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A life unlived: 35 years of slavery in a Magdalene Laundry


A life unlived: 35 years of slavery in a Magdalene Laundry

One woman tells the story of her mother who was sent to a Laundry in Dublin at the age of 16 – and died there at the age of 51.

From the link: http://www.thejournal.ie/magdalene-laundry-true-story-margaret-bullen-samantha-long-614350-Sep2012/

THE TREATMENT OF women incarcerated in Magdalene Laundries – and the level of State involvement in these Church-run institutions – has been highlighted yet again this month. There was disappointment among survivors and relatives of those kept in the Laundries when it was announced that a State committee’s final report into the matter would be delayed until the end of the year.

To reiterate the urgency of revealing the inter-departmental findings, the Justice for Magdalene advocacy group last week distributed some redacted statements of women detailing their lives in such institutions. (The group claims that there was State involvement in the operation of the Laundries as places to send women considered to be “problem girls”, due to poverty or pregnancy outside marriage for example.)

Samantha Long’s mother Margaret Bullen was placed in Gloucester Street (now Sean McDermott Street) Laundry c.1967 and died 35 years later, never having been released into society and her own home. Margaret died of an illness known as Goodpasture Syndrome, a disease of the kidneys and liver – one of the causes is exposure to industrial-strength chemicals such as those used in the Laundries.

Samantha made a lengthy statement to the interdepartmental committee, led by Senator Martin McAleese, about her mother’s life. Margaret Bullen had a tragic start in life: she was born in a mental institution in Grangegorman, Dublin to a mother who already had six children, Margaret being the youngest. Margaret was sent home to Kimmage to live with her siblings and father, where she remained until she was three years old. At that point, Margaret’s brother was sent to Artane industrial school and Margaret and her sister closest to her in age sent to the notorious High Park industrial school and Laundry in Drumcondra. That, as Samantha says of her mother, “was the end of her and the outside world”.

A second statement sent to Senator McAleese’s committee from a former Laundry inmate who remembers Margaret and her sister recounts how Margaret suffered fits as a young child but that they were ignored by the nuns there (then known as the Sisters of Charity of Refuge, now the Sisters of Our Lady of Charity).

Margaret appears to have been moved in her early teens to a special school called St Teresa’s in Blackrock, after she was certified mentally unfit for education, but fit for work. Her daughter Samantha says in her own statement:

She was assessed at age thirteen as being mentally challenged because on the day that they measured her, they said that she had an IQ of fifty, which I dispute after meeting her, even after all those years of institutionalisation.. And I think that if you’re hungry and tired from your slavery, your IQ wouldn’t be very sharp, or your skills on any given moment mightn’t be sharp. You would be probably just pulled into this room – “now we’re going to measure your IQ” – so even the shock of that wouldn’t, you know, you could shut down.

At roughly the age of 16, Margaret was sent to the Magdalene Laundry at Gloucester Street. The exact time and circumstances of her move there are not clear because Samantha and her sister are still waiting on full records to be supplied to them on their mother’s past.

She became pregnant – twice – with Samantha and her twin sister Etta, and later with another daughter, while officially under the care of the Gloucester Street nuns. The circumstances of these conceptions are again shrouded in mystery but Samantha says her conversations in later life with her mother when they were reunited led her to believe that Margaret had been the victim of sexual abuse and predators several times.

There was no education, no education and I, you know, I honestly believe for a long time she didn’t know how she got pregnant, she just knew that somebody hurt her once and then she had babies. I really believe that. She didn’t make that connection, I know that for sure. She was no, she didn’t have a boyfriend, let’s put it that way. And that’s the politest way that I can say that.

Some of the more harrowing details of Samantha’s testimony recount how her mother was denied society, education, wages and other basic rights for most of her life. This extract recalls Samantha and Etta’s first meeting with Margaret in the Gresham Hotel when they were 23 and had traced her as their biological mother. (Samantha and Etta were adopted by a loving couple in Dublin and later moved to Sligo in childhood.)

Margaret was only 42 at the time but looked much older. She was carrying a handbag but it was completely empty, because she didn’t own anything nor did she have any money. Samantha recalls:

And, she was just lovely, and she was asking extremely innocent questions like, she, it was the first time she ever had coffee and it was very exciting for her to have coffee and she hadn’t seen brown sugar before either and obviously in the Gresham there was brown and white sugar cubes on the table and it was all very fancy to her. And she was just overjoyed to be there and absolutely wowed by everything.

