The church protected this priest who admitted
offences against children
Broken Rites Australia helps victims of church-related
By a Broken Rites researcher
- Article updated 17 February 2012
This is a classic case-study in how the Catholic Church authorities in Australia harboured a priest, despite complaints about him being a danger to children.
In one parish of the Armidale diocese in northern New South Wales in the 1980s, altar boys complained that they were being sexually abused by a certain priest (let us call him Father XYZ). But the two leaders of this diocese — Bishop Henry Kennedy and Monsignor Frank Ryan — protected this priest, helping him to avoid a criminal conviction.
Privately, Father XYZ admitted that he had indeed been committing sexual acts upon children. Later the church was forced to begin paying compensation to some of these former altar boys.
The former altar boys said that their lives were damaged not only by the abuse but also by the church’s cover-up and the code of silence.
Eventually two of the former altar boys (Damian and Daniel) no longer wished to continue living, and they died at the age of 28, each of them leaving two young children. Damian and Daniel did not know each other (they were from different parishes) but their tragic stories are remarkably similar.
Father XYZ grew up in Armidale and attended school there. When he was a young adult, he was recruited by Bishop Henry Kennedy to go to a New South Wales seminary to be trained for the priesthood.
After being ordained, Father XYZ belonged specifically to the Armidale diocese and normally he would be expected to spend his career in the parishes of this diocese.
The Armidale diocese comprised about 30 parishes in a vast rural area. The biggest town in the diocese is Tamworth. The town of Armidale is merely where the bishop is located — at the Cathedral of St Mary and St Joseph, Armidale. Tamworth and Armidale are prominently located on the New England Highway. Further inland are outlying towns such as Moree and Narrabri.
Bishop Henry Kennedy and Monsignor Frank Ryan were significant figures in the Australian church.
- Bishop Henry Kennedy, as a young priest, had been the private secretary to Cardinal Norman Gilroy in Sydney, and had eventually became vice-chancellor of the archdiocese of Sydney. After being an auxiliary bishop in Brisbane, he became bishop of the Armidale diocese in 1971, aged 56.
- Monsignor Francis Patrick Ryan was born in the Armidale diocese. He was a pupil at De La Salle College in Armidale city, and later served as the school’s chaplain. He became one of Australia’s youngest monsignors (the rank immediately below a bishop). He became the Armidale diocese’s vicar-general (that is, the bishop’s deputy) throughout Bishop Kennedy’s reign. As well as being vicar-general, Monsignor Frank Ryan simultaneously worked in parishes (for example, St Francis Xavier parish at Moree).
In the early 1980s Father XYZ spent three years working as an assistant priest in a rural parish. He gave much attention to the altar boys.
By early 1984, at least one family complained to the Armidale diocese leadership that Father XYZ had sexually abused their son (“Max” — not his real name), who was an altar boy. This complaint was “handled” internally by Bishop Kennedy and Monsignor Ryan and it was not passed on to the police.
The Armidale diocese leadership merely granted Father XYZ a short period of leave from the diocese. Later in 1984, they brought him back to the Armidale diocese, where they appointed him to a parish in a much larger town than his previous town. The families in his new parish were not told about the previous trouble in the rural parish.
Meanwhile, other boys from Father XYZ’s earlier town (where the above-mentioned “Max” lived) revealed that they, too, had had an encounter with this priest. But, again, none of this information reached the police.
Eventually, in 1987, one of Father XYZ’s earlier altar boys (Damian James Jurd, born on 7 March 1972) was in distress in Sydney, aged 15. He was interviewed by child-protection workers and by a children’s psychiatrist. Damian revealed that he had been sexually assaulted by Father XYZ while he was in this priest’s custody in early 1984, when he was aged eleven (or turning twelve). The child-protection experts agreed that the sexual assaults (plus the breach of trust and the accompanying cover-up) had disrupted Damian’s adolescence, resulting in severe personal damage.
On 11 August 1987, specialist detectives from Sydney arrested Father XYZ in Tamworth and charged him with having committed sexual crimes on Damian. Damian’s police statement alleged that these assaults occurred during a weekend car-trip to Narrabri(St Francis Xavier parish). Father XYZ and Damien stayed in Narrabri overnight, so that Father XYZ could conduct the weekend Mass for a priest who was away. Damian acted as the altar boy. Damian’s Catholic family had presumed that the child would be safe while in the custody of a Catholic priest.
