A MESSAGE TO “FATHER” LEON GAULIN, ST THOMAS MORE PARISH IN DURHAM NEW HAMPSHIRE AND THE ROMAN CATHOLIC CHURCH
A MESSAGE TO “FATHER” LEON GAULIN, ST THOMAS MORE PARISH IN DURHAM NEW HAMPSHIRE AND THE ROMAN CATHOLIC CHURCH
Hey Leon, you pedophile psycho!!! How has been your life you disgusting piece of shit? Oh I know how your life has been. The investigator for Peter Hutchins told me quite a bit about your sorry ass.
Gee…like I know, unlike myself, you never missed one single meal, or had to worry where your next meal came from. Myself? Sometimes I had to dive into dumpsters and eat canned cat food.
I know how you NEVER had to worry about a roof over your head. While I have slept under bridges, houses, in parks, being homeless sometimes for months at a time.
We’re your dreams sweet Leon? Did you ever dream or have a nightmare about what you and the others did to me that night? I know now there were others with you Leon. I know why you gave me that drink of water. Funny how I do not remember pretty much anything after that…but I know something more horrifying happened to me at the hands of you and other priests that night. Did you dedicate me to the service of Satan? Did you sacrifice my soul on your altar? Is that why I felt I was a demon afterwards, so much so that I took the name of Damien from The Omen movies as my name? Why Leon, does Desmonds name stick in my head? Was he there? Did he rape me too along with a few others? I remember Desmond from St Charles. So tell me Leon, did you all seriously have to destroy everything about me that night? Do you feel proud of all the pain, suffering, horror that you brought and caused in my life?
As for myself Leon, I wish you could experience some of my nightmares, where I am in hell, being gang-raped by priests, and the very demons of hell. Typically Leon they end with you. See you now have the face of a demon, but I know it is you. You come over, rip off my dick and eat it. I feel EVERYTHING in these nightmares Leon. I sure wish you could experience them like I do.
WE KNOW YOU DID IT LEON GAULIN…WE KNOW IT. I KNOW WITH ALL OF MY HEART AND SOUL YOU RAPED ME, THAT EVERYTHING I SAID YOU DID TO ME THAT NIGHT, THAT NIGHT YOU WERE SUPPOSED TO KEEP ME SAFE FROM HARM, THAT YOU FORCED ME INTO DOING THINGS THROUGH YOUR FUCKING PERVERSE USE OF YOUR PSYCHOTIC RELIGION. YOU RAPED ME LEON GAULIN, YOU SUCKED MY DICK TO SUCK THE DEMON OUT OF ME, YOU FORCED ME TO SUCK YOUR DICK TO TAKE YOUR SACRED SACRAMENT AND THEN YOU RAPED ME ANALLY WHILE FORCING ME TO DO PENNANCE WHILE YOU THREATENED ME WITH THE FIRES OF HELL FOR ALL ETERNITY IF I TOLD ANYONE ABOUT YOUR SPECIAL HEALINGS.
YOU PROVED YOUR DAMN GUILT THE MOMENT YOU DISCONNECTED YOUR PHONE AND PUT YOUR HOUSE UP FOR SALE IN MAINE AND LEFT FOR FLORIDA WITH YOUR HUSBAND, ESPECIALLY RIGHT AFTER THE INVESTIGATOR SAW YOU.
Here is my whole point of this Leon Gaulin and St Thomas More parish and all of you there, and to the Unholy Roman Catholic Church of Pedophiles along with that nasty, disgusting Bill Pig Face Donohue of the Catholic League.
ALL OF THIS PAIN AND SUFFERING YOUR ACTIONS HAVE CAUSED ME? I DON’T WANT IT ANYMORE!!! I DON’T WANT THE NIGHTMARES, I DON’T WANT ALL THIS EVIL YOU HAVE BROUGHT TO ME AND SCREWED MY LIFE WITH. I AM NOT THE DEMON, I AM NOT THE SATAN, I AM NOT THE ONE WHO WILL BE BOUND TO YOUR HELL FOR ALL ETERNITY. NO, NO MORE YOU LOW LIVES….NO MORE YOU SCUM….NO MORE YOU PEDOPILES, YOU DEFENDERS OF PEDOPHILES AND YOU WHO DARE CALL THEM HOLY MEN OF GOD!!!! NO MORE DO YOU FREAKING UNDERSTAND ME!!!
ALL OF THIS, ALL OF THIS EVIL YOU BROUGHT INTO MY LIFE, ALL OF THIS PAIN AND SUFFERING, ALL OF THIS TORMENT, ALL OF IT…..NOW BELONGS TO YOU LEON GAULIN, TO YOU THE OTHER PRIESTS OF ST THOMAS MORE WHO PARTICIPATED IN MY RAPE, ALL OF YOU PARISHIONERS OF THAT PARISH WHO STAND UP AND DEFEND THEM, ALL OF YOU PEDOPHILE PIMPS, LIKE CARDINAL TIMOTHY DOLAN, ET AL, AND YOU BILL DONOHUE OF THE CATHOLIC LEAGUE….ALL OF THIS IS NOW YOURS!!!!
YOU WILL ALL NOW SUFFER JUST LIKE I HAVE BECAUSE OF YOUR ACTIONS AGAINST ME. YOU ALL WILL NOW RECEIVE ALL THIS PAIN AND SUFFERING YOU CAUSED ME IN YOUR LIVES. ALL OF IT…..AND ALL THAT GOOD YOU ALL GET? THE BEING FED, HOUSED AND NEVER HAVING TO WORRY AGAIN ABOUT THOSE THINGS? NOW COME TO ME.
