Category Archives: Diocese of Manchester

Lawsuit Links Cardinal to Placing Pedophile Priest in Pepperell, Lowell


Lawsuit Links Cardinal to Placing Pedophile Priest in Pepperell, Lowell

By Lisa Redmond
Lowell (MA) Sun
April 10, 2002

From the Link: http://www.bishop-accountability.org/news/2002_04_10_Redmond_LawsuitLinks.htm

Lowell, MA – New civil lawsuits accuse two priests who served in three Greater Lowell communities of sexual abuse, alleging that church leaders knew about the incidents and did nothing to stop them.

A Lowell man says he was abused for four years by the Rev. Richard O. Matte, then at St. Louis De France Parish in Lowell.

And three brothers say they were molested more than 100 times each by the Rev. Mark Fleming, at John the Evangelist parish in Hudson, N.H., in the early 1980s.

In the Lowell case, Derek Mousseau has sued Matte, Cardinal Bernard Law and the Archdiocese of Boston, saying that Law knew or should have known that Matte was allegedly committing sexual predatory acts. The lawsuit says Mousseau was 13 when the abuse began in 1989.

Matte was a school chaplain at the Xaverian Brothers High School in Westwood in the early 1970s, According to published reports, school administrators were told Matte had been abusing one student during confessions.

The student who reported the alleged abuse was suspended for starting the rumor about Matte, while the priest continued at the school, reports state.

Mousseau’s suit alleges that the church received numerous complaints against Matte. Attorney Roderick MacLeish says that around 1988, Law removed Matte from the Assumption Parish in Bellingham because of complaints of sex abuse. Law was aware of the molestation complaints against Matte while he was at St. Joseph’s Parish in Pepperell and while he was assigned to Xaverian, MacLeish says.

Matte was placed on sick leave in 1993, reportedly to receive treatment related to sex abuse of young boys, the lawsuit states. Matte returned to duty in 1996, working in the Boston Ardhiocese personnel office. He has retired.

It is not clear if Matte could face criminal charges. The Middlesex County District Attorney’s Office declined comment.

The lawsuit accuses Matte of assault and battery, and Law of negligence. It asks for more than $25,000. Lawsuits filed against the church total in the millions of dollars.

Neither MacLeish or Mousseau could be reached for comment. Donna Morrissey, spokesman for the Boston Archidocese, did not return phone calls. Matte, who is retired and lives in South Dennis, has an unlisted phone number.

In the New Hampshire case, Fleming is accused of “savagely sexually assaulting” all three brothers from 1974 and 1983. They are not identified in their lawsuit.

Their attorney, Mark Abramson, said that in one case, Fleming held one of the boys under water in an apparent display of his power.

The allegation is in one of four lawsuits Abramson filed Monday on behalf of six men who say they were sexually abused by priests. The lawsuits accuse officials of the Roman Catholic Diocese of Manchester of failing to protect the men from the alleged assaults, the most recent of which was in 1983.

According to the lawsuit, most of the assaults against the brothers took place at the church rectory. The lawsuit says another priest at the parish, the Rev. Stephen Scruton, knew of the abuse, did nothing to prevent it, and molested one of the boys himself. Scruton was fired from a job as a counselor for sex offenders at a jail in Massachusetts when the diocese released a list of priests accused of sexual offenses. Scruton does not have a listed telephone number in the state.

Calls to the churches involved failed to turn up anyone who even recognized the names of the accused priests. There is an unlisted number for a Mark Fleming in Manchester, where Abramson said the former Hudson priest lives.

In a written statement, Bishop John McCormack said he was saddened by the reports and committed to helping anyone sexually abused by a priest.

Abramson said the brothers’ family reported the assaults in 1983 and the case went to the attorney general’s office. Abramson does not know why it was not prosecuted. Assistant Attorney General N. William Delker said he could not comment on the 1983 allegations, or the current lawsuits.

Diocesan spokesman Patrick McGee said that while Fleming has not been defrocked, his right to minister was revoked in 1983 when an accusation was made against him. McGee did not know whether it was the same allegation that prompted the brothers’ lawsuit.

Former priest barred from contact with anyone under 16, turns up at other NH churches


Former priest barred from contact with anyone under 16, turns up at other NH churches


Monitor staff

Monday, January 18, 2016
From the Link: http://www.concordmonitor.com/Archive/2016/01/ChurchSide-cm-011716
The South Parish Unitarian Church, locked during a cold winter rainstorm, looked like so many other churches in so many other towns.

Its steeple and clock, standing tall at the edge of Charlestown’s main strip, rose through the mist, a sign out front attached to weathered brick reading “built in 1844.”

Recently, a man named Mark Fleming, a former Catholic priest accused of molesting three young boys in the 1980s, worked at this historic site, perhaps breaking an agreement that forbade him from having contact with children younger than 16.

A Manchester attorney, Mark Abramson, who represented the boys in a civil suit in 2002, is still outraged that Fleming never served any prison time.

“It’s a shame the public can’t have the opportunity to hear in detail from these boys what happened,” Abramson said in a phone interview. “Now of course they are grown men, but they are haunted by this and it could have destroyed their lives, and to some extent it has.”