Early on the evening of 11 August 1987, the arrest of Father XYZ was reported on the Tamworth local regional commercial television news bulletin. The news item gave the priest’s full name, plus the charges. But, also on that same date, church lawyers obtained an injunction from a Supreme Court judge, preventing the next morning’s newspaper from publishing the name of the defendant or any details. Thus, the newspapers could not mention the Catholic Church or the fact that “the man charged” was a clergyman. However, many people had already heard the priest’s name on the earlier TV bulletin.
Supported by the church leadership, Father XYZ indicated that he would plead “not guilty”. The church’s legal team was well resourced. It was headed by a prominent Sydney Queen’s Counsel, whose long career has included defending a number of high-profile criminal cases.
Father XYZ’s case, held in a closed court on 18 February 1988, was heard by a Catholic magistrate who was personally acquainted with Father XYZ.
This magistrate dismissed the charges, saying that he preferred to believe a Catholic priest (who had “no previous convictions”), rather than a delinquent youth.
The magistrate imposed an order, prohibiting the media from publishing the priest’s name, which is why this Broken Rites article refers to him as “Father XYZ”.
After the court’s acquittal, the Armidale diocese arranged for Father XYZ to live in a presbytery (the home of a very senior cleric), instead of ministering in a parish. Father XYZ spent this time doing some university studies.
In 1989 it was arranged that Father XYZ would transfer to minister in a parish in the Parramatta diocese(in Sydney’s west), although he still belonged officially to Armidale.
The Parramatta diocese, which comprised 60 parishes, was administered from 1986 to 1997 by Bishop Bede Heather.
As Parramatta is 500 kilometres away from Armidale, the Parramatta congregations were unlikely to have heard about the 1987 court case. The people of the Armidale diocese were not told why Father XYZ was not being given any more parishes in the Armidale diocese, and his new parishioners in the Parramatta diocese were not told why he was arriving there.
Father XYZ worked (during 1989 until late 1990) in one of Parramatta diocese’s parishes and then (from late 1990 to early 1992) in a second parish. Again, he befriended boys in the same way as before. Eventually, some parishioners in the Parramatta diocese became concerned about Father XYZ.
One parent spoke to a prominent priest of the Parramatta diocese, Father Roderick Bray (of St Margaret Mary parish in Merrylands), and threatened to “go public” about Father XYZ. Furthermore, someone in the Parramatta diocese learned about Father XYZ’s previous trouble in the Armidale diocese, and this information began to circulate in the Parramatta diocese.
In late 1991, while he was still on loan to the Parramatta diocese, the church authorities were finally forced to re-assess their previous protection of Father XYZ.
On 3 September 1991 (according to an official document in the possession of Broken Rites) Father XYZ was called to a meeting at the Sydney Cathedral presbytery, attended by three church officials:
- Reverend Brian Lucas(then based at the Sydney Cathedral), who was involved in the administration of the Sydney archdiocese.
- Reverend John Usher, of the Sydney archdiocese, chairperson of the Australian Catholic Welfare Commission.
- Reverend Wayne Peters, a senior priest of the Armidale diocese, whose responsibilities then included the Armidale diocese Tribunal (Peters later became Armidale’s vicar-general).
Interviewed by the three officials, Father XYZ admitted that he had been committing sexual acts on young boys in his parishes.
[According to the New South Wales criminal laws, these offences would constitute the crime of indecent assault of a child.]
By mid-1992, Father XYZ’s term in the Parramatta diocese had expired. He returned to the Armidale diocese, living in a private house (not a church-owned house). The church authorities did not strip him of his priesthood but they did not appoint him to minister in any more parishes. Thus he became plain “Mister” XYZ, instead of “Father” XYZ. Despite his record, the Armidale diocese allowed him to continue playing an active role (as a layman) in church affairs in this diocese.
After Bishop Henry Kennedy retired in 1991 (aged 76), he was succeeded as bishop of Armidale by Bishop Kevin Manning. In 1997, Bishop Manning transferred to the Parramatta diocese, and Bishop Luc Matthys later took over in Armidale.
After Father XYZ’s return to civilian life, some of his former altar boys tackled the church authorities about the damage that had been done to their lives. The church resisted these applications but it eventually had to make confidential financial settlements with several of the former altar boys. The settlements served a business purpose — in order to end (and limit) the diocese’s financial liability to each of these persons.
Broken Rites has obtained the details of three settlements regarding Father XYZ:
- Damian Jurd, the altar boy in the 1987 court case, hired a Sydney legal firm in the mid-1990s to bring the Armidale diocese to justice. Damian finally extracted a settlement from the diocese in 1998, when he was aged 26. He used this compensation as a deposit on a house for his partner and his two young children. But he was still feeling damaged by the church-abuse and the cover-up. At the end of 2000 his depression became particularly bad and he was feeling worn out. He was found unconscious in bed. He died on New Year’s Day, 2001, aged 28, when his children were aged about nine and eight.