ALL OF THIS EVIL NOW RETURNS TO YOU ALL A HUNDRED FOLD. A THOUSAND FOLD. YOU ALL WILL NOW SUFFER THE NIGHTMARES I HAVE. YOU ALL WILL NOW SUFFER THE GUILT, THE PAIN AND THE EVIL I HAVE….IT NOW ALL BELONGS TO YOU. IT NOW ALL BELONGS ON YOUR HEADS, ON YOUR HEARTS IN YOUR SOULESS BODIES.
I CURSE AND CONDEMN YOU ALL, UNDER THE POWER OF RIGHT AND GOOD AND BEAUTY!!! I CURSE ALL OF YOU FOR STEALING MY LIFE AND GIVING ME ONE OF INCREDIBLE PAIN AND SUFFERING. I CURSE ALL OF YOU WITH THE VERY SAME THINGS YOU ALL DID TO ME. ALL OF THIS EVIL IS NOW YOURS…A HUNDRED FOLD, A THOUSAND FOLD…AND IT IS NO LONGER MINE. I REFUSE IT, I REJECT IT, I SEND IT ALL YOUR WAY, NEVER TO RETURN TO ME EVER AGAIN IN THIS LIFE OR ANY OTHER.
YOU ALL STAND CONDEMEND…BY THE POWER OF LIGHT AND RIGHT…..YOU ALL STAND CONDEMEND BY MY OWN POWER OF BEING MY OWN GOD!!!! I SEND THIS TO ALL OF YOU, TO YOU LEON GAULIN AND TO YOUR DISGUSTING PRIESTLY PSYCHOPATHS WHO RAPED ME THAT NIGHT. I SEND THIS TO THE ARCHBISHOP OF MANCHESTER…FOR DENYING ME MY RIGHT TO JUSTICE. I SEND THIS TO THEIR LAWYER….WHO USED A DISGUSTING LAW TO AVOID PAYING FOR THE CRIMES OF RAPE AND TORTURE AGAINST ME. I SEND THIS TO BILL DONOHUE AND CARDINAL TIMOTHY DOLAN AND ALL THE REST OF THE PEDOPHILE PIMPS OF THE UNHOLY CHURCH, WHO KNOWINGLY COVERED UP THESE CRIMES AND PROTECTED AND DEFENDED THE RAPIST OVER US.
I RETURN ALL OF THIS EVIL TO YOU ALL, A HUNDRED FOLD, A THOUSAND FOLD, FOR IT IS JUST AND RIGHT FOR ALL THE LIVES YOU HAVE RUINED. FOR ALL THE CHILDREN RAPED, BEATEN, BRUTALIZED, FOR ALL THOSE YOU MURDERED, THROUGH YOUR FOUL DEEDS AND CRIMES. FOR ALL THE VICTIMS OF SUICIDE WHO KILLED THEMSELVES BECAUSE OF YOUR CHURCHES DISGUSTING ACTIONS I CONDEMN YOU ALL.
YOU STAND CONDEMEND BY THE LIGHT AND THE POWER OF A GOD YOU HAVE NO CLUE OR UNDERSTANDING OF. FOR I AM THAT GOD, AS ALL OF US ARE, AND I STAND IN THE LIGHT, NOT THE DARKNESS AS YOU DO AND I CONDEMN YOU ALL FOR WHAT YOU HAVE DONE TO HUMANITY AND THE CHILDREN OF THE WORLD!!!!
YOU STAND CONDEMNED, UNTIL YOU ADMIT WHAT YOU HAVE DONE AND YOU PAY FOR YOUR CRIMES!!!! OR WHEN YOU DIE? YOU WILL FIND OUT THAT HELL IS REAL AND THAT IS WHERE YOUR SOULS WILL BE UNTIL YOU ADMIT THERE WHAT YOU DID WRONG AND PAY FOR IT. THEN AND ONLY THEN WILL YOUR SOULS BE RELEASED FROM THIS CURSE, THIS CONDEMNATION OF ALL OF YOU.
FOR I AM THE LIGHT, I AM NOT THE EVIL YOU ALL ARE….AND I NO LONGER ACCEPT YOUR JUDGEMENT OF MY BEING SO. I THROW THIS BACK AT ALL OF YOU, WITH POWER AND MIGHT AND LIGHT THAT NONE OF YOU CAN EVER OVERCOME OR DEFEAT. FOR YOU ARE CURSED BY THIS LIGHT, BY THIS POWER BECAUSE OF YOUR EVIL AGAINST CHILDREN AND AGAINST MANKIND. YOU ARE JUDGED EVIL BY THIS LIGHT AND AS SUCH, YOU MUST PAY FOR YOUR EVILS AGAINST THE WORLD.
YOU CANNOT OVERCOME THIS. THIS BELONGS TO ALL OF YOU AS YOUR KARMA. FOR AS YOU SOW….SO SHALL YOU REAP.
YOU SOWED HORROR, YOU SOWED PAIN AND SUFFERING, TO HUNDREDS OF THOUSANDS OF US AS CHILDREN AND TEENS AND NOW IT IS TIME FOR YOU TO REAP WHAT YOU HAVE SOWN. NOW IT IS TIME, FOR ALL OF THIS HORROR, ALL OF THIS PAIN AND SUFFERING OF MILLIONS FALL ONTO YOUR SHOULDERS. ONTO YOUR HEADS AND INTO YOUR LIVES.