Like so many other priests who faced credible accusations of sexual assault, Fleming was never prosecuted. Many priests were protected by an expired statute of limitations, or perhaps families were unwilling to face them in a criminal trial.

As a result, many of the priests who were exposed for inappropriate sexual relationships in Massachusetts and New Hampshire remain free to live wherever they want, away from the watchful eye of law enforcement.

The Monitor learned about Fleming’s background in Charlestown from David Clohessy, the national leader of the Survivors Network of those Abused by Priests, or SNAP.

Clohessy, who is based in St. Louis and was sexually abused by a priest as a child, wrote on his website last month that Fleming “now heads the South Parish Unitarian Church in Charlestown.”

Fleming, who lives in Manchester, told the Monitor by phone that he worked at the church “for quite some time.” He said officials were aware of his background, and said children were never part of the congregation.

Hard of hearing and startled by the call, Fleming hung up before revealing any more information. His freedom, though, underscores the state’s inability to prosecute men who would have been put behind bars if not for the power of their white collars.

Paperwork from the Diocese of Manchester and the attorney general’s office reveal that Fleming admitted molesting the three boys, all brothers, at Saint John the Evangelist Parish in Hudson in 1983.

“The incident of abuse involved an 11-year-old child lying naked on a bed in the rectory in Hudson. Rev. Fleming was discovered fondling the genitals of the boy. Rev. Fleming has admitted the act, having been confronted by his superiors,” stated a child sexual abuse report to the attorney general’s office.

The boys’ father, documents show, declined to press charges, saying the family wanted to avoid shame and scandal.

Fleming then signed an agreement in 1984 that forbade him from “teaching or in any way participating in any future religious, educational, or organized social programs which involve children under the age of 16 . . . for the remainder of his natural life.”

In that same agreement, the Hillsborough County Attorney’s office agreed not to seek indictments if Fleming stuck to the deal.

If Fleming, now 63, violated the agreement, he could potentially face prosecution for the original offenses, lawyers said, but that could ultimately fall to a judge to decide.

Fleming resigned from the Diocese of Manchester while undergoing therapy in Missouri in 1986.

Another document, a confidential memorandum from 1997 sent by Monsignor Normal Bolduc to Bishop Francis Christian, incorrectly reported that Fleming “passed away sometime last month.”

John Hurley, director of communications for the Unitarian Universalist Association, based in Boston, wrote in an email to the Monitor that a Mark Fleming worked at the First Universalist Church of West Chesterfield from 1998 to 2000.

The Monitor was not able to confirm that this was the same person accused of assaulting children in 1983.

In 2002, Fleming was named in a civil suit brought by the three boys who had accused him of molesting them in ’83, which ended in a settlement.

Abramson said Fleming should have been locked up for his crimes. He no longer represents victims of child sexual abuse. “It just took a toll on me personally,” Abramson said.

As for Fleming, he told the Monitor he recently left the Unitarian church in Charlestown. His exact role there and whether he had contact with minors remains a mystery.

He became a member in October 2013, according to Hurley. Fleming lists himself as a minister on his LinkedIn account.

“We have no indication that he was serving them as a minister, only that he was a member,” Hurley said in his email. “His exact role in that congregation could only be ascertained by checking with the congregation.”

One number listed for the Charlestown church was disconnected, while another rang for a while before a high-pitched beep sounded.

And recently, the doors there were locked.

(Ray Duckler can be reached at 369-3304 or rduckler@cmonitor.com or on Twitter @rayduckler.)

Former Catholic Priest Mark Fleming At NH Historic Church


Former Catholic Priest Mark Fleming At NH Historic Church

From the link: https://predatorshepherds.wordpress.com/2016/01/20/former-catholic-priest-mark-fleming-at-nh-historic-church/

Former priest barred from contact with anyone under 16, turns up at other NH churches.

The South Parish , locked during a cold winter rainstorm, looked like so many other churches in so many other towns.

Its steeple and clock, standing tall at the edge of Charlestown’s main strip, rose through the mist, a sign out front attached to weathered brick reading “built in 1844.”

Recently, a man named Mark Fleming, a former Catholic priest accused of molesting three young boys in the 1980s, worked at this historic site, perhaps breaking an agreement that forbade him from having contact with children younger than 16.

A Manchester attorney, Mark Abramson, who represented the boys in a civil suit in 2002, is still outraged that Fleming never served any prison time.

“It’s a shame the public can’t have the opportunity to hear in detail from these boys what happened,” Abramson said in a phone interview. “Now of course they are grown men, but they are haunted by this and it could have destroyed their lives, and to some extent it has.”

Like so many other priests who faced credible accusations of sexual assault, Fleming was never prosecuted. Many priests were protected by an expired statute of limitations, or perhaps families were unwilling to face them in a criminal trial.

As a result, many of the priests who were exposed for inappropriate sexual relationships in Massachusetts and New Hampshire remain free to live wherever they want, away from the watchful eye of law enforcement.

The Monitor learned about Fleming’s background in Charlestown from David Clohessy, the national leader of the Survivors Network of those Abused by Priests, or SNAP.