- Daniel William Powell(born on 28 May 1979) was an altar boy in the Parramatta diocese during Father XYZ’s final months there in 1991-92. In October 2003 Daniel (then aged 24) signed a 24-page statement, alleging multiple incidents of sexual abuse by Father XYZ. The church contested Daniel’s claim for reparations. A settlement was reached in 2005 when Daniel was 26. But Daniel never recovered from the disruption of his adolescence and he took his own life, by hanging, on 25 November 2007, aged 28. He was the father of two young children.
- “Basil” (not his real name), who had been an altar boy for Father XYZ in the same parish as Damian Jurd, won a settlement from the Armidale diocese in 2002 when he was 29. Before seeking this settlement, Basil had written to Cardinal George Pell (the archbishop of Sydney), complaining about Father XYZ and the church’s cover-up. Pell replied that this was not a matter for the Sydney archdiocese. Pell forwarded Basil’s complaint to the Armidale diocese. This indicates that Pell now knows about the Father XYZ cover-up — and so do other church leaders.
Broken Rites has heard about a settlement to another complainant (“Max“, in the Armidale diocese in the same parish as Damian Jurd). Also, there may have been other settlements that Broken Rites has not heard about.
The church authorities have some explaining to do:
WHY did the church tolerate Father XYZ for so long in the Armidale diocese in the 1980s, thereby putting children in danger?
WHY did the Armidale diocese transfer him to the Parramatta diocese for 1989-92, thereby putting more children in danger?
WHY did the Parramatta diocese agree to accept this priest, despite his history of complaints about him in the Armidale diocese?
WHEN Father XYZ admitted in his interview with church authorities on 3 September 1991 that he had indeed been committing sexual acts on children, did the church authorities pass this information on to the New South Wales police? If not, why not?
DO the church authorities feel any responsibility towards the children of Damian Jurd and the children of Daniel Powell? The lives of these orphans have been damaged by the church’s behaviour in harbouring and protecting Father XYZ. The next generation is still feeling the impact of the church’s cover-up.
Article by John Farrell
Bishop Henry Kennedy and Monsignor Frank Ryan are mentioned in an article by John Farrell, of Armidale, which was published in a local newspaper, the Armidale Independent, on (10 February 2011 (on page 4). The article was headed:
A weekly history column by John Farrell
No. 85: The ten Catholic bishops of ArmidaleJohn Farrell’s article includes a brief outline of the career of Bishop Henry Kennedy, plus an anecdote about Kennedy’s early travels in the remote parts of the diocese. The article also mentions that, after Bishop Kevin Manning retired in 1997, Monsignor Frank Ryan was the head of the diocese for two years until Bishop Luc Matthys arrived in 1999. John Farrell’s article is favourable towards Kennedy and Ryan.
John Farrell, who is associated with the Armidale and District Historical Society, is a prominent citizen in the city of Armidale. He writes articles about local history in the Armidale press, including articles about church history.
According to the website of the Armidale Catholic diocese, Father John Farrell was a priest in the Armidale diocese in the 1980s (e.g., at St Nicholas’s parish, Tamworth, in 1985).
Perhaps some day this same newspaper, the Armidale Independent, will publish an article about how the Catholic Church leadership harboured Father XYZ.
from the link: http://www.dailymail.com/News/201204180090
CHARLESTON, W.Va. – A witness in a clergy sex-abuse trial in Philadelphia testified that he was sexually assaulted in a home owned by West Virginia’s highest-ranking Catholic official, Bishop Michael Bransfield, and said he was told by his abuser that Bransfield had assaulted another boy.
The 48-year-old witness was on the stand Wednesday when he gave the testimony about Bransfield.
The man was testifying in a criminal trial against Monsignor William Lynn, who is accused of covering up sex abuse allegations for the Philadelphia Archdiocese.
Bransfield has not been charged with a crime.
The testimony came one day after news reports that prosecutors were having trouble getting Monsignor Kevin Quirk, Bransfield’s aide, to testify.
Assistant District Attorney Patrick Blessington said Tuesday that Quirk had agreed to testify in Philadelphia but had to notify Bransfield first. Then the process stalled.
The witness told the jury he saw Bransfield bring several boys to a farm owned by Stanley Gana, a former priest in the diocese, according to the Philadelphia Inquirer.
