The Catholic League and Suppression of the Press Today
Intimidation by Catholic institutions over the past hundred years has resulted in a populace woefully ignorant of the threat to American democracy posed by the Church.
Editor’s note: Given this November’s US presidential election and the Catholic Church’s immense stake in the outcome, we are publishing a series of excerpts from N4CM Chairman Dr Stephen D Mumford’s seminal book, The Life and Death of NSSM 200: How the Destruction of Political Will Doomed a U.S. Population Policy. In the following Chapter 15, “The Catholic League and Suppression of the Press Today”, Dr Mumford examines the principles governing the Catholic League’s behaviour, the methods leading to its success and a collection of specific acts designed to halt public criticism of the Church. This chapter is as relevant and revealing today as it was when the book was first published in 1996.
Chapter 15: The Catholic League and Suppression of the Press Today
The Catholic League was founded in 1973 by Jesuit priest Virgil Blum. William Donohue assumed leadership in July 1993.[260pp1] Since then, the membership has grown from 27,000 to 200,000.[260pp2] According to Donohue, the League has “won the support of all of the U.S. Cardinals and many of the Bishops as well…We are here to defend the Church from the scurrilous assaults that have been mounted against it, and we definitely need the support of the hierarchy if we are to get the job done.”[260pp3] Thus it can be considered an arm of the Church. It supplements or replaces priest-controlled organizations of the past described by Blanshard and Seldes. The League apparently has a single mission: suppression of all mainstream criticism of the Roman Catholic Church.
According to Donohue, it is fortunate that, “the Catholic Church is there to provide a heady antidote to today’s mindless ideas of freedom.”[260pp4] He is a strong advocate of the Church’s positions on restriction of the freedoms guaranteed by the American Constitution and condemned by popes for nearly two centuries, especially those regarding the press and speech. He informs us that: “the Catholic League is there to defend the Church against its adversaries.”[260pp4]
There are many recognizable principles governing the behavior of the League. One is revealed in a vicious 1994 attack against the New London newspaper, The Day, for an editorial critical of the Catholic Church: “What is truly ‘beyond understanding’ is not the Catholic Church’s position, it is the fact that a secular newspaper has the audacity to stick it’s nose in where it doesn’t belong. It is nobody’s business what the Catholic Church does.”[260pp5]
A second basic premise is the League’s commitment to canon 1369 of the Code of Canon Law: “A person is to be punished with a just penalty, who, at a public event or assembly, or in a published writing, or by otherwise using the means of social communication, utters blasphemy, or gravely harms public morals, or rails at or excites hatred of or contempt for religion or the Church.”[260pp6] Canon law is the law of the Catholic Church. All criticism of the pope or the Church is in violation of this law in one way or another. This chapter will make clear that the League follows this canon to the letter and demands that all others conform—or pay the price for their violation.
Another principle is aggressive action. Says Donohue, “I defy anyone to name a single organization that has more rabid members than the Catholic League. Our members are generous, loyal and extremely active. When we ask them to sign petitions, write to offending parties and the like, they respond with a vigor that is unparalleled…We aim to win. Obviously, we don’t win them all, but our record of victories is impressive.”[260pp7] To justify this stance, he identifies with Patrick Buchanan’s resistance to the “Culture War” against the Catholic Church: “We didn’t start this culture war against the Catholic Church, we simply want to stop it.”[260pp8]
Donohue also justifies the League’s aggressive behavior by claiming that it is culturally unacceptable for nonCatholics to criticize the Catholic Church. “Perhaps the most cogent remark of the day,” he asserts, “came from the former Mayor of New York, Ed Koch, who politely remarked that his mother always advised him not to speak ill of other religions. It is a lesson that apparently few have learned….Non-Catholics would do well to follow the advice of Ed Koch’s mom and just give it a rest. Their crankiness is wearing thin.”[260pp9] This cultural norm is widely accepted in America, to the enormous benefit of the Vatican. What role, one wonders, did the Catholic Church play in its adoption? Certainly, in the case of population growth control, its consequence has been catastrophic.
The Catholic League strongly discourages criticism of the Church, especially attacks by the press. Says Donohue, “It does no good complaining about Catholic bashing if all we do is wait until the other side strikes.”[260pp10] Prevention of such publications is of the essence. Yet Donohue is convinced that this is not censorship: “The press and the radio talk shows asked me if the Catholic League was engaging in censorship by responding the way we did. As always, I informed them that only the government has the power to censor anything.”[260pp11] This is patently untrue.
Another tenet enunciated by Donohue:
“I think it is a gross mistake to give elevation to fringe groups. Our basic rule of thumb is this: the more mainstream the source of anti-Catholicism, the more likely it is that the Catholic League will respond….The mainstream media, after all, have the credibility and influence that the fringe lacks, and they are therefore much more likely to do real damage.”[260pp12]
“When major universities, TV networks and government officials engage in Catholic-baiting, it is a far more dangerous situation than the venom that emanates from certifiably fringe organizations.”[260pp13]
“When an establishment newspaper such as the Sun-Sentinel [Fort Lauderdale] offends, it cannot be ignored.”[260pp14]
Donohue goes on to explain the Sun-Sentinel example. On February 9, 1995, it ran an ad, paid for by a Seventh Day Adventist group, which claimed that the Catholic Church is seeking to create a New World Order to take command of the world and that the Pope and the Catholic Church were in a league with Satan.
“Accordingly, the Catholic League contacted the radio and television stations in the area, the opposition newspaper, and the nation’s major media outlets registering its outrage and its demands. We demanded nothing less than ‘an apology to Catholics and a pledge that no such ads will ever be accepted again.’ We added that ‘If this is not forthcoming, the Catholic League will launch a public ad campaign on its own, one that will directly target the Sun-Sentinel.’”
“What exactly did we have in mind? We were prepared to take out ads in the opposition newspaper, registering our charge of anti-Catholic bigotry. We were prepared to pay for radio spots making our charge. We were prepared to buy billboard space along the majority arteries surrounding the Fort Lauderdale community. Why not? After all, …we are in a position to make such threats….This is the way it works: if the source of bigotry wants to deal with lousy publicity, it can elect to do so. Or it can come to its senses and knock it off. In the event the anti-Catholic bigots want to bite the bullet and stay the course, we’ll do everything we can within the law to make sure that they pay a very high price for doing so.”[260pp15] It goes without saying that anyone critical of the Vatican, or the hierarchy, or the Roman Catholic Church is, by definition, an anti-Catholic bigot—including Catholics themselves.
One final element makes clear the objective of the Catholic League—protection of the papacy against all criticism. Writes Donohue, “It is the conviction of the Catholic League that an attack on the Church is an attack on Catholics.”[260pp16] He offers no rationale to support this theory. Obviously, millions of liberal American Catholics would disagree outright, for it is they who have been attacking the Church.
“Throughout American history, the job of combating anti-Catholicism fell to the clergy, and especially to the Archbishops. But times have changed….The type of anti-Catholicism that exists in American society today is fundamentally different from the genre that marked this country’s history from the outset. From colonial times to the election of John F. Kennedy as President of the United States, anti-Catholicism was vented against both individual Catholics and against the Catholic Church itself. But over the past 30 years, it has become evident that most of the Catholic-bashing centers on the institution of the Church…”[260pp17]
The hierarchy cannot be effective against criticism of the institution because they are the institution. Thus, the hierarchy has had to call on the laity to protect the institution in this way. In 1971, the League’s founder pointed out, “If a group is to be politically effective, issues rather than institutions must be at stake.”[260pp18] In other words, the laity, if left to their own devices, will not defend the institution but they will defend their interests as individuals. Hence, the League has adopted this principle and has convinced its members that “an attack on the Church is an attack on Catholics.” In this way, the institution is successfully using individual lay Catholics to shield it from all criticism.
THE CHURCH AND ITS IMAGE
The Catholic Church in America has good reason to be intensely concerned about its image and any criticism. Donohue cites a 1995 study, “Taking America’s Pulse,” undertaken by the National Conference (formerly known as the National Conference of Christians and Jews). Despite the almost complete suppression of all criticism of the Catholic Church in America, a majority of non-Catholic Americans (55%) believe that Catholics “want to impose their own ideas of morality on the larger society.” The survey also found that 38% of non-Catholics believe that Catholics are “narrow-minded because they are too much controlled by their Church.”[260pp19] Obviously, there is a highly receptive audience in this country for any justified criticisms of the Catholic Church. If the floodgates ever opened, it is unlikely that the Church would be able to close them again. Only too well understood by the hierarchy, and the Catholic League, this perhaps explains their unmitigated intolerance for criticism.