Clohessy, who is based in St. Louis and was sexually abused by a priest as a child, wrote on his website last month that Fleming “now heads the South Parish Unitarian Church in Charlestown.”

Fleming, who lives in Manchester, told the Monitor by phone that he worked at the church “for quite some time.” He said officials were aware of his background, and said children were never part of the congregation.

Hard of hearing and startled by the call, Fleming hung up before revealing any more information. His freedom, though, underscores the state’s inability to prosecute men who would have been put behind bars if not for the power of their white collars.

Paperwork from the Diocese of Manchester and the attorney general’s office reveal that Fleming admitted molesting the three boys, all brothers, at Saint John the Evangelist Parish in Hudson in 1983.

“The incident of abuse involved an 11-year-old child lying naked on a bed in the rectory in Hudson. Rev. Fleming was discovered fondling the genitals of the boy. Rev. Fleming has admitted the act, having been confronted by his superiors,” stated a child sexual abuse report to the attorney general’s office.

The boys’ father, documents show, declined to press charges, saying the family wanted to avoid shame and scandal.

Fleming then signed an agreement in 1984 that forbade him from “teaching or in any way participating in any future religious, educational, or organized social programs which involve children under the age of 16 . . . for the remainder of his natural life.”

In that same agreement, the Hillsborough County Attorney’s office agreed not to seek indictments if Fleming stuck to the deal.

If Fleming, now 63, violated the agreement, he could potentially face prosecution for the original offenses, lawyers said, but that could ultimately fall to a judge to decide.

Fleming resigned from the Diocese of Manchester while undergoing therapy in Missouri in 1986.

Another document, a confidential memorandum from 1997 sent by Monsignor Normal Bolduc to Bishop Francis Christian, incorrectly reported that Fleming “passed away sometime last month.”

John Hurley, director of communications for the Unitarian Universalist Association, based in Boston, wrote in an email to the Monitor that a Mark Fleming worked at the First Universalist Church of West Chesterfield from 1998 to 2000.

The Monitor was not able to confirm that this was the same person accused of assaulting children in 1983.

In 2002, Fleming was named in a civil suit brought by the three boys who had accused him of molesting them in ’83, which ended in a settlement.

Abramson said Fleming should have been locked up for his crimes. He no longer represents victims of child sexual abuse. “It just took a toll on me personally,” Abramson said.

As for Fleming, he told the Monitor he recently left the Unitarian church in Charlestown. His exact role there and whether he had contact with minors remains a mystery.

He became a member in October 2013, according to Hurley. Fleming lists himself as a minister on his LinkedIn account.

“We have no indication that he was serving them as a minister, only that he was a member,” Hurley said in his email. “His exact role in that congregation could only be ascertained by checking with the congregation.”

One number listed for the Charlestown church was disconnected, while another rang for a while before a high-pitched beep sounded.

And recently, the doors there were locked.

A MESSAGE TO “FATHER” LEON GAULIN, ST THOMAS MORE PARISH IN DURHAM NEW HAMPSHIRE AND THE ROMAN CATHOLIC CHURCH


A MESSAGE TO “FATHER” LEON GAULIN, ST THOMAS MORE PARISH IN DURHAM NEW HAMPSHIRE AND THE ROMAN CATHOLIC CHURCH

Hey Leon, you pedophile psycho!!! How has been your life you disgusting piece of shit? Oh I know how your life has been. The investigator for Peter Hutchins told me quite a bit about your sorry ass.

Gee…like I know, unlike myself, you never missed one single meal, or had to worry where your next meal came from. Myself? Sometimes I had to dive into dumpsters and eat canned cat food.

I know how you NEVER had to worry about a roof over your head. While I have slept under bridges, houses, in parks, being homeless sometimes for months at a time.

We’re your dreams sweet Leon? Did you ever dream or have a nightmare about what you and the others did to me that night? I know now there were others with you Leon. I know why you gave me that drink of water. Funny how I do not remember pretty much anything after that…but I know something more horrifying happened to me at the hands of you and other priests that night. Did you dedicate me to the service of Satan? Did you sacrifice my soul on your altar? Is that why I felt I was a demon afterwards, so much so that I took the name of Damien from The Omen movies as my name? Why Leon, does Desmonds name stick in my head? Was he there? Did he rape me too along with a few others? I remember Desmond from St Charles. So tell me Leon, did you all seriously have to destroy everything about me that night? Do you feel proud of all the pain, suffering, horror that you brought and caused in my life?

As for myself Leon, I wish you could experience some of my nightmares, where I am in hell, being gang-raped by priests, and the very demons of hell. Typically Leon they end with you. See you now have the face of a demon, but I know it is you. You come over, rip off my dick and eat it. I feel EVERYTHING in these nightmares Leon. I sure wish you could experience them like I do.