The witness told the jury the alleged incident occurred at Gana’s Scranton, Pa., farm more than 30 years ago. He was building a flagstone wall when then Rev. Bransfield pulled up in a car with several teenage boys.
The man said Gana told him Bransfield was having sex with one of the boys.
The 68-year-old Bransfield, a Philadelphia native, was installed as the head of the West Virginia diocese in 2005, replacing Bishop Bernard Schmitt, who retired in 2003.
Bransfield came to this state from his position as the rector of the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C.
Bryan Minor, spokesman for the diocese, said that Bransfield was not available Wednesday and that he had yet to speak with him about the allegations.
“The Diocese of Wheeling-Charleston is learning of media reports originating from legal proceedings underway in Philadelphia, and Bishop Michael Bransfield’s name was brought up in court today,” Minor said in a statement.
“Until such time that the facts and issues surrounding this testimony are made fully known to the Diocese, we cannot comment at this time.”
The diocese on Tuesday called the trial a “circus” and said Philadelphia prosecutors were trying to smear people who have never been charged with a crime.
Monsignor Edward Sadie, rector of the Basilica of the Co-Cathedral of the Sacred Heart in Charleston, had not heard about the testimony concerning Bransfield Wednesday.
“I just find this beyond belief,” Sadie said. “I just hope and pray it’s not true.”
Sadie said Bransfield has been “very diligent” in keeping church officials and parishioners looking out for “deviant behavior” involving children at the church.
He said all church officials and the parishioners who work with children are taught what to look for and are made aware of how and where they should report abuse.
“We have a very strong policy,” Sadie said. “He’s been very diligent in pushing that policy.”
The witness told the jury Gana raped him for years and that Gana and Bransfield were close friends. He said Gana once sexually abused him during a visit to Bransfield’s New Jersey beach house.
Another witness testified that Bransfield had a lewd conversation with him.
Bransfield was ordained in 1971 by the late Cardinal John Krol. According to the Philadelphia Inquirer, Gana was ordained about the same time.
The testimony comes four weeks into the prosecution of Lynn, who is the first U.S. church official ever to be charged over the handling of abuse complaints. Lynn served as the secretary for clergy in Philadelphia from 1992 to 2004 and supervised more than 800 priests.
Prosecutors alleged that Lynn allowed dangerous priests to work with children in the parish to protect the church’s reputation.
The church also is accused of keeping secret files dating back to 1948 that allegedly show a long-standing conspiracy to protect priests and cast doubt on sex-abuse victims.
Lynn’s attorney maintained that Lynn’s job was to oversee the sex abuse complaints but that another man, Cardinal Anthony Bevilacqua, who has since died, solely determined priest assignments and transfers.
If convicted, Lynn could serve 28 years in prison.
The other defendant in the trial is the Rev. James Brennan, who is accused of raping a 14-year-old boy in 1996.
Quirk’s testimony was sought because he served as a judge for the church’s in-house trial of Brennan in 2008. Prosecutors wanted him to testify about the accuracy of statements Brennan made during that trial.
Defrocked priest Edward Avery was the third defendant in the trial but pleaded guilty early on. Lynn and Brennan both pleaded not guilty.
Avery’s plea acknowledged that he was kept in the ministry despite an earlier complaint, for which he underwent therapy. He sexually assaulted an altar boy seven years later, he said.
Common Pleas Judge Teresa Sarmina agreed to take up the matter with court officials in Wheeling.
Bransfield has a bachelor’s degree in philosophy and a master’s in divinity from St. Charles Borromeo Seminary in Pennsylvania. He served as assistant pastor at St. Albert the Great Parish in Huntingdon Valley, Pa., from 1971 to 1973. He received a master of philosophy degree from the Catholic University of America in Washington, D.C., in 1973.
He served as a teacher, chaplain and then chairman of the religion department at a Catholic school in the suburbs of Philadelphia.
He currently serves as president of the Papal Foundation of Bala Cynwyd, Pa., and is the treasurer for the U.S. Conference of Catholic Bishops. Bransfield also is a member of the Knights of Columbus and the Knights of the Holy Sepulchre.
An official with the Survivors Network of those Abused by Priests, called on Bransfield to address the allegations Wednesday.
Judy Jones, Midwest director of SNAP, said that in light of the day’s testimony, Bransfield, not his lawyer or representative, should address the allegations immediately. She also wants him to agree to be questioned on the allegations.
“This isn’t rocket science,” Jones wrote. “For starters, there are three simple questions Bransfield should answer: Did or does he own a house with Philly’s Father Gana? If so, did he take boys there? And did he molest any of them?
