeney, a Catholic, ruled that press freedom trumped church secrecy, unsealing lawsuits and giving victims the right to speak. The scene is a key moment in Spotlight.

Cardinal Law, the reporters’ ultimate target, is not a major character in the film; Baron tells his reporters to go after “the system,” not the man, though it goes unspoken that Law was the system.

I met Bernie Law, as priests in Mississippi called him, in Jackson, the state capitol, in the summer of 1971 while working as press secretary in Charles Evers’s quixotic campaign for governor. A week after graduation from Georgetown, I arrived as a volunteer, wrote a press release when they needed one, and got hired for $75 a week.

Law was vicar-general, the bishop’s top assistant. Evers, whose brother Medgar had been assassinated in 1963, respected Law for his editorials in the Catholic paper urging tolerance during the violent years. In a heavily Baptist state prone to racial demagogues, Law had been on the right side of history. By 1971 the riots and Klan violence had abated; but tensions were palpable, race relations still raw. I was curious about Law, and when I called, the monsignor invited me to dinner. When I parked my dented VW in the chancery parking lot, he said, “Let’s take my car.” It was larger and more comfortable.

He was 40, plump but energetic, a Harvard graduate with early silver hair, a cool mind and warm wit. I liked him immediately. He sang praises of the Italian restaurant where he had a reservation.

The owner gave him a lavish hello, and scowled at me. “Sorry, Monsignor, we can’t take him—the hair is too long.” Law frowned. I blushed. The hair stopped just shy of my shoulders, but this was Mississippi and the guy didn’t like suspected hippies. Law protested, without yelling, to no avail. I knew it wasn’t a moment to stand on constitutional rights and expect to eat lasagna.

Law was mortified as he drove to another restaurant, telling me somberly that backwards Mississippi really had made important strides. At dinner he brightened; we talked national politics, theology, and church changes since Vatican II.

As we left the restaurant, Law said: “How’d you like to meet the bishop?”

Sure. Joseph Brunini, the bishop of Jackson, came from a family with a prominent law firm; he too had been a voice of moderation in the dark years. The bishop, 52, had a condo outside Jackson at the vast Ross Barnett Reservoir where people with sailboats had slips.

Barnett was the former governor known for inflammatory speeches and standing in the doorway at the University of Mississippi in 1962 to block James Meredith as the first black student. Meredith was escorted in by white federal marshals. “Which of you is James Meredith?” said Barnett to the only black man in eyesight. The campus soon exploded in a riot that left two people dead as federal troops secured Meredith’s place. The state named the big lake for the worst governor Mississippi ever had.

We sat on the deck of the condo, sipping Scotch as the insects sang outside. Brunini was an amiable man, a Georgetown graduate curious about my time there, the three of us trading thoughts about race relations and the church. I realized that Mississippi’s Catholic community amounted to a minority religion, a tiny social presence, quite different from the New Orleans of my upbringing. Brunini wished me well and made a point of blessing me as we left.

As Law and I drove back to the chancery, his demeanor changed. He was smiling, a man on a cloud. “Did you like the bishop?” he said. Yes, a very nice man. “Did you think he was—cool?” Uh, sure.

This man wants to be a bishop, I reported to myself with the brilliance of a 22-year old. As we pulled up to my car, he stuck out his hand. “Call me Bernie.”

Campaign work intensified; he made a trip to Rome and I didn’t see him again; we chatted a few times by phone.

As the years passed I followed news on him. He became a bishop in Missouri, and several years later, in 1984, vaulted to Boston, as archbishop, and soon a cardinal. I’ve known journalists to fume over people they wished they’d kept up with. I soon felt that about Law, wishing I’d sent notes, Christmas cards, anything to cultivate a relationship. The regret hit me in the mid-’80s as I reported on the prosecution of a pedophile priest in Lafayette, Louisiana. In a circuitous way, those events led to Law.

In January of 1986, the weekly Times of Acadiana ran my final piece, reconstructing how Bishop Gerard Frey had played musical chairs with seven priests who had abused children over several years. The paper ran an editorial calling for the Vatican to remove the bishop, for which it got hit with an advertisers’ boycott fomented by a retired judge, Edmund Reggie, and a prominent monsignor. The paper lost $20,000 before cooler heads prevailed. In July, the Vatican sent a new bishop.

In February of that year I shifted to work on the book, and flew to Washington, D.C., to interview Father Tom Doyle, a canon lawyer at the Vatican Embassy. Doyle, I learned, sent a shot across the bow as co-author of a 100-page report in the spring of 1985 on the pedophile cases before it became a crisis. The document went to every bishop in America. A classic whistleblower, Doyle lost his job; he became an Air Force chaplain.

Doyle told me how he had given Cardinal Law a briefing on abuse cases in various states in 1984 before his work on the report. Law supported Doyle in the effort; he even contributed $1,000 to cover photocopy costs so the document could be sent to 150 bishops. Many years later, Law testified in a deposition in one of the Boston cases and said he could not recall details of that 1985 report, which became a “smoking gun” for advising bishops to remove predators and reach out to victims. Many bishops opted to recycle perpetrators after stints in psychiatric treatment facilities, and ignore victims until they filed lawsuits.

The next time I saw Law was 1993 in New Orleans where the bishops held their summer conference. Activists with the Survivors Network of those Abused by Priests were staging a protest. Law stepped off an elevator at the Hyatt Regency and nearly collided with me. “Your Eminence, it’s been a long time since Mississippi. Would you have time to talk?”

He shook his head grimly and moved on. I noticed he was much heavier.

In 1998, the artist Channing Thieme was preparing an exhibition called “Boston Faces,” portraits of a cross-section of Bostonians. She was not a Catholic, curious about a man as powerful as Law, and delighted when he agreed to sit for her at the cardinal’s mansion in Brighton. She found him a charming conversationalist in two drawing sessions. When she returned with the finished graphite portrait, Law was delighted. She said: “What’s the toughest part of your job?”

“Judgment—the decisions I must make,” Law replied. And, as if looking ahead to a bitter reckoning, he added: “That is the half of it. The other half is the judgment I must one day face myself.”

She was amazed at the statement. The words do not ring of false modesty.

Law in 1998 was the most powerful American churchman in Rome. Close to Pope John Paul and Cardinal Angelo Sodano, the Secretary of State, Law cultivated ties in the Roman Curia and served on major Vatican committees. Yet that artist’s question, as he gazed at his black-and-white image, seemingly unloosed an inner coil. He apparently felt guilty about something. Could it have been the scores of pedophiles he had sent to treatment tanks, some of them recycled, with little thought of their ravaged victims?

Power is the movement of money. The out-of-court settlements Law had approved, predicated on victims’ silence, put the survivors out of sight, out of mind.

Judgment stalked him in civil depositions as the media coverage wore on; reporters used his testimony to shatter the credibility of the man who had urged John Paul II to authorize the updated, very long Catholic Catechism, the one that the cardinal in the movie gives to the editor with his quiet, quizzical face.

Law resigned just before Christmas 2002, after a private meeting with Pope John Paul II in Rome; he left Boston for sanctuary in a Maryland convent with nuns. Imagine the psychological blow to a man who had once told friends that he hoped to be the first American pope, a man whose support of migrants from the Dominican Republic entering Boston stood for the values of a church giving comfort and succor to the poor.

Nixon sought redemption after Watergate by writing books and holding dinners for selected journalists, a careful campaign to rehabilitate himself as a foreign policy sage.

Law turned to the one place where he had support—cardinals and bishops in the Roman Curia, the Vatican bureaucracy. “The curia is a brotherhood,” Cardinal Sodano once told The New York Times. Law had friends in the brotherhood after 17 years in Boston. A member of the Congregation for Bishops, he helped select new American bishops.

The news of Law’s new job in Rome in the spring of 2004 came at the worst possible time for his successor, Archbishop (later Cardinal) Seán O’Malley. O’Malley had approved an $85 million settlement to 542 victims, only to take public criticism for a wave of church closures, consolidating parishes in a controversial plan to sell property after the huge deficit Law had left. O’Malley had already sold the cardinal’s mansion for $108 million to Boston College. All that, and John Paul rewarded Law with a cushy perch at one of Rome’s great basilicas.

“Many people in Rome would say that he paid the price in the form of his resignation and that there’s no reason that he shouldn’t make a contribution,” Vatican correspondent John L. Allen Jr. of the National Catholic Reporter told Boston Magazine two years after Law assumed his position. (Allen now writes for Crux, an online branch of the Globe that covers the Catholic Church.)

After many years away from Mississippi, I went to Jackson in 2004 to promote a book, written with Gerald Renner. Vows of Silence: The Abuse of Power in the Papacy of John Paul II explores the Vatican’s role in the abuse crisis. Before the evening lecture, I did several media interviews, and spent time with SNAP leaders Johnny Rainer and Kenneth Morrison.

Morrison was 39, an artist in Chicago who had grown up in Jackson. He was one of three sons of a physician, by then deceased. His mother came to the book event. The family had moved to Jackson from Boston in 1969 when Kenneth’s dad, Dr. Francis Morrison, an oncologist, took a teaching position at the state medical school. As Boston Catholics, the Morrisons found a friend in Bernie Law, the Harvard graduate. The Morrisons also befriended Father George Broussard who, as pedophiles will do, ingratiated himself with the family, slowly molesting the three young boys.

As we drove around Jackson that day, Kenneth, a strapping guy who did industrial art projects in Chicago, pointed to several church buildings where, he said, Broussard had forced sex on him as a boy of 5, 6, and 7 years old—“there, in that one, and that one, and that one.” As we drove past the chancery, his memories of being abused spilled into my thought field from 1971. The summer evening I pulled into the chancery parking lot to meet Bernie Law, matched the time period when little Kenneth was being preyed upon by Father Broussard nearby.

Morrison sued the Jackson diocese in 2003. The diocese faced lawsuits against seven other priests, several dating back to Law’s tenure there.

Law was the bishop’s right hand when Dr. Morrison reported what Broussard had done to the chancery. As Morrison would later allege, Broussard began receiving “treatment,” while staying at another parish. Law was close to the Morrisons, and to Broussard. Knowing what he knew, what should Law have done?

“The sexual molestation of minors wasn’t even on my radar screen,” Law testified in a deposition in the Morrison case. “It wasn’t the issue that it is today… it didn’t come up.”

But the diocese did investigate, as William Houck, who succeeded Brunini as bishop, stated under oath: “Broussard said he subsequently admitted the accusations to Bernard Law and to Bishop (Joseph) Brunini, and attended confession with Bernard Law.”

Law had moved to Rome when the Jackson diocese agreed to an out-of-court settlement with Kenneth Morrison.

In late 2012, I spent five weeks in Rome for GlobalPost, reporting on the Vatican investigation of liberal American nuns—the Leadership Conference of Women Religious.

Cardinal Law was a catalyst in sparking that investigation, as I reported, though he played no direct role in the interrogations, meetings, and correspondence that the sisters had with Cardinal William Levada, prefect of the Congregation for the Doctrine of the Faith. The C.D.F. is housed in the majestic palazzo where in 1616 the Inquisition punished Galileo for his position that the Earth revolves around the sun.

After leaving Boston in humiliation, Law found a fraternal womb in the Curia; but after the blows to his stature and ego, he wanted other people to “face judgment”—an outsized projection of his own faults in the desire to bring those liberal nuns to heel. The man who suggested the new catechism wanted obedience to authority, of which he himself had little.

Levada, it is worth adding, had been archbishop of San Francisco, and up to his chest in litigation over pedophile priests, when the newly elected Pope Benedict tossed him a ladder in 2005 as if from a celestial helicopter, lifting him up and away from the muck in the City by the Bay to beautiful Rome and great status as theologian-in-chief.

Levada refused to be interviewed. I called Law, hoping against hope that he might agree to talk. A priest took the call at Santa Maria Maggiore, let his cold silence register for a number of seconds, and stated: “The cardinal does not give interviews. There are no exceptions.”

Pope Francis would later oversee the termination of the proceedings against the nuns, and make a point of meeting with several of the leaders of American sisters for a reconciliation with news photographers present.

“Law is a presence on the embassy social circuit,” a Western diplomat in Rome told me in 2012. “He’s a cardinal, an official of the Curia, so he’s on the invitation lists. He’s sociable and mingles easily.”

The Holy See assumes a decorum among journalists who cover the Vatican. Many reporters who work in the press room off St. Peter’s Square have broken stories critical of church officialdom—Nicole Winfield of AP and Philip Pullella of Reuters prominent among them; but you don’t see journalists in packs ambushing church officials as if they were Chicago or Louisiana politicians heading into criminal court. Pope Benedict was reeling from the Vati-Leaks scandal in late 2012 when I attended a reception for a group of newly invested cardinals.

It was a rare chance to get inside the Apostolic Palace, which is closed to the public save for ceremonial occasions. The large reception parlors have elegant tapestries adorning the walls. The papal apartments and pope’s office on the top floor were off-limits. In one parlor a sizeable crowd of people who had come from Nigeria waited in a receiving line to greet their new cardinal, Archbishop John Onaiyekan of Abuja. Many of the Nigerian women wept as they hugged him. The rich colors of Yoruba design on the dresses and dashikis of men were emblazoned with the new cardinal’s photograph. The vibrant festivity of the multicultural pageant in the life of the church reminded me of The Canterbury Tales.

Across the crowded Rome I saw the bloated, hulking figure of Cardinal Law, flanked by two priests, make his way past a receiving line toward two Italians in the red hat of cardinals. I moved that way, camera in hand. A priest at Law’s elbow saw me and glared, stationing himself closer to the cardinal to prevent a clear angle. I stood there for several minutes, without shooting, and then turned away, thinking of Kenneth Morrison.

A frequent Daily Beast contributor, Jason Berry’s books include Render unto Rome: The Secret Life of Money in the Catholic Church, and Up From the Cradle of Jazz: New Orleans Music Since World War II.

 

Pope Francis Defies UN on Torturing Children


Pope Francis Defies UN on Torturing Children

Jun 07, 2015 4:55am PDT by Betty Clermont

From the link: http://m.dailykos.com/story/2015/06/07/1391284/-Pope-Francis-Defies-UN-on-Torturing-Children

The UN Committee against Torture “found that the widespread sexual violence within the Catholic Church amounted to torture and cruel, inhuman and degrading treatment.” After Vatican officials were called to Geneva in May 2014 to respond to tough questions like why the pope believed his responsibility for protecting children against torture only applied on Vatican property, the committee issued its report.

The members “ordered the Vatican to hand over files containing details of clerical sexual abuse allegations to police forces around the world, … to use its authority over the Roman Catholic Church worldwide to ensure all allegations of clerical abuse are passed on to the secular authorities and to impose ‘meaningful sanctions’ on any Church officials who fail to do so.” With the exception of a couple of staged PR events, the pope has refused to take any of these measures.

The Vatican had issued an “Initial Report” preparatory to the hearing. “Nowhere in the Holy See’s [the name of the Church’s global government] Initial Report under the Convention does it make any mention of the widespread and systemic rape and sexual violence committed by Catholic clergy against hundreds of thousands of children and vulnerable adults around the world. There is no mention of acts that have resulted in an astonishing and incalculable amount of harm around the world – profound and lasting physical and mental suffering – with little to no accountability and access to redress … [T]he Vatican has consistently minimized the harm caused by the actions of the clergy, through both the direct acts of sexual violence and Church officials’ actions which follow, such as cover-ups and victim-blaming. … The Holy See’s Initial Report to this Committee is itself evidence of the minimization of these offenses and the resulting harm.”

The Committee against Torture report came “after senior officials sought to distance the Vatican legally from the wider Church … saying priests were not legally tied to the Vatican but fell under national jurisdictions. But the committee insisted that officials of the Holy See – including the pope’s representatives around the world and their aides – have a responsibility to monitor the behavior of all under their ‘effective control.’”

The committee also urged a “prompt and impartial” investigation in the case of Archbishop Jozef Wesolowski, the pope’s nuncio (ambassador) to the Dominican Republic.

Wesolowski solicited sex for money from Santo Domingo’s poorest boys. “We learned from the children that Wesolowski took pictures of them while they were masturbating. Oral sex was performed,” Nuria Piera, an investigative journalist in the Dominican Republic, said. “He abused that poverty and used that mechanism to approach children and take advantage of them for years,” according to Yeni Berenice Reynoso, National District prosecutor.

A dossier accusing Wesolowski of sex abuse of minors was sent to Pope Francis “sometime in July” 2013 by Santo Domingo Cardinal Nicolás de Jesús López Rodríguez. The pope found the information credible enough to dismiss Wesolowski on August 21 via confidential letter. But the pope never reported Wesolowski to civil authorities nor made the information public.

All prelates should make credible allegations public as a warning to avoid contact with the accused. Also, any other victims should be encouraged to contact a law enforcement agency perhaps making the investigation easier, apprehension and prosecution more certain. The group, Survivors’ Network of those Abused by Priests (SNAP), defines failure to take these steps as a “cover up.”

Wesolowski left the country before a local TV program broadcast an exposé on August 31. It was reported in January 2014 that Wesolowski “is now thought to be living in Rome and is protected from extradition by diplomatic immunity.” “For me it was a surprise to see Wesolowski walking along Via della Scrofa in Rome,” Santo Domingo Auxiliary Bishop Víctor Masalles tweeted on June 24, 2014.

Embarrassed, the Vatican announced on June 27 that Wesolowski had been laicized (defrocked) “in the past few days … Measures will be taken so he is in a precise restricted location, without any freedom of movement,” said Vatican spokesman, Fr. Federico Lombardi, without specifying how this would be accomplished. The press reported this as proof of the pope’s “zero tolerance” for child sex abuse.

Defrocking means a cleric is fired without being reported to the police. The most serious punishment available to the pope is excommunication. Pope Francis excommunicated an Australian priest for supporting women’s ordination and same sex marriage. He also excommunicated the leaders of the lay group, We Are Church, for celebrating mass in their home.

The New York Times had an article about Wesolowski on its August 24, 2014, front page including statements that Dominican officials would prosecute him if it were not for the former ambassador’s diplomatic immunity. The next morning Lombardi made an announcement that Wesolowski did not have immunity and could be extradited by the Dominican Republic. Dominican officials, however, had expressed regret for the past year that “there’s no extradition treaty between the Vatican and the Dominican Republic. … The ideal thing would’ve been and our desire is that he be tried here, but the law forbids us.”

On September 25, Lombardi said Wesolowski had been put under house arrest inside the Vatican City State “because the Polish prelate represented a flight risk and because Vatican prosecutors feared he might tamper with evidence.”

The next day, the Italian newspaper Il Corriere della Serra reported that Wesolowski was arrested by order of the pope because “there was a serious risk that the nuncio would be arrested on Italian territory at the request of the Dominican authorities and then extradited.” Wesolowski had more than 100,000 computer files of pornography. “Some were downloaded from the internet and others the victims themselves were forced to take. The prelate stored part of this chamber of horrors on his own laptop. The material, which is classified by type, shows dozens of young girls engaged in sexual activities but the preference is for males. Images show youngsters aged between 13 and 17 being humiliated for the camera, filmed naked and forced to have sexual relations with each other or with adults. … Wesolowski is suspected of belonging to an international network that extends well beyond what has emerged so far.”

Pope Francis allowed his prelate 15 months freedom to commit crimes involving child pornography which sometimes involves their tortuous death – something to think about the next time the pope speaks out against the sex trafficking of children.

November 22, 2014: Wesolowski was seen “walking quietly inside the Vatican City…in apparent freedom” and is presumed to still live there under house arrest.

After almost two years, Wesolowski’s trial has not yet begun.

The Pope’s Enduring Contempt for Children

People who have been sexually abused as children live shorter lives than those who have not been abused according to expert testimony. They have a life expectancy about 10 to 20 years shorter than those who have not.
•    Trauma produced both physical and psychological damage, affecting children’s development, including their personalities and sense of self.
•    Children’s brains and immune systems were also affected, making them more prone to a range of auto-immune diseases.
•    They also often have unhealthy lifestyles so they’re prone to substance abuse and poverty and unemployment.
•    There was also a strong link between child abuse and suicide, which could be influenced by a variety of factors including depression and substance abuse, which exacerbated negative thoughts.

As archbishop of Buenos Aires, Jorge Mario Bergoglio “refused to meet with victims, and he stayed largely silent on the issue of clergy sex abuse, except to issue a surprising denial that he had ever handled an abusive priest. His only known action was to commission a behind-the-scenes report to judges that sought exoneration of a criminally convicted priest by impugning the credibility of the priest’s victims.” BishopAccoutability.org, a group dedicated to documenting the Catholic sex abuse crisis, showed Bergoglio’s involvement in five specific cases.

One month to the day after his election, Pope Francis appointed a group of cardinals, now referred to as his “C9”, to be his closest advisors.

Cardinal George Pell had been making headlines in Australia for decades regarding the sex abuse scandal. When asked what he thought was the root cause, Pell replied, “it’s obviously connected with the problem of homosexuality.” As archbishop and creator of the “Melbourne Response,” a system “designed to control the victims and protect the Church … Pell intended to minimize the crimes, conceal the truth, manipulate and intimidate the victims. … Some relatives of abused children have called the cardinal a ‘sociopath.’”

The John Ellis case “was all about deterrence.” Ellis sued Pell and the trustees of the Sydney archdiocese in 2006 over abuse he suffered as an altar boy. Pell spent more than $1m fighting Ellis despite him asking for just a tenth of that amount in settlement, put him through “distressing and unnecessary cross-examination” and threatened him with legal costs. Pell’s “Ellis Defense” is “an exemplar of litigation going wrong, causing further trauma for a victim of abuse.”

Pell personally knows hundreds of the people involved – the victims and their families as well as the abusers. … He was a very senior authority in the Catholic Church when the court cases began in the 1990s and the top Catholic figure in Australia until he went to Rome. … [H]e was the leader of a system that protected the guilty and failed innocent people. … [H]e was the man in charge during many years of this scandal. Therefore, he can be held accountable and responsible for it.”

Pope Francis also chose Cardinal Francisco Javier Errazuriz Ossa as a close adviser. Errazuriz had made national headlines for protecting Fr. Fernando Karadima, the “worst scandal” of the Chilean Church. “Power is the true point of the case. The [sexual abuses against children] were not possible without a network of political, social and religious power working for 50 years,” stated political analyst Ascanio Cavallo, Dean of the Journalism School of the Adolfo Ibáñez University.Church officials were warned as early as 1984 about Karadima’s “improper conduct.”  The first known reports to reach Errazuriz were in 2003. In 2006, a priest appointed by Errázuriz to investigate the claims reported to the cardinal that he believed “the accusers to be credible.”