WE KNOW YOU DID IT LEON GAULIN…WE KNOW IT. I KNOW WITH ALL OF MY HEART AND SOUL YOU RAPED ME, THAT EVERYTHING I SAID YOU DID TO ME THAT NIGHT, THAT NIGHT YOU WERE SUPPOSED TO KEEP ME SAFE FROM HARM, THAT YOU FORCED ME INTO DOING THINGS THROUGH YOUR FUCKING PERVERSE USE OF YOUR PSYCHOTIC RELIGION. YOU RAPED ME LEON GAULIN, YOU SUCKED MY DICK TO SUCK THE DEMON OUT OF ME, YOU FORCED ME TO SUCK YOUR DICK TO TAKE YOUR SACRED SACRAMENT AND THEN YOU RAPED ME ANALLY WHILE FORCING ME TO DO PENNANCE WHILE YOU THREATENED ME WITH THE FIRES OF HELL FOR ALL ETERNITY IF I TOLD ANYONE ABOUT YOUR SPECIAL HEALINGS.

YOU PROVED YOUR DAMN GUILT THE MOMENT YOU DISCONNECTED YOUR PHONE AND PUT YOUR HOUSE UP FOR SALE IN MAINE AND LEFT FOR FLORIDA WITH YOUR HUSBAND, ESPECIALLY RIGHT AFTER THE INVESTIGATOR SAW YOU.

Here is my whole point of this Leon Gaulin and St Thomas More parish and all of you there, and to the Unholy Roman Catholic Church of Pedophiles along with that nasty, disgusting Bill Pig Face Donohue of the Catholic League.

ALL OF THIS PAIN AND SUFFERING YOUR ACTIONS HAVE CAUSED ME? I DON’T WANT IT ANYMORE!!! I DON’T WANT THE NIGHTMARES, I DON’T WANT ALL THIS EVIL YOU HAVE BROUGHT TO ME AND SCREWED MY LIFE WITH. I AM NOT THE DEMON, I AM NOT THE SATAN, I AM NOT THE ONE WHO WILL BE BOUND TO YOUR HELL FOR ALL ETERNITY. NO, NO MORE YOU LOW LIVES….NO MORE YOU SCUM….NO MORE YOU PEDOPILES, YOU DEFENDERS OF PEDOPHILES AND YOU WHO DARE CALL THEM HOLY MEN OF GOD!!!! NO MORE DO YOU FREAKING UNDERSTAND ME!!!

ALL OF THIS, ALL OF THIS EVIL YOU BROUGHT INTO MY LIFE, ALL OF THIS PAIN AND SUFFERING, ALL OF THIS TORMENT, ALL OF IT…..NOW BELONGS TO YOU LEON GAULIN, TO YOU THE OTHER PRIESTS OF ST THOMAS MORE WHO PARTICIPATED IN MY RAPE, ALL OF YOU PARISHIONERS OF THAT PARISH WHO STAND UP AND DEFEND THEM, ALL OF YOU PEDOPHILE PIMPS, LIKE CARDINAL TIMOTHY DOLAN, ET AL, AND YOU BILL DONOHUE OF THE CATHOLIC LEAGUE….ALL OF THIS IS NOW YOURS!!!!

YOU WILL ALL NOW SUFFER JUST LIKE I HAVE BECAUSE OF YOUR ACTIONS AGAINST ME. YOU ALL WILL NOW RECEIVE ALL THIS PAIN AND SUFFERING YOU CAUSED ME IN YOUR LIVES. ALL OF IT…..AND ALL THAT GOOD YOU ALL GET? THE BEING FED, HOUSED AND NEVER HAVING TO WORRY AGAIN ABOUT THOSE THINGS? NOW COME TO ME.

ALL OF THIS EVIL NOW RETURNS TO YOU ALL A HUNDRED FOLD. A THOUSAND FOLD. YOU ALL WILL NOW SUFFER THE NIGHTMARES I HAVE. YOU ALL WILL NOW SUFFER THE GUILT, THE PAIN AND THE EVIL I HAVE….IT NOW ALL BELONGS TO YOU. IT NOW ALL BELONGS ON YOUR HEADS, ON YOUR HEARTS IN YOUR SOULESS BODIES.

I CURSE AND CONDEMN YOU ALL, UNDER THE POWER OF RIGHT AND GOOD AND BEAUTY!!! I CURSE ALL OF YOU FOR STEALING MY LIFE AND GIVING ME ONE OF INCREDIBLE PAIN AND SUFFERING. I CURSE ALL OF YOU WITH THE VERY SAME THINGS YOU ALL DID TO ME. ALL OF THIS EVIL IS NOW YOURS…A HUNDRED FOLD, A THOUSAND FOLD…AND IT IS NO LONGER MINE. I REFUSE IT, I REJECT IT, I SEND IT ALL YOUR WAY, NEVER TO RETURN TO ME EVER AGAIN IN THIS LIFE OR ANY OTHER.

YOU ALL STAND CONDEMEND…BY THE POWER OF LIGHT AND RIGHT…..YOU ALL STAND CONDEMEND BY MY OWN POWER OF BEING MY OWN GOD!!!! I SEND THIS TO ALL OF YOU, TO YOU LEON GAULIN AND TO YOUR DISGUSTING PRIESTLY PSYCHOPATHS WHO RAPED ME THAT NIGHT. I SEND THIS TO THE ARCHBISHOP OF MANCHESTER…FOR DENYING ME MY RIGHT TO JUSTICE. I SEND THIS TO THEIR LAWYER….WHO USED A DISGUSTING LAW TO AVOID PAYING FOR THE CRIMES OF RAPE AND TORTURE AGAINST ME. I SEND THIS TO BILL DONOHUE AND CARDINAL TIMOTHY DOLAN AND ALL THE REST OF THE PEDOPHILE PIMPS OF THE UNHOLY CHURCH, WHO KNOWINGLY COVERED UP THESE CRIMES AND PROTECTED AND DEFENDED THE RAPIST OVER US.