METHODS OF THE LEAGUE
Donohue has cited many of the methods used by the League, including some we have already mentioned. “We specialize in public embarrassment of public figures who have earned our wrath and that is why we are able to win so many battles: no person or organization wants to be publicly embarrassed, and that is why we specialize in doing exactly that…”[260pp20] Elsewhere he writes, “The threat of a lawsuit is the only language that some people understand. The specter of public humiliation is another weapon that must be used. Petitions and boycotts are helpful. The use of the bully pulpit—via the airwaves—is a most effective strategy. Press conferences can be used to enlighten or, alternatively, to embarrass.”[260pp21] “Ads taken out in prominent national newspapers are quite effective.”[260pp22]
The Catholic League’s Op-Ed page advertisement which appeared in the April 10, 1995 issue of The New York Times attacking Disney for its release of the excellent film, “Priest,” is a good example. This attack will be described more fully later. But on the Op-Ed page the following advertisement appears: “We’re leading a nationwide charge against Disney, making use of every legal means available—from boycotts to stockholder revolts—all designed to send a clear and unmistakable message to Michael Eisner, chairman of Disney.”[260pp23] This is only one of many staged or threatened stockholder revolts led by the League.
But probably the most effective means of suppressing criticism of the Catholic Church through the press is a constant “in your face” attack of local newspapers. In a 1995 report on the Massachusetts Chapter of the Catholic League, it is noted that the president and the executive director had been on the attack, “appearing in the media more than 600 times” in the previous five years.[260pp24] In a single state, 600 times in five years! It is no wonder that newspapers in Massachusetts are very reluctant to print any criticism of the Catholic Church, no matter how justified, given this constant barrage of punishment.
Intimidation of the media leadership and of our government by the League is achieved through the wide distribution of frequent news releases, its monthly newsletter and an annual report. In an article on the publication of its 1994 report, Donohue writes, “The purpose of the report is to educate the public and influence decision-makers in government, education and the media….The report is being distributed to all members of Congress, the White House…and to prominent members of the media and education.”[260pp25] From an article regarding the 1995 annual report: “It has been sent to every Bishop and congressman in the nation, as well as to influential persons in the media and other sectors of society.”[260pp26] In a February 1995 letter to the membership, Donohue announced that the 1994 report will be distributed to the press, noting “there will be little excuse left for media ignorance of Catholic-bashing.”[260pp27] Individual attacks are often announced through widely distributed press releases which are bound to capture the attention of members of the press.
SUCCESS OF THE LEAGUE
The Catholic League has been remarkably successful in achieving its goals. Donohue rightfully gloats: “One of the major reasons why people are giving [donations] is the success the Catholic League has had.”[260pp28] As noted earlier, membership grew from 27,000 to 200,000 in the first two years after Donohue took control. He continues, “We have had a string of victories and we have also had an unprecedented degree of media coverage. We don’t win every fight but our overall record is quite good. Our presence on radio and TV, combined with coverage in newspapers and magazines—both religious and secular—is excellent.”[260pp29] “We’ve been featured on the television program ‘Entertainment Tonight’ and received front page coverage from national newspapers including the Wall Street Journal and The New York Times.”[260pp30] The number of apologies and promises it extracts from the nation’s newspapers, TV networks and stations and programs, radio stations, activist organizations, commercial establishments, educational institutions and governments is most impressive.
The suppression of all criticism of the Catholic Church and its hierarchy is the goal of the Catholic League. The visit of the pope to the U.S. in October 1995 was a major media event. Given all the gravely serious problems faced by the Church and the enormous amount of dissent by American Catholics, as well as the growing hostility from non-Catholics as a result of the Church’s interference in American policy making, one would expect wide coverage of these realities in the media during his visit. Instead, it was treated as a triumphant return.
The Catholic League believes that it played a major role in this great public relations success—and with good reason. In August 1994, it launched a campaign to intimidate the press in an astounding advance warning to media professionals preparing for the pope’s visit to New York in late October. A letter signed by Donohue announced a press conference to be held just prior to the pope’s visit that will present “10′s of thousands of petitions from active Catholics” that have been collected over the past year.[260pp31] The petition speaks for itself. What else but intimidation of the press is the intent of this campaign?
The November 1995 issue of the League’s journal, Catalyst, is headlined, “Media Treat Pope Fairly; Protesters Fail to Score.” Donohue writes, “By all accounts, the visit of Pope John Paul II to the United States was a smashing success. Media treatment of the papal visit was, with few exceptions, very fair. Protesters were few in number and without impact. From beginning to end, this papal visit proved to be the most triumphant of them all.”[260pp32] A month later he writes, “The relatively few cheap shots that were taken at the Pope by the media in October is testimony to a change in the culture.”[260pp33] And of course the desired “change in the culture” is the elimination of criticism of the pope and his hierarchy. The Catholic League is succeeding on a grand scale far beyond what all but a handful of Americans realize.
INTIMIDATION PREVENTS CRITICISM
It is clear from Donohue’s own words that prevention of any criticism is the goal of the League and that intimidation is its means of achieving this end. In a fund-raising letter mailed in December of 1995, Donohue appeals for funds to hire more staff: “We could have done more….We could have tackled other issues, thereby adding to the number of people who will think twice before crossing Catholics again.”[260pp34] From the League’s 1995 Annual Report: “It is hoped that by …[attacking critics], potential offenders will think twice before launching their assaults on Roman Catholicism.”[260pp35] This statement also makes it clear that it is the protection of the institution that is the goal, not protection of individual Catholics.
It appears that the most aggressive and extensive attack in League history was one directed at Disney for its release of the movie, “Priest.” In an editorial, Donohue forthrightly says that the purpose of the intensive attack on Disney is the prevention of the production of such critical movies in the future: “Our sights were set on what might be coming down the road, not on what had already happened.”[260pp36]
The advice given by Ed Koch’s mother—do not speak ill of other religions—has been a national ethic for nearly all of this century. This ethic, inherent in our culture, has served to suppress nearly all criticism of the Catholic Church. As a result, until its political activities were unveiled with the implementation of the bishops’ Pastoral Plan for Pro-life Activities in 1975, the Church had been relatively immune from mainstream criticism. Because this ethic has served the Catholic Church so well, the Church may very well have played a major role in its inculcation into our culture. With its political activity becoming increasingly evident, critics are more than ever convinced of the need for public criticism of the Catholic Church.
However, this ethic does not protect the Church from dissent within its confines which has been growing since Vatican Council II in the 1960s, and most remarkably in recent years. The American media, to avoid flying in the face of American culture by ignoring this dearly held belief, have occasionally provided a forum for this protest. The dissenters have been a significant source of criticism. The Catholic League has not overlooked this problem—indeed, it takes it very seriously. All criticism is targeted from whatever source, including members of the Church.
For example, on January 22, 1995, CBS’s “60 Minutes” broadcast a segment by Mike Wallace on the Catholic dissident group Call to Action. The Catholic hierarchy did agree to appear but dictated terms that were unacceptable to CBS. Then, according to Donohue, the Catholic League sent two letters to executive producer Barry Lando and issued the following press release on January 25:
“The entire Call to Action segment was, from beginning to end, an exercise in intellectual dishonesty and journalistic malpractice. The decision to give high profile to the Catholic Church’s radical fringe was pure politics, and nothing short of outrageous….Allowing extremists an uncontested opportunity to rail against the Catholic Church distorts the sentiments of most Catholics and provides succor for bigots. There is a difference between reporting dissent, and promoting it….’60 Minutes’ made clear its preference, extending to the disaffected a platform that they have never earned within the Catholic community….This is propaganda at work, not journalism.”[260pp37]
This press release, of course, was received across America as a powerful warning to others to steer clear of Catholic dissidents. The Catholic League then launched a national postcard mailing campaign directed at Lando personally: “…we are angered over the way you continue to present the Catholic Church….We are tired of having our Church viewed from the perspective of the disaffected.”[260pp38]
In another example, the League attacked the October 5, 1995 edition of “NBC Nightly News” with Tom Brokaw for providing a platform for Catholics for a Free Choice and Dignity. The League’s press release included the following:
“The media do a great disservice to Catholics and non-Catholics alike when Catholics for a Free Choice and Dignity are presented as though they were genuine voices in the Catholic community. The effect of such misrepresentation is to promote dissent rather than to record it. As such, it is irresponsible for the media to allow itself to become willing accomplices to public deception.”[260pp39]
The continuous intimidation is bound to have its desired effect. The April 22, 1996 issue of the New Republic magazine criticizes the League’s annual report as indicative of the League’s “paranoia.”[260pp40] The New Republic completely misses the point. One need only look at the language used in the League’s attacks. It is not defense. It is intimidating language. The report is an offensive weapon used to silence critics of the Catholic Church.
SPECIFIC EXAMPLES OF THE LEAGUE’S INTIMIDATION
The Catholic League focuses it attention on five types of institutions: media, activist organizations, commercial establishments, educational institutions and governments.[260pp41] Donohue attributes the League’s success, in part, to its ability to stay focused.[260pp42] The League’s 1994 and 1995 annual reports alone offer 350 examples of League attacks. The numerous stunning examples from which to choose make selection for presentation difficult. These were all reported during the period from July 1994 to June 1996.