According to court testimony in a 2011 civil complaint filed against Karadima, Church officials, including Errázuriz, tried to shame accusers into dropping claims, refused to meet with them and failed to carry out formal investigations for years. A judge dismissed the criminal case against Karadima in November 2011 because the statute of limitations had expired but also determined that the allegations were “truthful and reliable.”

When Pope Francis, who during the above period was cardinal primate of the neighboring Argentina, appointed Errázuriz to his C9, one of the claimants called it “a shame and a disgrace.” On September 15, 2013, Errázuriz said that the archdiocese had no responsibility for their “tremendous pain.”

On July 1, 2013, the United Nation’s Committee on the Rights of the Child (CRC) sent a request to the pope for “detailed information on all cases of child sexual abuse committed by members of the clergy, brothers or nun” for the past fifteen years and set November 1 as a deadline for a reply. The questions were sent as preparation for a public hearing scheduled for January.

As one of the signatories to the 1989 Convention on the Rights of the Child, the Church was fifteen years late in delivering a report describing whether it had acted to “protect the child from all forms of physical or mental violence” as the convention requires. Additionally, the questionnaire sought to establish whether “perpetrators of sexual crimes” were allowed to remain in contact with children, what legal action was taken against them and whether reporting of suspected abuse was mandatory. It also included queries about support for victims, and any incidents where complainants were silenced.

By issuing its questions, the Geneva-based CRC brushed aside a Vatican warning that it might pull out of the Convention on the Rights of the Child if pushed too hard on the issue. In a report of its own posted on the UN website last October, the Holy See reminded the CRC of reservations on legal jurisdiction and other issues it made when it signed the global pact. It said any new “interpretation” would give it grounds “for terminating or withdrawing” from the treaty.

Within weeks of his election, Pope Francis had ordered that the Vatican “continue along the lines set by Benedict XVI” in handling torturing children. But on July 11, 2013, the pontiff enacted a civil law criminalizing leaks of Vatican information to the press and sexual violence against children, including child pornography. The crimes were punishable by up to eight and twelve years in prison, respectively. The law was applicable inside the Vatican City State and for employees of the Holy See in its extraterritorial properties including embassies. In hindsight, one could question if the pope was preparing for a Vatican civil trial against Wesolowski as justification to keep him out of a foreign prison.The November 1 deadline for a response to the CRC came and went.

Pope Francis responded to the CRC on December 4 by stating that it was not the practice of his government to “disclose information on specific cases unless requested to do so by another country as part of legal proceedings” and “that the Vatican can provide information only about known and alleged child sex crimes that have happened on Vatican property.”

A rarity, Francis’ response was criticized. The next day, Boston Cardinal Sean O’Malley stated that the pope would create a special Commission for the Protection of Minors with no authority other than to advise him on ways to address the subject.

On January 16, 2014, the day the CRC hearings were to begin in Geneva, Pope Francis again showed his contempt for his Church’s victims by concelebrating mass, followed by a private meeting, with Cardinal Roger Mahony, archbishop emeritus of Los Angeles. The Washington Post (among others) had condemned Mahony for protecting known abusers, stating he’s “lucky not to be in prison” and that “his continued prominence reflects the culture of impunity in the Catholic Church a decade after its tolerance and complicity in the abuse of children was exposed.” After his private meeting with the pope, Mahony blogged “the topic of scandal never came up.”

The same day, Lombardi said the Church had developed “a series of initiatives and directives” that are “extremely helpful” to other communities. He also criticized the assumption that bishops or religious superiors act “as representatives or delegates of the Pope.” He said this belief is “utterly without foundation.” Rather, civil authorities in countries that have signed the UN convention are directly responsible for its implementation and for the enforcement of laws that protect children.

The UN panel asked Vatican representatives for responses to the questions they had sent in July. While the American media trumpeted a statement made by one of the Vatican officials that he “gets it,” the foreign press was not as fawning:
Germany’s Deutsche Welle: Vatican response ‘fails smell test for ordinary people’
Venezuela’s El Nacional: The Vatican at the UN today dodged providing detailed information on issues relating to sexual abuse of minors by clergy in a rhetorical exercise in which it attempts to demonstrate determination to prevent new offenses.
Spain’s El Pais: The Vatican still does not take responsibility for sexual abuse

BishopAccountability.org noted five significant moments of the hearing:
•    For the first time, the Vatican had to admit publicly that it still does not require the reporting of child sex crimes to civil authorities. Nor does it take this step when priests are defrocked.
•    The Holy See still refused to provide the data requested on July 1.
•    The Vatican believes that it is the obligation of the individual perpetrator, not the Church, to compensate victims.
•    Religious orders, which comprise one third to one half of the world’s Catholic clerics, still are not being compelled by the Holy See to create abuse policies. (Pope Benedict XVI ordered the world’s bishops to do this in 2011. The order was widely ignored, even by the cardinal archbishop of Buenos Aires, Jorge Mario Bergoglio.)

Vatican delegate to the UN, Archbishop Silvano Tomasi, responded in an interview: “At the same time we have to keep in mind that even though there are so many millions, forty million cases of abuse a year regarding children, unfortunately some cases affect also Church personnel.” Tomasi also suggested that the UN committee may have been influenced by “Some NGOs that support homosexuality, same-sex marriage and other issues probably presented their own views and ended up reinforcing [the committee’s] line of thought in some way.”

On March 5, 2014, Pope Francis stated that, as regards the sexual torture of children, “The statistics on the phenomenon of violence against children are shocking, but they also show clearly that the great majority of the abuses come from the family environment and from people who are close. The Catholic Church is perhaps the only public institution that moved with transparency and responsibility. No one else did as much. And yet, the Church is the only one being attacked.”

Some negative press coverage ensued. So on March 7, Lombardi sent an email to the Associated Press reminding the media that the sex abuse commission remained a priority for the pope.

Keith Porteous Wood, Executive Director of the National Secular Society, praised the work of both UN committees. “We do not share any enthusiasm, however, for the Vatican’s defrocking of thousands of abusing clerics resulting in them being released into the labor market without being subjected to secular justice, and the resultant criminal record. This will almost certainly put other children at risk from former priests reoffending.”

The United Nations Committees on the Rights of the Child and on Torture, requested the Holy See to abolish the pontifical secret for allegations of child sexual abuse, and to order through canon law mandatory reporting to the civil authority. In September 2014, Pope Francis rejected that request on the grounds that mandatory reporting would interfere with the sovereignty of independent States. Mandatory reporting would only interfere with such sovereignty if a State law prohibited reporting of clergy sex abuse of children to the police. No such State exists. But the Vatican … illustrates its very real intention to interfere in the sovereignty of independent States by prohibiting reporting once canonical proceedings start, even when the civil law requires reporting. …
The de facto privilege of clergy by the use of secrecy, rendering clergy immune to civil prosecution for child sex abuse, was set up in 1922 by Pope Pius XI, and was continued and expanded by five of his successors. Regrettably, it seems that Pope Francis gives every indication of adding himself to the list as the seventh pope.

Barros and FinnIn January 2015, the pope appointed Juan Barros Madrid, formerly Military Bishop of Chile, as bishop of Osorno, Chile. Within a month, 1,300 lay Catholics, nearly half of Chile’s Parliament and thirty priests in the diocese signed a letter demanding that the pope rescind the appointment. Victims of Karadima said Barros was present when they were molested, did nothing to stop him and later covered up for Karadima.

“’Put your head on my chest. Take the little tongue,’ said Karadima. Thus began a long journey of torture and suffering for Juan Carlos Cruz Chellew … He denounced the ‘hypocrisy and simulation of Pope Francis’ on the ‘zero tolerance’ for pedophile priests: ‘The pope says good things, but does the opposite for victims to have access to civil justice. We are re-victimized while he rewards the abusers and abettors naming them cardinals and bishops.’”

The pope’s nuncio to Chile expressed support for Barros. President of the bishops’ conference, Cardinal Ezzati, said that “the Holy Father has chosen a pastor for the Church of Osorno and we, as Catholics, are in communion with the pope.”

Barros was installed as bishop on March 21 “amid riot police and shouting protesters … hundreds of churchgoers dressed in the black of mourning denounced Barros.” Since then, Barros “has had to sneak out of back exits, call on riot police to shepherd him from the city’s cathedral and coordinate movements with bodyguards and police canine units.”

In an interview published March 26, the Archbishop of Concepcion disclosed the details of a meeting he had with Pope Francis on March 6. “Archbishop Chomali explained that he gave Pope Francis a ‘document with detailed information on the consequences of the appointment he had made. All the documentation that I cited came to him, whether through the nunciature or the Chilean embassy to the Holy See. He was very much up to date on Bishop Barros’ situation, and in fact a few days prior he had spoken with him. With firmness and much conviction he told me that he had analyzed all the past records and that there was no objective reason that Bishop Barros should not be installed as diocesan bishop.’”

“Pope Francis has to withdraw this appointment or I and others may find it impossible to stay on the commission,” said Peter Saunders who was sexually abused as a child in London by two Catholic priests and the headmaster of his Catholic primary school and is a member of pope’s Commission for the Protection of Minors.

Saunders threat was published on March 27, two days before Palm Sunday when the Church begins a series of special liturgies culminating on Easter. If carried out, it would have been a PR disaster for the pope.

Cardinal O’Malley met with members of the commission the week after Easter – April 12. Bishop Joseph Finn of Kansas City-St. Joseph, Mo., found guilty in 2012 of failure to report suspected child abuse, was called to Rome for an April 14 meeting with Cardinal Marc Ouellet, prefect of the Congregation for Bishops.

A priest under Finn’s supervision was sentenced to fifty years in prison for producing hundreds of pornographic photos, using his own parishioners as victims, some under the age of three. And for years prior, Finn not only refused to look into or even acknowledge any of the many complaints about this priest’s behavior, some of which came directly from the principal of the school that most of the victims attended, he also stonewalled once the child porn came to light, failed to inform or warn any of the families of the victims, gave the priest continued access to children, was complicit in the destruction of evidence, spent $1.4 million of diocesan money defending himself against two misdemeanor charges in court, only alerted the police when forced to, and, in short, put children at risk and failed to get the offending priest any serious help or counseling.

“Even if Finn is removed, that’s no tremendous sign of progress because there are literally hundreds of Catholic officials around the world still on the job, who have done what Finn did,” SNAP director, David Clohessy, had said earlier.Finn’s resignation was announced April 21. Although this occurred 30 months after Finn’s conviction, 25 months into this pontificate and Finn remains a bishop still carrying out his episcopal functions, members of the commission and the media were appeased about Barros’ promotion.

Pell and Barros

Before Pope Francis chose him to be one of his closest advisers and promoted him as head of Vatican finance, Cardinal George Pell had made national headlines during the Royal Commission into Institutional Responses to Child Sexual Abuse hearings which covered Pell’s response as archbishop of Melbourne and then Sydney. In February 2015, the Royal Commission – the highest form of investigation in Australia – found that Pell placed the Church’s financial interests above his obligation to victims of childhood sexual abuse as part of an aggressive legal strategy to protect the assets of the Sydney archdiocese.

Currently, the Royal Commission is holding hearings about what transpired in Ballarat where Pell had been ordained and served until 1987. “Scores of children were abused by Catholic clergy from the 1960s to the 1980s. Many victims in Ballarat and elsewhere in Victoria state committed suicide, in one of the worst clusters of clerical abuse trauma in the world.”

•    Timothy Green said when he was 12 or 13 he told Pell in 1974 that Brother Edward Dowlan was abusing boys at St Patrick’s College. “Father Pell said `don’t be ridiculous’ and walked out.”
•    A victim said another priest walked in while Fr. Gerald Ridsdale was raping her at the Ballarat East presbytery and did nothing. Ridsdale says he doesn’t know who the priest was. Pell and one other priest lived in the same house with Ridsdale at the time.
•    Pell was at a 1982 meeting of the College of Consultors which discussed moving Ridsdale from the Mortlake parish, but he says no claims of abuse were raised at the meeting. Ridsdale was convicted of more than 140 offenses of child sexual abuse and indecent assault charges against children as young as four years old between 1993 and 2013.
•    David Ridsdale accused Pell of trying to bribe him in 1993 after being abused by his uncle, Fr. Ridsdale. Pell allegedly asked him: “I want to know what it will take to keep you quiet.”

More than 55,000 people signed a petition last month addressed to Pope Francis calling for Pell to return to Australia to answer questions from the Royal Commission concerning these current allegations.

Peter Saunders, speaking on Australia’s “60 Minutes” program on Sunday, May 31, said of Pell: “He has a catalog of denigrating people, of acting with callousness, cold-heartedness, almost sociopathic I would go as far as to say, this lack of care. He is making a mockery of the papal commission (into child abuse), of the pope himself, but most of all of the victims and the survivors.” He thought that Pell should be dismissed.

Before the program had even aired (after the network released promotional material), Pell issued statements calling Saunders’s comments “false”, “misleading” and “outrageous”, and said he would consult legal advisers. On Monday, Lombardi said that “Mr. Saunders spoke for himself and not for the commission which does not investigate or judge individual cases.” Australia’s Catholic archbishops made a statement that Pell is a man of integrity.

Meanwhile, “retired Bishop Juan Luis Ysem of Ancud has called on Bishop Juan Barros of Osorno to resign before he is asked to leave by Pope Francis.”

So, again it looks like a prelate will “resign” (this time Barros) and will members of the sex abuse commission and the press be appeased about the current allegations against Pell?

If you’re not feeling mollified and want to help, you can donate to the Survivors Network of those Abused by Priests (SNAP) or BishopAccountability.org which operates the Abuse Tracker website from which most of the above information was obtained.

(Betty Clermont is author of The Neo-Catholics: Implementing Christian Nationalism in America (Clarity Press, 2009))

APPENDIX

The UN Committees found child sexual offenders were still in contact with children, Church officials were not cooperating with law enforcement authorities, the pope’s representatives and their aides were not monitoring the behavior of those under their “effective control” and that there was no accountability for hierarchs.

Given that sexual assault is one of the most under reported crimes, “with 68% still being left unreported,” and that it can take 20, 30, even 40 years for victims to fully recall the details of these excruciating crimes,  consider the following information to be only a sampling of what is currently still taking place in the Catholic Church.

Failing to protect children

Similar to Wesolowski, Pope Francis dismissed Auxiliary Bishop Gabino Miranda Melgarejo of Ayacucho, Peru, via letter in May 2013 without notifying the public or the police. On August 21,  2013, a Spanish lawyer wrote in his blog that the Vatican “accepted the resignation” of Miranda for “having sex with minors and adults, too” which had been “solicited in confession.” Miranda is still at large.

June 2015: “Prosecutors in Minnesota filed criminal charges against the Roman Catholic Archdiocese of St. Paul and Minneapolis, accusing church leaders of mishandling repeated complaints of sexual misconduct against a priest and failing to follow through on pledges to protect children and root out pedophile clergymen.”

February 2015: “Philippine Bishop Arturo Mandin Bastes right now is keeping a known abuser, Fr. Arwyn N. Diesta, in ministry.”

February 2015: “Some Catholic religious orders are still failing to adequately protect children against sex abuse 20 years after the scale of the problem became evident [in Ireland] according to a review by the National Board for the Safeguarding of Children in the Catholic Church … In one case, a priest who admitted accessing child porn was still in ministry and was an acting prior with “ambitions to continue or undertake a leadership position within the order”, according to the review.”  “Religious orders, which comprise one third to one half of the world’s Catholic clerics, still are not being compelled by the pope to create abuse policies.”

January 2015: Gian Piero Milano, whose official title is Vatican Promoter of Justice, “reported two cases of possession of child pornography within its own walls last year.” A Vatican spokesman said one of them involved Jozef Wesolowski.” So after his arrest, Wesolowski “continued to possess child pornography” while inside the Vatican City State? Who else possessed child pornography inside the Vatican?

Sex offenders moved around

April 2015: A US federal grand jury indicted Rev. Joseph Maurizio accused “on charges pertaining to sex trips to molest boys [in Honduras] as well as three counts of transmitting funds into and out of the US in furtherance of his criminal activity.”
“The priest was arrested Sept. 24, nine days after a raid on the parish rectory and his farmhouse in Paint Township, Pennsylvania.”

February 2015: “A Flemish priest who has been repeatedly accused of sexual abuse for many years has been in charge of an orphanage in Brazil. The Dutch congregation to which John D. belongs to is aware of the allegations, but has so far hardly intervened.”

December 2014: “Alessandro De Rossi, a priest accused of sexual abuse in Salta [Malvinas, Argentina] was arrested in Italy. Since then Salta Justice is in the process of extradition to stand trial in religious local courts … The priest is charged with the crime of ‘aggravated sexual abuse seriously outrageous and corruption of minors.’” De Rossi was a “fidei donum” priest, still attached to his diocese but sent abroad to do missionary work. With the approval of the pope, Don Alessandro was appointed priest in the Roman “parish of celebrities” on December 1, 2013. One Italian parishioner noted, “There were suspicious goings on around kids in the parish.” Another questioned, “Is it possible the Church did not know of his past with the law?” At the time, they were only informed the “de Rossi is back in Rome for health reasons with a positive view of the local bishop.”

November 2014: “Fr. Joseph Jeyapaul who fled to his native India to avoid facing felony criminal sexual conduct charges was just extradited back to Minnesota. He is accused of sexually assaulting a 14-year-old and 16-year-old girl.” One alleged “that he’d masturbated in front of her, groped her, and forced her to give him oral sex.”

November 2014: “Although he received accusations from two victims of sexual abuse against a Fr. ‘M.D.’,  Belgian Bishop Jozef De Kesel did not prevent the priest from going to Brazil where he now works with street children.”

October 2014: Fr. Roger Mount “who was allowed to continue preaching in Papua New Guinea despite being named in child abuse compensation settlements was deported to Australia and is likely to face being extradited from Queensland to Victoria.”

October 2014: “U.S. Marshals are attempting to find a Catholic priest who disappeared after he was accused of molesting a six-year-old Brooklyn girl last June. We found out he has friends and family down here,” said Deputy U.S. Marshal Juan Lara, the agency’s local spokesman.

February 2014: Monsignor Carlos Urrutigoity is now second-in-command of the Diócesis de Ciudad del Este in Paraguay.  “A former Diocese of Scranton [Pennsylvania] priest, Urrutigoity was accused more than a decade ago of abusing local children in a federal sexual abuse lawsuit … Bishop Martino carefully and consistently expressed his grave doubts about this cleric’s suitability for priestly ministry … to appropriate Church officials, including Bishop Rogelio Livieres, Bishop of the Diocese of Ciudad del Este, Paraguay; the Apostolic Nuncio to Paraguay; and the Apostolic Nuncio to the United States.”

Fail to report abuse charges to proper authority

April 2015: In Kerala, India, Fr. Edwin Figarez had been accused of repeatedly raping a 14-year-old girl between January and March this year, “mostly when she came for confession.” The bishop followed Canon (ecclesial) Law and “suspended Figarez for the time being” but did not turn him over to the police. The mother went to the police. Figarez “remains underground and continues to evade the police.”

April 2015: Nine recent cases are cited by the Survivors Network of those Abused by Priests (SNAP) where credible allegations of child sex abuse were kept secret from the public by U.S. prelates. “We could cite dozens and dozens of other examples proving that the self-serving secrecy that caused the church’s global abuse and cover up crisis remains in force.

March 2015: “The spokesman for the Polish Catholic Bishops Conference, Fr Jozef Kloch, stated that as a matter of policy Polish bishops would not report allegations of child sex abuse by clergy to the civil authorities. It was up to the victims to report, he said.”

March 2015: Philippine Church “authorities have never turned over a clerical child sex abuser to the civil authorities. Never has a priest sex abuser been convicted. The bishops, who represent the management of the Church, should be held to account for they simply ship off child-abuser priests to dioceses abroad in some cases. When they abuse abroad and are investigated they rush back to a hideout the Philippines.”

January 2015: In a special report profiling a dozen key cases of priests in the Philippines accused of child sex abuse: “These cases are important because they reveal an enduring resistance by Filipino bishops to punishing and exposing offending priests.”

March 2014: The Italian bishops’ conference declared they had no official obligation to report the sexual abuse of children to any legal authorities outside of the Catholic Church with no objection from the pope.

Appeals, Petitions, Letters

June 2015: The Canadian Truth and Reconciliation Commission demands that the Pope come to Canada to apologize “for the Roman Catholic Church’s role in the spiritual, cultural, emotional, physical, and sexual abuse of First Nations, Inuit, and Métis children in Catholic-run residential schools.” The commission’s report says there has been “a patchwork of apologies or statements of regret” in Canada that few residential school survivors or Church members may even know exist. “It has been disappointing to survivors and others that the Pope has not yet made a clear and emphatic public apology in Canada,” the report says.

January 2015: Two people who say they were sexually abused as teenagers asked Pope Francis via press conference to investigate the way the Diocese of Buffalo handled their complaints.

December 2014: Two Argentine women traveled to Rome to ask Pope Francis for justice in the case of Fr. Héctor Ricardo Giménez who was found saying mass in a hospital chapel in 2013. “We think this man abused hundreds of children,” stated Estefania Gelso. Like the letter they had in January 2014, their trip produced no results.

December 2014: “Three priests have written to Pope Francis seeking an investigation into the Milwaukee archdiocesan bankruptcy. One of their concerns, a controversial move by then-Archbishop Tim Dolan to put $57 million into a cemetery trust fund he admitted was to provide improved protection of these funds from ‘any legal claim and liability.’ The intent of the bankruptcy proceeding for Church officials was ‘to exhaust silence and slander victims as well as to serve as a warning to others,’ the letter asserts.”

December 2014: Leaders of victims in three countries wrote an open letter to Pope Francis asking that he “take concrete action to protect children now.”
They want him to:
-Fire the predators,
-Order all bishops to report suspected sex crimes, open files and turn over evidence to police, and
-Punish bishops and Church officials who knowingly transfer predators and/or shield predators from police.”

July 2014: Open letter that Pope Francis “dismiss Cardinal Norberto Rivera of Mexico City for his clear participation in the cover-up of [Legion of Christ founder] Marcial Maciel, and Father Nicolás Aguilar and other pederasts … [T]he manifesto signed by 128 abuse survivors, lawyers and supportive groups was announced at a news conference in Mexico City, where the newspaper La Jornada called the Church’s deeds ‘crimes against humanity.’”