I RETURN ALL OF THIS EVIL TO YOU ALL, A HUNDRED FOLD, A THOUSAND FOLD, FOR IT IS JUST AND RIGHT FOR ALL THE LIVES YOU HAVE  RUINED. FOR ALL THE CHILDREN RAPED, BEATEN, BRUTALIZED, FOR ALL THOSE YOU MURDERED, THROUGH YOUR FOUL DEEDS AND CRIMES. FOR ALL THE VICTIMS OF SUICIDE WHO KILLED THEMSELVES BECAUSE OF YOUR CHURCHES DISGUSTING ACTIONS I CONDEMN YOU ALL.

YOU STAND CONDEMEND BY THE LIGHT AND THE POWER OF A GOD YOU HAVE NO CLUE OR UNDERSTANDING OF. FOR I AM THAT GOD, AS ALL OF US ARE, AND I STAND IN THE LIGHT, NOT THE DARKNESS AS YOU DO AND I CONDEMN YOU ALL FOR WHAT YOU HAVE DONE TO HUMANITY AND THE CHILDREN OF THE WORLD!!!!

YOU STAND CONDEMNED, UNTIL YOU ADMIT WHAT YOU HAVE DONE AND YOU PAY FOR YOUR CRIMES!!!! OR WHEN YOU DIE? YOU WILL FIND OUT THAT HELL IS REAL AND THAT IS WHERE YOUR SOULS WILL BE UNTIL YOU ADMIT THERE WHAT YOU DID WRONG AND PAY FOR IT. THEN AND ONLY THEN WILL YOUR SOULS BE RELEASED FROM THIS CURSE, THIS CONDEMNATION OF ALL OF YOU.

FOR I AM THE LIGHT, I AM NOT THE EVIL YOU ALL ARE….AND I NO LONGER ACCEPT YOUR JUDGEMENT OF MY BEING SO. I THROW THIS BACK AT ALL OF YOU, WITH POWER AND MIGHT AND LIGHT THAT NONE OF YOU CAN EVER OVERCOME OR DEFEAT. FOR YOU ARE CURSED BY THIS LIGHT, BY THIS POWER BECAUSE OF YOUR EVIL AGAINST CHILDREN AND AGAINST MANKIND. YOU ARE JUDGED EVIL BY THIS LIGHT AND AS SUCH, YOU MUST PAY FOR YOUR EVILS AGAINST THE WORLD.

YOU CANNOT OVERCOME THIS. THIS BELONGS TO ALL OF YOU AS YOUR KARMA. FOR AS YOU SOW….SO SHALL YOU REAP.

YOU SOWED HORROR, YOU SOWED PAIN AND SUFFERING, TO HUNDREDS OF THOUSANDS OF US AS CHILDREN AND TEENS AND NOW IT IS TIME FOR YOU TO REAP WHAT YOU HAVE SOWN. NOW IT IS TIME, FOR ALL OF THIS HORROR, ALL OF THIS PAIN AND SUFFERING OF MILLIONS FALL ONTO YOUR SHOULDERS. ONTO YOUR HEADS AND INTO YOUR LIVES.

SO BE PREPARED LEON GAULIN AND ALL THE REST. CAUSE HELL IS COMING FOR YOU. PAIN AND SUFFERING WILL BE YOUR LOT. YOU ALL WILL LOSE EVERYTHING YOU HOLD DEAR….JUST LIKE YOU ALL DID TO US. YOU ALL WILL PAY FOR YOUR CRIMES AGAINST US. YOU WILL KNOW THIS WITH A FRIGHTENED HEART AND YOUR DEAD SOULS WILL KNOW IT TOO. YOU KNOW IT NOW.

SO ONE MORE TIME…..

ALL THE EVIL THAT YOU HAVE DONE TO ME, ALL THE PAIN AND SUFFERING, ALL THE HORROR, ALL THE NIGHTMARES, AND THAT OF THE MILLIONS OF OTHERS SO HARMED BY YOUR DISGUSTING PEDOPHILES…..NOW LEAVES ME AND MY LIFE AND THEIR LIVES AND COMES TO YOURS LEON GAULIN, AND ALL THE REST OF YOU. FOR IT  IS NO LONGER MINE OR THEIRS….BUT YOURS.

SO MOTE IT IS….SO MOTE IT BE!!!!

Pope Francis asked us to forgive him?


Pope Francis asked us survivors of priest rape and nun abuse of the Roman Catholic Church to forgive him the other day.
After talking to quite a few of my brother and sister survivors well….we find it rather insulting. These are the reasons why.