NEWSDAY—On June 1st and June 3, 1994, the Long Island daily, Newsday, published Bob Marlette cartoons which, according to the Catholic League, “raised pope bashing to a new level.”[260pp43] An apology from Newsday published in the form of a “Memo to Readers” failed to satisfy the Catholic League and a petition was distributed to Long Island pastors. On July 15, Donohue met with Newsday publisher Anthony Marro to discuss the paper’s coverage of Catholics. At the meeting, he presented 76 petitions signed by Long Island pastors expressing their concern for the way Catholics have been portrayed by the newspaper.[260pp44] This was not enough. On August 25, 1994, Donohue met with the editorial board of Newsday on the newspaper’s coverage of Catholics. Donohue complained that the absence of practicing Catholics on the editorial board resulted in an insensitivity toward Catholics.[260pp45]
PHILADELPHIA INQUIRER—An article in the September 1994 issue of the League’s journal is headlined, “Cardinal Bevilacqua Scores Philadelphia Inquirer for Church Coverage, Declines Interview”. The Inquirer had requested an interview for a major story on the Archdiocese. The Cardinal refused: “I have declined your request for an interview due to your unfair and unbalanced coverage of the Archdiocese in the last year….This view is based on a review of Inquirer articles from May 1993 to May 1994. This review included 23 articles written about the Catholic Church. Of these 23 articles, eighteen were considered to be unfair and unbalanced. The unfairness and imbalance occurred in five areas including the selection of negative topics, a disregard for positive news, the use of unqualified experts, the use of negative language and a consistent omission of factual information…It is particularly frustrating to continue to read negative characterizations of the Roman Catholic Church with no regard for our role as the largest provider of social services in Southeastern Pennsylvania and our role as the most visible religious organization in the poorest areas of our city.”[260pp46] The Cardinal makes clear that he feels he should be permitted to dictate what is written about his church to the letter, revealing an arrogance that could never coexist with a free press. Furthermore, that he would bring up the provision of social services by the Church, fully knowing that these services the Church provides are almost entirely funded by local, state and federal tax monies, is deceptive.
ASSOCIATED PRESS—On March 10, 1995, the Associated Press (AP), in a story on a court ruling upholding a law barring doctors from engaging in assisted suicide, disclosed that the federal appeals court judge was a Catholic. (The judge’s ruling was in line with his pope’s teaching on this matter.) Donohue took great offense to the AP’s identification of this judge as a Catholic and sent a letter to AP executives asking for a copy of the AP policy on the matter. The League also sent a related press release to other news outlets to inform them of this offense. Darrell Christian, AP’s Managing Editor wrote an apology. “The League is satisfied with AP’s quick response,” writes Donohue in the League’s Journal, “and expects that it will not have to call attention to such errors in the future.” Donohue’s message to the American press was loud and clear. It is not permissible for the press to identify public servants as Catholics when they uphold Catholic teachings in their public decision-making. If so, the League will come after them.[260pp47]
DISNEY—The May 1995 issue of Catalyst reports in an article, “Catholic League calls for a Boycott of Disney:” “The movie ‘Priest,’ produced by the BBC and released by Miramax, a subsidiary of the Walt Disney Company, provoked the Catholic League to lead a storm of protest against the film and Disney. The movie is arguably the most anti-Catholic movie ever made.”[260pp48] This attack on Disney represents the single greatest assault in the League’s history. In an editorial, Donohue writes: “In addition to joining a boycott of everything that has the Disney label on it, we are asking everyone to sell their Disney stock. It would also send a message if everyone mailed Disney chairman Michael Eisner some old Disney toys or videos. If every Catholic League member sent even one box to Mr. Eisner, it would make an indelible impression on him.”[260pp49]
The petition against Disney reads, “We, the undersigned, have a message to Disney: you bit off more than you can chew when you offended Catholics with the release of ‘Priest.’…We hope that everyone at Disney thinks twice before offending Catholics again. Sadly, appeals to your goodwill mean nothing anymore. That is why we are hitting you in the pocketbook….The Catholic League has already tarnished your image and we have pledged to blacken it a little more.”[260pp50]
The League placed an Op-Ed page advertisement in the April 10, 1995 issue of The New York Times titled “What’s Happening to Disney?” It includes the statement: “So what is the Catholic League doing about this? We are leading a nationwide charge against Disney, making use of every legal means available—from boycotts to stockholder revolts—all designed to send a clear and unmistakable message to Michael Eisner, chairman of Disney.”[260pp51]
But the attack did not end there. On May 2, 1995, a Catholic League member, a stockholder, asked shareholders to ratify at the November meeting of the Walt Disney Company a resolution that calls for the establishment of a religious advisory committee to insure that Disney does not produce another movie like this one.[260pp52] On April 29, the League picketed Disney’s largest retail outlet in New England. A press release read: “The Catholic League intends to make the American public aware of Disney’s contemptuous disregard of the sensibilities of 59 million Catholic Americans. It is Disney that is ultimately responsible for this travesty and it is Disney that will remain the focus of our protests.”[260pp53]
In the July-August 1995 issue of Catalyst, an article, “Disney Protests Continue,” reports that the League had asked the four U.S. Senators who owned Disney stock to sell it: “Mrs. Dole announced on June 2 that she was selling more than $15,000 worth of Disney stock.” It reports that the League picketed the Dedham Community Theater in Dedham, Massachusetts, over the decision of the theater owner to show the anti-Catholic movie “Priest.” The article also reports that numerous dioceses had sold their Disney stock and that “after nine weeks in theaters, the Hollywood Reporter’s Boxoffice ranked ‘Priest’ 34th out of the top 35 movies nationwide.”[260pp54] The January-February 1996 issue reported that upwards of 100,000 petitions were sent to Disney: “…because the movie was a flop at the box office, we do not expect to be greeted with Priest II anytime soon.”[260pp55]
The League’s campaign was not just directed to Disney but to the entire film industry and to the media in general. The message: if you place the Catholic Church in a negative light, you are going to pay.
Jane Pauley—In the June 13, 1995 airing of NBC’s “Dateline ,” Jane Pauley interviewed Scott O’Grady, the U.S. pilot who was rescued in Bosnia. Pauley commented “A devout Roman Catholic, O’Grady made his confirmation at age thirteen, and unlike many of his peers never left the Church.” The Catholic League was angered by this comment and Donohue wrote to Bob Wright, CEO of NBC, demanding that Pauley be fired immediately for this terrible offense. For maximum effect, Donohue released a statement explaining his actions to the press to insure that all got the message.[260pp56]
Bill Press—On July 16, 1995, KFI Radio [Los Angeles] talk show host Bill Press, a Roman Catholic, was critical of the pope and the Catholic Church. According to the September 1995 issue of the League’s Catalyst, “The Catholic League issued the following statement to the press on this matter: ‘The issue here is not simply the vile comments of Bill Press. The issue is the willingness of a respected radio station to keep him on payroll….The Catholic League does not want equal time to respond to Press, rather it wants him fired.’”[260pp57] By distributing this press release, the League was sending a message to everyone in the press—if you are critical of the pope or the Catholic Church, we are coming after you and your employer.
Liz Langley and the Orlando Weekly—Liz Langley wrote a light article about communion wafers in the August 10-16, 1995 edition. The League took great offense and issued a statement to the press that included the following: “The Langley piece is one of the most anti-Catholic articles to have appeared in some time….Accordingly, I will now mobilize a public relations offensive against the newspaper, using every tactic this side of the law to discredit the paper.”[260pp58] Donohue’s press release may have been meant to intimidate other reporters. Nearly a year after the incident, I talked with Editor Jeff Truesdell. Nothing ever came of the League’s threats. Of course, no one ever reported this to the thousands of reporters who read the press release from Donohue.
FOX-TV In September 1995, Mother Teresa was used to make a comedic point in a promotional spot for the Fox-TV program, The Preston Episodes. The Catholic League complained to the Los Angeles Office of Fox and “an apology was extended and a pledge not to run the offensive spot again was made.”[260pp59]
BRAVO Network’s “Windows”—A program which aired on September 24, 1995 on the cable network Bravo, featured a dance routine involving a priest dealing with temptation from a nun. “The Catholic League registered its outrage to Bravo, the ‘Windows’ producer Thomas Grimm, and Texaco Performing Arts Showcase, which sponsored the program.”[260pp60] In December the League reported that Texaco had apologized for sponsoring this segment. Texaco also stated to Dr. Donohue that henceforth there would be a “screening procedure for the Texaco Performing Arts Showcase.”[260pp61]
New Britain Herald—Connecticut’s New Britain Herald published a syndicated cartoon which shows the three Magi going to visit the Baby Jesus. One of the shepherds says, “Wait…aren’t we just encouraging these teen-age pregnancies?” League members complained to the newspaper that this was anti-Catholic bigotry. The newspaper issued an apology on its editorial page.[260pp62]
Ann Landers—In an interview with Christopher Buckly in the December 4, 1995 edition of the New Yorker, columnist Ann Landers criticized Pope John Paul II. “After first making a favorable comment about the Pope, Landers remarked, ‘Of course, he’s a Polack. They’re very antiwomen.’ …Landers later apologized for the crack about the Pope…The Catholic League sent its own comments to the New Yorker and further disseminated its views via a news release and radio interviews….(T)he Milwaukee Journal Sentinel has decided to drop Landers’ column beginning in 1996.”[260pp63]
ABC’s “The Naked Truth”—The League strongly attacked the January 10 edition of the ABC show “The Naked Truth.” The League’s letter to ABC included this threat: “We will contact the sponsors of the program and will alert our members to take action against them. Knowing our members, they won’t hesitate to do so.” This report, which appears in the March 1996 issue of Catalyst, listed the names, addresses and phone numbers of the eight sponsors of that show.[260pp64]
“Dave, Shelly & Chainsaw” -San Diego radio program—The April 1996 edition of Catalyst reports on an attempt by the League’s San Diego Chapter to have the “Lash Wednesday” segment of the Dave, Shelly & Chainsaw program discontinued. The local chapter charged that the “humor” was “unacceptable” and the segment must be discontinued. But it failed. At that point the national office of the Catholic League got involved and placed an ad in the San Diego Union-Tribune “calling attention to this outrage.” This prompted media requests for interviews with the chapter president who appeared live on KGTV, the ABC affiliate. The tenor of this interview was “so controversial” that the station was pressured to invite him back a second time. “This time the television reporters were much more respectful.” The League asked its members nationwide to contact the radio station General Manager and the President of PAR Broadcasting Company to demand that this segment be discontinued, providing his address, phone and fax numbers.[260pp65]
PBS’ Frontline—On February 6, 1996, PBS aired a program called, “Murder on ‘Abortion Row’”. The two hour special was a serious look at the life of John Salvi, the person who killed two women and wounded five others working at an abortion clinic in 1994. Salvi is a devout Catholic and had planned to become a Catholic priest. The Catholic League was given an opportunity to preview the program. It immediately released a statement to the press attacking the documentary which began, “The Frontline program, “Murder on ‘Abortion Row,’” is nothing more than a front for Planned Parenthood and an irresponsible propaganda piece against Catholicism.”[260pp66]
NEWSDAY—On March 12, 1996, the Long Island newspaper, Newsday, ran a headline which read, “Ex-Alter Boy on Trial.” The League protested. Donohue called the paper’s editor: “The content and tone of his remarks assured Donohue that this would not happen again.”[260pp67] Newsday subsequently published a League letter-to-the-editor which was very critical of the newspaper.