July 2014: A group of Argentine survivors called on Pope Francis to “amend hazardous defects of ecclesiastical laws so that permissive bishops will no longer remain in office.”

May 2014: Italian victims of pedophile priests sent a video to Pope Francis asking for sympathy and compensation. Among them were “eight deaf and mute people who were enrolled in a school in Verona, where 25 priests abused at least 100 students from the 1950s to the 1990s. Rete l’Abuso (Abuse Network) organization produced the video. The organization’s website identifies 148 priests convicted of child molestation, and a map of Italy detailing the Catholic parishes where the crimes occurred.”

May 2014: “Request the resignation of Bishop Robert Finn … after he failed to report a priest who had taken or possessed hundreds of pornographic pictures of young girls.”  263,594 supporters of this petition were ignored until the pope needed a scapegoat to quell the fury over his appointment of Barros.

April 2014: After the pope promoted Pell as his chief financial official, Australian Catholics petitioned, “Pope Francis: Sack Cardinal Pell Now…. His lack of empathy, justice and compassion for the victims of [sex] abuse is hard to reconcile with what Jesus did and taught. His few words of apology were hard to take seriously.”

September 2013: Two hundred people in a Scotland parish signed a petition accusing the Bishop of Galloway, John Cunningham, of persecuting and ostracizing Fr. Patrick Lawson. Lawson was removed from the parish after nearly two decades  of calling the Scottish hierarchy to take action against Fr Paul Moore who he accuses of sexually abusing altar boys.

August 2013: “Pope Francis: Stop Recycling Pedophile Priests” a petition signed by almost 7,000 because Newark Archbishop John J. Myers “failed to take action against a sexually abusive priest.”

May 2013: A petition to Pope Francis: Address the Global Sex Abuse Crisis and Convene a Truth and Reconciliation Commission begun by two of Karadima’s victims. The petition gained 10,229 supporters.

May 2013: “Call for the resignation of Rev. John C. Nienstedt, Archbishop of St. Paul and Minneapolis“ for “deception” in handling pedophile priests.

Pope’s appointments

May 2015: “Right now, the Irish betting firm Paddy Power has Cardinal Luis Antonio Tagle of the Philippines as the favorite to be the next pope, giving him 11/2 odds. Already dubbed the ‘Asian Francis,’ Tagle got another boost this week with his election to lead a global federation of Catholic charities.” “In a 2012 interview, Tagle said that zero tolerance was a subject of debate in the Philippines [and] in a little-noticed 2012 video interview he observed of the Asian church’s response to clergy sexual misconduct, “I think for us … exposing persons, both victims and abusers, to the public, either through media or legal action, that adds to the pain.”

January 2015: Pope Francis appointed Blase Cupich archbishop of Chicago in September 2014. Fr. Michael W. O’Connell “was temporarily suspended in December 2013 after the archdiocese received an allegation of sexual misconduct involving a boy years earlier.” He was reinstated “even though the Cook County Sheriff’s Department never closed the criminal case. Weeks later, new allegations surfaced involving alleged abuse of a different boy in the 1990s.” Cupich is keeping O’Connell on the job with admonitions to “to avoid the parish school” and “not be alone with a child,” a contention that SNAP calls “ludicrous and dangerous.”

December 2014: Pope Francis promoted Bishop Christopher Coyne to bishop of Vermont. Coyne was “Cardinal Bernard Law’s former mouthpiece. For years, time and time again, then Fr. Coyne repeated deceptive public relations spin about heinous child sex crimes and callous cover ups by Law and other Catholic officials. While a bishop in Indiana, [SNAP] prodded Coyne to aggressively reach out to anyone who may have seen crimes by Fr. Francis Markey who was arrested by US marshals at his Indiana home in connection with the alleged rape of a 15-year-old boy twice, including the day of the boy’s father’s funeral. As best we can tell, he ignored our request.”

November 2014: Pope Francis promoted Archbishop Paul Richard Gallagher to Secretary for Relations with States. “This important role is the equivalent to that of a Foreign Minister.” As nuncio to Australia, Gallager “claimed diplomatic immunity in response to repeated requests for archival documentation that might assist” the New South Wales Special Commission of Inquiry into child sex abuse by Deputy Senior Crown Prosecutor Margaret Cunneen. Gallagher told Cunneen that his office is “the high diplomatic representative of the Holy See to the Commonwealth” and citied “the protections afforded by international agreements, including the Vienna Convention on Diplomatic Relations.” Gallagher later relented.

November 2014: Pope Francis appointed Fr. Robert J. Geisinger as prosecutor of sex abuse cases at the Congregation for the Doctrine of the Faith (CDF) even though he had allowed a fellow Jesuit, a notorious serial sexual predator, to remain in ministry for years.

November 2014: Pope Francis appointed Archbishop José Luis Mollaghan to a new panel to assist the CDF in prosecuting clerical sex abuse. Mollaghan was “suspended in May as head of the Rosario archdiocese in Argentina due to accusations that he mismanaged Church funds” and “has a dismal record on abuse in his home diocese and nation.”

September 2014: Fr. Robert Oliver was appointed the Vatican’s “point man on sexual abuse” as chief of staff for the pope’s sex abuse commission, Oliver was “a champion of accused priests” while he was a canon lawyer for Boston cardinals Law and O’Malley.

February 2014: In his first consistory for naming cardinals, in addition to elevating Archbishop Gerhard Ludwig Müller (see below), the pope included Santiago Archbishop Ricardo Ezzati Andrello, another Chilean prelate who had also covered-up the sexual abuse of children by Fr. Fernando Karadima.

January 2014: Pope Francis promoted Lexington Bishop Ronald Gainer to head the Harrisburg, Pennsylvania, diocese. As bishop of Lexington, Gainer failed to take action against Fr. Carroll Howlin. “Last year, the Chicago Tribune reported that Fr. Howlin, suspended for sexually abusing Illinois boys, still lives and works – unsupervised – in McCreary County. The cleric has reportedly also molested two Kentucky boys, one of whom committed suicide. Despite his suspension, however, the Tribune reports that Fr. Howlin’s supervisors in both the Lexington and the Joliet Catholic diocese have basically ignored him … Gainer put Fr. William G. Poole back into a parish even though Poole was twice charged with public indecency (1990 and 2001) and accused (in 2003) of molesting a boy. A Catholic lay panel in the Covington diocese found the child sex abuse allegation against Poole to be credible and paid a settlement to the victim. But Gainer recklessly put Poole back on the job.”

December 2013: Pope Francis reconfirmed Cardinal William Levada to the powerful (because they help select new prelates) Congregation for Bishops although Levada has one of the worst records among the U.S. episcopate for covering up for criminal clerics.

December 2013: Pope Francis appointed Fr. John Doerfler as the new bishop for the diocese of Marquette, Michigan. During the trial of a serial child molester, Doerfler admitted under oath that he had deliberately destroyed “nearly all records and documentation in the secret Church files of at least 51 reported to have sexually assaulted children after the Wisconsin State Supreme Court ruled that victims of childhood sexual abuse could file fraud suits against Catholic dioceses in the state for covering up for clerics….When specifically asked if it bothered him that clerics who abused children were being dumped into the community without public notice, Doerfler chillingly answered: ‘No’”.

September 2013: Pope Francis approved Archbishop Gerhard Ludwig Müller as Prefect of the Congregation for the Doctrine of the Faith (CDF), the office of the Holy See that has dealt with all sexual abuse cases 2001. As bishop of Regensburg, Germany, Müller promoted Fr. Peter Kramer, previously convicted of child sex abuse and ordered not to work with children, to pastor.  Müller concealed Kramer’s conviction from parishioners. When victims learned of Kramer’s new assignment, additional victims came forward and Kramer was convicted of additional child abuse.

April 2013: The pope also chose Boston Cardinal Sean O’Malley as a C9 member. “A close look at the cardinal reveals a career-long pattern of resisting disclosure of information, reinstating priests of dubious suitability, and negotiating mass settlements that are among the least generous in the history of the crisis.”

Legal Maneuvers

March 2015: “The Congregation for the Doctrine of the Faith (CDF), the office in charge of abuse cases, has refused to cooperate with civil authorities in Italy concerning a well-known priest that Benedict XVI dismissed from the clerical state in 2012 … But Pope Francis re-instated him last summer after he appealed the decision and then sentenced the priest to a ‘life of prayer and penance.’ The Italian Magistrates were seeking access to documents ‘subsequent to the canonical trial’ at which Fr Mauro Inzoli was initially dismissed.  The Vatican’s rejection of their demand seems to confirm that once canonical proceedings commence, the pontifical secret applies, and any disclosure of information obtained in those proceedings is strictly forbidden’”

February 2015: A settlement was reached between 232 plaintiffs sexually abused by priests and nuns at the Ursuline Academy in St. Ignatius, Montana. “The agreement breaks down to less than $20,000 per victim. “These nuns no doubt say they’re ‘poor’ but frankly we doubt that claim. When it suits them, Catholic officials say they’re part of a huge global church. But when it benefits them, like in clergy sex abuse and cover up cases, they claim each diocese or religious order is autonomous.
Did these nuns even try to borrow money from other Catholic institutions (like Boston’s disgraced Cardinal Bernard Law did) or raise more money in any way, so they could do justice by these hundreds of still-suffering victims? We doubt it. Shame on them.”

February 2015: “The Archdiocese of Mobile [Alabama] is attempting to block subpoenas related to sexual abuse allegations, according to court documents. Reverend Johnny Savoie at St. Pius X Catholic School is being sued by four parents for allegedly failing to protect their children from claimed bullying problems.”

September 2014: Justice Murray Sinclair, head of the Truth and Reconciliation Commission looking into the abuses that occurred over the years in Indian residential schools, said the “’government of Canada and the Catholics have not provided documents’ needed for the commission to complete its work. He also said the churches were being unco-operative, and the Catholic Church in particular fears more abuse stories will emerge against living clergy. Seventy per cent of the 140 Indian residential schools were run by the Catholic Church with the remainder operated by the Anglican, United, Presbyterian, Congregationalist and Methodist Churches.

May 2014: “A judge rejected a lawsuit filed by the Diocese of Arecibo [Puerto Rico] seeking to block the release of additional information to prosecutors regarding sex abuse allegations … The judge gave the diocese two weeks to hand over the information.

April 2014: “The Netherlands Church is still not properly handling allegations of sexual abuse by priests and brothers according to three victims’ organizations. They are outraged that the Church has unilaterally terminated mediation and victim assistance.”

Statutes of Limitations

February 2015: “Those who say they suffered childhood sexual abuse by clergy will have to comply with 2010 statute of limitations after a narrow vote by a South Dakota legislative committee. In 2010, with the backing of Church lobbyists, state lawmakers approved a new statute of limitations restricting some types of civil litigation in childhood sex abuse cases. Proponents testified that alleged abuse in Catholic Indian Boarding Schools happened so long ago few of the accused are alive to defend themselves. Opponents to that law argue the new statute of limitations was applied retroactively by the courts resulting in the dismissal of several ongoing childhood sex abuse lawsuits—further damaging the victims who are still alive today.”

February 2015: “A Spanish court has dropped charges against 11 out of 12 suspects in a clerical sex abuse scandal because the crimes fall within the statute of limitations. The Grenada court dropped charges of “sexual abuse with penetration, exhibitionism, and concealment of evidence” against nine priests and two laymen accused of abusing an altar boy.” This case became famous because the victim wrote a letter to Pope Francis. The pope phoned him “asking him to ‘forgive this extremely serious sin’ [and] that “people are already working so that all of this can be resolved.’” Granada’s Archbishop Francisco Javier Martínez only suspended the three priests directly accused of child abuse. His refusal to suspend the seven priests charged for covering up the crime sends the appalling message that enabling, tolerating, cooperating and covering up child rape is acceptable behavior that should not be punished. However, “the Holy Pontiff continues to support the controversial archbishop” because he is still in office.

March 2013: Cardinal Timothy Dolan “has successfully lobbied Albany to block SOL reform. Furthermore, before coming to New York, he himself testified publicly against window legislation in Wisconsin and is rumored to have paid off pedophile priests.”

THESE ARE CRIMES, NOT SINS, GET IT RIGHT ROMAN CATHOLIC CHURCH!!!


THESE ARE CRIMES, NOT SINS, GET IT RIGHT ROMAN CATHOLIC CHURCH!!!

By Frank J LaFerriere

Dear Roman Catholic Church,
When YOU assholes call what you all did to us? When YOU call crimes such as child abuse, child rape, child slavery and yes, child murder just sins? YOU lessen the impact of these crimes.

Get it through your sick and twisted disgusting heads right now.

1. Raping children is a CRIME.
2. Covering up the rapes of children is a CRIME.
3. Enslaving children in your Magdalene Laundries is a CRIME.
4. Murdering children and victims, by their suicides, is a CRIME.
5. Gang raping and gang beating children, like you all did in your Industrial Homes, like the one at Artane, is a CRIME.
6. Standing up and defending these kinds of CRIMES makes YOU an accomplice.

Asking for victims of your crimes to forgive you is WRONG!!! We did absolutely nothing wrong, YOU DID. Why should we even accept YOUR FAKE APOLOGIES when YOU STILL blame US and attack US for your crimes against US? Why do YOU feel we should forgive YOU when you continue to do the following against us:

1. DENYING US JUSTICE FOR THE CRIMES YOU COMMITTED AGAINST US.
2. BLAMING US FOR THE CRIMES THAT WERE COMMITTED AGAINST US.3. ATTACKING US AS THE EVIL ONES FOR STANDING UP AND CRYING OUT ABOUT THE CRIMES YOU COMMITTED AGAINST US.
4. DECLARING US THE EVIL ONES FOR SPEAKING OUT AGAINST THE CRIMES COMMTTED AGAINST US BY YOUR PSYCHOTIC PEDOPHILE PIMPS, YOUR PSYCHOTIC PEDOPHILE AND ABUSIVE PRIESTS, YOUR PSYCHOTIC PEDOPHILE AND ABUSIVE NUNS.
5. USING YOUR SCUMBAGS PSYCHOS LIKE BILL DONOHUE OF THE CATHOLIC LEAGUE TO INSULT AND DENIGRATE US.

You all deserve to be arrested for your crimes against us. You all deserve to pay for your crimes against us, including the murder of us. For when ANY victim of your pedohiles have committed suicide, that is murder and YOU should be charged for it.

YOU DO NOT DESERVE TO BE CALLED HOLY MEN OF GOD. YOU DO NOT DESERVE DIGNITY AND RESPECT. YOU DO NOT DESERVE ANYTHING LESS THAN TO BE CALLED FOR WHO AND WHAT YOU ARE….

YOU ARE DISGUSTING CHILD RAPISTS. YOU ARE DISGUSTING PEDOPHILES. YOU ARE DISGUSTING PEDOPHILE PIMPS. YOU ARE DISGUSTING CHILD MURDERERS.

YOU HAVE RAPED HUNDREDS OF THOUSANDS OF CHILDREN. YOU HAVE ENSLAVED THOUSANDS MORE IN YOUR LAUNDRIES. YOU HAVE BEATEN AND TORTURED AND BRUTALIZED THEM. YOU HAVE DESTROYED THEIR LIVES. YOU DO NOT DESERVE PRAISE AND WORSHIP FOR THIS, YOU DESERVE CONDEMNATION AND OSTRASIZATION FOR THIS. YOU DESERVE TO BE ARRESTED AND TRIED AND UPON CONVICTION FOR YOUR CRIMES AGAINST HUMANITY AND THE CHILDREN OF THE WORLD, EXECUTED FOR YOUR CRIMES. NO GREATER CALL FOR A DEATH PENALTY PUNISHMENT THAN THE BRUTAL RAPES, BEATINGS, ENSLAVEMENT AND MURDER OF CHILDREN THAT YOU ALL HAVE DONE AND ARE GUILTY FOR SHOULD BE CALLED FOR. YOU DESERVE TO BE EXECUTED ACTUALLY, IN MY OPINION USING THE VERY TOOLS OF THE INQUISITIONS THAT YOU USED TO EXECUTE OTHERS!!!

 

The Popes Pear

The Popes Pear

The Judas Chair

The Judas Chair

Each and every one of the following named individuals, have overwhelming, convincing and clear evidence against, that they were in fact, Pedophile pimps, in that they moved dangerous pedophile priests, from one parish to another, covering up for the rapes and abuses of children by these disgusting pedophiles and then they raped and abused even more children.

THERE IS OVERWHELMING EVIDENCE AGAINST EACH AND EVERY FOLLOWING NAMED INDIVIDUAL, THEY PLACED THE ROMAN CATHOLIC CHURCH, ITS PEDOPHILE PRIESTS AND NUNS, IT’S PSYCHOTIC, ABUSIVE PRIESTS AND NUNS, BEFORE THE SAFETY AND PROTECTION OF CHILDREN.

There is clean and convincing evidence, against each and every following named individual, that they are part of the larger organization, The Roman Catholic Church and that worldwide, have committed atrocities and crimes against the children of the world and humanity that are overwhelming provable:

About 35,000 children and teenagers who were orphans, petty thieves, truants, unmarried mothers or from dysfunctional families were sent to Ireland’s network of 250 Church-run industrial schools, reformatories, orphanages and hostels from the 1930s up until the early 1990s. For six decades, priests and nuns terrorised boys and girls in the workhouse-style schools with sexual, physical and mental abuse.

This does NOT include the crimes against children and humanity, where ever these Roman Catholic Churches institutions were found, from Belgium, France, Italy, Australia, New South Wales, Germany, United States, Canada, and the world over.

EACH AND EVER ONE OF THE FOLLOWING PEDOPHILE PIMPS SHOULD BE ARRESTED AND TRIED FOR THEIR

CRIMES AGAINST HUMANITY AND THE CHILDREN OF THE WORLD!!!

Pope Emeritus Benedict

Cardinals: Adam Maida, Agostino Vallini, Angelo Scola, Angelo Sodano, Anthony Bevilacqua, Bernard Law, Dominik Duka, Donald Wuerl, Franc Rode, Francis George, Francisco Javier Errazurtz Ossa, George Pell, Godfried Danneels, Hans Groer, Humberto Mederios, John Cody, John Krol, Joseph Bernardin, Juan Cipriani, Justin Rigali, Keith O’Brien, Leonardo Sandri, Ludwig Mueller, Marc Ouellet, Norberto Rivera, Oscar Andres Rodriguez Maradiaga, Partick O’Malley, Peter Turkson, Raymond Burke, Richard Cushing, Roger Mahony, Sean Brady, Silvio Oddi, Tarcisio Bertone, Thomas Winning, Timothy Dolan, Vinko Puljic, Wilfred Fox Napier, William Levada.

Archbishops: Andre Richard, Anthony Sablan, Charles J Chaput, Denis Hart, Diarmuid Martin, Ernest Leger, Frank Little, Gerhard Ludwig Muller, Harry Flynn, Jerome Hanus, Jerome Listecki, John Charles McQuaid, John Clay Neinstedt, John Meyers, John Roach, Jose Horacio Gomez, Josef Wesolowski, Luciano Storero, Mario Conti, Peter Gerety, Peter Sartain, Pio Laghi, Rembert Weakland, Ricardo Ezzati Andrello, Robert Carlson, Silvano Tomasi, Theodore McCarrick, Valery Vienneau, William Cousins, Ricardo Ezzati Andrello.

Bishops: Peter Anthony Libasci, A.J. Quinn, Andrew Cozzens, Anthony O’Connell, Antonio Sarto, Bill Wright, Carl Mengeling, Christopher Foster, David M O’Connell, David Zubik, Donald Kettler, Edward Cullen, Eugene Laroque, Gabino Miranda, George H. Guilfoyle, George Leo Thomas, Gerard Frey, Henry Kennedy, Howard Hubbard, James Garland, James Hoeppner, James Kavanagh, James Murray, James Timlin, John B McCormack, John Doerfler, John Magee, Joseph Cistone, Joseph Devine, Joseph Imesch, Joseph V Adamec, Kieran Thomas Conry, Kenneth Povish, Laurence Glenn, Leo Clarke, Louis E. Gelineau, Marco Antonio Ordenes, Michael Bransfield, Michael Jarrell, Michael John Browne, Michael Malone, Patrick Cooney, Patrick Cotter, Peter Conners, Raphael Michael Fliss, Raymond Lahey, Richard Sklba, Robert C. Evans, Robert E. Mulvee, Robert Finn, Robert Rose, Roger Vangheluwe, Rogello Livieres, Seamus Hegarty, Thomas Curry, Thomas Daily, Thomas J. Tobin, Vincent Leonard, William Lynn, Wilton Gregory, Wojeciech Polak, Maurice Schexnayder.

What the Catholic bishop knew


What the Catholic bishop knew

Eamonn O’Neill talks to F Ray Mouton, one of the authors of ‘The Manual’, a 1985 report into child abuse in the clergy which he claims the church suppressed

F. Ray Mouton

F. Ray Mouton

 

Now retired, F Ray Mouton spends his days writing his novel, Beyond Familiar Altars – a story of scandal and cover-up in the Catholic church. The media from various corners of the world have made repeated attempts to interview the 63-year-old former defence lawyer, but Mouton has – until now – chosen to lie low.

He is sought after because of events he was party to just over a quarter of a century ago – events which included a secret meeting with Cardinal William Levada, who now holds one of the highest positions in the Vatican.

In 1984 Mouton, then a successful young lawyer in Louisiana, was having lunch with the local Roman Catholic church top brass. He was asked to defend a priest accused of child abuse – the first legally recorded case of its kind.

His client was Father Gilbert Gauthe, and he was accused of abusing dozens of children in Henry, a rural, deeply devout Catholic community. The church was already paying out millions to families who signed confidentiality clauses. But one family, the Gastals, whose son Scott was abused by Gauthe, refused to stay silent, and instead urged the local district attorney to file 37 criminal charges against the clergyman. “The priest needed his own counsel in the criminal matter and also in the civil cases where he was a lead defendant,” says Mouton. Despite death threats and the nature of the crimes, Mouton accepted the case.

“I believed this priest was a sole, aberrant individual and that there could not possibly be other men of the cloth who serially sexually abused children,” he explains. “I believed then that this priest should receive a fair sentence – 20 years in a facility where he could be treated for his condition, a time sufficient to allow his youngest victims to grow to be about 30 years old prior to his release. And I believed no one in the diocese could have known about these horrendous crimes without having reported them to the police and removing this man from the priesthood.”