SO BE PREPARED LEON GAULIN AND ALL THE REST. CAUSE HELL IS COMING FOR YOU. PAIN AND SUFFERING WILL BE YOUR LOT. YOU ALL WILL LOSE EVERYTHING YOU HOLD DEAR….JUST LIKE YOU ALL DID TO US. YOU ALL WILL PAY FOR YOUR CRIMES AGAINST US. YOU WILL KNOW THIS WITH A FRIGHTENED HEART AND YOUR DEAD SOULS WILL KNOW IT TOO. YOU KNOW IT NOW.
SO ONE MORE TIME…..
ALL THE EVIL THAT YOU HAVE DONE TO ME, ALL THE PAIN AND SUFFERING, ALL THE HORROR, ALL THE NIGHTMARES, AND THAT OF THE MILLIONS OF OTHERS SO HARMED BY YOUR DISGUSTING PEDOPHILES…..NOW LEAVES ME AND MY LIFE AND THEIR LIVES AND COMES TO YOURS LEON GAULIN, AND ALL THE REST OF YOU. FOR IT IS NO LONGER MINE OR THEIRS….BUT YOURS.
SO MOTE IT IS….SO MOTE IT BE!!!!
¿Cómo han actuado otros papas ante los casos de abusos en la iglesia?
Históricamente, la pederastia no ha estado entre las preocupaciones de la iglesia, hasta que la verdad comenzó a ser pública. Esa verdad obligó al papa Juan Pablo a romper décadas de silencio, pero la iglesia española no se dio por aludida. El papa Benedicto tuvo que admitirlo y pedir perdón, sólo entonces el discurso de la iglesia española comenzó a sonar diferente. El papa Francisco es quien ha decidido firmemente enderezar los renglones torcidos.
Javier, víctima de abusos: “La iglesia me ofreció dinero a cambio de mi silencio”
Javier Paz sufrió abusos por parte de un párraco de Salamanca desde los 10 años hasta los 20. Marc Campdelacreu ha estado con él y ha escuchado su historia. “Mi memoria se desbloquea con 28 años, estando en la Facultad de Educación. Hasta esa fecha ni recuerdos ni nada”. Asegura que el proceso de denunciar fue muy doloroso, “porque vas recordando poco a poco”. El acusado confeso siguió trabajando con menores, hasta que fue apartado por sentencia canónica a raíz de la denuncia pública.
Rev. Charles Newman, sentenced for theft, robbed everyone
The former president of Archbishop Ryan High School, Rev. Charles Newman, was sentenced on Friday, May 22 to 3-6 years in prison after pleading guilty to one count of theft and two counts of theft by unlawful disposition.
Originally indicted by a grand jury in December of 2007 with six counts of felony theft and one count of felony forgery, Newman is believed to have stolen $331,000 from the school and $550,000 from his religious order, the Franciscan Friars.
The money, which Newman claimed to have “given away”, is believed to have been used to pay off former students he had sexually abused.
One former student, Arthur Baselice, received $54,000 to purchase illegal drugs, alcohol, and as payment for his silence. Believed to have been introduced to illegal drugs by Newman, Mr. Baselice died at the age of 28 of a drug overdose.
In spite of the evidence of sexual misconduct and abuse, charges could not be filed against Newman because the statute of limitations had expired in the case of Mr. Baselice, and other known victims have not yet come forward.
At his sentencing, Michael J. McArdle, the current president of Archbishop Ryan High School, read a Victim Impact Statement denouncing Fr. Newman’s actions and expressing the depth of the harm caused by his crimes. “The damage is deep,” McArdle said, “Archbishop Ryan has worked hard to rebuild trust in the wake of this tragedy.”
This may be the understatement of the year although there may not be words in the English language that could adequately convey the full magnitude of the harm that was caused by the actions of one individual.
The loss of the life of Arthur Baselice – father to a baby boy, mate to a grieving widow, child of loving parents, is already a monumental tragedy that will have a lifetime of repercussions on his family and friends. Added to it is the betrayal of students, parents, faculty, colleagues, and religious brothers who placed their trust in a man whose appetite for destruction consumed everything and everyone in its path.
As a former student of Archbishop Ryan and as someone who knew Charles Newman before he entered the Franciscan order, I’d like to be able to say the warning signs were always there. I’d like to be able to say that Newman’s defective and warped character was as plain as day and that those who had authority over him should have known and prevented all of this from happening.
Unfortunately, like the other men whose names appear on the DA’s list of abusive priests, there was no indication. There’s no special mark, no common peculiarity, no defining characteristic that makes the abuser stand out from anyone else. Their apparent normalcy is their costume, and it’s what they rely upon for protection. I cannot claim to be able to see through the disguise.
However, as an observant Catholic, I can claim it to be my responsibility to continue to demand transparency from Church leaders, and pray that those who have been victimized by Newman or any other person find the courage to shine an unwavering light on their abusers so they can no longer hide in anonymity.
Ex-Seminarian: Certain Clergy Have Embraced Demonology
By Matt C. Abbott
June 28, 2006
I received the following (edited) e-mail from Tom Barnes of Alexandria, Va.
I am a left-wing lapsed Catholic whom you would not agree with theologically, but I read your column every time it is posted on the Web site for the National Catholic Reporter Abuse Tracker. I am very impressed with your research and writing style. You have a lot of good, solid things to say and your point of view is usually right on.
I am 53, a grandfather, a retired Coast Guard warrant officer and retired federal worker. I was physically and sexually abused by nuns when I was a child, and later, as a seminarian for the Archdiocese of Philadelphia (I was pursued by a nun when I was a seminarian). My best friend from childhood is today a priest serving in Kentucky. He was the best man at my wedding and we attended high school and college together.