HBO—On May 6, 1996, Home Box Office aired “Priestly Sins: Sex and the Catholic Church.” The one hour special focused on the issue of sexual abuse in the priesthood. The League issued a lengthy news release which sharply attacked HBO: “The film is classic propaganda…HBO is not the first to float the idea that a ‘code of secrecy’ keeps the Church from revealing the truth about clergy sexual abuse: that honor extends to the Nazis and others. The Catholic League will call on all Catholics to boycott HBO…”[260pp68]
Sony—The June 1996 issue of Catalyst reported on the Sony movie, “The Last Supper”: “The movie, while not offensive to Catholics, nonetheless offended Catholics with its promotional material. The League…wrote a letter of protest to Sony Picture Releasing President, Jeffrey Blake. The response from Sony was decisive: ‘We have taken the unusual step of modifying our marketing campaign’….The League is satisfied with this modification.”[260pp69]
AP—On March 31, 1996, the Associated Press ran a story about a suburban Chicago man suspected of assassinating a Philadelphia policeman a quarter-century ago. The story, which was distributed to newspapers all over the country, mentioned that the accused was “23, a Catholic school-educated telephone repairman, when the shooting occurred.” The League sent a letter of protest to the president of AP and urged all of its members to do the same, providing his name and address to them.[260pp70]
QVC Shopping Network—Continental Cablevision in New England had conducted a survey of 32,000 subscribers and found that viewers preferred to drop the Eternal Word Television Network (EWTN), the Catholic cable network, in favor of the QVC Shopping Network. The New England Chapter of the Catholic League sharply opposed this change and Continental was muscled into continuing programming of EWTM.[260pp71]
Barneys New York—On December 9, 1994, the League successfully pressured Barneys of New York, an upscale clothing store, into removing an “offensive” nativity scene from its storefront window on Madison Avenue and 61st Street. Donohue informed Barneys that it had about four hours to contact the League, otherwise the media would be contacted. It didn’t take long before Simon Doonan, a senior vice president, called Donohue and extended an apology. However, Doonan flatly declined to do anything about the exhibit. Donohue then released a statement to the media that included the following comments: “Barneys New York and Christie’s have cooperated in promoting an insulting anti-Christian exhibit….Plainly put, this means that Barneys will respect the right of artists to show disrespect for the rights of Catholics. The Catholic League will disseminate this news to as wide an audience as possible. We do not accept Mr. Doonan’s apology: apologies unaccompanied by corrective action do not assuage.”[260pp72]
Catalyst went on to report: “Within hours of releasing this statement, the television cameras were in Dr. Donohue’s office. Just about every radio and television station in New York commented on the Barney exhibit….Barneys pulled the display from the window…giving the work back to the artist….In response to all of this, Barneys took out full page ads in The New York Times, New York Post and New York Daily News, apologizing for what had happened. The ads, together with the boycotts that were instituted, wound up costing Barneys hundreds of thousands of dollars in lost sales.”[260pp72] Now that’s success!
Hard Rock Casino and Hotel—The December 1995 issue of Catalyst reports: “When the Hard Rock Casino and Hotel opened last March in Las Vegas, it featured a restored carved gothic altar in one of its cocktail bars….The offensive use of the altar has been a source of criticism by many area Catholics.” The local bishop complained to the owner, Peter Morton, who said it would be removed. After seven months of inaction, the Catholic League got involved. The League outlined its strategy to the press: “…the time has now come to put public pressure on Mr. Morton. The Catholic League will contact the media in Las Vegas about this incident, and will alert the national media to it as well. We will also take out ads in the local newspapers, as well as the diocesan newspaper, requesting Catholics not to patronize the Hard Rock Casino and Hotel and to organize demonstrations in front of the establishment. We will also contact local Catholic organizations to organize phone trees and deliver their message straight to Mr. Morton. If more pressure is needed, we will bring it to bear, including a national boycott of all Hard Rock Cafes.”[260pp73]
The Catholic League followed through on its promise by taking out three ads in area newspapers.[260pp74] Hard Rock quickly responded saying it would remove the altar on November 30. The report ended, “The Catholic League will announce its next move once it finds out what happens on November 30.[260pp75]
An article in its January/February 1996 issue: “Victory is Always Sweet: Hard Rock Hotel Pulls Altar” reads: “After responding to pressure brought by the Catholic League, the Hard Rock Hotel…withdrew an offensive altar from its bar…By giving the incident publicity, both nationally as well as locally, the Catholic League was able to secure the support of many influential Catholics, some of whom put pressure on Hard Rock….It cost Hard Rock approximately a quarter million dollars to remove the altar… we won.”[260pp76]
William Paterson College—On July 5, 1994, Professor Vernon McClean, an instructor in the African-American and Caribbean studies department at William Paterson College at Wayne, New Jersey, opened the first session of his summer class, “Racism and Sexism in a Changing America,” by saying the pope is a racist. The League was contacted and it sent representatives to the college. “No one in any office would speak with us. They took great umbrage at our inquiry and were totally uncooperative. We received the same treatment from three different offices—we were either dismissed or treated as though we had no right to be questioning the incident. Following this lack of cooperation and response from the college, we issued a press release demanding an apology from the college and disciplinary action against Professor McLean. The New Jersey papers gave the issue thorough coverage and the New York radio and television media also took note.”[260pp77]
After the college completed its investigation, it made a public statement that “the College is satisfied that the matter has been resolved fully and completely.” The League, however was not satisfied. “Accordingly, the Catholic League called upon state officials to conduct a formal hearing on the campus of William Paterson College; Governor Christie Whitman, senior higher education officials and area legislators were contacted….But thus far she (Governor Whitman) has been mute….The Catholic League will not be satisfied until justice has been done. Our goal is not to simply chastise one college professor….We’re taking the long view on this one and it would behoove people like President Speert (Paterson College president) to do likewise.”[260pp77]
University of Michigan—The University of Michigan student newspaper, The Michigan Daily, ran a cartoon that mocked Newt Gingrich’s promotion of Boys Town and also related to the pedophilia problem in the Catholic priesthood. Donohue wrote a threatening letter to Dr. James Duderstadt, President of the University of Michigan: “Enclosed is a copy of a cartoon that was run in The Michigan Daily….Please be advised that as president of the nation’s largest Catholic civil rights organization, I am prepared to do what is necessary to rid your campus of the bigotry it presently entertains.”[260pp78]
The very next issue of Catalyst reads: “We are happy to report that an apology from the cartoonist and a conciliatory letter from Dr. Duderstadt have brought this issue to a close.”[260pp79]
The Population Institute—In a May 1995 fund-raising letter, Werner Fornos, president of The Population Institute, wrote the following: “The Vatican continues to undermine the advancements we’ve made in Cairo on issues of pregnancy prevention. The anti-contraceptive gestapo has vowed to double the number of its delegation (to the U.N.’s Fourth World Conference on Women in Beijing) to 28 and to turn once more to weaken the cause of reproductive rights.” The July-August, 1995 issue of Catalyst describes the League’s response in an article, “Nazi Slur of Vatican Implicates Congressmen.”[260pp80]
In a news release, the Catholic League issued the following remarks: “The Population Institute proves once again that some of the anti-natalist forces are unquestionably anti-Catholic. Not content, or able, to debate the issues on their merits, these activists seek to defame the Holy See and thereby discredit its influence. Members of The Population Institute who share its politics, but not its bigotry, should make a clear and decisive break with the organization…. Accordingly, the Catholic League calls upon the following advisors to The Population Institute to resign immediately: Sen. Paul Simon, Sen. Daniel K. Inouye, Sen. Barbara Boxer, Rep. Jim Leach, Rep. Robert Torricelli and Rep. Sam Gejdenson. Not to resign would be to give tacit support to anti-Catholicism…The Catholic League [also] wrote to each Congressman involved in this scandal.”[260pp80]
The September 1995 issue of Catalyst reports: “Senator Daniel K. Inouye complied with the League’s request and resigned from the Population Institute. Senator Barbara Boxer of California put The Population Institute on notice, warning that any future examples of ‘inappropriate’ and ‘offensive’ fundraising letters would lead her ‘to reconsider’ her position with the organization. Congressman Robert Torricelli of New Jersey…warned The Population Institute to be more careful in how it phrases its letters.”[260pp81]
Anti-Defamation League—On December 1, 1995, the ADL notified the publisher, Hippocrene Books that it was granting a prestigious literary award to Richard Lukas for his book, Did the Children Cry? Hitler’s War Against Jewish and Polish Children. Lukas was to receive the literary award, plus a prize of $1,000 on January 23, 1996 at the ADL’s headquarters in New York. On January 10, the ADL’s Mark Edelman, wrote to the publisher stating that a mistake had been made; that subsequent review led to a decision to reverse the initial judgment. The May 1996 issue of Catalyst reports, “When the Catholic League learned of what had happened, it was incensed.” Donohue wrote a letter to Edelman: “For the record, I would like to know exactly why the book was selected for an award in the first place. Surely there are records of this evaluation. And I would also like to know why those reasons were found unpersuasive—and by whom—at a later date.”