She looked, she looked like a pensioner. I couldn’t believe she was forty-two, I kept looking, I kept looking into her face to find a forty-two year old and I couldn’t, because she had the face of hard work, that face that you see in so many women that have just had to work too hard and have never had a rest and have never had anyone to take care of them or tell them to put their feet up, and who have just, just worked too hard. Because, as I said on the radio a few years ago, this was slavery and I don’t use that term lightly and I’m not an emotive person but slavery is a form of work for which you get no pay and you can’t leave and these were the white slaves of Ireland and they were never emancipated. And nobody stood up for them until now, until you guys (Justice for Magdalenes) did.

Samantha Long was asked by Senator McAleese’s commission what she would like the State to do to redress any wrongs committed against the women in Magdalene Laundries. She answered:

I would like the state to apologise for keeping those young girls behind bars, literally and figuratively. I would like the church and state to apologise for forcing them to do slave labour. 

I would like the church, the state and society to redress their reputations and apologise for keeping them down, for denying them education, freedom, money, their babies and their lives, all of those things.

And I would like that the circumstances that they find themselves in, through the missing pieces that the rest of us get in life, because they had no education, so how could they make it?

They were sitting ducks, keep them down, keep them unaware of their rights, keep them without money, keep the roof over their head, feed them a little bit, keep them alive, just enough for work. Give them their wages now, give them their wages.

Magdalene laundries’ controversy – 20 years on


Magdalene laundries’ controversy – 20 years on

Updated: 16:12, Wednesday, 26 June 2013

RTÉ’s Religious & Social Affairs Correspondent Joe Little reports

From the link: http://www.rte.ie/news/special-reports/2013/0626/458949-magdalene/

It is 20 years since the State's Magdalene laundries became a source of public controversy

It is 20 years since the State’s Magdalene laundries became a source of public controversy

 

The Government has unveiled a package of financial and other supports for survivors of Magdalene laundries.

It was based on recommendations of Mr Justice John Quirke who was asked by the cabinet to devise eligibility criteria and other aspects of a non-adversarial scheme.

It’s 20 years since the State’s Magdalene laundries became a source of public controversy. In 1993 the exhumation, transfer and cremation of the remains of 155 former residents of a Magdalene laundry in Dublin by an order of nuns clearing its land for sale sparked public outrage.

Eighty of the women had not been identified because death certificates were missing or never existed in the first place.

Earlier this year a committee of civil servants independently chaired by Dr Martin McAleese said “the most likely reason” for the blunder was the absence at that time of catalogued records in the order’s archives.

He noted the concern and distress caused to – potentially thousands of – women who had spent some of their lives in the State’s ten Catholic Magdalen laundries. And he said the women’s pain had been shared by their families and the general public.

But exhumations were not the only focus of criticism. In the landmark ‘States of Fear’ television documentary series, produced for RTÉ in 1999 by the late Mary Raftery, forced labour and wrongful deprivation of liberty were identified as hallmarks of the laundry life.

Women told of how, as young girls, they were made to work without pay in sweltering laundries with no indication of when, if ever, they would be released by their families, the nuns and the State which together frequently conspired to keep them hidden from wider society behind high walls and locked gates.

Raftery’s work on the plight of institutionalised children here– she also co-authored ‘Suffer Little Children’ with the Trinity College Dublin academic, Eoin O’Sullivan – forced the State to apologise to thousands of survivors of industrial schools and reformatories.

But the survivors of Magdalene laundries were largely ignored despite the fact that laundries often shared campuses with the other kinds of Catholic-run residential institutions and took referrals from them when girls were nearing graduation age.

While the State paid €1.5bn on a Redress Scheme for the survivors who merited its apology – much of it on lawyers’ fees – “the Magdalenes” as they came to be known, were virtually ignored.

However, movies were made on their plight and the making of Steven O’Riordan’s documentary ‘The Forgotten Maggies’, (2009, TG4) brought together the nucleus of Magdalene Survivors Together, an organisation that represents about 80 women in their campaign for justice.

Simultaneously, the Justice For Magdalenes Campaign (JFM) lobbied the Government and the Catholic Church for apologies and restorative justice measures for the ageing cohort of survivors and their families.

In 2011, JFM’s a recently-graduated legal academic, Maeve O’Rourke, brought their case to the UN Committee Against Torture in Geneva.

It was moved to strongly criticise the Irish Government for failing to launch a prompt, independent and statutory investigation into the women’s claims and for failing to apologise to them.

The State’s representative testified that, from the limited evidence available, the Government was satisfied that the great majority of the women had been admitted voluntarily to the laundries and, in the case of minors, had been put there with the consent of their families.

Embarrassed by the findings in Geneva, the newly-elected Fine Gael-Labour Government promptly asked Dr Martin McAleese in 2011 to chair a group of civil servants from relevant departments to establish any State involvement with the laundries.