1. To be forgiven you MUST repent. Even Jesus Christ says this. To repent means you turn away from the evil you are asking forgiveness for. So has the Roman Catholic Church and Pope Francis and those whom committed either the crimes of cover ups and moving around of pedophile priests, or the priests themselves whom raped and abused us, and thus destroying our faiths, our lives, truly repented? In the opinions of the majority of priest and nun abuse survivors the answer is a resounding NO.

To truly show repentance, the Roman Catholic Church and Pope Francis must show real concrete action in cleaning this mess up and not just lip service and more empty promises to us.

Pope Francis MUST immediately fire and prosecute to the fullest extent the law allows and give the harshest penalties to all credibly accused Cardinals, Bishops and Archbishops whom there is overwhelming evidence against they participated in these cover ups. We have positive proof many Cardinals, Bishops and Archbishops did in fact cover up these crimes against us. Through their own words, through Church documents, through whistleblower accounts by the likes of Father Thomas Doyle and other brave priests, nuns and yes, leaders whom find this evil just as disgusting as we do and a cancer destroying this church, we do in fact have overwhelming evidence, that if these people were brought before a court of law, they would be convicted of their crimes of cover ups. 80% of the Cardinals and other leaders currently in the United States participated in this cover up, there is more than enough evidence against them to prove this.

Their excuses are weak, they did not know this was a crime is one of the biggest insults that can be said to us. This has been said by many of those whom covered up these crimes, or that they were ill prepared to deal with this. Well to the victims of these crimes..this is just another example of hey…we know what we did was wrong, but we will make any excuse to cover our butts.

2. Another priest was found whom raped children and is now safely in Paraguay. His name is Father Carlos Urrutigoity. This is just one more of dozens of other priests whom have still escaped justice through the help of the Roman Catholic Church along with such Cardinals as Bernard Law.

Again, despite the clear warning, and complaints of sexual misconduct against him, Urrutigoity was allowed to continue living and working in the Diocese of Scranton. Two years later, he was being accused of sexual misconduct again, this time in court.

In a 2002 lawsuit against Urrutigoity, and another priest Eric Ensey and the Diocese of Scranton, the two priests were accused of a pattern of sexual misconduct. Urrutigoity was accused of giving alcohol and cigars to teenagers, sharing beds and sleeping bags with seminarians and inappropriately touching at least two young men. The alleged acts were cloaked in a bizarre dogma upon which Urrutigoity and Ensey had founded their society.

One former member of the Society of St. John said in a deposition that he slept in the same bed as Urrutigoity after the priest said it would help him overcome his “puritanical attitude.” After a few months of their sharing a bed, the seminarian woke one night to find the priest’s hand first on his abdomen, then on his penis.

In a deposition for the lawsuit, a former seminarian in Minnesota said Urrutigoity asked him to insert anal suppositories in front of him. When he refused, the young man said in a deposition, Urrutigoity was furious, calling the act a betrayal. Urrutigoity at least twice invited him to sleep in the same bed, the man said in the deposition. One night, he woke up to find Urrutigoity was molesting him, the seminarian said.

The Diocese of Scranton settled the lawsuit in 2004 for more than $400,000. It also sent Urrutigoity and Ensey to The Southdown Institute, an organization in Canada, for a detailed psychological evaluation.Instead he should have been defrocked and turned over to the police for prosecution.

Following that evaluation, the Diocese of Scranton’s Independent Review Board made its recommendation, which was noted in the confidential minutes of the board meeting:

“In view of the credible allegation from the seminarian, his admitted practice of sleeping with boys and young men, and the troubling evaluation by the Southdown Institute, Father Carlos Urrutigoity should be removed from active ministry; his faculties should be revoked; he should be asked to live privately.”

A criminal investigation launched by the Lackawanna County district attorney was stymied by a lack of cooperation from St. Gregory’s and Pennsylvania’s short statute of limitations on sex crimes, said Tom Dubas, the lead investigator on the case. Dubas wanted to launch a grand jury investigation, but never had the chance.

“As soon as it got out that I was interested in a grand jury, both priests just disappeared,” Dubas said. “We never did convene one.”
Then, in 2008, Urrutigoity began making headlines again, this time in far eastern Paraguay in the den of iniquity known as the Tri-Border Area.

In 2008, Javier Miranda, a Ciudad del Este resident who was once an active volunteer at local churches, learned of a recent influx of international priests. He decided to research the newcomers.

It didn’t take Miranda long to unearth the scandals that had followed Urrutigoity. Immediately, he protested against the priest’s presence in the diocese, and was soon joined by dozens more local volunteers and even a group of 12 local priests, who in 2009 signed a letter denouncing Urrutigoity as a divisive figure.

The bishop of Ciudad del Este, Rogelio Ricardo Livieres Plano, responded with a spirited defense of Urrutigoity, The priest had been slandered and persecuted, Livieres said. Miranda and other critics should join with the church in praying for a peaceful end to the controversy, he wrote on the diocese’s website.Miranda said far from being welcomed, he and the other vocal critics were ostracized by the church. Undeterred, Livieres continued to support Urrutigoity, not only was Urrutigoity active in the Catholic church in Paraguay, but he had been promoted to the position of vicar general, essentially the second most powerful post in the diocese of Ciudad del Este.