The report continues: “The Catholic League…did not receive a response from the ADL until the matter was favorably resolved on March 18. But the good news did not come until considerable pressure had been brought to bear. Before the ADL reversed its decision not to give the award, the attorney for author Lukas had already warned the ADL that it would be sued. When the ADL made its announcement to reinstate the award to Lukas, it noted that it still had several problems with the book. The ADL said that ‘we believe the book underestimates the extent of Polish anti-Semitism before and after World War II. We believe also that, while there were heroic efforts of some Poles during this time, the book appears to vastly overestimate the number of Poles who were engaged in such courageous actions. Finally, the ADL believes the book presents a sanitized picture of Polish involvement with Jews during the War and overlooks authoritative points of view of many historians, including Polish historians.’ Though justice prevailed in the end, this marks a sad chapter in the ADL’s history….We hope that the ADL has learned an important lesson and that such ‘mistakes’ will be avoided in the future.”[260pp82]
The Clinton Administration—The October 1994 Catalyst headline reads “League Assails Clinton Administration for Bigotry.” This article reports: “In an unprecedented move, the Catholic League assailed the administration of a standing president for anti-Catholic bigotry. From the time President Clinton took office, it has become increasingly evident that his administration is insensitive at best, and downright hostile at worst, to Catholic interests. But the final straw occurred during the third weekend in August. Faith Mitchell, a spokeswoman for the State Department, charged that the Vatican’s disagreement over the Cairo conference on population and development ‘has to do with the fact that the conference is really calling for girls’ education and improving the status of women.’ That statement was so outrageous that one of our members…wrote a strong letter registering her concerns to President Clinton…and [this letter] was published as a Catholic League open letter to the President in the August 29th edition of The New York Times.”[260pp83]
This open letter, published as a half-page advertisement sponsored by the Catholic League, ran in all editions of The New York Times on August 29, 1994. It viciously attacks Faith Mitchell and requests President Clinton to retract and apologize for her statement.[260pp84]
In an article published in this issue, Donohue writes: “The anti-Catholic bigots in the Clinton administration got so exercised during the Cairo conference that Leon Panetta [who is Catholic], the White House Chief of Staff, acknowledged that there was a problem with Catholic-bashing and vowed to discipline anyone who continued to chide the Vatican.”[260pp85] Apparently, any criticism of the Vatican, no matter how just, is off limits.
Dr. Joycelyn Elders—In an editorial in the January-February issue of Catalyst, “We’ve Only Just Begun,” Donohue writes, “We have rolled into 1995 with a string of victories. Dr. Elders is gone…Dr. Joycelyn Elders is one for the books. The very first news release I issued when I took over as president of the Catholic League in July 1993 was in opposition to the nomination of Dr. Elders as Surgeon General…Through the month of August, we pressed hard to stop her nomination: we held a press conference at the National Press Club and wrote to all the members of the Senate Judiciary Committee, but we ultimately fell short of our objective. What we did not do, however, was give up. We continued to criticize Dr. Elders whenever she made an irresponsible statement…”[260pp86]
An article in the same issue, “Elder’s Exit Applauded,” reads: “The Catholic League is delighted to see that one of the most outspoken anti-Catholic bigots in the Clinton administration has been axed. Joycelyn Elders was nominated to the office of Surgeon General by President Clinton in 1993 and confirmed later by the Senate. The Catholic League opposed her nomination and confirmation from the beginning. Her anti-Catholic statements…should have alone disqualified her from a position of national influence and authority…The Catholic League continued to speak out against her during her tenure as Surgeon General.”[260pp87]
This is but a very small sample of the attacks by the League over this two year period. It is unfortunate that space limits the number. These examples are presented almost entirely in the League’s own words. As one surveys its material, it becomes evident that all criticism of the Church or anything that places the Church in a negative light is deemed anti-Catholic, despicable and impermissible. The Church is simply above all criticism. The Catholic League obviously rejects America because it rejects what America stands for, including the freedoms of speech, expression and the press. This stand taken by the Catholic League is consistent with nearly two centuries of Catholic teaching on these matters and we should expect nothing different.
Intimidation, such as has been described in this chapter, by Catholic institutions over the past hundred years, has resulted in a populace woefully ignorant of the threat to American democracy and security posed by the Church. This intimidation has made it possible for the Church to go unchallenged.
How can Americans publicly discuss the obvious conflict between American national security-survival interests and Papal security-survival interests in this environment that the Catholic League now so effectively fosters? Obviously, it is not possible. Not only were the recommendations of the Rockefeller Commission and the NSSM 200 report never implemented, they were never publicly debated. Few Americans are even aware of NSSM 200 or this conflict in security interests. Intimidation by Catholic institutions has completely suppressed appropriate investigation of this conflict. Indeed, this intimidation has shut off the flow of the kinds of facts that resulted in these recommendations—facts of which all Americans should be fully aware. Without this vital information and discussion in a public forum, there can be no democratic solution to this conflict between the interests of the nation and of the Catholic Church—a dilemma well understood by the hierarchy.
[260pp1]. Donohue W. We’ve Only Just Begun. Catalyst January-February 1995. p. 3.
[260pp2]. Christian Coalition Conference a Success. Catalyst October 1995. p. 15.
[260pp3]. Donohue W. A Banner Year for the Catholic League. Catalyst July-August 1994. p. 3.
[260pp4]. Christian Coalition Conference a Success. Catalyst October 1995. p. 15.
[260pp5]. Women’s Ordination Letter Draws Liberal Media Fire: Editorial Criticism of Papal Letter Earns Response. Catalyst July-August 1994. p. 8.
[260pp6]. Sheridan A. Ignatian Society Petitions Cardinal Hickey to Remove Fr. Drinan’s Faculties. The Wanderer July 18, 1996. p. 1.
[260pp7]. Donohue W. Our Members Make This a Special Christmas. Catalyst December 1995. p. 3.
[260pp9]. Donohue W. The Vatican, Women and Non-Catholics. Catalyst July-August 1994. p. 7.
[260pp10]. Letter sent to the Catholic League Membership signed by League President William Donohue. June 1995.
[260pp11]. Donohue W. The Message From Florida Is: Bigots Beware. Catalyst April 1995. p. 3.
[260pp13]. Donohue W. Catholic League’s 1994 Report on Anti-Catholicism. New York: Catholic League for Religious and Civil Rights. p. 2.
[260pp14]. Donohue W. The Message From Florida Is: Bigots Beware. Catalyst April 1995. p. 3.
[260pp16]. Donohue W. Catholic League’s 1994 Report on Anti-Catholicism. New York: Catholic League for Religious and Civil Rights. p. 2.
[260pp18]. Blum VC. Public Policy Making: Why the Churches Strike Out. America March 6, 1971. p. 224.
[260pp19]. Anti-Catholicism Nation’s Worst Prejudice. Catalyst July-August 1995. p. 13.
[260pp20]. Donohue W. Our Members make This a Special Christmas. Catalyst December 1995. p. 3.
[260pp21]. Donohue W. A Banner Year for the Catholic League. Catalyst July-August 1994. p. 3.
[260pp22]. Letter sent to the Catholic League Membership signed by League President William Donohue. June 1995.
[260pp23]. Catholic League Op-Ed page ad which appeared in the April 10, 1995 issue of the New York Times, “What’s Happening to Disney?” signed by William A. Donohue, President.
[260pp24]. The Catholic Action League of Massachusetts Forms. The Wanderer October 8, 1995. p. 8.