Father Gilbert Gauthe

Father Gilbert Gauthe

At the time, Mouton didn’t think the priest’s employers – the church – could be held responsible for the criminal actions of someone they’d hired. He soon changed his mind: “I would come to believe that not only is a priest who abuses a child acting out of pathology, but a bishop covering up such heinous crimes is afflicted with a deeper, darker pathology that poses as great a threat, or even a greater threat, to society – for it was the bishops and the Vatican that empowered and enabled these criminals … to avoid scandal to the church.”

Now retired, F Ray Mouton spends his days writing his novel, Beyond Familiar Altars – a story of scandal and cover-up in the Catholic church. The media from various corners of the world have made repeated attempts to interview the 63-year-old former defence lawyer, but Mouton has – until now – chosen to lie low.

He is sought after because of events he was party to just over a quarter of a century ago – events which included a secret meeting with Cardinal William Levada, who now holds one of the highest positions in the Vatican.

In 1984 Mouton, then a successful young lawyer in Louisiana, was having lunch with the local Roman Catholic church top brass. He was asked to defend a priest accused of child abuse – the first legally recorded case of its kind.

His client was Father Gilbert Gauthe, and he was accused of abusing dozens of children in Henry, a rural, deeply devout Catholic community. The church was already paying out millions to families who signed confidentiality clauses. But one family, the Gastals, whose son Scott was abused by Gauthe, refused to stay silent, and instead urged the local district attorney to file 37 criminal charges against the clergyman. “The priest needed his own counsel in the criminal matter and also in the civil cases where he was a lead defendant,” says Mouton. Despite death threats and the nature of the crimes, Mouton accepted the case.

“I believed this priest was a sole, aberrant individual and that there could not possibly be other men of the cloth who serially sexually abused children,” he explains. “I believed then that this priest should receive a fair sentence – 20 years in a facility where he could be treated for his condition, a time sufficient to allow his youngest victims to grow to be about 30 years old prior to his release. And I believed no one in the diocese could have known about these horrendous crimes without having reported them to the police and removing this man from the priesthood.”

At the time, Mouton didn’t think the priest’s employers – the church – could be held responsible for the criminal actions of someone they’d hired. He soon changed his mind: “I would come to believe that not only is a priest who abuses a child acting out of pathology, but a bishop covering up such heinous crimes is afflicted with a deeper, darker pathology that poses as great a threat, or even a greater threat, to society – for it was the bishops and the Vatican that empowered and enabled these criminals … to avoid scandal to the church.”

Gauthe pleaded guilty and was sentenced to 20 years’ imprisonment. The Gastal family were awarded $1.2m (£790,000) in damages. Mouton recalls: “This was the turning point … that verdict was reported prominently in media [and] was … heard in every plaintiff law office in the United States.”

While defending Gauthe, Mouton found out that the church had in fact known about his crimes since seminary and had moved him around parishes. He had also seen evidence that convinced him that there were other abusing priests across the US. When the case ended, he could have walked away. Instead, he decided to try to help the church get out of the mess it was in. He joined forces with Father Tom Doyle, who was the canon lawyer in the papal nunciature and Vatican embassy in Washington DC, and Father Michael Peterson, a priest-psychiatrist who treated sexually dysfunctional priests.

The three hatched a plan to pool their knowledge in the form of a “manual”, which would warn the church about the danger to children – and to the institution itself – posed by sexual abusers, and offer advice about what should be done.

Mouton says the report’s authors believed they had the support of senior US Roman Catholic figures. “My understanding is that both Doyle and Peterson were having ongoing discussions with men in prominent positions, including Cardinal Law, who verbally supported us drafting this document. The bishop charged with monitoring the crisis and reporting to the pope’s personal representative in the US, Bishop A James Quinn, was also supportive.

“The document was to be presented to an upcoming conference of all bishops in the US with the hope that they would adopt its provisions.”

The result of their labour was a 92-page document. They explained that priests were being accused of abuse on a wide scale and that many were probably guilty. They examined definitions of paedophilia and how it related to the priesthood. The issues were complex, they said, and needed addressing urgently. And while the church’s position was in danger, they urged the hierarchy to do its utmost to protect the vulnerable victims of the clerics’ abuse.

A secret meeting was called at a Chicago hotel in May 1985 to discuss what was now known as The Manual. A low-level auxiliary bishop from Los Angeles attended, called William Levada. Mouton recalls: “The meeting seemingly went well. Bishop Levada vetted every word of the document and seemed to be in full support of [it] being presented to the full conference of bishops. Shortly thereafter, Bishop Levada telephoned Doyle and advised him basically to ‘kill’ our document because the conference had a plan of their own and would form a committee to deal with the issue. “After the conference concluded, it was announced to the media that a committee had been formed to deal with clergy abuse. This turned out to be just another lie, for no committee was formed in the conference until the 90s.”

According to a New York Times report on 20 June 1985 – some weeks after The Manual was privately copied and distributed to scores of bishops by the two priests and Mouton – the Rev Kenneth Doyle, a spokesman for the US Catholic conference in Washington, stated: “We don’t want to give the impression that it’s [sexual abuse cases by priests like Gauthe] a rampant problem for the church, because it is not.”

Statements made by Levada in a legal deposition during an abuse case in California in 2004 record him saying that Mouton’s report didn’t stick in his memory despite its explosive contents: “It’s a long time, and it would be difficult for me to say that I recall having seen it before … I maybe have seen it before, but I don’t recall it now.” He also said he was at the meeting as a “listener” with a brief to report back to Law. He said he didn’t recall whether he told Mouton, Doyle and Peterson if their report and its distribution was “a good idea or not”.

This week, in a statement to the New York Times, Levada said: “As I look back on my own personal history as a priest and bishop, I can say that in 1980 I had never heard of any accusation of such sexual abuse by a priest. It was only in 1985, as an auxiliary bishop attending a meeting of our US bishops’ conference … that I became aware of some of the issues.” The conference the cardinal refers to was in June 1985 – a month after the hotel meeting.

n his traditional Christmas address yesterday to cardinals and officials working in Rome, Pope Benedict XVI also claimed that child pornography was increasingly considered “normal” by society. “In the 1970s, paedophilia was theorised as something fully in conformity with man and even with children,” the Pope said. “It was maintained — even within the realm of Catholic theology — that there is no such thing as evil in itself or good in itself. There is only a ‘better than' and a ‘worse than'. Nothing is good or bad in itself.”

n his traditional Christmas address yesterday to cardinals and officials working in Rome, Pope Benedict XVI also claimed that child pornography was increasingly considered “normal” by society.
“In the 1970s, paedophilia was theorised as something fully in conformity with man and even with children,” the Pope said.
“It was maintained — even within the realm of Catholic theology — that there is no such thing as evil in itself or good in itself. There is only a ‘better than’ and a ‘worse than’. Nothing is good or bad in itself.”

In retrospect, Mouton wonders about Levada’s attendance: “Prior to being an auxiliary bishop in Los Angeles, Levada worked in the Vatican in the Congregation for the Doctrine of the Faith and from 1981 to early 1983 he worked directly under Cardinal Joseph Ratzinger, who was prefect. The trajectory of Levada’s career [since the hotel meeting] was meteoric. In July of 1986 he was made archbishop of Portland, a diocese that mishandled the clergy abuse crisis. Levada was further promoted in August 1995 to archbishop of San Francisco, where he was criticised for his actions in regard to clergy abuse.

“Shortly after Cardinal Ratzinger became Pope Benedict XVI, he appointed Archbishop Levada as prefect for the Congregation of the Doctrine of the Faith, and Levada was elevated to cardinal. Thus, [he] is now the person charged with full responsibility for all matters relating to clergy abuse.

“Was Levada the eyes and ears of Ratzinger in that meeting? I only know that he worked with and for Ratzinger and obviously remained close to him for 24 years, and [he] possesses a quality I believe Joseph Ratzinger values above all others: loyalty to Joseph Ratzinger, Pope Benedict XVI. ”

Levada has come in for criticism of his handling of so-called “mega-suits” in California and, later, in Portland, Oregon, where his archdiocese filed for bankruptcy after claims running in excess of $50m were settled. In May 2000, Levada authorised a payout of $750,000 to a man who had been sexually assaulted by a priest. The priest who witnessed and reported the offence, Father John Conley, sued for defamation after his church accused him of being unstable and negligent. Just before the case went to trial, Levada authorised a secret deal to “prefund” Conley’s retirement and thus silence him.

In June 2002, in a speech to US bishops in Dallas, Levada called on clerics to ask whether they’d done all they could to crack down on abusers. By the end of the year he was advising Pope John Paul II to develop his so-called “zero-tolerance” policy on the issue. Mouton reflects: “There is no question … that had the bishops around the world, Cardinal Joseph Ratzinger and Pope John Paul II adhered to our advice thousands of priests would have been removed from the ministry and turned over to police authorities, and an inestimable number of children would have grown normally through childhood with God’s greatest gift, innocence, intact.”

A MESSAGE TO “FATHER” LEON GAULIN, ST THOMAS MORE PARISH IN DURHAM NEW HAMPSHIRE AND THE ROMAN CATHOLIC CHURCH


A MESSAGE TO “FATHER” LEON GAULIN, ST THOMAS MORE PARISH IN DURHAM NEW HAMPSHIRE AND THE ROMAN CATHOLIC CHURCH

Hey Leon, you pedophile psycho!!! How has been your life you disgusting piece of shit? Oh I know how your life has been. The investigator for Peter Hutchins told me quite a bit about your sorry ass.

Gee…like I know, unlike myself, you never missed one single meal, or had to worry where your next meal came from. Myself? Sometimes I had to dive into dumpsters and eat canned cat food.

I know how you NEVER had to worry about a roof over your head. While I have slept under bridges, houses, in parks, being homeless sometimes for months at a time.

We’re your dreams sweet Leon? Did you ever dream or have a nightmare about what you and the others did to me that night? I know now there were others with you Leon. I know why you gave me that drink of water. Funny how I do not remember pretty much anything after that…but I know something more horrifying happened to me at the hands of you and other priests that night. Did you dedicate me to the service of Satan? Did you sacrifice my soul on your altar? Is that why I felt I was a demon afterwards, so much so that I took the name of Damien from The Omen movies as my name? Why Leon, does Desmonds name stick in my head? Was he there? Did he rape me too along with a few others? I remember Desmond from St Charles. So tell me Leon, did you all seriously have to destroy everything about me that night? Do you feel proud of all the pain, suffering, horror that you brought and caused in my life?

As for myself Leon, I wish you could experience some of my nightmares, where I am in hell, being gang-raped by priests, and the very demons of hell. Typically Leon they end with you. See you now have the face of a demon, but I know it is you. You come over, rip off my dick and eat it. I feel EVERYTHING in these nightmares Leon. I sure wish you could experience them like I do.

WE KNOW YOU DID IT LEON GAULIN…WE KNOW IT. I KNOW WITH ALL OF MY HEART AND SOUL YOU RAPED ME, THAT EVERYTHING I SAID YOU DID TO ME THAT NIGHT, THAT NIGHT YOU WERE SUPPOSED TO KEEP ME SAFE FROM HARM, THAT YOU FORCED ME INTO DOING THINGS THROUGH YOUR FUCKING PERVERSE USE OF YOUR PSYCHOTIC RELIGION. YOU RAPED ME LEON GAULIN, YOU SUCKED MY DICK TO SUCK THE DEMON OUT OF ME, YOU FORCED ME TO SUCK YOUR DICK TO TAKE YOUR SACRED SACRAMENT AND THEN YOU RAPED ME ANALLY WHILE FORCING ME TO DO PENNANCE WHILE YOU THREATENED ME WITH THE FIRES OF HELL FOR ALL ETERNITY IF I TOLD ANYONE ABOUT YOUR SPECIAL HEALINGS.

YOU PROVED YOUR DAMN GUILT THE MOMENT YOU DISCONNECTED YOUR PHONE AND PUT YOUR HOUSE UP FOR SALE IN MAINE AND LEFT FOR FLORIDA WITH YOUR HUSBAND, ESPECIALLY RIGHT AFTER THE INVESTIGATOR SAW YOU.

Here is my whole point of this Leon Gaulin and St Thomas More parish and all of you there, and to the Unholy Roman Catholic Church of Pedophiles along with that nasty, disgusting Bill Pig Face Donohue of the Catholic League.

ALL OF THIS PAIN AND SUFFERING YOUR ACTIONS HAVE CAUSED ME? I DON’T WANT IT ANYMORE!!! I DON’T WANT THE NIGHTMARES, I DON’T WANT ALL THIS EVIL YOU HAVE BROUGHT TO ME AND SCREWED MY LIFE WITH. I AM NOT THE DEMON, I AM NOT THE SATAN, I AM NOT THE ONE WHO WILL BE BOUND TO YOUR HELL FOR ALL ETERNITY. NO, NO MORE YOU LOW LIVES….NO MORE YOU SCUM….NO MORE YOU PEDOPILES, YOU DEFENDERS OF PEDOPHILES AND YOU WHO DARE CALL THEM HOLY MEN OF GOD!!!! NO MORE DO YOU FREAKING UNDERSTAND ME!!!

ALL OF THIS, ALL OF THIS EVIL YOU BROUGHT INTO MY LIFE, ALL OF THIS PAIN AND SUFFERING, ALL OF THIS TORMENT, ALL OF IT…..NOW BELONGS TO YOU LEON GAULIN, TO YOU THE OTHER PRIESTS OF ST THOMAS MORE WHO PARTICIPATED IN MY RAPE, ALL OF YOU PARISHIONERS OF THAT PARISH WHO STAND UP AND DEFEND THEM, ALL OF YOU PEDOPHILE PIMPS, LIKE CARDINAL TIMOTHY DOLAN, ET AL, AND YOU BILL DONOHUE OF THE CATHOLIC LEAGUE….ALL OF THIS IS NOW YOURS!!!!

YOU WILL ALL NOW SUFFER JUST LIKE I HAVE BECAUSE OF YOUR ACTIONS AGAINST ME. YOU ALL WILL NOW RECEIVE ALL THIS PAIN AND SUFFERING YOU CAUSED ME IN YOUR LIVES. ALL OF IT…..AND ALL THAT GOOD YOU ALL GET? THE BEING FED, HOUSED AND NEVER HAVING TO WORRY AGAIN ABOUT THOSE THINGS? NOW COME TO ME.

ALL OF THIS EVIL NOW RETURNS TO YOU ALL A HUNDRED FOLD. A THOUSAND FOLD. YOU ALL WILL NOW SUFFER THE NIGHTMARES I HAVE. YOU ALL WILL NOW SUFFER THE GUILT, THE PAIN AND THE EVIL I HAVE….IT NOW ALL BELONGS TO YOU. IT NOW ALL BELONGS ON YOUR HEADS, ON YOUR HEARTS IN YOUR SOULESS BODIES.

I CURSE AND CONDEMN YOU ALL, UNDER THE POWER OF RIGHT AND GOOD AND BEAUTY!!! I CURSE ALL OF YOU FOR STEALING MY LIFE AND GIVING ME ONE OF INCREDIBLE PAIN AND SUFFERING. I CURSE ALL OF YOU WITH THE VERY SAME THINGS YOU ALL DID TO ME. ALL OF THIS EVIL IS NOW YOURS…A HUNDRED FOLD, A THOUSAND FOLD…AND IT IS NO LONGER MINE. I REFUSE IT, I REJECT IT, I SEND IT ALL YOUR WAY, NEVER TO RETURN TO ME EVER AGAIN IN THIS LIFE OR ANY OTHER.

YOU ALL STAND CONDEMEND…BY THE POWER OF LIGHT AND RIGHT…..YOU ALL STAND CONDEMEND BY MY OWN POWER OF BEING MY OWN GOD!!!! I SEND THIS TO ALL OF YOU, TO YOU LEON GAULIN AND TO YOUR DISGUSTING PRIESTLY PSYCHOPATHS WHO RAPED ME THAT NIGHT. I SEND THIS TO THE ARCHBISHOP OF MANCHESTER…FOR DENYING ME MY RIGHT TO JUSTICE. I SEND THIS TO THEIR LAWYER….WHO USED A DISGUSTING LAW TO AVOID PAYING FOR THE CRIMES OF RAPE AND TORTURE AGAINST ME. I SEND THIS TO BILL DONOHUE AND CARDINAL TIMOTHY DOLAN AND ALL THE REST OF THE PEDOPHILE PIMPS OF THE UNHOLY CHURCH, WHO KNOWINGLY COVERED UP THESE CRIMES AND PROTECTED AND DEFENDED THE RAPIST OVER US.

I RETURN ALL OF THIS EVIL TO YOU ALL, A HUNDRED FOLD, A THOUSAND FOLD, FOR IT IS JUST AND RIGHT FOR ALL THE LIVES YOU HAVE  RUINED. FOR ALL THE CHILDREN RAPED, BEATEN, BRUTALIZED, FOR ALL THOSE YOU MURDERED, THROUGH YOUR FOUL DEEDS AND CRIMES. FOR ALL THE VICTIMS OF SUICIDE WHO KILLED THEMSELVES BECAUSE OF YOUR CHURCHES DISGUSTING ACTIONS I CONDEMN YOU ALL.

YOU STAND CONDEMEND BY THE LIGHT AND THE POWER OF A GOD YOU HAVE NO CLUE OR UNDERSTANDING OF. FOR I AM THAT GOD, AS ALL OF US ARE, AND I STAND IN THE LIGHT, NOT THE DARKNESS AS YOU DO AND I CONDEMN YOU ALL FOR WHAT YOU HAVE DONE TO HUMANITY AND THE CHILDREN OF THE WORLD!!!!

YOU STAND CONDEMNED, UNTIL YOU ADMIT WHAT YOU HAVE DONE AND YOU PAY FOR YOUR CRIMES!!!! OR WHEN YOU DIE? YOU WILL FIND OUT THAT HELL IS REAL AND THAT IS WHERE YOUR SOULS WILL BE UNTIL YOU ADMIT THERE WHAT YOU DID WRONG AND PAY FOR IT. THEN AND ONLY THEN WILL YOUR SOULS BE RELEASED FROM THIS CURSE, THIS CONDEMNATION OF ALL OF YOU.

FOR I AM THE LIGHT, I AM NOT THE EVIL YOU ALL ARE….AND I NO LONGER ACCEPT YOUR JUDGEMENT OF MY BEING SO. I THROW THIS BACK AT ALL OF YOU, WITH POWER AND MIGHT AND LIGHT THAT NONE OF YOU CAN EVER OVERCOME OR DEFEAT. FOR YOU ARE CURSED BY THIS LIGHT, BY THIS POWER BECAUSE OF YOUR EVIL AGAINST CHILDREN AND AGAINST MANKIND. YOU ARE JUDGED EVIL BY THIS LIGHT AND AS SUCH, YOU MUST PAY FOR YOUR EVILS AGAINST THE WORLD.

YOU CANNOT OVERCOME THIS. THIS BELONGS TO ALL OF YOU AS YOUR KARMA. FOR AS YOU SOW….SO SHALL YOU REAP.

YOU SOWED HORROR, YOU SOWED PAIN AND SUFFERING, TO HUNDREDS OF THOUSANDS OF US AS CHILDREN AND TEENS AND NOW IT IS TIME FOR YOU TO REAP WHAT YOU HAVE SOWN. NOW IT IS TIME, FOR ALL OF THIS HORROR, ALL OF THIS PAIN AND SUFFERING OF MILLIONS FALL ONTO YOUR SHOULDERS. ONTO YOUR HEADS AND INTO YOUR LIVES.

SO BE PREPARED LEON GAULIN AND ALL THE REST. CAUSE HELL IS COMING FOR YOU. PAIN AND SUFFERING WILL BE YOUR LOT. YOU ALL WILL LOSE EVERYTHING YOU HOLD DEAR….JUST LIKE YOU ALL DID TO US. YOU ALL WILL PAY FOR YOUR CRIMES AGAINST US. YOU WILL KNOW THIS WITH A FRIGHTENED HEART AND YOUR DEAD SOULS WILL KNOW IT TOO. YOU KNOW IT NOW.

SO ONE MORE TIME…..

ALL THE EVIL THAT YOU HAVE DONE TO ME, ALL THE PAIN AND SUFFERING, ALL THE HORROR, ALL THE NIGHTMARES, AND THAT OF THE MILLIONS OF OTHERS SO HARMED BY YOUR DISGUSTING PEDOPHILES…..NOW LEAVES ME AND MY LIFE AND THEIR LIVES AND COMES TO YOURS LEON GAULIN, AND ALL THE REST OF YOU. FOR IT  IS NO LONGER MINE OR THEIRS….BUT YOURS.

SO MOTE IT IS….SO MOTE IT BE!!!!

Media Double Standard On Pope Francis & Clerics v. UK Pols/Celebs & Bill Cosby ?


Media Double Standard On Pope Francis & Clerics v. UK Pols/Celebs & Bill Cosby ?

Views of Jerry Slevin, a Harvard and Catholic “schooled” retired international lawyer

From the Link: http://christiancatholicism.com/media-double-standard-on-pope-francis-clerics-v-uk-polscelebs-bill-cosby/

Reuters’ respected editor, John Lloyd, who is also a La Repubblica of Rome columnist and an Oxford journalism scholar, candidly observed about the Vatican’s recent Synod huddle: ” …  these ageing men did — and still do — have a serious sex scandal within their ranks – one which they have, in the main, dealt with badly.” Fair enough, but are journalists now doing much better, “in the main”, in covering Pope Francis’ failure after 20 months to take decisive action to curtail the clerical sex abuse scandal? No, with only rare exceptions.

CNN is a prime example. It appears, in effect, still to be giving Pope Francis and UK clerics a continuing pass on Vatican controlled secretive investigations, while pressing for an independent and transparent UK investigation of sex abuse allegations involving UK political leaders and celebrities.

A double standard, no? Do UK politicians’ opposition parties have more media clout than Pope Francis’ disorganized opposition that evidently is too often overwhelmed by Pope Francis’  media machine and his seeming support from opportunistic multi-billionaire media magnates in the UK/Australia/USA/Latin America and elsewhere? It appears so.

Pope Francis is clearly running out of time, as he seemingly is only going through some public relations motions on curtailing priest sex abuse. He must now either act decisively and transparently or he can expect to face more governmental investigations that he will most likely be unable to control. He no longer enjoys the support of major international powers that have protected the Vatican for centuries.