“This notion that Bransfield somehow can’t respond to the testimony today in Philly, as his lawyer claims, is bogus.”
Jones also took issue with Bransfield’s apparent refusal to send Monsignor Quirk to Philadelphia.
“Msgr. Kevin M. Quirk has a sworn obedience to Bransfield,” Jones wrote. “Bransfield can order Quirk to appear in court. Bransfield should do that immediately. If he doesn’t, that will only add to the doubts about Bransfield.”
Founded in 1988, SNAP is the world’s oldest and largest support group for clergy abuse victims. It has more than 12,000 members.
Priest ‘a violent bully and coward’
April 20, 2012
THE former priest Brian Spillane has been sentenced to nine years’ imprisonment for a series of sexual assaults on young girls – attacks described as “serious, planned and callous” by Judge Michael Finnane of the NSW District Court.
“The offender used his position as a priest to gain access to the homes in which each of his victims lived,” said the judge. “He was very trusted and the parents of each of the victims readily gave him access to their daughters because of that trust and the esteem in which he was held.”
The assaults began in the late 1970s when Spillane was on the staff of St Stanislaus College, a boys’ boarding school in Bathurst. They continued when he became a parish priest in Sydney. He later returned to St Stanislaus as school chaplain.
Spillane, 69, continues to deny all the charges that have been brought against him, not only those involving these young girls but some 100 charges he has yet to face relating to assaults on boys at the school.
A heavy-set redhead, Spillane trained for the priesthood in the Vincentian Order and was sent to teach at St Stanislaus in the late 1960s. At his trial he described himself as a modern priest – joyful and enthusiastic, a hugger and kisser, a man at ease with families and their children.
In the late 1970s, he ingratiated himself into a family with boys at the school and abused their sister, then aged 11.
“This was the conduct of a violent bully and coward, done without regard to the effect it would have on the young girl,” Judge Finnane said at sentencing. “It was sexual abuse carried out by a trusted priest, and was a major breach of trust.”
The Vincentians posted Spillane to Sydney in the late 1970s and for a time he was acting parish priest at St Anthony’s Marsfield. There he befriended another devout Catholic family and, under the guise of hearing their daughters’ bedtime prayers, abused both for more than a year. The judge called this: “Predatory and a major abuse of trust.”
One of those victims, known as Miss M, told the court of the devastating impact on her life of Spillane’s abuse: of guilt, panic, mistrust, anger, depression, estrangement, drinking, drugs, loss of interest in study and, now, fearfulness for her daughter. She said: “It changed my fate and all that I wanted to be.”
In those years in Sydney, Spillane also assaulted and wrote love letters to a 16-year-old student at a western suburbs Catholic school. Judge Finnane called the assault “predatory and heartless” and the letters “maudlin, full of false piety and completely inappropriate”.
Spillane left the priesthood in 2004 and a son was born after his marriage that year. The first complaints about him were made to Bathurst police three years later. He was charged in 2008 and convicted by a District Court jury in 2010.
Sentencing was delayed until yesterday by the defence solicitor Greg Walsh attempting to have his old friend Judge Finnane disqualify himself from this and any future proceedings involving Spillane.
Mr Walsh claimed that after the swearing-in of a new District Court judge in March last year, Judge Finnane remarked over a cup of tea that paedophiles were “all guilty” and “should be put on an island and starved to death”.
Judge Finnane denied saying those words and declined to disqualify himself. The dispute reached the NSW Court of Appeal in November and the decision upholding the judge’s right to sit was delivered a fortnight ago.
The court found the words, if uttered, might have been incautious but couldn’t be taken seriously and would not be regarded by a fair-minded bystander as prejudging the former priest’s position.
Lawyers estimate about $700,000 has been spent on the former priest’s defence so far. But who is footing that bill is a mystery. A spokeswoman for the Catholic Archbishop of Sydney, Cardinal Pell, says it is not the church. The Vincentian Order has refused to take the Herald‘s calls.
At Spillane’s sentencing, Judge Finnane spoke of receiving glowing testimonials to his good character. But, he added, “it has also to be said that he used his eminence in the community and his role as a priest to gain access to his victims and to carry out sexual offences on them.”
Miss M sobbed with relief when the judge sent her abuser to prison for nine years with a non-parole period of five.
Gerald T. Slevin, Update–Criminal Charges of Vatican Child Abuse Cover-Up
Monday, April 16, 2012
Cross-posted on Open Tabernacle, 16 April 2012.