I attended high school seminary my senior year and went to St. Charles Borromeo Seminary from my freshman year of college until the beginning of my junior year. I transferred to Mt. St. Mary’s in Emmitsburg and got my first degree there.
You are pretty close to being right most of the time, but you are just a tad off on taking a bearing on the problem as a whole. Your navigation is good enough to get you back to port, but you are just a degree or two off the beam on some issues, mostly on what is driving all of this sexual perversion among priests and bishops — and it ain’t sex. It never was. It is power.
The whole perverted sex thing with priests and bishops — and maybe with nuns — is about power, but even more than that, it is about demonology (in a psychological sense; I am not talking about theology here). You have to understand what the power of God does to the psyche of a human being who is accepted as a ‘priest’ by the people in the One True Church. He is, in the end analysis, a god. And he knows it. If he is emotionally stable and somewhat normal in his psychology he can rise above the abnormal psychology here that comes with being a god. If he is not, well, other things happen.
When a young man enters seminary, even today, he spends a few years in awe of his surroundings, the priests on the faculty, the occasional visit by the occasional bishop, the attention he gets from other people, and the odd, new way his own family treats him now. He is, in reality, different from the person he was when he entered seminary. The entire world treats him that way. To make a very long story short, this one thing changes his psyche. If he is even a little bit ‘off’ in his psychology, he begins to see himself as others see him: godly, different, powerful, and, most of all, entitled.
He is a priest or a seminarian and he is now entitled to the perks of that calling — and here is where the problem starts. What would those perks be? Whatever the faculty and mentors who are training him say they are. Period. And the training rarely takes place in the classroom. It is personal mentoring, usually taking place in the faculty wing of the seminary in the faculty member’s room. Now, it can be holy, wholesome and completely open and Christian — or, it can be something else. Whatever it is, thqt is where the young man learns about the priesthood. End of story.
Are you starting to see now how this continually gets passed down from generation to generation? ‘Classroom training’ in seminary is not where one learns to be a priest. One-on-one mentoring, usually in the faculty member’s room, is where most of these ‘priestly traditions’ get passed down to the next generation of priests, and there is more to consider here.
If the human psyche is willing to accept a special place in it for the Voice of God in the seminarian/priests’ life and the perks that go with that, how much more powerful would you be if you split the difference and also became a priest of satan — in other words, a demonologist?
I am not sure how many priests and bishops in the U.S. are in fact Black Mass participants or ‘demon priests,’ but I do know this: Child sodomy and forced child rape are sacraments in the demon church. So what I am saying is simply this: In my opinion, based on my own limited experience as a seminarian (from 1969-1972) in the Philadelphia area, I believe, at least to some extent and to some degree, demonology (in the psychological sense) is at the heart of this wave of perversion among Catholic priests and bishops.
One very famous and powerful American cardinal from my days in seminary was even noted by Malachi Martin as a well known demonologist who held black ceremonies in the Vatican. I do not know if that is true or not. I have no idea. But I do know one woman about my age who claims he sodomized her in the seminary basement during a devil worshipping rite attended by priests. This could be true, or this could be fantasy in the mind of a dying woman. All I know is, she told me this completely unsolicited and she does not know who Malachi Martin is or what he wrote. She told me of an incident that would fit with the profile that Martin outlines in his novels.
I have no facts. I cannot write a book or even an article. I moved on with my life after I left seminary and never looked back. But I hold five degrees — three of them are master’s degrees — and I have 26 credits toward a PhD in Education, so I am no dope.
And I have to tell you, even when I was a young man and a seminarian, I felt something was wrong with most of the priests I met. Not all of them, and even the ones I suspected of being grossly unbalanced, I could not really describe adequately what it was I feared about them. It was more of a ‘feeling’ than something I could elucidate. And it usually had nothing to do with sex. It was about some sort of soul-sucking, mind-wrenching perversion of the heart that they were involved in, a sort of psychological trap they seemed to be laying for us seminarians that I could never quite wrap my hands around.
To be sure, there were odd incidents of priests hugging seminarians too long and for odd reasons. There were also all male costume parties at Halloween that I found disconcerting to say the least. But there was no overt homosexuality I can actually state that I saw or heard about. It was more like an aura, an enveloping attitude about some of the priests and selected seminarians.
One of the most infamous child molesters in Philadelphia Catholic history, Father Jim Brzyski, was a year ahead of me in seminary. I remember him as a jovial, hale and farewell type who was always laughing and carrying on. I had no sense that he was the monster he apparently is — so much for my sense of insight.
Priests and nuns get drunk on ‘god’ power in their psyche, they get bent, and their minds, their souls, their lives can take a very bad turn. And because they affect so many people because of who they are and what they do for an avocation, they can do tremendous damage to an entire community. That is without perverted sex even entering the picture. Once perverted sex enters the picture, a bad situation turns downright evil.
Focusing on the sex is a start, but it is not the real story. The real story is that these men have literally sold their souls to the devil. They know it, and they would do it again if they had half a chance.
CWO3 Tom Barnes, USCG (Ret.)
Matt C. Abbott is a Catholic journalist and commentator. He is a columnist for and/or contributor to RenewAmerica.us, TheConservativeVoice.com, MichNews.com, Catholic.org, Opeds.com, and Speroforum.com. He can be reached at email@example.com.
Timeline: Sex-abuse cases involving Rhode Island priests
The Rev. Louis E. Gelineau is named bishop of Providence, head of the Roman Catholic Diocese of Providence.