[260pp25]. Report On Anti-Catholicism Released. Catalyst April 1995. p. 1.
[260pp26]. Report On Anti-Catholicism Released. Catalyst May 1996. p. 1.
[260pp27]. Letter sent to the Catholic League Membership signed by League President William Donohue. February 1995.
[260pp28]. Donohue W. A Banner Year for the Catholic League. Catalyst July-August 1994. p. 3.
[260pp30]. Letter sent to the Catholic League Membership signed by League President William Donohue. September 1995.
[260pp31]. Catholic League letter announcing a press conference signed by League President William Donohue. August 1994.
[260pp32]. Media Treat Pope Fairly; Protesters Fail to Score. Catalyst November 1995. p. 1.
[260pp33]. Donohue W. Our Members make This a Special Christmas. Catalyst December 1995. p. 3.
[260pp34]. Catholic League fundraising letter signed by William Donohue mailed December 1995.
[260pp35]. Donohue W. Catholic League’s 1995 Report on Anti-Catholicism. New York: Catholic League for Religious and Civil Rights. p. 4.
[260pp36]. Donohue W. The Fallout Over “Priest.” Catalyst June 1995. p. 3.
[260pp37]. “60 Minutes” Rigs Show Against Catholic Church. Catalyst March 1995. p. 1.
[260pp38]. Give It To “60 Minutes”…. Catalyst March 1995. p. 4A.
[260pp39]. Media Treat Pope Fairly; Protesters Fail to Score. Catalyst November 1995. p. 1.
[260pp40]. We’re “Paranoid.” Catalyst June 1996. p. 1.
[260pp41]. Report On Anti-Catholicism Released. Catalyst May 1996. p. 1.
[260pp42]. Donohue W. Our Members make This a Special Christmas. Catalyst December 1995. p. 3.
[260pp43]. Newsday’s Marlette Offends Twice in One Week. Catalyst July-August 1994. p. 8.
[260pp44]. Meeting with Newsday Editor. Catalyst September 1994. p. 2.
[260pp45]. Meeting with Newsday Editorial Board. Catalyst October 1994. p. 2.
[260pp46]. Cardinal Bevilacqua Scores Philadelphia Inquirer For Church Coverage, Declines Interview. Catalyst September 1994. p. 6.
[260pp47]. AP Responds to League Complaint. Catalyst May 1995. p. 1.
[260pp48]. Catholic League Calls for Boycott of Disney. Catalyst May 1995. p. 1.
[260pp49]. Donohue W. There’s Anger in the Land. Catalyst May 1995. p. 3.
[260pp50]. Petition Against Disney. Catalyst May 1995. p. 5.
[260pp51]. What’s Happening to Disney?, a Catholic League Op-Ed page ad which appeared in the April 10, 1995 issue of The New York Times. Catalyst May 1995. p. 12.
[260pp52]. Disney Targeted By Resolution. Catalyst June 1995. p. 1.
[260pp53]. League Pickets Disney. Catalyst June 1995. p. 14.
[260pp54]. Disney Protests Continue. Catalyst July-August 1995. p. 4.
[260pp55]. Disney Gets Present From Catholic League. Catalyst January-February 1996. p. 9.
[260pp56]. Jane Pauley Shows Anti-Catholic Bias. Catalyst July-August 1995. p. 15.
[260pp57]. KFI Radio (Los Angeles) Insults Catholics. Catalyst September 1995. p. 5.
[260pp58]. Orlando Newspaper Insults Catholics. Catalyst October 1995. p. 6.
[260pp59]. Media Wars on Catholicism: Fox Promo Withdrawn. Catalyst November 1995. p. 4.
[260pp60]. Media Wars on Catholicism: Bravo Makes Obscene Show. Catalyst November 1995. p. 5.
[260pp61]. Texaco Apologizes, Bravo Condescends. Catalyst December 1995. p. 13.
[260pp62]. You Can Make a Difference. Catalyst December 1995. p. 2.
[260pp63]. Ann (S)Landers Lashes Out at Pope and Polish People. Catalyst January-February 1996. p. 10.
[260pp64]. ABC Show “The Naked Truth” Ridicules Catholicism. Catalyst March 1996. p. 4.
[260pp65]. San Diego Radio Program Mocks Catholicism, Drawing League Response. Catalyst April 1996. p. 1.
[260pp66]. PBS’ “Frontline” Exploits Catholicism in Abortion Program. Catalyst April 1996. p. 6.
[260pp67]. Protest of Bias Yields Favorable Result. Catalyst May 1996. p. 13.
[260pp68]. HBO Offers Tabloid Look at Catholic Church. Catalyst June 1996. p. 1.
[260pp69]. League Protest of “The Last Supper” Pays Off. Catalyst June 1996. p. 4.
[260pp70]. AP Red Flags Catholic Religion. Catalyst June 1996. p. 13.
[260pp71]. New England Chapter Helps Save EWTN. Catalyst June 1996. p. 13.
[260pp72] League Pressures N.Y. Store To Remove Offensive Creche. Catalyst January-February 1995. p. 1.
[260pp73]. Hard Rock Hotel in Las Vegas Offends Catholics. Catalyst December 1995. p. 4.
[260pp74]. Why is the Hard Rock Hotel Offending Catholics? Catalyst December 1995. p. 5.
[260pp75]. Hard Rock Hotel in Las Vegas Offends Catholics. Catalyst December 1995. p. 4.
[260pp76]. Hard Rock Hotel Pulls Altar. Catalyst January-February 1996. p. 6.
[260pp77]. Pope Defamed at New Jersey State College. Catalyst September 1994. p. 1.
[260pp78]. University of Michigan Cartoon Draws Swift League Response. Catalyst March 1995. p. 11.
[260pp79]. University of Michigan Cartoonist Apologizes. Catalyst April 1995. p. 2.
[260pp80]. Nazi Slur of Vatican Implicates Congressmen. Catalyst July-August 1995. p. 1.
[260pp81]. Senator Inouye Resigns From Population Institute After League Protest. Catalyst September 1995. p. 4.
[260pp82]. Protest Stirs ADL to Restore Prize to Author. Catalyst May 1996. p. 6.
[260pp83]. League Assails Clinton Administration for Bigotry. Catalyst October 1994. p. 1.
[260pp84]. Open Letter To The President. This half-page ad sponsored by the Catholic League ran in all editions of The New York Times on August 29, 1994. Catalyst October 1994. p. 8.
[260pp85]. Donohue W. The Holy See, Cairo and The Pundits. Catalyst October 1994. p. 11.
[260pp86]. Donohue W. We’ve Only Just Begun. Catalyst January-February 1995. p. 3.
[260pp87]. Elder’s Exit Applauded. Catalyst January-February 1995. p. 4.
Dr Stephen D Mumford is the founder and president of the North Carolina-based The Center for Research on Population and Security. His principal research interest is the relationship between world population growth and national and global security. This interest, pursued for over four decades, first developed during a tour of military duty in Asia, where he first recognized the linkage between political stability and population pressures. He obtained his master’s in public health and his doctorate in population studies from the University of Texas. Using church policy documents and writings of the Vatican elite, Dr Mumford has introduced research showing the hierarchy of the Roman Catholic Church as the principal power behind efforts to block the availability of contraceptive services worldwide.
The sexual abuse scandal in the Roman Catholic Archdiocese of Philadelphia, in Pennsylvania, U.S., is a significant episode in the series of Catholic sex abuse cases in the United States, Ireland and elsewhere. The Philadelphia abuses were substantially revealed through a grand jury investigation in 2005. In early 2011, a new grand jury reported extensive new charges of abusive priests active in the archdiocese. In 2012, a guilty plea by priest Edward Avery and the related trial and conviction of Monsignor William Lynn and mistrial on charges against Rev. James J. Brennan followed from the grand jury’s investigations.
Cover-up by Cardinals Krol and Bevilacqua
On September 21, 2005, nearly 10 years after the death of Cardinal John Krol, a grand jury, empaneled by Philadelphia District Attorney Lynne Abraham, announced that Cardinal Krol was involved with the cover-up of a sex scandal against accused priests throughout the archdiocese, as was his successor 1988-2003, Cardinal Anthony Bevilacqua. Like the sex scandals in the Archdiocese of Boston, Krol and Bevilacqua transferred accused priests to other parishes throughout the archdiocese.
Using records subpoenaed from the archdiocese, the jury examined “secret archive” files for 169 priests and two deacons. To expose the extent of abuse and a “continuous, concerted campaign of cover-up”, the jury documented 63 examples of abuse and where the abusers were assigned at the times of those attacks. The grand jury also demonstrated that nobody could be prosecuted due to Pennsylvania’s statute of limitations and other conditions that protect the archdiocese from being criminally accountable.
Three weeks into the 2012 Lynn trial, The Philadelphia Inquirer editorialized that “the clear outlines of an alleged cover-up … as far up as” Bevilacqua had already emerged in the testimony. While the judge compelled the cardinal to testify in a closed hearing in November, 2011, before the trial, neither the prosecution nor the defense used any of the testimony in the trial. The cardinal died in January, 2012.