I discuss in detail Pope Francis’ dire overall predicament in my recent analysis also included below under “The Crisis Pope Francis Faces” . My analysis relies heavily on my study of the work of Fr. Hans Kung. He is a leading world authority on Catholic theology,  history and interreligious dialogue, a former mentor to Cardinal Walter Kasper (Pope Francis’ preferred theologian), and an occasional confidante to world leaders, including the former longtime UK Prime Minister, Tony Blair. Fr. Kung has over a five year period generously given me by constant example and occasional e-mail some encouragement, including with respect to my recent  analysis. Of course, I am an international lawyer, not a professional scholar, and Fr. Kung is not responsible for my judgments.

I have also benefited from the courageous work of Fr. Charles Curran, a worldwide authority on moral theology. Fr. Curran, like Hans Kung, also felt the Vatican’s inquisitorial whip for thinking freely and openly. Fr. Curran significantly has just boldly called on Pope Francis to admit that the Vatican has made mistakes in the area of its sexual morality teachings.

Who present the bigger threat to those vulnerable to sex abusers — a limited number of celebrities and politicians or an indeterminate number of potential predators from among 4,000+ bishops and 400,000+ priests. Catholic clerics mainly are unaccountable to any independent and transparent oversight. They also have literally unlimited access to vulnerable victims. And, sadly, they have already shown a disproportionate tendency to abuse, no? Why the disparate journalistic treatment? It makes no sense.

Geoffrey Robertson, QC, the world renowned no-nonsense UK/Australian international human rights lawyer, unexpectedly in a  recent Christiane Amanpour CNN interview, seriously undercut CNN’s seemingly  papal “star power” exception. Robertson boldly, in effect, called for a massive UK national investigation of all sexual abusers, in both church and state institutions, like the extraordinary one currently underway in Australia. This call by a prominent international lawyer on a prime international cable network for a UK national investigation is a major event. His call, in principle, applies to the USA as well. Perhaps, more US lawyers also will now call on President Obama to act as well.

Another bold Australian human rights advocate, Aletha Blayse, had already similarly called on President Obama to do likewise with a comparable national investigation commission in the US modeled on the Australian Royal Commission. The need for a US national investigation commission appears even greater than the UK’s need.

Indeed, even former US President Jimmy Carter is getting on the expanding bandwagon. As reported by the National Catholic Reporter, he recently addressed by video, the Call To Action at a large convention of Catholic seeking change. Carter, a prominent evangelical Christian, in surprisingly direct and prophetic words, told the Catholic attendees that they faced “a church that models our society in marginalizing many of its women, its people of color and, in fact, all those who question any interpretation by male leaders of Jesus’ mission.” Carter added: “I urge you to give witness to the possibilities that society will change. You are agents of that change. And I stand with you in the valued struggle to move our faith, our country and our planet forward … “.  Does Carter have President Obama’s ear on these matters? He may.

As to evident journalistic double standards, CNN in an important segment on sexual abuse looked at  the fundamental subject of equal justice under the law, in the context of a “Tale of Two Cities” — Rome/Vatican versus London/Philadelphia, as shown here:

http://amanpour.blogs.cnn.com/2014/11/19/star-power-bewitches-those-vulnerable-to-abuse-says-human-rights-lawyer/

CNN’s segment involves implicitly two interrelated questions: (1) whether alleged sex abusers should receive special treatment if they are famous and powerful, and (2) should the independence of the related criminal investigation vary if it is conducted in Rome at the Vatican as opposed to places like London or Philadelphia?  CNN, in effect, answered “No” to the first question, yet made an exception for Pope Francis’ investigation of accused clerical sex abusers,  and skipped past the second question, which, of course, should have also been asked squarely and answered “No”.

Occasioned by unfolding multiple sex abuse allegations involving several  political leaders, celebrities and Catholic clerics, CNN’s Christiane Amanpour  raised the hot topic of “star power” — whether the famous and powerful were beyond independent investigation and above  laws that cover sexual abuse that apply to everyday people.

Amanpour referred to the escalating tsunami of allegations of sex abuse  involving men ranging from celebrities like TV’s most famous “father figure”, Bill Cosby,  to UK political leaders and celebrities and to worldwide Catholic clerics who have preyed on innocent victims, mostly children. Her informed guest was Geoffrey Robertson, QC.

Robertson has written a classic and fair case study of the Vatican’s conduct in the priest abuse scandal, “The Case of the Popes: Vatican Accountability for Human Rights Abuse” (2010). He may also have personal insights here as well, as he describes his wife as having been “once a Catholic”.

When Amanapour, who reportedly had been instructed as a child at a UK convent school, gratuitously and revealingly volunteered that Pope Francis wanted to address priest child abuse, Robertson seemingly snickered and interjected, “He hasn’t yet”. This lead Amanpour to amend her statement about Francis quickly to: “He {Pope Francis} says he will, we’ll see and we’ll have to hold him accountable”. She did not reveal how Pope Francis would be held by CNN or anyone else to account if he fails to address the abuse scandal independently and transparently, as he and his predecessors have mostly failed to address it effectively for over a century or more. No one has held a pope accountable for anything significant during that time.

Amanpour, a mother, to her credit, directly asked Robertson what specifically needs to be done in the future to protect those most vulnerable. He replied significantly and pointedly: “I would think the Australian experience of a Royal Commission, which has got total powers to reveal what’s gone wrong and to make recommendations, that’s a very good start,” He added,  “Here {UK} we haven’t got started.”

Robertson, in the short interview, did not have the opportunity to elaborate on the subject of the extent to which a UK commission should investigate the Vatican’s conduct, as the Australian commission is trying to do. Pope Francis is currently trying, as his predecessors had, in effect, to investigate and judge his own bishops and priests secretively, clearly neither an independent nor transparent process like the Australian Royal Commission or even the standard UK, Australian or US criminal process.

As it stands now, alleged clerical sex abusers enjoy favorable treatment from a conflicted Vatican process. This cannot, and in my judgment as an international lawyer, will not stand much longer, for the reasons I discuss under “The Crisis Pope Francis Faces” below. Famous performers, powerful politicians and protected priests should, under modern jurisprudence, be subject to the same basic laws and comparable criminal procedures as the people whose lives are destroyed by their crimes. That is referred to worldwide as equal justice under the law for all.

Of course, from Robertson’s statements in his book, his considerable experience and simple logic, he would have to concur, I submit, that priests, bishops and even popes, should not be entitled to legal exemptions or special treatment when charged with serious crimes, especially against children. Even US Presidents Nixon and Clinton were not above the law.

Both Amanpour and Robertson also focused on the UK’s Home Secretary’s widely reported difficulties finding an chief investigator who satisfied the public’s desire for an independent and transparent sex abuse investigation. What is worth observing here is how the media, even a highly regarded and experienced TV commentator like CNN’s Amanpour, just accepted at face value the pope’s statement he would investigate, without even trying to consider discussing how to assess whether it would be an independent and transparent investigation. Given the Vatican’s poor record to date, it seems unacceptable to rely so much on Vatican’s bald statements. Pope Francis surprisingly still seems to get a free media pass after 20 months as pope, with little to show on curtailing clerical child abuse. That will not continue indefinitely, for the reasons as I discuss below under “The Crisis Pope Francis Faces”.

Robertson’s clear call on CNN for a broad national Australian style investigation commission is, as mentioned, a major development. Hopefully, he will be personally involved, given his fine record and unusual ability. Indeed, after his considerable work on famous legal cases involving, for example, holding Chilean ex-president General Pinochet to account, to defending WikiLeak’s  Julian Assange, Robertson has some star power of his own.

Indeed, Robertson’s chambers’ own  “star power ” has just been greatly enhanced by the marriage of actor/activist, George Clooney to Robertson’s able colleague, Alam Alamuddin, who earlier practiced at Sullivan & Cromwell, where I also earlier practiced.

Who knows? Perhaps, George Clooney, a strong advocate for Africa’s poor and for gay rights worldwide, might even decide to add his own considerable star power to secure protection for more children by calling for full accountability under the law for Catholic clerics of all ranks.

Raised reportedly a traditional Irish American Catholic family, Clooney would likely be knowledgeable about the Vatican’s shameful record on protecting children and its anti-contraception and anti-marriage  equality crusades.

These crusades have added to the miseries of many Africans, among others. including many children. Now that Pope Francis has appointed conservative South African Cardinal Wilfrid Napier as one of the four leaders of Francis’ Final Synod for next October, Clooney’s advocacy here could be especially important for desperate Africans and others.

As “star power” sex abuse scandals are being revealed continually in the UK, the Deputy Prime Minister Nick Clegg recently and significantly said: “We are at an early stage of a reckoning with our past that is on a scale and gravity that just a few months ago might have seemed unimaginable and almost too horrific to contemplate. The task is to peel back the layers of deception that appear to have happened in the past.”

It seem clear that major “star power” sex abuse investigations in the UK are only in their infancy, which should concern Pope Francis. It is unclear whether the recent alleged sex scandals involving, among other matters, exploiting their position of power, that led to the resignations of two of the UK’s Catholic Church’s highest officials, Scotland’s Cardinal Keith O’Brien and the UK’s Bishop Kieran Conry, will be included in any UK public investigation. Given their key national positions, they should be included. They would likely be if Geoffrey Robertson’s call for a national commission is heeded.

As to Pope Francis’ new “papal protector of children”,  Cardinal Sean O’Malley, recently featured on CBS’s 60 Minutes, please see the recent detailed, and documented, information, from Anne Barrett Doyle, the excellent researcher at BishopAccountabillity.org, on Cardinal O’Malley’s poor history on child abuse prevention efforts, described in her “Six Ways Cardinal Sean O’Malley Has Mishandled the Abuse Crisis” at:

http://www.bishop-accountability.org/OMalley_Fact_Sheet.htm

To date, after a well publicized announcement almost a year ago, O’Malley has mainly had only a few photo ops with Pope Francis and some perfunctory meetings of his inchoate priest child abuse commission, usually timed to deflect negative publicity from UN committee condemnations of the Vatican’s priest child abuse cover-ups and the like. Now in his CBS interview, O’Malley has indicated he will visit the Vatican every two months apparently to check in for the latest photo ops, presumably when he attends the more important Council of Cardinals meetings. It appears the abuse commission will be run by Fr. Robert Oliver, who learned the ropes early as a canon lawyer under Boston’s  infamous Cardinal Law. It seems O’Malley will in the interim communicate with Oliver by FAX ! Are children any safer now? Please!

A year after first announcing this commission, O’Malley amazingly stated on 60 Minutes that the go-slow commission was working on some “protocols”, which his subsequent statements seem to suggest will focus more on protecting bishops than children. And CBS did not press him on the commission’s inexplicable and unacceptable organizational delays. It appears to be another instance of a media “pass” for the Vatican.

It seems quite clear that Pope Francis is intentionally pursuing effective child protection reform measures very slowly and almost secretly with this new advisory committee (A) headed by Cardinal Law’s successor, Cardinal O’Malley, who is experienced with “handling” abuse investigations confidentially and slowly, and (B) assisted now, as top assistant, by Cardinals Law’s, O’Malley’s  and Mueller’s predictable and pliable longtime canon lawyer, Fr. Robert Oliver.

Twelve years after the Boston Globe Catholic priest child abuse revelations and almost 30 years after Father Thomas  Doyle’s abuse report to Cardinals Law, Levada, Bevilacqua, Laghi, et al. and Pope John Paul II, for  O’Malley to say on CBS we are looking into “protocols” is a farce. And he seems to have gotten away with it!

Moreover, the Boston Globe has recently reported, based on legal documents the Globe examined, that Pope Francis’ choice to replace Fr. Oliver as the Vatican’s top prosecutor of clerics accused of child abuse, a prominent American Jesuit, was himself one of several Catholic officials who allowed a notorious abusive priest to remain in ministry for years after learning of his long history of sexual abuses. Fr. Robert Geisinger, named in September as the Vatican’s “promoter of justice,’’ was the second-highest-ranking official among the Chicago Jesuits in the 1990s when leaders were facing multiple abuse complaints against the Rev. Donald J. McGuire..

But, the Globe reported, the Jesuits failed to notify police or take effective steps to prevent McGuire from continuing to molest minors. Documents examined by the Globe show that Geisinger had detailed knowledge of the complaints against McGuire as early as 1995 and advised officials in Chicago on how to discipline McGuire as late as August 2002. McGuire was finally convicted in 2006 by a Wisconsin jury of molesting two boys who had notified civil authorities. He was also convicted on federal charges in 2008 and is serving a 25-year-prison sentence.

The Globe also reported: “It’s astonishing that, for such a high-profile, sensitive position, the Vatican wouldn’t want someone whose background is unassailable, in the sense that there shouldn’t even be questions raised,” Philip F. Lawler, the editor of Catholic World News, said of Geisinger.

Yes, it is astonishing that this Jesuit, with questionable credentials, has joined Fr. Oliver, Cardinal Law’s former canon lawyer, as Pope Francis’ two man priest abuse response team. After a year and a half as pope, is this the best Pope Francis can do to curtail the worst scandal facing the Catholic Church since the Reformation?  That seems impossible to conceive. Pope Francis needs to address this scandal effectively now while he still has time.

It would seem more appropriate that Fr. Geisinger and Fr. Oliver be subjects of Vatican investigations, rather than to be the investigators!

I have to wonder, as an international lawyer, if O’Malley, Oliver and Geisinger, all presumably US citizens, were picked to work on the latest papal public relations ploys to “do little or nothing” to really curtail clerical  abuse also because the US has not ratified the International Criminal Court (ICC) Treaty. Since the ex-pope had already been a subject of a complaint filed with the ICC, it must have occurred to the Vatican and its lawyers that whomever handles these matters can expect to face a further complaint at the ICC, a very serious matter. It might be more difficult to prosecute them under the ICC Treaty as US citizens if they had returned to the USA when the ICC prosecutor finally pursues the Vatican again, as I am confident as an international lawyer she will.

For the current “big picture” on the Vatican’s continuing failures here, please see the recent report by Fr. Thomas P. Doyle, O.P., the world’s leading expert on curtailing priest child sexual abuse, at:

http://christiancatholicism.com/how-survivors-have-changed-history-by-thomas-p-doyle-o-p/

Pope Francis seems, for over a year and a half now, to have made as his highest priority, protecting Catholic cardinals and bishops from prosecution, especially related to allegations of child abuse and/or related cover-ups, and of financial corruption, (A) by easing out, quietly and with minimal recriminations, controversial hierarchs by comfortable retirements, demotions or transfers (O’Brien, Brady, Conry, Tebartz-van Elst (Bling Bishop), Liveries, Burke, Rigali, even Wesolowski so far, et al.), and (B) by trying to co-opt completely all independent government investigations of hierarchs with Vatican controlled and secretive proceedings (especially Archbishop Wesolowski), that conveniently also protect against disclosures about other hierarchs that may have been implicated.

The USA situation seems equally bleak as the UK situation for the Vatican. Minneapolis whistleblower and former top diocesan official, Jennifer Haselberger, is reporting on her blog some unusual current Vatican attention possibly  to Archbishop Nienstedt’s status  and seeking diocesean bankruptcy protection. Meanwhile, Minneapolis media are also currently reporting about child porn video evidence that allegedly may have been destroyed, with a Vatican official’s involvement, by Obama’s Chief of Staff’s brother, Fr, Kevin McDonough. Child porn, and related evidence destruction, appear to involve Federal crimes as well as state crimes, which raise sensitive issues for Obama’s US Justice Department and his new Attorney General, Loretta Lynch, a no-nonsense prosecutor.
Who knows what is really going on with Obama, but if concerned citizens don’t demand much more Federal law enforcement involvement, including a national commission investigation as openers, like the one that Geoffrey Robertson just called for in the UK and Aletha Blayse has called for in the USA,  the USA is likely missing the one “fix” that could really make a long term difference, as the civil litigation process enters its fourth decade, with some good results but not enough.
It is unclear what impact the investigation of the brother of President Obama’s Chief of Staff has had on Obama’s apparent failure to step up here with a national commission, but it is troubling, to me at least. And of course, the media as far as I know has not raised the matter with the White House, as I think they should. Again, the Vatican seems to benefit here from another media pass.

Please see also my related remarks at:

http://christiancatholicism.com/popes-child-abuse-commission-crawls-while-his-family-synod-slips/

http://christiancatholicism.com/crisis-pope-francis-and-the-synod-face-a-mess-in-the-house-of-cards/

Incidentally, Pope Francis thanked Fr. Hans Kung for sending him his important new book on how to reform of the Catholic Church, “Can We Save the Catholic Church” (2013). Here is an excerpt from his book:

http://www.huffingtonpost.com/2014/02/07/save-the-catholic-church-_n_4740030.html

For more, see:

http://amzn.com/0007522029

Hans Kung, a Swiss priest, has for over a half century been a world recognized Catholic scholar, a best selling author on church history and theology and even an occasional adviser to top political leaders. As mentioned, Pope Francis’ preferred theologian, Cardinal Walter Kasper, served as a younger scholar as an assistant to Fr. Kung at Tuebingen University, Germany’s foremost theological faculty.

Hans Kung has for more than a half century engaged with, or influenced, several popes, including his former university colleague, Joseph Ratzinger (ex-Pope Benedict XVI), as well as John XXIII, Paul VI, John Paul II and even during his student years at the Jesuits’ Gregorian University in Rome, Pope Pius XII. Cardinals and bishops have sought his advice, at least as early as his time serving as a key theological expert with Joseph Ratzinger and Jesuit Karl Rahner at the Second Vatican Council (1962-1965). Fr. Kung has for decades offered to many interested Catholics worldwide, including Cardinals Bergoglio (Pope Francis) and Kasper, his own well articulated and scholarly supported alternative vision to that of Popes John Paul II and Benedict XVI.

For Hans Kung’s full warning to the effect that letting the ex-Pope, Joseph Ratzinger, stick around the Vatican would be a real mistake, please see:

http://www.huffingtonpost.com/2013/02/28/hans-kung-pope-benedict-will-be-a-shadow-pope_n_2781248.html

For Charles Curran’s important, informative and insightful new call for Pope Francis to acknowledge the the Vatican has made some mistakes, at least in the are of sexual morality, please :

http://ncronline.org//news/accountability/some-kind-gradualism-curran-says-papacy-should-admit-some-its-teachings-are

For former US President Carter’s address to Call To Action, a large Catholic reform group, supporting a reform agenda for the Catholic Church, please see:

http://ncronline.org/news/censured-priest-carter-support-cta

For Australian human rights activist, Aletha Blayse’s recent call on President Obama, to set up a US national presidential commission to investigate institutional child abuse, like the Australian Royal Commission, please see:

http://christiancatholicism.com/post-elections-obama-kids-the-catholic-church-the-salvation-army-et-al-child-abuse-war-and-the-need-for-a-national-commission-of-inquiry-into-child-abuse-by-aletha-blayse/

My remarks, “The Crisis Pope Francis Faces”, follows:

  1.  A Ray of Hope In A Crisis of Trust — A Holy Mess: Pope Francis says Catholics should “create a mess” to help him promote changes in the Catholic Church. The Catholic majority are pleased for now; although many are skeptical. Some see a bright ray of hope shining through the crisis of trust triggered by Church scandals. Others think the window of opportunity for hopeful light from Pope Francis will close soon if he is not prophetic and transparent. Indeed, some even think the Vatican’s current “holy mess” will be its final mess.
  2. Yet, Francis has so far offered few indications about concrete changes he really wants. Many Church leaders seem fearful of any changes. Yet, many Catholics and others are finally pressing for permanent changes. They have by now seen Vatican misconduct up close and too often. They now also understand better that many of the Vatican’s frequently ambiguous, if not vague, basic biblical and historical sources supporting papal power have too often been overplayed, if not misused, in encyclicals and a Catechism, to justify supreme papal power . Significantly, these permanent changes, that the Catholic majority seeks in good conscience and good faith, may differ ultimately from what many in the Vatican now want. As the “infallible Supreme Pontiff” for millions of Catholics, Pope Francis has the best papal opportunity in many years, if not centuries, to fix the broken Catholic Church. This may also be the final papal opportunity to clean up the “holy mess”. Time will soon tell.
  3. This crisis has led to one papal resignation already. Pope Francis appears for many reasons to be the Vatican’s best and last chance to lead on initiating overdue Church changes. Pressures beyond Vatican control can be expected to compel more severe changes if Francis fails to act effectively and transparently. This has already begun to happen with respect to Vatican finances, as a result of the continuing European governmental investigations of multiple misdeeds involving both the Vatican Bank and the Vatican’s own significant portfolio assets. Prospects for criminal prosecutions of Catholic Church officials have seemingly caused the Vatican to focus on overdue reforms in ways that earlier financial penalties and shameful publicity had rarely done before. As with corporate criminal executives worldwide, prosecution risk is generally a uniquely effective deterrent to future crimes by senior leaders.
  4. Almost 150 years ago, facing a similar crisis, Pope Pius IX refused to initiate overdue changes to his arbitrary and ineffective leadership of his Kingdom of the Papal States in central Italy. His key misguided “fix” was to push to be declared “infallible” in July 1870. Two months later, he militarily lost the Kingdom completely to Italian nationalists. Traditional papal protectors like France and Austria-Hungary stood by and passively watched, unwilling to support further papal mismanagement and capriciousness. Will Pope Francis make a similar mistake like Pius IX did by misjudging his precarious position?
  5.  The Vatican no longer even has comparable powerful protectors. It is mostly on its own now in the international political arena, like Pius XI’s Vatican was by 1870. Popes since 1870 have counter culturally tried secretively to rule mainly as “semi-divine infallible” absolute monarchs with tightly controlled subordinate bishops worldwide in an increasingly democratic world now linked by an open Internet and an 24/7 worldwide free media. The Vatican is running out of time to adjust to current reality and may be forced to do so soon.
  6. Building governmental pressures indicate currently that if the Vatican does not adopt key changes voluntarily and soon, the Vatican can be expected to be compelled to change involuntarily. This has recently already happened repeatedly, for example, in the financial area. Another recent example of increasing governmental pressure is the Australian national investigation into child abuse in religious organizations. It has already led to the Vatican changing both internal policies, and key leadership in Australia, including Cardinal George Pell, and Archbishop Paul Gallagher, the Papal Nuncio, following a massive effort by government investigators. Similar investigations can be expected in other countries as well.
  7. The Vatican likely will be unable to contain much longer the cumulative and growing pressure, both internal and external, for change. Well publicized Vatican scandals continue to proliferate before a steadily skeptical world audience that is unconvinced either by the Vatican’s limited efforts so far or by its many public relations diversions. Many Catholics and others are becoming more impatient about protecting innocent victims of continuing Vatican scandals and misguided policies — including millions of poor women, children, couples, divorced persons and gay folks. The building governmental pressures indicate increasingly that the Vatican can change voluntarily or, as has already repeatedly happened in the financial area generally and in the child protection area in Australia, the Vatican will be compelled to change involuntarily.
  8. Significantly, the Vatican no longer benefits from the powerful international protection that had enabled the Vatican to avoid overdue changes for centuries. In the current world of democracies and a free press and Internet, the secretive Vatican is vulnerable. Neither the Vatican’s high priced consultants, lawyers and lobbyists, nor the Vatican’s opportunistic financial elite allies, who seek Vatican backing to protect the income inequality status quo that benefits them so disproportionately, are hardly comparable substitutes for the earlier military backing of the Holy Roman Emperor and other powers. These powers had effectively protected the Vatican for centuries from demands for change. No more.
  9. Meanwhile, Pope Francis’ Synod strategy has pulled back the curtain on the Vatican’s fallible and incoherent management structure and helped explain why ex-Pope Benedict had no real choice but to resign. In our 24/7 media world, as the Church’s scandal and mismanagement dominoes fall, a further domino effect will likely take over beyond the Vatican’s power to control it. Fear of this effect has likely contributed to provoking some of the strong opposition that Pope Francis is facing among many in the Church’s leadership.
  10. Pope Francis acts at times like a radicalized realist. He is pressing forward relentlessly on a novel path to change. When necessary, he is even bypassing or sidelining fearful and entrenched opponents and factions. His opponents often overlook the many risks that presently exist in the Vatican’s vulnerable predicament. Pope Francis is evidently well aware of these risks. At times, some of his opponents prefer “to play their fruitless fiddles while Rome burns”.
  11. And of course, money is usually lurking in these factions’  approaches to changes. For example, the German and US bishops seem to have basically different approaches to changes like permitting communion for divorced and remarried Catholics. German bishops depend mainly on a per capita government subsidy, presently totally more than $6 billion a year, that pays the bishops more if more Catholics remain on the government registry; hence the German bishops’ inclusive approach to divorced and remarried Catholics and their families. US bishops, on the other hand, depend significantly on fewer major donors who reward the bishops’ ability to draw out fundamentalists to vote for low-tax right wing US political candidates. These fundamentalists oppose most changes, especially those relating to traditional marriage. Not surprisingly, US bishops tend to oppose changes to traditional marriage sacramental rules. As with understanding approaches to other changes, sometimes it pays to follow the money.
  12. Significantly, the Catholic majority intuitively understands that these risks generated by the present crisis, especially from building governmental pressures on the Vatican, have paradoxically also generated an unprecedented opportunity to restore the Church to an earlier condition — to a Church that Jesus’ first disciples would have recognized as completely consistent with Jesus’ Gospel message of love of God and of neighbors, even of enemies. This will be a welcoming Church again that satisfies the needs of both conservative and progressive Catholics.
  13. Well publicized Catholic Church scandals have triggered a unique situation — both an unprecedented crisis and an unexpected opportunity. This crisis (A) erodes Catholic trust in light of the longstanding gap between the Vatican’s words and deeds, (B) invites outside governmental intervention at a time when the Vatican lacks powerful international protectors like it had for centuries, and (C) underscores the urgent need for key changes in Church structure and doctrine. The crisis has also contributed, as indicated, to one pope’s unanticipated resignation and to the replacement pope’s unpredictable revolution.
  14. Before his 80th birthday in barely two years, Pope Francis can successfully seize the opportunity, follow his conscience and apply his unique status, forceful temperament and popular appeal. Most importantly, he can declare “infallibly” key changes. By then, he will have received new input from his two advisory Synods of Bishops. He has already been enlightened by his valuable almost two years of  experience as pope. He now also is unhampered by his prior pastoral positions and unfettered by his earlier ideological constraints as an obedient cardinal, bishop and Jesuit. If Francis fails to act effectively soon, the consequences will likely be quite negative for the leadership of the Catholic Church.
  15. Pope Francis can accomplish much if he wants to and finds the wisdom and courage to do so. Equally important, it seems unlikely any of his successors will get a more propitious opportunity in the foreseeable future to adopt long overdue changes. It may be now or never for Pope Francis and the Vatican.
  16. Any needed changes that Pope Francis leaves uncompleted, whether by choice or circumstances, Catholics can then push to complete soon thereafter, with or without Vatican support. Catholics can be expected to do so, given the current Catholic majority’s momentum and mounting democratic governmental pressures. The Catholic majority can expect help in effecting these changes from powerful forces, outside the Church structure, that are now pressing harder for key Vatican changes, like greater accountability and transparency.
  17.  The Making of the Unique Present Crisis: The Catholic Church is in the throes of its worst crisis since the Reformation. Vatican leaders in the 16th Century, aided by powerful outside military protectors, had mainly evaded making overdue structural changes, and their successors also managed with outside protection to avoid such changes mostly during the four centuries since.
  18. Nevertheless, Church changes are badly needed now and the Vatican no longer has any dominant outside protectors willing to help it avoid the changes. The changes cannot be deferred much longer if the Vatican wants to avoid both further Church decline and splintering into competing factions and constant interference from outside governments. Pope Francis’ confident and bold approach, and the Vatican’s evident need to avoid further negative repercussions from the current crisis, are both generating some hope now, as well as creating what appears to be the best opportunity since the Reformation for the worldwide Catholic majority to press the Vatican successfully for key overdue changes.
  19. According to Augustine: “God judged it better to bring good out of evil, than to suffer no evil to exist.” Catholics are now pondering whether God will soon bring some good changes out of this evil crisis, likely with some help from either Pope Francis or the worldwide Catholic majority or some international investigators or some combination of all three.
  20. There are now hopeful indications (A) that the Catholic Church may restore some of its management structure to its earliest consensual, bottom up and distributed form, from its current coercive, top down and hierarchical form, and (B) that some questionable traditional Church teachings may change to fit mercifully the actual lived experience of sincere Catholics and to conform honestly to current biblical, historical and scientific scholarship, all with or without the Vatican’s affirmative assistance.
  21. The scandals underlying the crisis have deeply discouraged millions of concerned Catholics, yet many of them now also see a new ray of hope. This hope springs less from Pope Francis’ skillful public relations efforts than from the likelihood that the present crisis will necessarily help accelerate Church changes. Moreover, some of these changes are ones that the usually silent Catholic majority can and likely will play a key role in bringing about. This would be a refreshing change in itself for the Catholic majority, a change from only being able to react passively to misguided top down Vatican decisions dictated by a celibate, aging, conflicted and self perpetuating all male leadership.
  22. It appears likely now that the Pope Francis will soon make, or be induced by outside pressures to make, major structural and other changes — changes that the Vatican had been able to resist making for centuries under earlier better positioned popes. Powerful governmental, legal and media forces are now pressing from the outside for changes, whether the presently weakened Vatican wants changes or not.
  23. While Pope Francis mostly can only play the bad cards that ex-Pope Benedict dealt him, he can use both his papal authority over bishops and the Catholic majority and this mounting outside pressure, enhanced by the power of his personal popularity and his strong will, to help convince his entrenched Vatican opposition that voluntary Church changes are more in their interest than the otherwise inevitable involuntary changes could be expected to be.
  24. Paradoxically, these anticipated changes can also help restore the Catholic Church to one that is much closer, in essential structure and compassionate spirit, than the current Church is to the Church that Jesus’ earliest disciples, including prominently some women, left behind for over three centuries.
  25. Pope Francis has brought fresh hopes after centuries of papal evasions. Martin Luther, an Augustinian friar, by 1520 had sought similar changes to an earlier Vatican bureaucracy then slithering through major scandals. Only military protection initially from the Holy Roman Emperor ultimately saved, for another 350 years until 1870, the Vatican’s centuries old Kingdom of the Papal States from many of the religious wars, internal divisions and radical reforms that followed Luther’s revolt. But Vatican scandals and structural shortcomings continued mostly as unresolved problems.
  26. The usually well positioned papacy generally remained unchanged structurally after the Reformation until the popes’ imperial protectors faded by 1870 and then finally disappeared in the First World War. This was almost 1,600 years after the powerful Roman Emperor Constantine in the Fourth Century first sought, often in practice by threats and bribes, to redirect the early Catholic Church leadership to become part of his imperial bureaucracy. Constantine’s and his successor’s imperial designs still infuse the current Vatican’s coercive and top down leadership structure.
  27. In 1870, Pope Pius IX (1846-1878) lost his last major monarchical protector due to the Franco-Prussian War. Pius IX then, without a strong outside protector, promptly lost the Kingdom of the Papal States finally on September 20, 1870 to a direct military assault on the Vatican by Italian nationalists. Both the Vatican and the Italians suffered fatalities. Two months prior to this assault, Pius IX had desperately tried to offset some of the projected negative effects of the Vatican’s expected military and political defeats. He sought to salvage some papal prestige on July 18, 1870, by being declared infallible at the First Vatican Council (Vatican I) that then soon ended prematurely due mainly to the military risks.
  28. A new era of “semi-divine Supreme Pontiffs”  thus began in 1870 and still continues under Pope Francis today, as he presses to solidify, at least temporarily, his extensive power over the Vatican bureaucracy, the Curia, as well as over the world’s bishops.
  29. The powerful prestige of infallibility has been the keystone of papal power from 1870 until now. Papal infallibility, ironically, has also been the tragic papal flaw. Concerns for preserving a claim to being infallible have, it seems, prevented politically insecure popes from making long overdue changes out of fear of appearing to be fallible and, yes, a mere mortal.
  30. This almost obsessive papal concern has been quite evident, for example, in the continuing papal opposition to contraception, mainly based on outdated natural law philosophy and medieval physiology, despite the overwhelming contrary witness in good conscience of the Catholic majority, and the latest strong and contrary evidence from natural science and modern philosophy.
  31. Incidentally, the Vatican’s opposition to family planning seems to be  a “win win” proposition for the Catholic leadership and a “lose lose” situation for couples. especially with other children, who cannot afford more children financially or emotionally.  From the Vatican’s perspective, if Catholic babies survive and thrive, they can then become potential future Church donors and docile voters to enhance the Vatican’s position in bargains with desperate vote seeking political forces. If the babies do not thrive, they become their parents’ or society’s problems, not the Vatican’s to be sure.
  32. Nevertheless, the Vatican’s strong pro-pregnancy opposition to contraception is unlikely to generate at current birthrates enough new Catholic babies to offset the Church’s escalating exodus among the practicing Catholic majority. This ongoing net decline in practicing Catholics is further eroding the Vatican’s already declining political influence and financial resources.
  33. Ironically, the more that recent popes press their opposition to positive ongoing human advances like pharmaceutical contraception, that enable couples, especially poor women, to plan their families, the less infallible they appear to be to more Catholics. The present crisis, exacerbated by the disarray among the pope and some cardinals and bishops exhibited at the recent Vatican Synod that ironically had been intended to curtail part of this crisis, also has put unsustainable additional weight on the already weak claim to papal infallibility.
  34. For almost 150 years until now, popes have been shrewdly able, despite the loss by 1870 of their actual Kingdom in central Italy, to maneuver politically, diplomatically and financially to retain some of their international influence, operational independence, considerable wealth and legal immunity, free of international laws and foreign restraints. Are the Vatican’s unique international status and contrived legal immunity claim both now about to collapse in the present crisis? Yes, it appears that the Vatican’s unique status and legal immunity are both likely facing collapse soon enough, no matter what Pope Francis now does.
  35. Many of the problems Luther initially noted in 1517 remained unresolved even after Vatican I in 1870, and still remain unresolved. These include Luther’s issues with the Vatican’s top down, coercive and unaccountable Renaissance structure and with recent popes’ historically and biblically questionable, if not idolatrous, claim of unaccountable absolute papal power. Vatican I was terminated abruptly and prematurely due mainly to the military risks, before the relationship of bishops and the Catholic majority to the newly proclaimed infallible popes could be addressed fully. Pius XI and many of his successors, through Pope Benedict XVI (2005-2013), have at times used this uncompleted and unexpected result for almost 150 years to extend papal power over bishops and the Catholic majority.
  36. These continuing problems remain after (A) unsuccessful Vatican efforts prior to 1945 to seek favorable and special political arrangements with powerful leaders, such as with the Fascist dictators of Italy, Germany and Spain, (B) numerous Vatican efforts since 1945 to solidify in many countries favorable arrangements with various powerful political, financial and media elites, and (C) significant and still uncompleted and frustrated reform efforts from 1962 to 1965 at the Second Vatican Council (Vatican II).
  37. Most significantly, there are no longer any Holy Roman Emperors, or any other powerful monarchs, dictators or even democratically elected leaders, who appear willing to save the Vatican from facing the international legal and political consequences of its seeming sins and harmful policies. On the contrary, outside governments are already currently and forcefully pressing the Vatican firmly on its financial misconduct. Moreover, these outside forces are now also pressing hard, including through UN committees and national investigation commissions, on other Vatican misconduct, including facilitating priest child abuse.
  38. The current crisis paradoxically presents all Catholics worldwide with an unprecedented, even hopeful, opportunity to resolve longstanding problems, some that even predate Luther. Whether the Vatican will on its own initiative seize this opportunity positively or will imprudently wait, like Pius IX did in 1870, (A) to be invaded, now by Italian, Australian and other government investigators and prosecutors, and (B) to be forced to accept the latest geopolitical reality, remains to be seen.
  39. Catholics believe that God providentially guides their Church in mysterious ways. Some even wonder if God is not using this crisis as an opening for Church structural reforms overdue for centuries. Catholics increasingly are losing trust in their top leadership and want effective changes now. Many Catholics are curtailing their donations or just leaving the Church. Others are remaining nominally, but opting out of many Church rituals and doctrines for themselves and their children. And many younger Catholics are at best just indifferent about participation in a seemingly out of touch organization run, in effect from all appearances, as an all male absolute monarchy for the benefit of a few.
  40. The well publicized Church scandals include clerical sexual misconduct and widespread child abuse, as well as financial corruption and excesses — some longstanding and pervasive. As mentioned above, this crisis paradoxically may offer Catholics some hope and the best opportunity since the Reformation to restore the Church to the consensual, bottom up and distributed management structure that Jesus’ first disciples, prominently including women, originally left behind for centuries.
  41. Catholics overwhelmingly want leaders they can trust, which essentially means leaders who are accountable, not absolute, and who act transparently, not secretively. Given the Catholic Church’s pervasive worldwide influence and its universal potential as a strong public force, and counterweight to non-religious leaders, for either good or evil, the issue of how the Catholic Church is structured matters to all the world’s citizens, and to their political leaders as well.
  42. Governments worldwide are responding more actively to citizen complaints and media pressure about these Church scandals by investigating and prosecuting clerical crimes being revealed. Catholics elect and influence their political leaders, who in turn can influence Church leaders, who currently remain completely free of any democratic oversight by the Catholic majority.
  43. At present, the pope is still the last word on almost all matters concerning the Church and its leadership and laws, even on matters that impact the overall society like access to contraception and protection of children. The pope, as Supreme Pontiff, is purportedly accountable to nobody else, which is at the heart of the present crisis. Making sure no man is above the law is the modern antidote to the ailment of modern popes who seek to be, and to operate as, Supreme Pontiff without accountability.
  44. Citizens worldwide can be expected steadily and increasingly to encourage their political leaders to press the Vatican for major Church structural reforms, especially by these leaders enacting and enforcing vigorously civil laws against Catholic leaders who commit crimes. This legal process, especially prosecutions of alleged crimes, will very likely, if not inevitably, lead to the outside imposition of Church structural reforms in the near term if the Vatican fails to adopt the reforms on its own initiative.
  45. Continually hard pressed Vatican leaders really have no alternative, as earlier European absolute monarchs in France, Germany, Italy and elsewhere painfully learned, other than to submit to independent oversight by the Catholic majority.
  46. Meanwhile, the Vatican is risking the division of the Church into numerous splinter cults and the incarceration of some of its leaders for crimes related to the sexual and financial scandals, as the Catholic hierarchy wastes precious time at Synods debating arcane theological topics like graduality.
  47. This crisis for the “99.99% Catholic faithful majority” appears to be mainly about TRUST. For many of them, it is mostly about losing trust in the “0.01% Catholic leadership minority”, given the leadership’s frequently flawed and unaccountable management and the scandalous and repetitive misbehavior of too many of them.
  48. By contrast, the crisis for the leadership minority appears to be mainly about SURVIVAL. For many cardinals, bishops and priests, this crisis seems too often to be largely about trying to save at all costs the current top down and coercive Church structure that has supported and rewarded many of them so handsomely.
  49. The present crisis has already led to unintended negative consequences — even to unprecedented and growing challenges to worldwide Catholicism, including: (A) a leadership challenge, to the Pope’s ethical authority and doctrinal infallibility as the “last word”; (B) a political challenge, to the Vatican’s modern immunity from outside governmental oversight and to its opportunistic support of plutocratic political promoters;(C) a financial challenge, to the Vatican’s long term financial viability and to its self interested arrangements with selective financial, oil and media moguls; and (D) a competitive challenge, to the Catholic Church’s prospects in its continuing competition with other Christian and world religions, especially Islam, and even with non-religious secularism.
  50. These accelerating challenges surely have influenced, if not at times dictated, the Vatican’s recent tactics, and even its public style on many issues. This historically is almost a new papal experience, since modern popes mostly had operated secretly as near absolute monarchs for centuries. It is becoming increasingly evident, however, that popular popes alone are insufficient to resolve the crisis — the Vatican can no longer defer confronting these challenges fully, honestly, transparently and promptly, even if they would rather defer them as recent popes often have. Both internal Church political factions, and external governmental legal forces, are increasingly pressing for greater papal accountability, sooner rather than later. Deferral is no longer a viable papal alternative.
  51. Jesus left a short, simple and revolutionary oral message of “Good News” about a caring and trustworthy God. Jesus, it appears, thought this message could be passed on by word of mouth by his usually uneducated disciples. 2,000 years later the oral message has been buried seemingly under millions of written words by thousands of scribes that have obscured Jesus’ direct simplicity, often to advance the personal agenda of those overseeing the scribes with their countless and opportunistic “explications” of what Jesus really meant.
  52. Was Jesus naive or foolish? And is his originally oral message essentially that simple? Even a quick perusal of the New Testament indicates Jesus’ core message is simple and direct, especially when stripped of some of the heavily philosophical and selectively imposed explications in Latin and Greek. This often stultifying and self serving explication process was most recently illustrated amply by the Catechism of Popes John Paul II and Benedict XVI.
  53. Will the Vatican now finally begin to try to remove the self serving papal gloss and counterproductive clerical crust that have for many centuries obscured Jesus’ radical and revolutionary Good News —  to trust in a caring God and to love one’s neighbors, even enemies, as oneself? Or will the the Catholic leadership minority once again futilely try to contain the current crisis within its latest hierarchical structure?
  54. Will the Church leadership minority now restore its management structure to the early Church’s consensual and distributed network of bishops accountable to the faithful majority from the current coercive, top down and unaccountable model? And will the leadership minority now restore its general Church-state policy to Jesus’ earliest approach of peaceful coexistence with political leaders and prophetic witness for the poor and disadvantaged from the current Vatican approach that seeks opportunistic financial, legal and other leadership preferences in exchange for papal political support?
  55. Hopefully, the coercive and top down Vatican will finally soon restore, or be required to restore, some meaningful consensual and bottom up power to the Catholic faithful majority. Anything less will merely be at best a temporary glue on a crumbling structure. 500 years after Luther had been more than enough time to fix the structure, but the Vatican has failed, and is continuing to fail, to do so. It will continue to fail unless and until it submits to effective and transparent oversight by the Catholic majority, as almost all other absolute monarchies in history have already learned, often the hard way following violent revolutions.
  56. A consensual and bottom up Church management approach had been a common norm in the Church that Jesus’ disciples, including women, left behind for the first three centuries. That was before the decisive top down takeover, in effect, of the Church hierarchy that began under the powerful Roman Emperor Constantine and his imperial successors. Constantine’s top down and coercive Fourth Century legacy has survived in Rome in key respects, and still fundamentally overshadows Vatican decision making and operations. This must and will change, perhaps much sooner than the Vatican presently anticipates.
  57. As indicated with Pius IX’s underestimation of Italian nationalists, and Pius XI’s and Pius XII’s overestimation of Mussolini’s and Hitler’s protections, whatever else infallibility encompasses, international politics is evidently excluded. Time will soon tell if the current Vatican leaders are any wiser than their modern predecessors were.
  58. Millions of disrespected couples, women, children, divorced and gay persons and other innocent and marginalized victims of the Vatican’s current unchristian policies deserve the initiation of positive Church changes, as soon as practicable. Moreover, the beneficial worldwide potential for Jesus’ simple message of loving God and one’s neighbor, including enemies, needs to be freed of the blinders and constraints that too many popes have opportunistically and selectively imposed on it for centuries. Not only were modern popes “Prisoners of the Vatican” unnecessarily. So was Jesus.