The Rev. P. Henry Leech, an assistant pastor at St. Jude’s Parish in Lincoln, is arraigned on five counts of sexual assault on teenage boys.
The Rev. William C. O’Connell, pastor of Bristol’s St. Mary Church, is charged with sexual assault of a 13-year-old boy and a 15-year-old boy. Six felony charges are eventually brought.
After pleading no contest, Father Leech is sentenced to three years at the Adult Correctional Institutions. He tells a Superior Court judge that therapy helped him recognize that he himself was a childhood victim of sexual assault. “Now I understand why this has happened and swear to you and to all here present that this action will never happen again,” he says.
After additional police investigation, Father O’Connell is sentenced to a year in an ACI work-release program after pleading no contest to 26 counts of sexual contact with three boys.
In civil lawsuits, the Rev. James M. Silva is accused of sexually molesting three parochial school students between 1968 and 1970, when he was assigned to a Newport parish.
The Rev. Joseph A. Abruzzese, assistant pastor of St. Anthony Church in North Providence, is charged with sexually assaulting a 16-year-old boy and exposing himself in Providence’s Roger Williams Park.
A statewide grand jury indicts Father Silva on a count of second-degree sexual assault against an 18-year-old man in 1991.
Father Abruzzese pleads no contest to one count of sexual assault and is sentenced to five years’ probation. He is ordered to undergo counseling.
On the eve of his trial for sexually assaulting an 18-year-old man in August 1991, Father Silva changes his plea from not guilty to guilty. He receives a seven-year suspended sentence and is ordered to undergo counseling.
Bishop Gelineau retires as head of the Diocese of Providence. Some 50 state and federal lawsuits involving about a dozen Rhode Island priests remain in the courts. “The suits allege Bishop Gelineau and other church leaders covered up or failed to act when instances of sexual misconduct by priests were brought to their attention,” The Providence Journal reports.
Bishop Robert E. Mulvee announces that the Diocese of Providence has reached a $13.5-million settlement in 36 sexual-abuse lawsuits. Mulvee tells a news conference: “I reach out with deep sadness to the victims. Certainly in the name of the church, I ask their forgiveness and offer an apology for the harm that has been done to them.”
The Nature and Scope of the Problem of Sexual Abuse of Minors by Catholic Priests and Deacons in the United States, the so-called John Jay Report, commissioned by the U.S. Conference of Catholic Bishops, is published. From 1950 to 2002, the report found, about 4 percent of priests in Rhode Island had been accused of sexually abusing children. Fifty-six priests were the subject of 162 allegations.
The Providence Diocese announces that the Rev. Kevin R. Fisette has resigned as pastor of Pawtucket’s St. Leo the Great Church following a “credible allegation” of sexual abuse of a child more than 20 years before. He is suspended from performing public ministry and placed on administrative leave pending a review by the Vatican.
Through Auxiliary Bishop Robert C. Evans, the head of the Providence Diocese Bishop Thomas J. Tobin announces that the Rev. Barry Meehan has resigned as pastor of Warwick’s St. Timothy’s Parish and been placed on administrative leave following a “credible” allegation of sexual misconduct decades before involving teenage boys. The diocese reports the allegations to the state police.
The diocese reports that Monsignor John C. Allard has submitted his resignation as pastor of two Woonsocket parishes following a “credible allegation” of sexual misconduct with a minor two decades before. The diocese says that Monsignor Allard “has expressed profound remorse for the harm he has caused” and takes responsibility for his actions.
Father Meehan is charged with five counts of first-degree sexual assault dating to 1986, 1991 and 1992.
G. WAYNE MILLER
Catholic church opens Commission hearing with a slap in the face for survivors
Last week survivors, many of whom had travelled long distances, crowded into the hearing room for the historic first Royal Commission hearing into how the Catholic Church handles child sexual abuse. Many lasted only until the well paid Church lawyer first opened his mouth. What emerged was so offensive, so deliberately designed to undermine and to harm survivors, that it prompted a mass walkout and a flood of tears in the foyer.
I absolutely agreed with their actions and was equally as offended, but decided to stay to hear what other tricks the trained monkey would pull.
Below is a transcript of that low point of the legal profession in Australia. I have added my translation of each section, for those who do not have the benefit of a lifetime of suffering at the hands of callous and deceitful church officials. The lawyer who uttered these carefully crafted passages was Peter Gray SC.
This is a searing and decisive moment in the history of the Catholic Church in Australia.
Well, we certainly never thought this day would happen, especially after all our efforts to prevent it.
The sacred place of children, their innocence and their trustfulness is central to the Christian tradition and to the Catholic faith.
The punters love this fantasy stuff about innocence and trust. It keeps the focus on what they like about religion, and not on our behaviour.
Many will remember from their own childhoods the ageless words from the Gospel of Mark:
First let me throw in the obligatory quote from the bible – takes the high moral ground immediately and undermines both victims themselves, and the tendency to support them.
Let the little children come to me; do not
stop them; for it is to such of these that
the kingdom of God belongs.
Isn’t that clever of us, taking the very quote seen so often on signs outside this and other hearings and using it against those pesky victims. Though of course we prefer a different translation, to avoid that unfortunate word, “suffer”.
And again from Mark, driving home the point:
Whoever causes one of these little ones who
believe in me to stumble, it would be
better for him if a great millstone were
hung around his neck, and he were cast into
Now, if the first verse hasn’t slapped victims hard enough, here’s the second to really undermine them. Plus the millstone bit makes us look like we take this issue seriously.