Role of Cardinal Rigali in 2005
Cardinal Justin Francis Rigali adopted the policy of defrocking those who were accused and confirmed by investigations. Cardinal Rigali, in cooperation with District Attorney Abraham and other district attorneys throughout the archdiocese, started the practice of both internal archdiocesan investigations, as well as external criminal investigations.
Cardinal Rigali staunchly defended the actions of his two predecessors, Krol and Bevilacqua, when they were named as sponsors of a cover-up by the September, 2005, grand jury
Actions of Bishop Cistone
According to the 2005 investigation, while serving as assistant vicar for administration in 1996, Joseph R. Cistone was involved with silencing a nun who tried to alert parishioners at St. Gabriel parish about abuse by a priest. According to the report, there were several other instances of priest sexual abuse which Cistone was complicit in covering up. The report also indicated that Cistone was most concerned with the public relations ramifications of the sexual abuse. The report also showed that when a sex abuse victim demanded to meet with Cardinal Bevilacqua, Cistone refused the request, saying that allowing a sex abuse victim to meet with the Cardinal would “set a precedent. When these revelations became public, Cistone expressed sorrow for “any mistakes in judgment.” However, Cistone refused to discuss the matter further, saying, “[I]t would not serve any purpose to revisit the grand jury report and endeavor to recall the rationale for past decisions made in specific cases.”
Aftermath in Saginaw, Michigan
A week after being named to lead the Diocese of Saginaw, Cistone was asked by a mid-Michigan newspaper reporter about the grand jury investigation and his reported role in covering up instances of sexual abuse. Cistone expressed unhappiness with how little opportunity he had been given to respond to the report, saying, “Unfortunately, the grand jury procedure, as followed in Philadelphia, did not allow for any opportunity to address such questions to offer explanation or clarification.” Cistone also expressed surprise that he had not been questioned about the grand jury report during his introductory press conference and told the reporter, “Had it come up, I certainly would have addressed it.”
On June 9, 2009, a group of survivors of clergy abuse protested Cistone’s appointment outside the Saginaw Diocese office. Members of the Survivors Network of those Abused by Priests (SNAP) demanded that Cistone hold a public forum to explain his actions as described in the 2005 grand jury report. SNAP President Barbara Blaine said the actions had to be taken because, “the innocence of children was shattered needlessly because of the action and inaction of this bishop.” In response to the group’s calls for transparency, Cistone said, “If someone wants to go back and rehash what the church may have done based on knowledge and experience or lack of experience the church had, well, that’s OK, but that’s not productive. What’s productive is what we can do to move forward.”
John McDevitt affair
A 2009 suit claims that Rev. John McDevitt, a religion teacher at Father Judge High School for Boys, abused Richard Green for six months in 1990 and 1991, according to a report by the New York Post. At the time, the victim’s uncle, Cardinal John Joseph O’Connor, served as archbishop of New York.
Use of the penile plethysmograph
During the abuse scandal, the reliability of the penile plethysmograph was questioned by some officials in the archdiocese of Philadelphia. Later, these officials chose to seek therapy at an institution where the plethysmograph was not used. This, even though the officials were made aware of the fact that the test was used by most experts and was believed to be of value in diagnosing sexual disorders. Later, a Grand Jury found that the Archdiocese of Philadelphia’s decision to do so “had the effect of diminishing the validity of the evaluations and the likelihood that a priest would be diagnosed as a pedophile or ephebophile.” 
Mary Achilles hired by archdiocese
“In 2006, the Archdiocese hired Achilles, the state’s first victim advocate, to review its treatment of victims after a 2005 grand-jury report highlighted abuse by more than 50 priests over 50 years.” Achilles, among other involvements in the field, has worked on the subject of restorative justice with Professor Howard Zehr of Eastern Mennonite University.
2011 grand jury
A second grand jury, in February, 2011, accused the Philadelphia Archdiocese, still under Cardinal Rigali, of failing to stop the sexual abuse of children more than five years after the first grand jury report had documented abuse by more than fifty priests. The 2011 grand jury report said that as many as 37 priests were credibly accused of sexual abuse or inappropriate behavior toward minors. Rigali initially said in February “there were no active priests with substantiated allegations against them, but six days later, he placed three of the priests, whose activities had been described in detail by the grand jury, on administrative leave. He also hired an outside lawyer, Gina Maisto Smith, a former assistant district attorney who prosecuted child sexual assault cases for 15 years, to re-examine all cases involving priests in active ministry and review the procedures employed by the archdiocese.” Three weeks later, most of those 37 priests remain active in the ministry. Terence McKiernan, the president of BishopAccountability.org, which archives documents from the abuse scandal in dioceses across the country, said “‘[T]he headline is that in Philadelphia, the system is still broke.’ David J. O’Brien, who teaches Catholic history at the University of Dayton, said, ‘The situation in Philadelphia is “Boston reborn.”‘”
The appointment of Smith, the new outside lawyer for the archdiocese and a partner with the Ballard Spahr law firm, was criticized by SNAP’s executive director, David Clohessy, who said “No lawyer or consultant is independent in any way, if they’re picked and paid by Rigali. He can bring in a dozen more lawyers, but if he does what he did five years ago with the expert child-safety consultant and ignores every single recommendation, it’s just going to be more empty promises and public relations.” Clohessy was referring to the work of Mary Achilles. The 2011 grand jury found that “archdiocesan officials ignored all of Achilles’ initial recommendations” …. Rigali hired Achilles again last week to perform the same service,” according to one report. District Attorney R. Seth Williams said he respected Rigali’s choice of Smith to lead the case review.
One commentator, Maureen Dowd in The New York Times, concluded, “Out of the church’s many unpleasant confrontations with modernity, this is the starkest. It’s tragically past time to send the message that priests can’t do anything they want and hide their sins behind special privilege,” and credited Philadelphia and District Attorney Williams with starting to send that message.
Edward Avery guilty plea and sentencing
In March, 2012, “Edward Avery, 69, known for his moonlighting work as a disc jockey, pleaded guilty to involuntary deviate sexual intercourse and conspiracy to endanger the welfare of a child. He was immediately sentenced to 2½ to five years in prison. The charges stem from Avery’s abuse of an altar boy at St. Jerome’s Parish in northeast Philadelphia in 1999, when Avery was 57 and the boy 10. … Avery was at St. Jerome’s despite a credible 1992 complaint that led him to undergo psychological testing at an archdiocesan-run psychiatric hospital, according to a 2005 grand jury report. He was pulled from his parish, put on a so-called “health leave” and then reassigned in 1993, the report said.”
Two of Avery’s victims testified to the Common Pleas Court jury in the William Lynn trial in April, 2012. Lynn’s alleged crime is not taking adequate action against Avery after having heard an accusation against Avery in 1992. Together the testimony of the two “represented a pillar of the landmark conspiracy and endangerment case prosecutors are trying to prove against” Lynn.
William Lynn and James Brennan trial
Msgr. William Lynn, the pastor of St. Joseph Church in Downingtown, was arrested in February, 2012, indicted in mid-March and, more than a week after the indictment, put on administrative leave by the Archbishop Rigali. “According to a scathing grand jury report, Lynn, as secretary of clergy for the archdiocese, concealed the crimes of accused priests and put them in positions in which they could harm more children. Lynn is innocent and a victim of excessive zeal on the part of the District Attorney’s Office, his lawyer, Jeff Lindy, said after his arrest.” Lynn became the “most senior official of the Roman Catholic Church in the United States to be tried on charges relating to the child sexual abuse scandal” and “the first U.S. church official ever charged with endangering children for allegedly failing to oust accused predators from the priesthood or report them to police”.
As the trial opened, Lynn and another of his attorneys, Thomas Bergstrom, were “insisting that [Lynn] tried to address the long-brewing sexual-abuse problem when he served as secretary for clergy from 1992 to 2004. [Deceased Cardinal] Bevilacqua and other superiors quashed his efforts …. The jury on Tuesday saw a 1994 list Lynn prepared that named 35 accused priests still on duty in the five-county archdiocese. Avery was on it [and a major subject on the opening day], and deemed ‘guilty’ of the abuse. The list also shows whether the archdiocese could still be sued over each allegation. Bevilacqua ordered that the list be shredded, although a copy survived”.
The court heard Lynn testify on April 19, 2012, that the case of Rev. Stanley Gana “fell through the cracks” due to a job change. “A seminarian in 1992 told Lynn and Lynn’s boss, the late Monsignor James Malloy, that he [the seminarian] had been raped throughout high school by … Gana. The seminarian, who testified in person this week, gave Lynn and Malloy the names and parish of two other potential victims” but they made no contact with the victims. “Malloy told Gana to avoid contact with the seminarian because the allegations, if true, might be criminal. Lynn agreed with the assessment, according to his testimony. Asked why he didn’t notify police, Lynn testified: ‘Because we weren’t required to.'” They did question Gana, who denied the charges. He remained as pastor at Our Mother of Sorrows in Bridgeport, Pennsylvania until 1995; moved to Florida and garnered further abuse inquiries back to Philadelphia from there; and “is 69 [but i]t’s not clear where he’s living”, said the AP report, which also detailed the testimony on the extent and nature of the priest’s, and his superiors’, behaviors and actions.