From the link: http://wnyt.com/article/stories/S2583334.shtml?cat=300
Local priest on leave; abuse claims investigated
Posted at: 04/16/2012 10:37 AM | Updated at: 04/16/2012 10:54 AM
By: WNYT Staff
CAIRO – The Albany Roman Catholic Diocese has placed Father Jeremiah Nunan on administrative leave from ministry, after allegations that he sexually abused a minor.
Father Nunan was also on leave six years ago, when he faced similar accusations, before he was restored to ministry.
Seventy-four-year-old Jeremiah Nunan is pastor of Sacred Heart Parish in Cairo and Our Lady of Knock Mission in East Durham.
The diocese placed him on administrative leave, after a civil lawsuit claimed that Nunan sexually abused a child between 1996 and 2003, and then between 2007 and last year when that person was an adult.
Reverend Nunan is temporarily barred from officiating at any sacraments, or presenting himself as a priest. Parishioners found out last weekend at mass.
Father Nunan was also on leave in 2006, after being accused of sexually abusing a teenaged boy in the late 1960’s and early seventies.
When NewsChannel 13 reported those accusations six years ago, many parishioners voiced their support of the priest.
The diocese says an investigation by the Independent Mediation Assistance Program could not substantiate the abuse claim, and Nunan returned to his duties.
Reverend Nunan has served at Saint Henry’s in Averill Park, Saint Mary’s in Little Falls, Assumption Parish in Latham, and Saint Mary’s in Hudson.
From the link: http://www.philly.com/philly/news/breaking/147586455.html
Witness: Priest plied me with booze, molested me
By Joseph A. Slobodzian
INQUIRER STAFF WRITER
The Philadelphia Catholic clergy sex-abuse trial began its fourth week this morning with testimony by a former Philadelphia man who told of being plied with liquor and sexually molested by his parish priest in a King of Prussia hotel room.
The 50-year-old man, who grew up in Immaculate Heart of Mary parish in Andorra, told the Philadelphia Common Pleas Court jury about an incident when he was in the seventh grade.
The Rev. Thomas J. Smith had offered to take him and another boy on a trip to Hershey Park, driving a recreational vehicle borrowed from the second boy’s parents.
But the RV got no farther than King of Prussia, the man testified, when Smith said the vehicle had mechanical problems and they would have to stay overnight in a nearby Holiday Inn.
There the two boys spent the afternoon playing cards with their pastor, drinking Southern Comfort liquor and sodas.
Later that day, the man testified, Smith began chasing them around the room putting ice cubes down their underwear. When it came time for bed, the man continued, Smith told them to sleep naked because their clothes were wet.
While his friend slept on the floor, the man testified, he slept in bed with Smith and quickly fell asleep because of the alcohol he drank.
The man said he awoke on top of Smith – who was also naked – and realized they both had erections. When Smith saw that he was awake, the man continued, the priest pushed him to the other side of the bed.
The man said he went back to sleep and told no one until the incident became part of the 2005 report of the Philadelphia County grand jury report about the cover-up of sexual abuse of minors by priests in the Archdiocese of Philadelphia.
“Why didn’t you say anything?” asked Assistant District Attorney Patrick Blessington.
“I asked myself that question for years,” the man replied. “I think I was more afraid of getting in trouble. I was brought up to respect my elders and figures of authority.”
Though Smith continued to visit his parents and five brothers, the man testified, he withdrew from contact with the priest, whom he said enjoyed wrestling with his brothers in the basement of their house.
In questioning the man, defense attorney Jeffrey Lindy elicited the fact that the man did not come forward to authorities until 2004 – two years after Msgr. William J. Lynn, one of the two clerics on trial, left his job as the Archdiocese’s chief investigator of wayward priests.
Though not criminally charged in the 2005 grand jury report, Smith was left in his parish two years after Archdiocesan officials learned of the abuse in 2002. Two years later, after additional allegations of abuse arose, Smith was removed from active ministry.
Like most prior victims of clergy sexual abuse mentioned during the trial, Smith was not directly involved with the two clerics on trial. Rather, prosecutors have been permitted to bring in other cases to try to prove to the jury their theory of a long practice in the Archdiocese of ignoring or covering up after priests accused of sexually molesting children.
Lynn, as secretary for clergy, was responsible for investigating allegations of sexual abuse of minors made against priests. He is the first church official criminally charged with enabling or covering up such allegations against Catholic clergy.
Lynn’s codefendant, the Rev. James J. Brennan, is charged with attempting to rape a 14-year-old boy in 1996.
Both have denied the allegations.