  59. It is important in my judgment that citizens of the world, especially Catholics, weigh in now strongly and often, and try to influence the potential Vatican outcomes. Since the Vatican operates mostly secretively and often covers its real objectives with frequent and well funded media diversions, I have at times tried to draw my best inferences and projected what seemed to me to be likely outcomes, in light of the evidence available to me and my long legal experience. Some, of course, will object, but this appears necessary to assess the actions of an organization that still too often is shown to be dissembling considerably.
  60. My approach is intended to assist concerned readers in acting timely and proactively to advance structural and other reforms, and not just reacting defensively, after the fact, to papal faits accomplis. It is the Church of all Catholics, including the 99.99% faithful majority, and not just of the 0,01% leadership minority, and all need to weigh in now as their situations permit.
  61. The present crisis presents major risks for the Catholic Church’s leadership minority. Providentially, it also presents an unprecedented opportunity for the Catholic majority to recover their Church from the clerical clique that centuries ago hijacked Jesus’ message. By recovering their Church, Catholics can then re-direct it and unleash the full potential of Jesus’ simple message of love of God and neighbor to a world that at times seems eager to hear that needed message of hope and peace.
  62. The Current Unprecedented Situation:A free media in a steadily more accountable world is pulling back the Vatican’s dark curtain letting all see the scandals, up close and personal. Luther, as mentioned above, had complained loudly about similar scandals as early as 1517. Yet, it took 500 years for the many misdeeds of Pope Alexander VI and other Renaissance clerics to be featured in several “Borgia TV Series”. Today, the latest “Secrets of the Vatican” are widely reported almost simultaneously, as in a recent PBS documentary by that name covering several current Vatican scandals.
  63. Moreover, Renaissance popes were protected by a powerful Holy Roman Emperor whose last successor lost power a century ago. Politically and militarily, popes since the end of the Second World War in 1945 have been dependent for protection and support mainly on Western democratically elected leaders.
  64. Even now after 1700 years, however, Constantine’s Fourth Century legacy of an imperial top down and coercive leadership structure remains influential in Rome, centuries after most of the world had rejected unaccountable monarchs. European monarchical protection of the Vatican diminished after 1850 and disappeared completely by 1918, replaced soon thereafter with de facto alliances with Fascist dictators in Italy and Germany and Spain until Italy and Germany’s defeat by 1945.
  65. As late as 1903, significantly, the Austria-Hungary Emperor reportedly vetoed a top contender in a papal election leading to the election of Pope Pius X. That was the last election prior to the start of World War I, in which the Austria Hungary Empire was dismembered, in effect, ending imperial veto power in papal elections. That veto power, however, had sometimes worked positively to restrain elections of some less dependable papal candidates.
  66. The defeat of the Fascist powers by 1945 has contributed to popes subsequently having almost to scramble opportunistically at times to make arrangements on a local basis with many countries for political protection and financial advantage for the Vatican and its bishops and priests. These papal arrangements have often been negotiated with local dictators and wealthy elites, as well as with some democratically elected leaders seeking local papal political support as opportunities arose in particular countries, most noticeably Pope John Paul II’s close ties with US President Ronald Reagan and his right wing Republican successors, including President George W. Bush.
  67. Popes Benedict XVI and Pope Francis continued to maintain close ties with right wing US Republicans and continue to provide them with political support through the US bishops and otherwise.  This is reportedly already underway for the 2016 US presidential election. Popes tend to be more pragmatic than ideological when under considerable pressures as in the present crisis.
  68. With the unrelenting spotlight that the 24/7 modern media now shines, the timeless “philosopher king” leadership question of Plato’s Republic now arises in Rome publicly and dramatically: Can any man, even a popular pope, be trusted honestly to face a major crisis of trust like the Vatican is facing, and to set important policies for over a billion people, unless he is truly accountable to others and also decides key issues transparently?
  69. Given the current pope’s age, the further question arises, are his successors also to be trusted without accountability? What have Catholics learned from the sordid history of bad popes, as well as from the revelations of current scandals that seem at times to be as sordid as the earlier scandals? Given the present crisis, the Vatican’s procedures and processes, now and in the future, in evaluating and adopting reforms are almost as important as the potential substantive reforms themselves.
  70. Pope Francis had little choice, it appears, but to try to contain this crisis of trust, after suddenly, in the midst of this crisis, unexpectedly succeeding the first pope to resign in almost 600 years. Francis’ Synods of Bishops strategy, his ongoing sophisticated and well funded media campaign, and his efforts to shore up favorable arrangements with some powerful world leaders of government, finance and media, all appear to be key parts of his strategy to contain this crisis.
  71. The Vatican under the current pope and his successor surely must soon either “lead and act”, or they will most likely be compelled, by internal and external pressure, to “follow and react”. Neither this present crisis of trust, nor the resulting challenges, can be avoided much longer to any significant extent.
  72. Some Relevant Recent History: The Vatican under Pope Pius XII (1939-1958) had aligned itself in the Second World War (1939-1945) with the once seemingly invincible, but losing Fascist dictators, Hitler and Mussolini and their “neutral” ally, Franco. Pius XII had been born into a Roman family that had been immersed earlier in the monarchical Papal States. He served for almost two decades under the autocratic Pope Pius XI (1921-1939). A top down coercive leadership must have seemed natural to Pius XII.
  73. Nevertheless, it had become increasingly clear by Mussolini’s removal in July 1943 that Western autocratic structures were losing to Western democratic structures and that major Catholic Church reforms were sorely needed, if not inevitable. By September 1943, Pius XII was endorsing modern biblical scholarship, which eventually planted the seeds that undermine some papal claims as Supreme Pontiff.
  74. Pius XII’s less well born immediate successor, Pope John XXIII (1958-1963), an experienced diplomat and church historian, knew change was inevitable in the postwar situation populated by powerful Western democracies and decided boldly in early 1959, after only a short time as pope, that major Church reforms were badly needed and even overdue. This was clearly evident, especially after the defeat of the Vatican’s powerful European allies, Italy and Germany, and the takeover by 1950 of Eastern European Catholic countries like Poland, Hungary, Croatia and the Baltic States, by the Soviets.
  75. John XXIII must have also understood that as an “infallible pope” that he could ultimately control the key outcomes of the Second Vatican Council (1962- 1965), or “Vatican II”. He called for the Council in 1959 less than a decade after Pius XII had in 1950 exercised the ultimate papal “infallibility power” in declaring Mary’s Assumption. That dramatic papal exercise appears to have been a desperate attempt to flex his “semi-divine infallibility” power after suffering the defeat of his Fascist allies and in the face at the time of the rise of Soviet power under Stalin.
  76. So John XXIII could risk letting the 2,500 plus Vatican II bishops talk with some freedom at Vatican II. As Pope, he would still have the last say.  Pope Francis seems to have a similar understanding that he has the last word no matter what his current Synods may decide or however the Synod bishops may vote. For modern popes since the 1870′s declaration of papal infallibility, councils like Vatican II and  Synods of Bishops are ultimately only advisory. This positions Francis to act decisively on Synod Bishops’ advice and otherwise.
  77. Unfortunately, John XXIII died in 1963 before he could implement many essential reforms as he may have planned to do. John had served in key diplomatic posts directly under two autocratic popes, Pius XI and Pius XII. These popes had enjoyed until 1945 powerful Fascist protection and support. John XXIII evidently understood well that the days of unaccountable autocratic popes protected by conservative European monarchs or Fascist dictators were over, especially with the postwar expansion of democratically accountable governments in many Catholic countries, including Italy and Germany.
  78. John XXIII in January 1959 had suddenly, unexpectedly and almost haphazardly announced publicly his reform intentions and initiated the preparation for the massive 2,500 plus bishops’ Second Vatican Council. His old friend, Paul VI, who was an experienced Vatican bureaucrat and his successor, reportedly thought in 1959 that John was stirring up a “hornets’ nest”. Similarly, Pope Francis appears intentionally now to be “creating a mess” with his unusual Synods. Undeterred, however, by John XXIII’s unexpected boldness and realizing that a retrenchment opportunity had been presented by John’s death early in the Council’s proceedings, the Vatican’s “hornets” reacted, specifically some of its entrenched bureaucrats like powerful Cardinal Ottaviani (1890-1979), and their preferred choices of subsequent Curial accommodating Popes, Paul VI, John Paul II and Benedict XVI.
  79. These Vatican bureaucrats like Ottaviani and their successors, in effect, sidelined several key Vatican II era reforms for a half century with their “reform of the reform”, generally, a rhetorical euphemism for obstruction. These sidelined reforms included those relating to papal power sharing, married priests, contraception and even priest child abuse.
  80. These and other inevitable reforms can no longer be sidelined by the Vatican without risking dire consequences, given the escalating internal and external pressures at present on the Vatican. Maintaining, at times, the almost medieval Vatican status quo is no longer a papal option, as it may earlier have been for Pope Francis’ predecessors.
  81. This current crisis is now forcing the Vatican to try harder (A) to defend its exclusive doctrinal authority, (B) to maximize its wealth and solidify its allies among powerful national elites, and (C) to counter its religious competitors, as it tries try to survive reasonably intact.
  82. After a half century of frequent papal resistance and Vatican bureaucratic diversions that thwarted key elements of John XXIII’s and Vatican II’s reform approach, Pope Francis appears to be seeking to resume some of what John XXIII had tried to initiate. But Francis may not be doing enough, soon enough, as he approaches his eightieth birthday in two years.
  83. Many Catholics’ mistrust has now even led some of the Catholic 99.99% publicly to question the Vatican’s selective interpretation and application of Jesus’ simple Gospel message of love of God and neighbor. The Vatican’s opportunistic approach to the Gospels had earlier been at least widely tolerated, if not accepted by many Catholics. Now even at the initial Vatican Synod of the Family in October 2014, a significant number of bishops selected by  prior conservative popes even voted against several traditional Vatican positions. Such episcopal independence had been scarce since 1980 under the prior two popes.
  84. The Vatican dam has burst under the pressure of the current scandals and the the floods being released will not likely by contained by anything short of a return to the consensual, bottom up approach that prevailed in the Church and that Jesus’ disciples, including some women, left behind for over three centuries. The current coercive and top down papal management structure is not likely to contain the floods much longer, without major reforms, including especially power sharing with an independent Catholic majority. Cardinals and bishops who resist this pressure will likely be swept away by the flood of reforms, as happened with Cardinal Raymond Burke even before Pope Francis strengthened his authority to remove bishops.
  85. Strategic Alternatives and Assumptions: Any serious and objective assessment of this current Church crisis must consider at the outset several key questions. How is Pope Francis, after almost two years as pope, addressing this current crisis, as well as the related challenges to the Pope’s moral leadership and doctrinal authority, to the Vatican’s political and financial positions, and to the Catholic Church’s competitive advantage that this crisis has dramatically and unexpectedly provoked? What are Francis’ strategic options to resolve the crisis and which strategy has he selected? Is his selected strategy based on valid assumptions and truthful analysis? What are the likely outcomes from this crisis for the Vatican?
  86. The Expanding Crisis and Interplay of Related Challenges: The current Catholic Church crisis, and the four challenges the crisis has provoked, have been occasioned by almost unending scandals These scandals involve priest child abuse, bishop misconduct and financial corruption. The yet uncontrolled scandals have caused the ongoing crisis, while the insatiable 24/7 media cycle and the Internet are accelerating it non-stop.
  87. The scandal fallout is even leading many Catholics to question the previously accepted assumption that “The Holy Father knows best.” Basic questions now arise about infallible papal authority, as well as the Vatican’s hierarchical structure and unquestioned control of biblical and moral theology, especially regarding sexual and gender matters.
  88. Pope Francis indicated as the new pope at the World Youth Congress in July 2013 that he wanted a “mess” to stimulate change, and now he has one he helped create. He cannot now avoid confronting and attempting to defuse the expanding crisis, since it has unleashed unstoppable international legal and political responses. Previously, modern popes could discuss some pressing issues, while also deferring other important issues, and then sit on or even avoid the implications of these discussions, even for a half century as with some of the key issues discussed in the 1960′s during the Second Vatican Council period, such as married priests, power sharing among bishops and contraception.
  89. No more! With the pressure from the current crisis increasing, the Vatican can no longer just table these issues, and must address them now, along with additional significant issues, like (A) holding bishops accountable to the 99.9% faithful majority, (B) ordaining women priests, (C) celebrating gay marriages, (D) welcoming divorced and remarried Catholics at Mass, and (E) protecting children.
  90. These scandals in today’s wide open media world have created unprecedented reputational, political, financial and competitive risks and also generated related challenges for the Vatican. One pope has already resigned under pressure, the first to do so in almost 600 years. Many tough questions, rarely asked earlier, are now proliferating rapidly and are being raised constantly and publicly. The days of popes on pedestals are over permanently, notwithstanding the rapid acceleration of Pope Francis’ new pope saint making spree as part of his crisis response.
  91. Will Pope Francis be next to resign under similar pressure? Who will succeed him? How many Vatican officials are now being investigated by outside government prosecutors? Could the Vatican financially go broke, as over a dozen US dioceses and religious orders already have, under the weight of rising scandal related legal costs and declining donations and subsidies? Will even more Catholics now leave the Church seeking greener pastures and truer shepherds?
  92. Until recently, the Vatican’s decades’ old strategy aimed simultaneously and defensively at protection and preservation. Protecting, as the Vatican’s highest priority, its top leaders from governmental legal accountability, has meant employing media management tactics with help, it appears from billionaire media masters and seeking opportunistic arrangements with powerful political leaders and wealthy financial barons.
  93. Preserving Vatican wealth and membership statistics, both to maximize its eroding income worldwide and to reverse declining Catholic birth and retention rates in key countries, has meant continuing to pursue a “pro billionaire” fundraising approach and a “pro-pregnancy” population policy. This population policy had been earlier declared in Pope Pius XI’s 1930 anti-birth control papal encyclical occasioned by both the rising threat of atheistic Soviet communism against a declining Western European birthrate and the military ambitions of Pius XI’s key protector, Mussolini. Today, the Vatican’s pro-baby policy appears directed at the Vatican’s near obsession with the threat of radical Islam and Muslims’ high birth rate.
  94. The Vatican’s defensive instruments of power currently include (A) endlessly quoting in Vatican public relations releases from Jesus’ appealing message of brotherly love, while avoiding the message too often in actual Vatican actions,  (B) constantly fronting a smiling  “semi-divine infallible pope”, preferably hugging babies, (C) shrewdly managing a self interested, obedient and self perpetuating hierarchy, (D) carefully applying its significant worldwide wealth advantage,  and (E) tightly controlling its considerable political influence in key countries, like the USA and Germany.
  95. The major current Church challenges, on top of the present scandal crisis, are:
  96. (A) A leadership challenge — diminishing papal authority and declining adherents, as millions of older Catholics are leaving the Church, many due the Vatican’s rigid sexual policies and its mismanagement of the scandals, while many younger Catholics are similarly disaffected and are increasingly marrying in non-Church ceremonies, are having and baptizing fewer Catholic babies, and are even avoiding or deferring the early introduction of their children to the Church’s formative indoctrination process associated with First Communion/First Confession;
  97. (B) A political challenge — to the Vatican’s modern immunity from outside governmental oversight and to the Vatican’s opportunistic arrangements with plutocratic political promoters ;
  98. (C) A financial challenge — declining personal donations and governmental subsidies while facing unending legal expenses and litigation penalties — fewer Catholics are donating, while billions in scandal related expenses are still being incurred, as more dioceses go broke and bankrupt and more Churches and schools are closed and sold off; and
  99. (D) A competitive challenge — increasing competition from other faiths and from secularism, ranging from Christian pentecostals, to Islamic converts, to the growing category of “nones”, unaffiliated with any faith group.
  100. Many of the world’s billion Catholics worry increasingly about the future of their scandal infected Church. While many millions still support the Catholic Church devoutly, millions of others, including women, children, poor couples, divorced and remarried, gay folks and even non-Catholics, suffer under Vatican policies that often seem unchristian and unnecessary.
  101. Pope Francis must currently confront this crisis and these challenges. He needs a comprehensive strategy to do so. His individual actions cannot really be assessed adequately or intelligently, except in the context of his overall strategy.
  102. Strategic Alternatives Presently Available to the Vatican: Pope Francis has given many Catholics new hope for a Church cure, for positive changes and for overdue reforms. Recent developments make clear that major changes for the papal monarchy are underway and that more are coming. When and how the newest changes may come surely raise complicated questions that demand responses, even if “final answers” are yet unavailable.
  103. Some Catholic Church changes may come voluntarily and others involuntarily, but come soon they will to the current papal monarchy, as they long ago came to other European monarchies. Depending on the specific change, either voluntary consensus among many Catholics or involuntary coercion from outside governments (as has already occurred in the financial area), or both, are driving these changes relentlessly. As a Catholic, I hope the changes come voluntarily. As an international lawyer, I expect the major changes will come involuntarily in any event, if needed voluntary changes are not implemented soon.
  104. Of course. the Church’s future options necessarily depend on, and are limited by, its present situation, as influenced by its unique history and traditions. Pope Francis cannot start afresh. He also faces considerable opposition from many sides. In some respects, Pope Francis’ situation today is like that of Pope Pius IX, who lost his large Papal States’ kingdom a century and a half ago to outside Italian governmental forces. Pius XI tried to recover some lost power by being “declared infallible” at the 1870 First Vatican Council. That move, however, may have created more problems for the Church than it solved.
  105. Pope Francis appears similarly desperately to be trying, with recent papal saint making spectacles and his Synods of Bishops, to make changes to try to head off some of the likely changes he may anticipate being imposed on the Church by escalating outside government pressure. His fine tuning the rules recently on his power to remove bishops suggests he does not plan on endless debates with the likes of Cardinal Burke.
  106. Moreover, Pope Francis must try to follow Jesus’ message closely if he wants to succeed. But traditions about Jesus, especially the all important “Good News” of the four Gospels, have been interpreted in different ways, prophetically, theologically and even politically, by earlier Catholic leaders and thinkers. These influential leaders and thinkers and their specific interpretations have generally dominated Church dogma and practice over much of its 2,000 year history, often in unpredictable ways at times with unanticipated consequences.
  107. For much of this long period, popes benefited from considerable protection from powerful monarchs, and at times even tyrants. But this has generally no longer been the case since the end of Fascist hegemony in Germany and Italy by 1945. Since then, the Vatican has had to nimbly weave its web of political protection by trading Vatican support on an ad hoc opportunistic basis for national arrangements. These alliances ranged from close ties since the 1980′s with elected US Republican leaders to alliances with military dictators in Latin America and Africa.
  108. Importantly, the Bible, including the Catholic New Testament, has a complex and complicated origin and multiple textual, linguistic, and cultural sources. It is now well known by scholars that the Bible is no straightforward guidebook on many modern problems. Early Church history also is poorly documented, quite diverse and easily manipulated by selective sourcing and quotations.
  109. Indeed, millions of words have been written by modern biblical and church history scholars. Nevertheless, in recent years, there has frequently been greater rather than less uncertainty about some important aspects of Jesus’ reported words and deeds and about some of his “clear mandates”, than had sometimes been assumed as beyond question by earlier popes. “The Tradition is …”, is at times much more complicated than modern popes have sometimes suggested in their encyclicals and the Catechism.
  110. The Vatican’s Current Strategy and Strategic Assumptions: Modern popes, including Francis, in their key dogmatic and moral pronouncements and proclaimed pastoral policies and practices, rely on many assumptions, occasionally unstated ones, sometimes selectively derived from preferred “in house” Catholic scholarship on scripture, history and theology. There are several assumptions in essential areas that are less certain than at times presented by self interested Vatican officials and their opportunistic apologists.
  111. These assumptions are a major part of the foundation for the Vatican’s claims about the Church’s (A) origins and sources, including some key New Testament mandates, (B) structure, leadership and management, and (C) dogma and practice. On closer inspection, these assumptions are more doubtful than modern popes, including Pope Francis, have at times indicated and the propositions popes construct on these assumptions are often more uncertain than not.
  112. By acknowledging these uncertainties now, some “unchangeable” dogmas and practices at variance with the lived experiences and informed consciences of hundreds of millions of Catholics can, and will be, changed voluntarily or involuntarily by the Vatican, to conform truthfully and honestly to Catholics’ current knowledge of, and daily experience, with reality. These truthful acknowledgements are often, as well, an essential prerequisite for the Vatican to survive the crisis and challenges it must face to survive.
  113. The Vatican can no longer avoid addressing the current relentless questioning of some of its key assumptions, given the growth in the Catholic scholarship community beyond Vatican control, as well as the 24/7 media coverage and Internet revelations that at times undercut Vatican positions. And future papal pronouncements, without ample underlying independent scholarly support, are hardly going to influence many Catholics for long. The Vatican can no longer address modern day “Galileos” solely by placing them under house arrest.
  114. Acknowledging honestly the uncertainty of the Vatican’s assumptions is fundamentally important, and also provides additional reasons to hope that positive changes in Church structure and doctrines are likely in the near term. If, as Jesus reportedly said, the truth makes us free, it is  mandatory that the Church’s options for change henceforth be pursued based honestly on truthful assumptions, and not opportunistically on “selective truths”, as at times still occurs and has also occurred in the past.
  115. Pope Francis had as a young Jesuit provincial in Argentina direct experience with the outside government power of a military dictatorship. He understands well that the Vatican he inherited from the ex-Pope was and remains in several areas, especially priest child abuse, on a collision course with outside governments armed with a coercive rule of international law. Longtime Vatican players, that had been accustomed until recently to living in a Vatican bubble in an Italy run by a seemingly billionaire swinger, do not yet seem to understand, as Francis appears to, that the days of “The Holy Father says … ” are over. Francis appears to know that either the Vatican reforms itself now or it risks being forced soon to reform, with the chaos and divisions that forced reforms would likely entail.
  116. These assumptions, in varying degrees, have shaped much of the Catholic Church’s present. They will also influence significantly its future, no matter what Pope Francis decides to do. Understanding better these often unstated assumptions creates hopeful opportunities for adopting long overdue positive reforms by eliminating non-essential and questionable “certainties” that at times have been impediments to needed changes.
  117. The overarching Vatican “framework” at present, based on current Vatican assumptions, appears to be mainly that (A) Jesus endorsed popes as supreme papal monarchs, (B) who are accountable only to God, (C) who uniquely interpret infallibly matters of “faith and morals”, including New Testament moral themes, and (D) who appoint as unaccountable bishops superior men, exclusively, (E) to implement and enforce unchangeable dogmas and practices mandated by popes. The Vatican currently, in effect, requires a billion plus Catholics to operate within this framework as well. This framework does not stand up well to close scholarly scrutiny.
  118. Complicating Pope Francis’ difficult tasks are many opportunists, including several very wealthy and powerful Church donors, who appear to be seeking, for their own personal agendas, to exploit the considerable “spiritual power” possessed by the modern papacy and to benefit from the political prestige and financial assets that popes control. For more than the last three quarters of the Catholic Church’s  2,000 year history, popes have at times been important “players”, sometimes a major player, in the international political economy; hence, the age old objective of wealthy donors to influence both papal decision making and wealth management.
  119. These opportunistic donors at times rely implicitly and selectively on several present weak papal assumptions, as do many in the Catholic hierarchy of cardinals and bishops. Of course, some of these Catholic religious leaders, with over 1,500 year years of accumulated political and economic traditions behind them, often also share some of their wealthy donors’ primary goals of maximizing their personal wealth, while also minimizing their individual accountability.
  120. Neither Pope Francis, nor any of his potential successors, can make many of the needed positive changes, without at a minimum revising key elements of his weak assumptions. Pope Francis and his successors, of course, may be unwilling voluntarily to make these revisions. That may matter significantly for the 0.01% minority leadership who may then not survive. It may not matter much, however, to the 99.9% faithful majority, who may still get to see these reforms imposed on the leadership majority by outside governments.
  121. The current likelihood is that Francis or his successor will, nevertheless, be compelled soon enough to make many of these changes, by pressure from outside governments accountable to their constituents, many of whom are Catholic. This is not the 1960′s, with the Second Vatican Council, when a collusive Vatican bureaucracy and their selected popes can stymie for a half century needed reforms agreed to by almost all of the world’s bishops at the Council.
  122. European governments are already beginning to apply considerable pressure in the financial area with mandated reforms for the Vatican Bank and the Vatican’s own asset management operation. This pressure has included so far a Vatican Bank asset seizure, a Vatican City credit card facility freeze and criminal investigations, even an arrest of a key Vatican financial official by the Italian government. The Vatican has been, in effect, required to hire some of the world’s most influential and expensive financial and banking consultants, lawyers and auditors and that may still not be enough to keep all Vatican officials out of prosecutors’ reach.