Report details State’s responsibility

Last February saw the publication of the 1,000-page McAleese Report. It found that approximately 10,000 women and girls had been put into the laundries between the founding of the State and 1996 when the last one closed.

It also found that the State was responsible for about a quarter of all referrals.

Many of the survivors who Dr McAleese met “experienced the laundries as lonely and frightening places” This was true, he added, particularly in the case of those who were put there as young girls”.

Dr McAleese noted that most girls were not told why they were put away. Possible reasons included poverty, the loss of a mother, disability, the risk of becoming pregnant, being sexually abused, and having had a second child outside marriage.

Girls committed by industrial schools – where they had been detained for some of their earlier years – were not told how long they would have to stay in the laundries. Dr McAleese added that the same open-ended policy was applied to those admitted by families and charities.

“To add to this confusion,” the report continues, “most found themselves quite alone in what was, by today’s standards, a harsh and physically demanding work environment. The psychological impact on these girls was undoubtedly traumatic and lasting.”

The report’s impact was blunted somewhat by the finding that 61% of residents had spent less than one year in the institutions. It was as if some sections of public opinion were disappointed that the picture painted by the report did not live up to the stereotype of laundry life portrayed by film-makers in particular.

But this was based on information concerning only 42% of admissions, those for which duration is known. The report in fact finds that the average duration of stay of those particular admissions was 3.22 years.

While some former residents who met the committee said the laundries were “their only refuge at times of great personal difficulty”, “the majority described the atmosphere in (them) as cold, with a rigid and uncompromising regime of physically demanding work and prayer, with many instances of verbal censure, scoldings or even humiliating put-downs.”

However, the vast majority told the committee that the ill-treatment, physical punishment and abuse that had been prevalent in the industrial school system was not something they experienced in the laundries.

Critically, although the laundries were owned and run by four religious congregations of nuns, the State was directly involved with the institutions. The McAleese Report detailed four cross-overs in addition to the previously mentioned responsibility the State bore for about a quarter of all fully recorded admissions:

State inspections and State funding of the laundries; State involvement in the routes by which women left the institutions; and its role in death registration, burials and exhumations.

Almost immediately after the report’s publication last February, the four Catholic congregations that had run the Laundries expressed their regrets for how they had treated women and girls in their care and apologised with varying degrees of intensity.

Taoiseach Enda Kenny also expressed regret for what had been revealed but stopped short of making an unequivocal apology to the women. But two weeks later, on the 19 February, he apologised unreservedly on behalf of the State to the survivors.

In a well-attended but hushed Dáil, his voice broke with emotion as he apologised for the hurt the women had endured in the laundries and for any stigma they suffered as a result of their time there. Dozens of survivors were moved to tears as they looked on from the visitors’ gallery.

Mr Kenny said that he wanted to initiate a process to help and support the women in their remaining years, and announced that the retired High Court Judge John Quirke had agreed to review how the Government could provide support to the women.

Shortly afterwards, the Department of Justice invited survivors of the laundries – and of a Catholic residential training centre for females in Dublin’s Stanhope Street – to register their intent to seek State support. So far more than 750 have done so. Meanwhile, Mr Justice Quirke began devising the eligibility criteria for the general scheme of supports and a payments system.

The Government had already decided all assistance should be given on an an ex gratia basis, that is, out of a sense of its moral obligation rather than because of any legal requirement.

The judge has been asked to estimate how much his proposed payments will come to. He’ll define their “nature” and “amount” and propose a method for deciding on payments “in an effective and timely manner that ensures the…. Fund (is) directed only to the benefit of eligible applicants and not on legal fees and expenses”.

Critically, his terms of reference also oblige him “to take into account relevant criteria including work undertaken by the women”. He has also been asked to examine “other matters as considered appropriate, to contribute to a healing and reconciliation process”

Judge Quirke will advise as well on help-in-kind for former residents who need it. Examples given are medical cards and other public health supports like mental health and counselling services and other welfare needs.

He’ll tackle the complex and thorny question of double-payments: how the government should respond to women who have already received money from the now defunct Residential Institutions Redress Board in recognition of abuse suffered in an Industrial School but where the payment included “a sum specifically due to their direct transfer to a Laundry and time spent there.

He has been asked to propose ways of ensuring that former residents living in the UK won’t lose existing entitlements to benefits and supports if they receive a payment from the Fund.

And finally, he will suggest ways of ensuring that “payments or supports or assistance” provided here are disregarded when Social Welfare entitlements and/or income tax liability are being determined.

The report, and the Government’s response to it, are scheduled to be launched in Dublin at 3.30pm today by Minister for Justice and Equality Alan Shatter and Junior Minister Kathleen Lynch.