Fellow priests support Galway Redemptorist silenced over stance on sex abuse scandal
April 12, 2012 – 7:00am
Fellow members of the Association of Catholic Priests have voiced their solidarity with the Galway priest who has been silenced by the Vatican over his backing for the Taoiseach’s condemnation of the Church’s response to clerical sex abuse in Ireland.
Fr Tony Flannery, who is based in the Redemptorist Monastery in Esker, was silenced following his public support of Taoiseach Enda Kenny’s attack on the Vatican’s handling child sex abuse allegations. An Taoiseach, speaking in the Dáil earlier this year, called on the Catholic Church to apologise.
Fr Flannery who was also one of the founders of the Association of Catholic Priests, visited Rome two months ago to argue his case after he was censured by the Congregation of the Doctrine of the Faith, which ordered that he stop writing in the Redemptorist Order’s own magazine, Reality or on the Association’s website.
The Association has issued a statement saying how disturbed they are at their member being silenced.
“We believe that such an approach, in its individual focus on Fr Flannery and inevitably by implication on the members of the Association, is an extremely ill-advised intervention in the present pastoral context in Ireland. We affirm in the strongest possible terms our confidence in and solidarity with Fr Flannery and we wish to make clear our profound view that this intervention is unfair, unwarranted and unwise.
The Catechism offers a clear moral teaching: “Rape is the forcible violation of the sexual intimacy of another person. It does injury to justice and charity. Rape deeply wounds the respect, freedom, and physical and moral integrity to which every person has a right. It causes grave damage that can mark the victim for life. It is always an intrinsically evil act. Graver still is the rape of children committed by parents (incest) or those responsible for the education of the children entrusted to them.” (no. 2356)
The current Pope on Child Rape and Child Porno,21 December 2010 :
In his traditional Christmas address yesterday to cardinals and officials working in Rome, Pope Benedict XVI also claimed that child pornography was increasingly considered “normal” by society.
“In the 1970s, paedophilia was theorised as something fully in conformity with man and even with children,” the Pope said.
“It was maintained — even within the realm of Catholic theology — that there is no such thing as evil in itself or good in itself. There is only a ‘better than’ and a ‘worse than’. Nothing is good or bad in itself.”
I DON’T THINK THE POPE HAS EVER READ HIS CATECHISM.
Catholic high school baseball coach opts for trial on sex crimes charges
April 9, 2012
The South Philadelphia high school baseball coach accused of sexual and moral corruption is seeking a trial.
Louis Spadaccini was charged last Fall with with corrupting the morals of a minor, simple assault, furnishing alcohol to a minor and rape. He’s being accused of serving alcohol to and engaging in sex acts with boys he coached at Ss. John Neumann and Maria Goretti High School.
The Daily News reports Spadaccini has opted not to plead guilty, despite being expected to do so today. A Chester County judge will preside over the trial because Spadaccini was a Philadelphia court employee up until his arrest.
Victim Advocates Question Security Around Defrocked Jesuit Brethren
Head of Jesuit order says men are under strict supervision at center in Los Gatos.
By Sheila Sanchez January 10, 2011
The Sacred Heart Jesuit Center in Los Gatos has been in the news lately for all the wrong reasons. One of its defrocked priests was beaten in May 2010. The alleged attacker appeared in court in December and will face a judge on Feb. 7 for a preliminary hearing in a case that will probably go to trial.
Santa Clara County prosecutors are accusing 44-year-old William Lynch of mauling Jesuit priest Jerold Lindner with his fists, said Lynch’s attorney Pat Harris. Lynch has said Lindner sodomized and raped him and his brother as young boys.
Lynch’s supporters, who include members of the Survivors Network of Those Abused by Priests (SNAP), plan a news conference after the hearing at the Santa Clara County Superior Court building on Hedding Street in San Jose and a march in Los Gatos, according to Harris.
The supporters are taking this opportunity to complain about the security measures at the center, which houses Lindner, 65, and five other retired priests or brethren who have faced charges of sexual abuse. They claim the men can leave the compound at any time and that the supervision plans aren’t strict enough.
The two, along with three other men, whom the order will not identify, live in the large Jesuit compound at 300 College Ave. The center includes a retirement home, an assisted-living facility and a skilled nursing infirmary. Here, 75 elderly priests live out the rest of their lives after serving in the elite order of priesthood in the Roman Catholic Church.
The Rev. John P. McGarry, the provincial of the California Province of the Society of Jesus, said the concerns about the five men who live at the center are exaggerated.
McGarry is head supervisor at the center and leader of the 375 Jesuit priests who work in California.
He said none of the men is under investigation right now.