The Catholic Church comes before this Royal Commission acutely aware of its failures in this fundamental part of its mission.
I guess denial is really no longer an option, is it?
For many Catholics, the realisation that some Catholic priests and religious, of all people, have betrayed the trust of children and their parents by abusing them in sexual ways has been almost unbearable.
Let’s get Catholics thinking about their own suffering and not that of victims.
The further bleak realisation that such behaviour was sometimes covered up, with wrongdoers protected while victims were disbelieved or treated coldly, has made an already disgraceful situation even worse.
Oh yeah, these days we have to refer to this aspect as well, but we can get away with going pretty soft, because understanding of our cover-up is still limited.
For the vast majority of priests and religious, dedicated and selfless and innocent themselves and truly faithful to their vows and their vocations, the revelations of recent decades have been heartbreaking.
Pow. Two of our most effective excuses. “Good” priests, and non abuser priests as victims. We’re going hard on this because it is so effective at distracting from what happened to victims. And we get it in first to leave many minds less inclined to listen to rubbish about victims.
But for the victims and their families, the effects have obviously been, and continue to be, shattering and devastating. Terrible wrongs have been done to them. Complex, ongoing damage has been caused, the real extent of which may not, even now, be fully appreciated.
We don’t usually go here because it creates sympathy for victims, not us. But if we want to pull off the “we have changed” con, it is unfortunately necessary to sound a bit better informed than previously on the effects of abuse.
A great poet and priest, Gerard Manley Hopkins, found words which capture something of this nightmare:
No worst, there is none …
Comforter, where, where is your comforting?
Mary, mother of us, where is your relief?
We position Hopkins as an authority, then use his quote to soften the facts of our criminal coverup, while demonstrating that we get this i.e. no further action needed.
I will say something in a moment about the way in which the church intends to participate in and contribute to the work of the Royal Commission. But first, let me repeat the unequivocal commitment made by the leaders of the Catholic Church in Australia. It is on page 1 of our written submission to the Commission. It is in the following terms:
The leaders of the Catholic Church in Australia recognise and acknowledge the devastating harm caused to people by the crime of child sexual abuse.
Much as it hurts, we are going to have to state the bleeding obvious, which we have studiously managed to avoid doing until now.
We take this opportunity to state:
1. Sexual abuse of a child by a priest or religious is a crime under Australian law and under canon law.
2. Sexual abuse of a child by any church personnel, whenever it occurred, was then and is now indefensible.
3. That such abuse has occurred at all, and the extent to which it has occurred, are facts of which the whole church in Australia is deeply ashamed.
4. The church fully and unreservedly acknowledges the devastating, deep and ongoing impact of sexual abuse on the lives of the victims and their families.
5. The church acknowledges that many victims were not believed when they should have been.
6. The church is also ashamed to acknowledge that, in some cases, those in positions of authority concealed or covered up what they knew of the facts, moved perpetrators to another place, thereby enabling them to offend again, or failed to report matters to the police when they should have. That behaviour, too, is indefensible.
7. Too often in the past, it is clear, some church leaders gave too high a priority to protecting the reputation of the church, its priests, religious and other personnel, over the protection of children and their families, and over compassion and concern for those who suffered at the hands of church personnel. That, too, was and is inexcusable.
8. In such ways, church leaders betrayed the trust of their own people and the expectations of the wider community.
The words stick in our throats, unused as we are to honesty on this topic, but that just shows how damaging and irresponsible those blasted victims really are, selfishly promoting their own interests, no matter the damage it causes the church.
9. For all these things the church is deeply sorry. It apologises to all those who have been harmed and betrayed. It humbly asks for forgiveness.
We’ve said sorry about this so many times. Once more through gritted teeth changes nothing. They can force us to say it but they can’t force us to mean it.
The leaders of the Catholic Church in Australia commit ourselves to endeavour to repair the wrongs of the past, to listen to and hear victims, to put their needs first, and to do everything we can to ensure a safer future for children.
We commit ourselves to nothing specific, just a lot of PR friendly concepts, all heavily qualified. Naturally, there is no means for anyone to measure success or even track if we actually do anything. The imbeciles fall for this one every time.
When this Royal Commission was announced, the leaders of the church – that is, the bishops and religious leaders from all around Australia – appreciated that this Commission would be, as it is, a watershed in church history and, indeed, in Australian history. They realised that the issue of abuse within the church is so fundamental and so serious that at least three things needed to happen.
We knew this damn commission would be bad. That’s why we undermined all efforts to hold one for so many years.
First, the church must, wherever possible, speak with one voice at the Commission.
We need to tightly control the message. Individuals could say anything, even, God forbid, the truth.
Second, any of the old ways that still remained, shrouded in secrecy, defensiveness or damage control, must be renounced.
Yeah, the Vatican’s really going to let us break with the long tradition of coverup. I should be a stand up commedian.
Third, the church should seize the opportunity provided by the momentous circuit-breaker of the Royal Commission to renew itself, to look closely at the ways in which it has responded to the issue both in the past and up to the present time, and to do so with humility and openness and generosity of spirit.
If we really have to do this, we are going to bury some smelly old skeletons, and bury them deeeep. They’ll never come back to haunt us.
As to the second and third of these, time will tell, and the community will ultimately be the judge.
As time passes, everyone will forget about any commitments we make now.
As to the first, let me say something about the Truth, Justice and Healing Council. The council was established in February this year by the peak body of bishops, the Australian Catholic Bishops Conference, known as the ACBC, and the peak body of religious, Catholic Religious Australia, known as CRA. It is the council which will represent and speak for the many dioceses and religious institutes which have authorised it to do so.