“[T]housands of confidential church records and years of abuse complaints against priests in the five-county archdiocese[, many of which] had been locked away for years in the so-called Secret Archives, church files that cataloged misconduct by priests”, also came to light in the trail.
On June 22, 2012, Monsignor William Lynn was convicted of one of two child endangerment charges, and acquitted of a single count of conspiracy. Had he been convicted of all three charges, he would have faced 10 to 20 years in prison. Lynn was sentenced to three to six years in prison. This was the first time a Catholic church official serving in an administrative position in a diocese was convicted in the United States for covering up child sexual abuse by priests; efforts have been made to indict U.S. Bishops as well, though prosecuting them would be more difficult, since they are viewed by the Vatican as being administrative extensions of it as well as overseers in their own right, despite being U.S. citizens. The jury deadlocked on attempted rape and endangerment charges against Brennan and Judge M. Teresa Sarmina declared a mistrial on those charges.
Prosecutors said in late June they planned to retry Brennan.
Following arguments for lenient and stiff sentencing, Lynn was sentenced to three to six years in state prison. Judge Sarmina said he had “turned a blind eye while ‘monsters in clerical garb’ sexually abused children and devastated the church and community”. The sentence was just short of the maximum and well above what the defense favored.
Engelhardt and Shero trial
Rev. Charles Engelhardt and former parochial school teacher Bernard Shero are being tried separately William Lynn because they did not report to Lynn. They were both, with Avery, associated with St. Jerome’s parish. In September 2012, their trial was due to start but then postponed due to a family emergency for one of the defense attorneys. The two have been charged with rape, indecent sexual assault and other criminal charges in decade-plus-old assaults. Their primary accuser was called “Billy” in the 2011 grand jury report and he will be the key witness against the men. It has been rescheduled to begin January 2013 and transferred, due to the rescheduling, from Common Pleas Court Judge M. Teresa Sarmina to the court’s Judge Ellen Ceisler.
Penitential service and other aftermath
In March, 2011, Rigali invited Catholics to a special Stations of the Cross penitential service at the Philadelphia cathedral. The purpose of the service, he wrote in his Lenten letter, was ‘the forgiveness of all sins and reconciliation with God and in the community.’ However, The Economist reported SNAP’s “cynical” opinion “that it took two harsh grand-jury reports and four indictments to get a ‘prince of the church to finally temporarily take more predator priests away from kids.'”
Also in March, 2011, reports emerged about an October, 2003, form which had been apparently used by the archdiocese to prevent archdiocesan officials from reporting some information about alleged sex abuse by clergy to civil authorities. Any individual reporting alleged abuse by Church personnel was required to sign the form.
Only fifty people showed up at the penitential service, Michael Sean Winters reported he had heard, in a commentary in the National Catholic Reporter. He went on to opine: “If any more evidence were needed that Cardinal Rigali is not in a position to heal the harms his lax oversight have permitted, there it is.” Winters also addressed the newly revealed “somewhat bizarre” reporting form:
“This is the kind of form used to intimidate victims. … [U]ntil I saw this document, and considered the circumstances in which it might be employed, it had never occurred to me really how much the chancery officials trying to cover-up sex abuse were, albeit without the sexual prurience, doing exactly what a pedophile-predator does: Confront someone vulnerable, make them do something they don’t want to do and that is not good for them, and then tell them they can’t tell anyone. Intimidation. Shame. Secrecy. These are not the tools one needs for healing and conversion.”
Another commentator for NCR, Richard McBrien, a personal acquaintance with Rigali’s, drew attention to the failure of Rigali to live up to the 2002 Charter for the Protection of Children and Young People. McBrien went on to note that in his opinion, relative to the second grand jury report, Rigali had “made an unfortunate mistake in fundamental logic by making a universal negative assertion that could be rebutted by even a single case to the contrary … [by] denying the allegation that there were other abusive priests still at work in the Archdiocese … [when] [s]oon thereafter he removed twenty-one priests.” He also noted the parallels with Cardinal Bernard Law‘s stance and actions in Boston in 2002.
Resignation of Rigali and appointment of Chaput
In July, 2011, the Holy See accepted Rigali’s resignation, which he had tendered in 2010 when he reached age 75, in accordance with the Code of Canon Law. He “offered an apology ‘if I have offended’ and ‘for any weaknesses on my part,’ but said he saw no particular connection between the timing of the Vatican accepting his resignation and turbulence” over the February grand jury report. Denver Archbishop Charles J. Chaput was named to succeed Rigali.
In late July, 2011, Robert Huber at Philadelphia magazine published a 7,630-word article which opened with Rigali’s question “Is it true?” about the 2011 grand jury report. It moved on to ask “Will the Catholic Church as we know it survive in Philadelphia?” as he began to tell the story of Joe, a 59-year-old  who spoke of his abuse at the hands of Father Schmeer when in the ninth grade at Roman Catholic High School. Joe spoke this summer to “fellow parishioners at his church—St. Mary of the Assumption Parish in Manayunk. The leader of Joe’s men’s group and a victims advocate for the archdiocese set up the meeting. Perhaps 30 people came. Joe discovered something, after he spoke, that shocked him. It was that other people saw him as a hero.” The piece concluded with a critique from Donna Farrell, writing on behalf of the Archdiocese of Philadelphia, which began: “Unfortunately for Philadelphia magazine readers looking for honest, in-depth reporting, this piece is an agenda-driven travesty of salacious innuendo masquerading as journalism.” Farrell said Huber had been given access to Achilles and Smith but “chose to omit these perspectives from his piece” and hence missed the “significant steps” the archdiocese had taken to rectify the situation. This left the piece “sensational, wildly unfair, and incomplete.” Farrell is the director of communications for the archdiocese. Readers also endorsed and critiqued the article in comments.
As the William Lynn trial proceeded in mid-April, 2012, The Philadelphia Inquirer led an editorial: “Three weeks into a likely months-long landmark clergy sex-abuse trial, a Philadelphia jury already has seen the clear outlines of an alleged cover-up by Archdiocese of Philadelphia officials as far up as Cardinal Anthony J. Bevilacqua.” After detailing numerous testimonies of abuse, the editorial continued: “Both Lynn and [James] Brennan deny the allegations. Whatever the eventual verdicts, testimony likely will have removed all reasonable doubt as to the cover-up’s existence, and the need for reform.” Specifically, the paper went on to say: “Harrisburg lawmakers need to act on proposals still being fought by the state’s Catholic bishops — most vocally by Philadelphia Archbishop Charles J. Chaput — that would waive civil statutes for a brief period to allow those victims to seek justice. As done in Delaware and California, a so-called “civil window” would further expose the abusers’ dirty secrets and help lead to healing in the church, and beyond. State legislators need not await a jury verdict to do the right thing by abuse victims.”
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US judge agrees to delay unsealing documents from lawsuit against disgraced Legion of Christ
PROVIDENCE, R.I. – A judge agreed on Friday to delay the release of documents related to a disgraced Roman Catholic organization called the Legion of Christ to give it time to appeal his earlier ruling unsealing them.
Superior Court Judge Michael Silverstein gave the Legion until Feb. 15 to ask the state Supreme Court to intervene in the tug-of-war over the records, which are from a lawsuit filed by a woman contesting the will of a wealthy aunt who left the Legion $60 million.
The judge had ruled on Wednesday that the public had a right to access the documents despite concerns from the Legion’s attorney, Joseph Avanzato, that they could taint a future jury. Avanzato, in asking the judge to stay his ruling, said Friday that it would be wrong to release the documents before the Legion had an opportunity to appeal the decision that unsealed them.
“The Legion has a right of appeal here, which would be destroyed if there is no stay,” Avanzato said.
The Associated Press, The New York Times, The Providence Journal and the National Catholic Reporter had asked the judge to unseal the documents, saying they could shed light on the Legion’s operations and there was no justification to seal them. The media organizations’ attorney, Joseph Cavanagh, asked the judge not to grant the delay.
“He (Avanzato) keeps arguing that once the cat is out of the bag, they’re done,” Cavanagh said. “Let it out.”
The Legion, founded in Mexico City in 1941, calls itself a religious congregation of pontifical right and says its mission involves “extending the Kingdom of Christ in society,” according to its website. The Vatican took over the Legion in 2010 after determining that its late founder, the Rev. Marcial Maciel, had sexually molested seminarians and fathered three children by two women.
The Legion, which has facilities in Rhode Island, has faced other complaints, including one from a Connecticut man who claims to be Maciel’s son. Another Connecticut man has alleged the Legion used predatory means to persuade his ailing father to hand over hundreds of thousands of dollars, but the Legion says it doesn’t pressure anyone to make a contribution.
The wealthy aunt whose will is the focus of the current case, Gabrielle Mee, a widow, died in 2008. Mee’s niece Mary Lou Dauray had sought to challenge her will, saying Mee had been defrauded by the Legion into leaving it her fortune. The judge last year threw out the challenge because he determined the niece lacked standing, and her attorney plans to appeal.
Dauray’s attorney, Bernard Jackvony, also had sought the documents’ release. He said the documents, compiled in the course of the lawsuit and sealed by a probate court judge in 2009, contain information about the Legion that isn’t known by the public.