Connor is housed in the center’s skilled nursing facility, is confined to a wheelchair and has severe dementia, McGarry said. “He’s totally incapacitated,” he said. “Better that we take care of them there than having them be out on their own in the community.”
Lindner, said McGarry, is under a strict security plan that prevents him from leaving the center unsupervised.
“He didn’t drive himself to the hospital,” he said, referring to newspaper reports that said he had done so, which triggered victims’ protests.
He explained that nursing staff at the center attended to him, and that either one of the Jesuits in the community or one of the nurses on duty drove him to the hospital. “He wouldn’t have been able to drive … He was badly beaten up. His head was bleeding,” McGarry said.
Dan McNevin, a San Francisco SNAP volunteer, is skeptical and upset the Catholic Church hasn’t found another location to house clergy charged, accused or investigated of abuse. “Why are they living there and not in a more secure location?” said McNevin.
The deep distrust against the order, McNevin said, is caused by numerous incidents that indicate that the Jesuit hierarchy has covered up incidents to protect the order’s reputation.
“A priest who has abused should be behind bars and not living in a retreat center,” said McNevin.
McGarry has an answer to that. “If I had any concern that the men living here, who have allegations against them and who are on safety plans, were a risk to the larger community or a risk for reoffending, I would not have them living here,” he said.
The Santa Clara County Sheriff’s Office handled the Lynch incident in May because of jurisdiction issues regarding where the center is located. If something were to happen in the center’s parking lot, however, the Los Gatos Monte Sereno police department would step in, said police spokesman Sgt. Kerry Harris. But he said the center has never given the town any problems.
“We’ve never had any issues with them,” Harris said.
For those looking for assurances, McGarry points to the fact that the center has been accredited by the Austin-based Praesidium risk management group, which has established criteria regarding the prevention of and response to sexual abuse of minors by Jesuit authorities. He added that Praesidium had renewed the center’s certification in July 2010.
The five men who live at the center have served at one time or another in Jesuit schools such as Bellarmine College Preparatory, Sacred Heart Nativity School and Most Holy Trinity Parish in San Jose and Santa Clara University in Santa Clara.
McGarry said the order’s policy continues to be to turn over to criminal and civil authorities allegations of priestly misconduct with minors. The province provides pastoral care and counseling to any person that comes forward and makes an allegation of sexual abuse, he said. He said he’s met often with people who have made allegations.
Joey Piscitelli, Northern California director for the Survivors Network for Those Abused by Priests, isn’t buying it. “They have aided, abetted, shuffled, protected and promoted known child rapists for decades, and that’s criminal behavior,” he said.
Piscitelli, who says he was molested by a Salesian priest, won a $5 million settlement award against the order after a jury trial in 2006.
Piscitelli has protested outside the center several times, along with John Chevedden, whose brother, Jesuit priest James Chevedden, killed himself when he jumped from the sixth floor of the Santa Clara County Courthouse’s parking garage in 2005.
Chevedden accused the Jesuits of negligence in his brother’s death and in 2007 and settled with the order for $1.6 million.
He said the Lynch case is another example of how victims of abuse suffer for a long time. “It’s disturbing to see how long-lasting and traumatic the abuse is to the victims … that after 35 years it still has a strong impact,” Chevedden said.
What I also found interesting was one of the comments posted under this article:
Fr. Thomas Smolich, promoted to be the # 1 Jesuit in the USA, said a Jesuit priest and resident at the Los Gatos Center, Fr. James Chevedden committed suicide. The Jesuit Order even issued a news release claiming Fr. Chevedden’s suspicious death was a suicide. Fr. Smolich also told Fr. Chevedden’s family that the Jesuit Order would keep Fr. Chevedden’s body.
Fr. Chevedden had earlier reported to Fr. Smolich that he was the victim of Jesuit sex abuse at Los Gatos by a Jesuit Religious Brother, Br. Charles Connor. Br. Connor and Fr. Jerold Lindner were friends. Lindner helped Br. Connor with computers and both sat at the same small meal table.
Ironically or worse, the last Jesuit to see Fr. Chevedden alive was Fr. Lindner, with $2 million paid out in sex abuse settlements. The Jesuit Order did not tell the police that Fr. Lindner was the last Jesuit to see Fr. Chevedden alive. Fr. Lindner was scheduled to testify about his being the last Jesuit to see Fr. Chevedden alive in a wrongful death lawsuit filed by Fr. Chevedden’s Dad. The Jesuit Order paid $1.6 million to settle the lawsuit. Thus Fr. Lindner avoided explaining his being last Jesuit to see Fr. Chevedden alive.