The Catholic Church in Australia is not a single discrete entity or thing. It is made up of people in complex and disparate groupings, the millions of lay people, as well as the priests and bishops and religious. There are some 34 dioceses and over 180 different religious orders and congregations.
Each individual diocese and each individual religious institute is basically autonomous and independent of every other. For example, no archbishop or bishop has any authority or control over any other bishop.
Not surprisingly, to achieve a consensus amongst so many different and independent people and bodies and groupings has, in the past, often been difficult, but on this issue, that of the tragedy of child sexual abuse, differences of view have been put aside.
Good luck with finding anyone ultimately responsible, or tracing the chain of command. We have centuries of practice in dodging responsibility, amateurs.
The first major demonstration of that approach was the development of a uniform national protocol for responding to complaints of this kind. I will say something about that shortly.
The second is that the Truth, Justice and Healing Council has been brought into existence. Every diocese and well over 100 orders and congregations have authorised the ACBC or CRA to represent and act for them in the engagement of the church with the Royal Commission.
The ACBC and CRA have, in turn, delegated that authority to the council.
For practical purposes, therefore, the council will ordinarily speak for the whole church, its dioceses, its religious institutes, its priests and religious in the Royal Commission. All of them are united in their support for the principles stated in the commitment which I reiterated at the beginning of these remarks.
Talk to the hand.
Let there be no doubt about the attitude and approach of the church to the work of this Royal Commission. The church, through the council, intends to cooperate with the Commission fully, without reservation.
Of course, co-operation only applies to in front of the cameras. Behind the scenes we’ll fight as hard as ever to prevent the truth getting out.
Tens of thousands of documents have so far been produced from all around the country. Witnesses have been and will be made available. Bishops and archbishops and religious leaders will participate as the Commission may require.
We are going to bury you in paperwork and delay this baby till we can convince you that all the current office holders are too old or too dead.
The council’s aim is to do everything in its power to ensure that the Royal Commission has available to it from the church all the material that it needs for the work it seeks to do, so as to ensure that a light is shone on dark places and times and events – in the words of St Augustine nearly 2,000 years ago, to flood the path with light to ensure that nothing is concealed or covered up in respect of what church personnel did or failed to do, and so to give the victims and also the church itself a better chance to heal. In that way, in the end, something good may be able to emerge from the awfulness and suffering which have occurred. If it does, it will be the victims and their families who will have brought that about.
Another biblical reference. Another fine sounding but impossible to measure or assess PR objective. Don’t we sound like we are open and honest about this? All without actually having to be open and honest. Brilliant stuff.
Stay safe everyone.
Just Like in Hunger Games, the Church is killing our children
The catholic church, when faced with the choice of protecting itself or preventing children from being raped, has consistently chosen to sacrifice the children.
Usually without a second thought.
This is not a claim without evidence.
There is ample proof.
In recent years there have been official, properly investigated judicial reports proving this to be the case in diocese after diocese, country after country.
And when innocent children dare to speak out about the atrocities inflicted on them by the unquestionably “holy” representatives of this most “compassionate” church, how are they treated?
In the most abhorrently vicious manner possible.
In the manner most likely to exponentially compound their distress and their harm.
In the manner chosen specifically to bully them into silence.
There is even a church law which expressly forbids them or anyone else ever saying anything publicly about what happened to them.
Too bad if speaking out and acknowledging the harm done to them is necessary to their recovery.
In fact, everything the catholic church imposes on victims of their carefully protected rapist colleagues could have been calculated to harm us, to deny us healing and recovery, to silence us and to drive us to an early grave.
Australia’s highest ranking church official gloats in private about “getting rid” of victims, while publicly pretending to be “doing everything possible” to help us.
It is no surprise to survivors of the Church of Child Rape that the numbers of innocent children who could not stand both their original abuse and the constant re-abuse by church officials are horrifyingly high. If this matter were ever properly investigated by more than a single police detective in one small area of one state, we all know the numbers of children killed by the catholic church would not stop at dozens. It would not stop at hundreds.
The catholic church hierarchy are happy when child sexual abuse victims put an end to our worthless lives.
This is the perfect solution for them.
The evidence is buried with our abused bodies, and everyone scratches their head over what could have caused such a senseless waste of a valuable human life and its boundless potential.
But now a Victorian police detective has unearthed details of at least 40 suicides from a handful of rapist priests, with just two of them responsible for more than 20 deaths.
I’ll tell you what caused the death of those 40 innocents, and the countless others who have been successfully covered up.
The catholic church killed them.
And the Victorian Government is currently considering a clear recommendation from their own inquiry which makes it perfectly clear that the only reasonable, humane, just, civilised thing to do would be to properly investigate the cause of these deaths, and the treatment of all victims of child sexual abuse by this most self serving organisation.
To not hold a Royal Commission is to say, we care about kids who die from drowning (around 50 per year nationally), we care about kids who die from traffic accidents (more people die from suicide than from traffic accidents each year, and most of them are kids or young adults), but we could not give a damn about child sexual abuse victims, because that would involve uncovering some very unpalatable truths about a very powerful and wealthy organisation which pulls the strings on most political puppets in Australia.
So Premier Baillieu and Attorney General Clark, are you human beings or puppets of the Church of Child Rape?
Thank you Brother….
I have found in my darkest moments, when I no longer want to go on, to just say the hell with it, someone pops into my life, that gives me the strength and courage to keep up the fight.