This rapist priest is still protected by the church. There are dozens and dozens more just like him, still protected and defended by those of the Roman Catholic Church.

This priest and all the others, including Cardinals like Bernard Law, whom is still protected by the Vatican, should be immediately fired, defrocked and prosecuted.

3. The church must stop hiding behind the statue of limitations they use against victims to avoid taking responsibility for their actions and paying for their crimes against us and make things right with the victims. Anything less would be pure hypocrisy.

They MUST keep their words and promises to us they signed onto with their Pledge to Protect and Promise to Heal charters with the Attorney Generals of each state.

The disgusting attacks against the priest rape victims MUST END. No more telling us because we did not punch our priests, we were responsible for our own rapes, or that we wanted to be raped and we enjoyed it and we are homosexuals because of it. No more blame games being put upon the victims of these evil crimes.

This is NOT a homosexual problem, this is a pedophile, hebephile and ephebophile problem. This is not just a sin, this is a crime, a FELONY crime and should be looked upon as such and these people whom have committed these crimes should be prosecuted. Just because they are the religious leaders of your church that does NOT give you the right to avoid prosecution for crimes you have committed, especially ones of rape, abuse and torture of children and teens. No more telling us priest rape survivors that we must forgive but must NEVER seek prosecution because that is Anti-Catholic and bigoted of us. Yes this problem exists in other denominations and other sections of the population. We find all of these crimes evil, disgusting and anyone whom rapes a child or covers it up should be arrested and prosecuted to the fullest extent of the law, and this means EVERYONE whom commits these crimes, whether they be a Roman Catholic or anyone else. Just because you wear a religious robe should NOT give you an out from being prosecuted for your crimes. If anything, they should be prosecuted with that much more vigor because these people portray themselves to be the moral leaders, the spiritual leaders, the head of the church. Jesus Christ would condemn them, so why should not we? Jesus Christ would say they should be prosecuted…for did he not say render unto God that which is Gods and render unto Man that which is Man’s? That means not only are we supposed to follow Gods laws, but mans laws to. Raping children and covering up these crimes are not only contrary to Gods laws, but man’s laws too.

In conclusion…if Pope Francis and the Roman Catholic Church wishes for us survivors of these evil, disgusting crimes against us, then they must first truly repent. This means doing all that I have described. If we were to forgive this, right now, without true repentance shown on your part Pope Francis then that would make us hypocrites.

For even Jesus Christ said…to be forgiven of your sins. you must first truly repent of your sins.

III. Evidence & Hearings: Canada


III. Evidence & Hearings: Canada.

II. The Unrepentant


II. The Unrepentant.

I. The Proclamation


I. The Proclamation.

A priest rape survivor speaks not in hate…but in hope


You Parishioners on here find my postings insulting and degrading, you find my words disgusting and nasty. Well I would ask YOU to read this posting. It will NOT be full of my swears but it speaks the truth. I just want you all to hear, from the words of a Priest Rape Survivor why we cannot forgive you just yet.

When I was diagnosed with PTSD over my priest rape and soul torture, I thought it was bull. I believed that the ONLY people whom could be classified as someone with PTSD were soldiers or those in war zones. Then my therapist started explaining to me what a person whom they diagnose with PTSD goes through, what their life is like…it was like they wrote most of that definition for me.

Yet people still think what I went through can simply go away if I just get over it, forgive the priest, forgive the church, forgive those whom harmed me.

That if I just forget…somehow this will make me all better.

What those whom think this way do not realize, for 33 years I hid what that priest did to me. I felt guilty, I hated myself for what he did to me. I called myself the Antichrist because of it.

When I thought I was the ONLY one who got raped by a priest…once I came out and started raising my voice about this evil…I found there were tens of thousands of us. Then I found out what the leadership did to protect the rapists and not us. Then I found they continue to rape us and harm us by their actions against us.

They continue to deny us justice. They just wish we would shut up and go away. They insult us, denigrate us, call us faggots, say we enjoyed and wanted what happened to us. They call us liars and gold diggers. They say we should look at others whom do the same thing.

How can anyone with what I or others went through EVER hope to get any healing from this, hope to ever find it in our hearts to forgive those whom harmed us…when they continue to do this to us?

Whom do you think Jesus Christ is going to one day, heal our pain and wipe away our tears, take away the never ending nightmares we suffer from because what those whom called themselves priests, Cardinals, Archbishops, Bishops and even Popes did to cover this evil up? I have some hope with Pope Francis…we survivors had none with Pope Benedict.

This is my first communion. I am in the first row with my two brothers. My older brother Joe on the left of me, my twin brother Paul on my right.

This is my first communion. I am in the first row with my two brothers. My older brother Joe on the left of me, my twin brother Paul on my right.

I onced loved the RCC with all of my heart and soul. When I was a young boy taking my Catechism and doing my First Communion…I was hooked to the beauty and the mysticism and most of all…the love of God and Jesus Christ. That I just had the incredible honor of having my first Communion, of taking the Holy Body and Blood of my Lord and Savior Jesus Christ into me and that meant the world to me at that moment.