123. While Francis bobs and weaves and seeks political allies like anti-gay American fundamentalists, Catholics need to cover their bets by continuing to press their leaders, including President Obama to act. Papal promises of change are no longer a safe bet without concrete papal actions fulfilling the promises. Insufficient papal action to date suggests a need for more caution and prudence, and less cheerleading and wishful thinking.

 

The Vatican still does not take responsibility for sexual abuse


The Vatican still does not take responsibility for sexual abuse

From the link: http://reform-network.net/?m=201401

The pope’s representatives made other assertions on Jan. 16, easier understood when the five members of the delegation are identified:

Archbishop Silvano Tomasi, the pope’s representative at the United Nations “where the Holy See has played serious hardball against women’s human rights for 50 years.”

Auxiliary Bishop of Malta, Charles Sciluna, former prosecutor at the Congregation for the Doctrine of Faith who decided cases involving laicization of priests. He was replaced in Dec. 2012 by Fr. Robert W. Oliver, an American who previously served as canon (Church law) lawyer in the Boston Archdiocese protecting the rights of priests accused of sexual abuse.

Vincenzo Buonomo, Professor of International Law at the Pontifical Lateran University.

Jane Adolphe, professor at Ave Maria School of Law in Naples, Florida, an expert in international law  assigned to the Vatican Secretariat of State. Tom Monaghan, business mogul and “national power broker for GOP Catholic candidates,”   founded both the town of Ave Maria and the university to bring about “his vision for a new and righteous America founded upon strict Catholic values.”  Adolphe wrote a paper classifying struggles in the U.N. for gay and women’s rights as “Gender Wars,” i.e. “lobbying efforts to promote a radical understanding of “gender. ”

Greg Burke, former Fox News correspondent and Vatican senior communications advisor accompanied the group.

The only one with any experience on the subject of sex abuse was Scicluna and only from the Vatican’s point of view.

BishopAccountability.org, a group dedicated to documenting the sex abuse crisis, noted five significant moments of the hearing.

For the first time, the Vatican had to admit publicly that it still does not require the reporting of child sex crimes to civil authorities. Nor does it take this step when priests are defrocked.

The Holy See still has refused to provide the data requested. On July 1, the United Nation’s Committee on the Rights of the Child (CRC) sent a request to the pope for “detailed information on all cases of child sexual abuse committed by members of the clergy, brothers or nun” for the past fifteen years and set November 1 as a deadline for a reply.

The Holy See appears to have no intention of extraditing Archbishop Józef Wesołowski to either the Dominican Republic or Poland, being accused of with sex abuse of minors in both countries.  Wesoloski “liked to frequent the area of children working in the streets”  and would pay to tape them with his cell phone. “We learned from the children that Wesolowski took pictures of them while they were masturbating. Oral sex was performed,” Nuria Piera, an investigative journalist in the Dominican Republic said. The pope whisked Wesolowski out of Dominican Republic this past August before the public or law enforcement officials became aware of his crimes  and Wesolowski has been hiding in the Vatican City State where he is shielded by the country’s sovereign immunity.  In hindsight, then, we can question the timing of Pope Francis’ adding the offense of sexual abuse of a minor to the Vatican’s penal code effective July 11. That law applies not only to residents of the Vatican City State but also to anyone on the payroll of the Holy See such as members of its diplomatic corps. The pope received official notification of Wesolowski’s crimes “sometime in July,”  but it is not improbable that the Vatican was aware of the situation even earlier. The Vatican announced that Wesolowski, “was facing a criminal investigation by the Vatican’s own criminal court.”  When the pope begins more formal proceedings against Wesolowski, the corporate media will again trumpet how he is “serious” about sex abuse.

The Vatican believes that it is the obligation of the individual perpetrator, not the Church, to compensate victims.

Religious orders, which comprise one third to one half of the world’s Catholic clerics, still are not being compelled by the Holy See to create abuse policies. (Pope Benedict XVI ordered the world’s bishops to do this  in 2011. The order was widely ignored, even by the cardinal archbishop of Buenos Aires, Jorge Mario Bergoglio.)

Tomasi and Scicluna were questioned about “uncovering the whereabouts of the children born to young, unmarried women who were essentially enslaved in Ireland’s Magdalene Asylums or Laundries and forced to relinquish their babies to adoption, a situation brilliantly dramatized in the film Philomena.” Issues raised such as Church-supported abortion laws which force children to bear children, forced child relinquishment, abandonment of children by Catholic priests – as noted by Angela Bonavoglia at Religion Dispatches – received the same response as a host of other questions: not our problem.

Pope Francis is washing his hands of any responsibility for whatever happens outside his city state or those on his immediate payroll. “On the level of the Holy See, as the Sovereign of Vatican City State, the response to sexual abuse has been in accord with its direct responsibility over the territory of Vatican City State,” stated Tomasi. “Priests are not functionaries of the Vatican….They are citizens of their own state and fall under the jurisdiction of that state.” Vatican spokesman Fr. Federico Lombardi said in a statement on Jan. 16. Questions posed by the U.N. committee and others “seem to presuppose that bishops and religious superiors act as representatives or delegates of the pope, something which is without foundation.”

Since every bishop is appointed (obviously some with the advice of others, but the pope chooses his advisors) and can be removed by the pope; religious superiors can be removed by the pope and every priest is approved by a bishop or religious superior, then papal authority and influence is direct. Yet the pope has never discouraged his bishops, their expensive attorneys and high-powered lobbying machines from battling against civil efforts to revise statutes-of-limitations which obstruct the “jurisdiction of the state” from bringing prelates, clerics and religious to justice. (Unlike other crimes, experts agree it takes children sometimes decades to come to terms with the results of their trauma.)

News of the questioning before the U.N. commission was followed the next day by theAssociated Press reporting that 400 priests had been defrocked in the years 2011 and 2012. The information used by the AP “was prepared from data the Vatican had been collecting to help the Holy See defend itself before a U.N. committee this week in Geneva.”

The Vatican Insider website noted that of 259 cases in 2011, 135 were requests from priests for a “dispensation,” or voluntary removal, from the priesthood, and 124 were forcibly dismissed. In 2012, 418 cases of abuse of minors by priests had been reported to the Holy See. That same year, there were 67 requests for voluntary dispensation and 57 dismissals.

Reuters:  Pope Francis will not show leniency towards pedophile priests as truth and justice are more important than protecting the Church, the Vatican’s former sex crimes prosecutor has pledged….Monsignor Charles Scicluna said on Saturday that the number of clerics defrocked by the Vatican was likely to have fallen to about 100 [voluntary and dismissals] in 2013 from about 125 in 2012 and a peak of 260 in 2011.

“Yes, these men were defrocked, but…they are out there. We don’t know who these men are, we don’t know what kinds of crimes they committed, we don’t know what countries they’re in, we don’t know anything about them. They’ve been kicked into society with no repercussions,” noted Joelle Casteix, member of the Survivors Network of those Abused by Priests (SNAP) on the MSNBC.

“I’ve seen a reliable report that more than 700 cases have been sent [to the Vatican] by America alone,” said Nicholas Cafardi, a canon and civil lawyer at the Duquesne Law School in Pittsburgh. “So 400, that’s not surprising.”  “To put it in another perspective, there have been 276 priests accused of sexual abuse in the Boston archdiocese alone, according to BishopAccountability.org.”

In early 2012, “a senior Vatican cardinal revealed how more than 4,000 cases of sex abuse by priests on children have been investigated during the last ten years. The shock figure was announced by American cardinal Joseph William Levada as he opened a conference on the wide scale phenomenon which has rocked the Roman Catholic church with cases reported all over the world.

Described as a “Vatican summit,” two American experts told the same conference “that there may have been as many as 100,000 total victims of clerical sex abuse” in that country alone.

After missing the Nov. 1 deadline for responding to the request for information by the U.N. CRC, Pope Francis responded on Dec. 4 by stating that it was not the practice of his government to “disclose information on specific cases unless requested to do so by another country as part of legal proceedings” and “that the Vatican can provide information only about known and alleged child sex crimes that have happened on Vatican property,” generating the first negative publicity of his reign. Within two days, the pope announced that he would form a commission to study the problem of sex abuse. “A new Church panel is the last thing  that kids need. Church officials have mountains of information about those who are concealing horrible child sex crimes and cover-ups. They just have to give that information to the police,” David Clohessy, executive director of the SNAP, said in a telephone interview.

In addition to the above-mentioned 2012 conference, those “mountains of information” include “a landmark unofficial report, the 1985 Problem of Sexual Molestation by Roman Catholic Clergy, which emerged from the close involvement of the Holy See’s U.S. delegation and Archbishop Pio Laghi in abuse cases in the state of Louisiana. In 1997, the Holy See’s apostolic nuncio to Ireland, Archbishop Luciano Storero, intervened to adjust reporting commitments approved by the Irish bishops’ conference. These are not isolated instances.”

After the sex abuse scandal made U.S. headlines in 2002, investigations were conducted by Boston, Manchester and Portland, Maine attorneys general and Philadelphia, Westchester and Suffolk Co. New York grand juries. Those were followed by Ireland’s Murphy, Ryan, Cloyne and Ferns Reports.  This year, government inquiries are being conducted by the Australian federal government’s Royal Commission as well as the states of New South Wales and Victoria. Additionally there are reports compiled in Canada, Mexico, Britain and Spain.

The Center for Constitutional Rights and SNAP gave the International Criminal Court (ICC) prosecutor at The Hague “more than 22,000 pages of supporting materials consisting of reports, policy papers, and evidence of the crimes by Catholic clergy committed against children and vulnerable adults” to support their request that Vatican officials, under the concept of superior responsibility, be investigated for crimes against humanity. Unfortunately, the court declined to take the case.

The reports, inquiries, investigations lead to the same conclusion: even Catholic bishops who were not themselves child abusers covered-up, enabled, aided and abetted the rape and sodomy of minors by vast numbers of priests, religious and lay employees. In addition to the indescribably horrific physical torture, victims and their families who dared report these crimes to the chanceries were threatened, maligned and persecuted.

The corporate media will laud the pope whenever he gets around to actually forming his commission while he and his churchmen continue to ignore the “mountains of information” already available.

Is it possible for a pope with Francis’ record, who has chosen other Church officials who have acted to conceal and promote pedophiles, to take the steps needed to end the horrific sexual torture of children?

The most shocking event on Jan. 16 happened not in Geneva but in Rome. While the rest of the world swoons over his pronouncements, the pope’s churchmen pay attention to his actions, appointments and promotions. At Mass that morning, while lamenting that “Scandals are the shame of the Church,” Pope Francis’ co-celebrant was Los Angeles Archbishop Emeritus, Cardinal Roger Mahony, who supervisedmore than 200 known pedophile priests with 500 known victims to whom the cardinal paid $720 million.

Mahony blogged that during his private meeting with the pope following Mass, the “topic of scandal never came up.” “To the Church’s walking wounded, for the pope to ‘honor’ such a man was painful and insulting,” noted SNAP founder Barbara Blaine.

As Cardinal Jorge Mario Bergoglio, the pope’s recent “advocacy for Father Julio César Grassi, a convicted sex offender, and his effort to discredit young victims raise fundamental questions” about the pope’s “current willingness to protect children, punish predators, and support victims who testify against their abusers.”

The first pontifical action Bergoglio took after his election was to form a group of eight cardinals to advise him. He named Cardinal Oscar Rodríguez Maradiaga, the archbishop of Tegucigalpa, as the group’s leader. Rodríguez Maradiaga is best known in Honduras because he “participated actively in the 2009 coup against the constitutional president, Manuel Zelaya.”  He also “blamed the Jews for the scandal surrounding the sexual misconduct of priests toward young parishioners” comparing the “Jewish controlled media with Hitler” for its “persecution against the Church.”

Group member Cardinal George Pell received a scathing assessment on Nov. 13 from the Australian parliament’s inquiry into child sex abuse. A committee concluded thatPell’s response indicates the Church’s central aim was to safeguard its own interests. “It is noteworthy that this description of objectives contains no acknowledgement of the terrible suffering of victims,” the report said. Professor Patrick Parkinson of the University of Sydney provided compelling research that Catholic clergy in Australia are responsible for six times more child sexual abuse than all the other churches combined.

Another member, Cardinal Francisco Javier Errazuriz Ossa, the retired archbishop of Santiago, made headlines in Chile for protecting Fr. Fernando Karadima. In January 2011, a judge ordered that Karadima be interrogated about allegations he sexually abused children. According to court testimony, Church officials, including Errázuriz, tried to shame accusers into dropping claims, refused to meet with them or failed to carry out formal investigations for years. The first known reports of abuse by Karadima reached Errázuriz  in mid-2003. In 2006, a priest appointed by Errázuriz to investigate the claims made his report to the cardinal, stating that he believed “the accusers to be credible.” Errázuriz wrote in a public letter that he did nothing because he thought the allegations were beyond the statute of limitations.

On September 21, 2013, Pope Francis approved Archbishop Gerhard Ludwig Müller as Prefect of the Congregation for the Doctrine of the Faith (CDF), the office of the Holy See that has dealt with all sexual abuse cases since Pope John Paul II consolidated its role on April 30, 2001.  Fr. Peter Kramer had been convicted in 2000 of sexually abusing two boys, ages nine and twelve, while he was assigned to the Regensburg diocese in Germany. Kramer was sentenced to three years probation on condition that he not work with children. When Müller was appointed bishop of Regensburg in 2002, Kramer was already working with children in the parish of Riekhofen. In violation of the German bishops’ 2002 “binding” guidelines which forbid appointments to ministry of a priest who has been convicted of abusing a child, Müller promoted Kramer to pastor. Müller concealed Kramer’s conviction from his parishioners. When victims learned of Kramer’s new assignment, additional victims came forward and Kramer was convicted of additional child abuse.

While Bergoglio was pretty quick to remove German Bishop Franz-Peter Tebartz-van Elst of Limburg for an extravagant lifestyle, a contradiction of the “humble” image which the pope wishes the Church to project, he leaves such notorious guardians of criminal priests as Chicago Cardinal Francis George, Twin Cities Archbishop Nienstedt, Kansas City Bishop Finn and Newark Archbishop Myers untouched and unchastised.

Unanimously reported as “proof” that Pope Francis was ridding his Curia of “conservatives,” he replaced the flamboyant and exquisitely costumed Cardinal Raymond Burke with Washington’s Cardinal Donald Wuerl to his committee which selects bishops. (In 2010, Wuerl’s “Catholic Charities – the archdiocese’s social service arm – said that it would end its 80-year-old foster care program rather than place children with same-sex couples.” Wuerl also told his employees that spousal health benefits would be denied to new employees and those who married in the future because he didn’t want to provide that benefit to same-sex couples.) The pope also reconfirmed American Cardinal William Levada to the same committee although Levada has one of the worst records among the U.S. episcopate for covering up for criminal clerics.

Bergoglio recently made his first selection of new cardinals. Missing was Dublin Archbishop Diarmuid Martin, the only active prelate in the whole world widely recognized as being sympathetic to victims. But in addition to Müller, the pope included Santiago Archbishop Ricardo Ezzati Andrello, another Chilean prelate who protected Karadima.

In the U.S., the pope promoted Green Bay’s Vicar General Fr. John Doerfler as the new bishop for the diocese of Marquette, Michigan. During the trial of a serial child molester, Doerfler admitted under oath that he had deliberately destroyed “nearly all records and documentation in the secret Church files of at least 51 reported to have sexually assaulted children after the Wisconsin State Supreme Court ruled that victims of childhood sexual abuse could file fraud suits against Catholic dioceses in the state for covering up for clerics….When specifically asked if it bothered him that clerics who abused children were being dumped into the community without public notice, Doerfler chillingly answered: “No”.

“Only willful blindness and pathological denial can allow one to overlook the reality that the symptom of clerical abuse reveals a Roman Catholic Church as dysfunctional and corrupt sexually and financially as during the time of the Protestant Reformation.”A. W. Richard Sipe, Certified Clinical Mental Health Counselor, former Benedictine monk and priest, and recognized authority on celibacy and priest sex abuse. August 30, 2013.

Bill Donohue…please remove the Cardinals penis from your mouth


Bill Donohue, the dick sucker for Cardinals Timothy Dolan, Donald Wuerl, Roger Mahony, George Pell, William Leveda, Sean Brady, Keith O’Brien, Francis George, Bernard Law and many others, and of course Bishops like Lynn…..sure does love having these Cardinals and Bishops penises in his mouth when he speaks for them. So tell us Bill, is their jizz holy? Does it taste like the communion wafer or the wine? Do you gargle with it all before you spew forth their words? Do you swallow before the picture you have of your newly elected Patron Saint of Pedophiles Pope John Paul II? Or do you swallow it first? Come on Bill…inquiring minds want to know!!!!

But Bill….you went on The Steve Malzberg show the other day and blew your creamy load you collected from your mouth by your buddy Pedophile Pimp Cardinals all over yourself and others. When Bill are you going to swallow, instead of spewing your disgusting nastiness all over the place?

Get the facts straight Billy Bob…..

A study done by The National Center on Child Abuse and Neglect found that even though only 25% of citizens in the U.S. are Roman Catholic, 54% of the sexual abuse cases were perpetrated by Catholic priests. The church has paid at least 2.6 billion to settle sexual abuse cases. In 2007 alone the Los Angeles Archdiocese on July 15 announced the largest church settlement of sexual abuse lawsuits to date, agreeing to pay more than 500 alleged victims a total of $660 million. The abuse continues and the wealthy Vatican is easily able to cover these claims. The Vatican even has insurance policies to cover these operating costs.

Even Pope Francis admits: Pope Francis has revealed that “reliable data” collected by the Vatican suggests that one in every 50 members of the Catholic clergy is a paedophile.

Bill "Pig Face" Donohue, degenerate leader of the Catholic League

Bill “Pig Face” Donohue, degenerate leader of the Catholic League for the Defense of Roman Catholic Pedophile Pimps, Priests and assorted Perverts of the RCC.

The Catholic League’s Bill Donohue was a guest on yesterday’s edition of “The Steve Malzberg Show” on Newsmax TV where he was asked by guest-host Ed Berliner what Pope Francis could do to “clean up the Catholic Church” and put an end to the sexual abuse of children within the church.

Donohue responded that there was not much the Pope could do … mostly because sexual abuse of children is not a problem in the church any more.

“This problem that took place,” Donohue asserted, “was between approximately 1965 and 1985. That coincides with the sexual revolution and then the discovery of AIDS in ’81.”

“What I am saying,” he continued, “is that this problem has largely been checked.”

Declaring that other institutions, such as public schools, have a much worse problem with sexual abuse than does the church, Donohue said there was no problem for Pope Francis to even address.

“So what can this Pope do? About what? I mean, I don’t know of a single institution which has less of a problem, proportionately speaking, today than the Catholic Church when it comes to the sexual abuse of minors”:
– See more at: http://www.rightwingwatch.org/content/donohue-no-institution-has-less-problem-sexual-abuse-catholic-church#sthash.f5sqUWr6.dpuf

SO PLEASE BILL…KEEP GARGLING YOUR PEDOPHILE PIMPS SPERM…YOU MAKE SUCH FUNNY NOISES WHEN YOU DO.

The Catholic League’s Bill Donohue was a guest on yesterday’s edition of “The Steve Malzberg Show” on Newsmax TV where he was asked by guest-host Ed Berliner what Pope Francis could do to “clean up the Catholic Church” and put an end to the sexual abuse of children within the church.

Donohue responded that there was not much the Pope could do … mostly because sexual abuse of children is not a problem in the church any more.

“This problem that took place,” Donohue asserted, “was between approximately 1965 and 1985. That coincides with the sexual revolution and then the discovery of AIDS in ’81.”

“What I am saying,” he continued, “is that this problem has largely been checked.”

Declaring that other institutions, such as public schools, have a much worse problem with sexual abuse than does the church, Donohue said there was no problem for Pope Francis to even address.

“So what can this Pope do? About what? I mean, I don’t know of a single institution which has less of a problem, proportionately speaking, today than the Catholic Church when it comes to the sexual abuse of minors”:

– See more at: http://www.rightwingwatch.org/content/donohue-no-institution-has-less-problem-sexual-abuse-catholic-church#sthash.f5sqUWr6.dpuf

The Catholic League’s Bill Donohue was a guest on yesterday’s edition of “The Steve Malzberg Show” on Newsmax TV where he was asked by guest-host Ed Berliner what Pope Francis could do to “clean up the Catholic Church” and put an end to the sexual abuse of children within the church.

Donohue responded that there was not much the Pope could do … mostly because sexual abuse of children is not a problem in the church any more.

“This problem that took place,” Donohue asserted, “was between approximately 1965 and 1985. That coincides with the sexual revolution and then the discovery of AIDS in ’81.”

“What I am saying,” he continued, “is that this problem has largely been checked.”

Declaring that other institutions, such as public schools, have a much worse problem with sexual abuse than does the church, Donohue said there was no problem for Pope Francis to even address.

“So what can this Pope do? About what? I mean, I don’t know of a single institution which has less of a problem, proportionately speaking, today than the Catholic Church when it comes to the sexual abuse of minors”:

– See more at: http://www.rightwingwatch.org/content/donohue-no-institution-has-less-problem-sexual-abuse-catholic-church#sthash.f5sqUWr6.dpuf