I want to thank Belligerent Belgarion…a person I just met who happened to see my last posting and talked to me for quite a while last night. Yeah I understand brother…I can’t let these scummy bastards, especially that foul mouthed, one toothed, pig faced, drunk ass Bill Donohue of the Catholic League nor that Clown Prince of Pedophiles, Cardinal Timothy Dolan win nor any of the other disgusting Pedophile Pimps, Pedophile Priests and Psycho Nuns or their supporters and yeah…I gotta keep doing it for those…who blew their brains out…be their voices too.
You did not bitch me out, you did not rag on me Bel. You listened to me and you even understood. You agreed someone has to make an incredibly loud statement to wake the people the fuck up, but torching myself in St Patricks Cathedral in front of Dolan would in fact make one hell of a loud statement…that would still be giving the pedophile loving pricks what they want.
AS PER AGREEMENT…
I hereby give Belligerent Belgarion, also known as The Belligerent ONE..to use any and all items, words, and thoughts, and to cross post to his new upcomming blog, and the right to use such terms I use as Pedophile Pimps, Pedophile Priests and Psycho Nuns and any and all other insults I have thrown at the RCC for their use also from my blog Rape Victims of the Catholic Church and will not sue them for violation of copyright use. I can’t WAIT to see that blog brother…it is gonna be a RIOT!!!!! Also your idea for a line of Patron Saints of Pedophiles Dildos and Vibrators to help keep priests, nuns and other pervs away from our kids? FUCKING OUTSTANDING.
Thanks brother…glad you reached out to me…glad you talked to me, man to man, friend to friend, and brother to brother and did not judge me for my anger, my hate and my pain and suffering. You are what a real brother is all about.
A FEW WORDS TO THAT NASTY, FOUL MOUTHED, DISGUSTING, OUTHOUSE DWELLING, PIG FARM ANIMAL RAPING, P.O.S. BILL PIG FACE DONOHUE OF THE CATHOLIC LEAGUE FOR THE DEFENSE AND PROTECTION OF DISGUSTING PEDOPHILE PIMPS AND PRIESTS OF THE UNHOLY ROMAN CATHOLIC CHURCH….AND YOU PEDOPHILE PIMPS WHO MOVED THEM AROUND AND ANY OF YOU DEGENERATES OF THE UNHOLY RCC WHO THINK YOU CAN GET AWAY WITH YOUR CRAP?
I CAN’T WAIT TIL YOU MEET THE BELLIGERENT ONE WHO HAS SOME EXCELLENT, MUTUAL IDEAS ABOUT WHAT TO DO TO YOU EVIL, SOUL-LESS, DEMON-FILLED, DISGUSTING SCUMBAGS WHO THINK IT IS YOUR RELIGIOUS RIGHT TO BEAT, RAPE, ABUSE AND HARM CHILDREN AND THEN COVER IT UNDER YOUR RELIGIOUS RULES AND USING THOSE VERY LAWS DESIGNED TO PROTECT CHILDREN…AGAINST THEM…TO DEFEAT THE…IN THE COURTS.
DONOHUE…YOU ARE IN FACT….DISGUSTING, AN OUTHOUSE DWELLER, WHOSE SEWER BREATH IS THE NASTIEST AROUND…BUT WAIT TIL YOU MEET THE BELLIGERENT ONE….
HOLY SHIT DOES HE TAKE IT UP A WHOLE NEW LEVEL…AND HE IS GOING TO TEACH EACH AND EVERY ONE OF YOU WHAT IT IS LIKE TO BE INSULTED….ONLY A WHOLE DIFFERENT WAY.
CLOWN PRINCE OF PEDOPHILES, CARDINAL TIMOTHY DOLAN? YOU WILL IN FACT FEEL SOME SUFFERING AFTER THE BELLIGERENT ONE TAKES YOU DOWN A FEW PEGS AND TRUST ME….YOU ARE NOT GOING TO LIKE HIS STYLE OF TELLING IT LIKE IT IS ABOUT YOUR SORRY ASS.
SO HANG ON LADIES AND GENTLEMEN…
Donohue…Dolan and the rest of you? I think you are about to meet your match.
Shefford boys’ home abuse inquiry: Man, 77, arrested
10 December 2013 Last updated at 12:22 ET
From the link: http://www.bbc.com/news/uk-england-beds-bucks-herts-25319640
A 77-year-old man from Norfolk has been arrested on suspicion of historical physical and sexual abuse after complaints about staff at a former Catholic boys’ home in Bedfordshire.
The man, from Thetford, was interviewed and bailed at part of an investigation into Shefford St Francis Boys Home.
Police said the claims relate to four alleged victims.
The home, which was run by the Northampton diocese of the Catholic church, closed in the mid 1970s.
In May Bedfordshire Police revealed an investigation had started into abuse allegations at the home dating back to the 1950s and 1960s.
But last month police said the case had been closed as officers had been unable to find anyone alive to prosecute.
Earlier this month the BBC revealed detectives had received new information from an ex-resident.
The BBC has talked to former residents of the home who allege they were physically and/or sexually abused at the orphanage.
At the start of November, police said officers had investigated abuse allegations made by 28 ex-residents but had decided to close the case.
Police said the suspects included one priest (believed to be Father John Ryan, who ran the home in the 1960s), and four nuns, who “were found to have died”, and two other suspects who could not be located.
Following the closure of the case the BBC sought more information on the investigation but this was refused on the grounds that “further evidence has come to light”.
The Northampton Diocese of the Catholic Church, which ran the home, has said it “deeply regretted” any hurt caused, but has stressed the “claims are not proven”.