That was taken away from me in one night due to the perversities of a priest. Whom that night decided his vows he made to God, Jesus Christ and all of us did not matter, that his lusts mattered, and in that night…he took the soul, the faith and the life of a scared, young boy whom had just ran away from a foster home and thought the next day he was going to go to prison til he was 18 for it.

So when YOU PARISHIONERS hear us survivors of these crimes against us, speak out in anger, speak out in pain, speak out in horror about the evils done to us…do not condemn us…help us…help us heal from all of this suffering, all of this pain. Stand up for us. Stand up for your children. I know if you are true to the church…you have some God children. Remember the vows YOU TOOK…to protect and defend the life of this baby…with your very own if you need to.

If this is true to your heart and soul, if you took vows like these and you felt them burn within you…then do this again. Take the vow again to stand up and defend the Children of the Roman Catholic Church.

Help us heal our pain, help us heal our suffering. Help us.

Former Promoter of Justice for Congregation of the Faith Addresses Canon Law Society about Abuse Situation: For Whom Is Canon Law Designed?


Former Promoter of Justice for Congregation of the Faith Addresses Canon Law Society about Abuse Situation: For Whom Is Canon Law Designed?

From the blog: Bilgrimage
Link: http://bilgrimage.blogspot.com/2013/10/former-promoter-of-justice-for.html

In my previous posting, I referred to a report Fr. Thomas Reese has published at National Catholic Reporter regarding Bishop Charles Scicluna’s recent address to the Canon Law Society of America. Scicluna was previously the Promoter of Justice for the Congregation for the Doctrine of the Faith in the Vatican. In that capacity, he was, as Reese notes, roughly the equivalent of the Vatican’s “chief prosecutor” for cases of clerical abuse in the Catholic church.

As I read what Scicluna has to say about how canon law addresses abuse cases, I’m struck by the following:
1. The emphasis of Scicluna’s reading of canon law (and this reflects the emphasis of canon law itself) is far and away skewed in the direction of protecting the rights and serving the needs of clerics–while the rights and needs of lay Catholics, and notably of lay Catholics abused by clerics, are only distantly addressed by canon law.
2. Scicluna notes that canon law envisages three ends in any process considering the guilt of a cleric: these are “reparation of scandal, restitution of justice and the conversion of the accused.” Only the second of these ends can in any way be said to address the needs of those abused by priests, and it does so only in a glancing way.
3. What’s very clear in Scicluna’s presentation is that canon law itself sees the primary problems in an abuse case as tamping down all reports that can lead to scandal and as “converting” the priest himself. Canon law has almost no room at all for considering the needs of lay Catholics who have been sexually abused by a priest, or for addressing the hurts and mending the injuries done to those who have been abused.
4. Scicluna makes three affirmations that, to my way of thinking, are mind-boggling, in that they cannot possibly hang together, and one cannot coherently affirm all three statements at the same time:

1. Pastoral leaders must find “the courage to tell victims to move on,” to stop creating “a persona out of being victims.”

2. “A tragic consequence of abuse is the loss of faith — a loss of faith in a God who is compassionate, merciful and loving. I have met victims who have renounced the faith as a consequence of what they suffered, and my attitude is silence and prayer.”

3. “The victims evangelize us.”

As I say, these three affirmations cannot possibly hang together. How is it possible for victims to evangelize us, when we tell victims that they must move on? How can someone who is not there evangelize the rest of us?
How can someone we’ve told to consider herself or himself as less than the rest of us, as an unworthy part of the body of Christ–Just move on–possibly evangelize any of the rest of us in the body of Christ? When we make people invisible, how do they retain the ability to evangelize us, to remind us of good news?
And so in what way does it make any sense at all to speak of victims renouncing “the faith,” when the faith itself clearly renounces them by informing them that they must move on, must stop being professional victims? There is, isn’t there, something egregiously evil about blaming those who are victims for their loss of faith when we ourselves–Just move on!–have created the conditions for victims’ loss of faith by treating victims of clerical sexual abuse as less than human?
What gives any human being the right to tell another human being suffering from childhood sexual abuse that it’s time to “move on,” to stop suffering, to shut up and get over it? Where does such astonishing hubris come from on the part of Catholic pastors and canonists, and how can Catholic pastors and canonists possibly imagine that they’re behaving pastorally when they engage in such hubristic, insensitive, cruel behavior?

As long as we have bishops (with canonists who think as Rev. [Reginald] Whitt [of St. Paul-Minneapolis] does to advise them) who assume that their primary pastoral responsibility as bishops, bolstered by canon law itself, is to “save” pedophile priests while ignoring the needs of the people of God, we’ll continue to have dangerous priests placed by bishops in positions in which they’ll have access to minors. And we’ll have cover-ups.

The roots of the abuse crisis in the Catholic church begin with the very governing system of the church itself, and are inscribed in that governing system’s code of canon law, which creates a two-tiered system that allocates power exclusively to the ordained, and excludes the non-ordained from all governing power and from fundamental rights within the church. Until that deeply unjust system of governance, which is itself a recipe for abuse, is rectified, the abuse will continue. And it will continue to be covered up.