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Pope Francis: ‘One in 50’ Catholic priests, bishops and cardinals are paedophiles


Pope Francis: ‘One in 50’ Catholic priests, bishops and cardinals are paedophiles

Pope Admits there are Child Rapists at Every Level in the Church

Francis pledged to drive out the ‘leprocy’ of child abuse from the Church

by Adam Withnall

Published 13/07/2014|15:37

From the link: http://theenchantingvalley.ning.com/profiles/blogs/pope-admits-there-are-child-rapists-at-every-level-in-the-church?xg_source=activity

Blogger Notes: A study done by The National Center on Child Abuse and Neglect found that even though only 25% of citizens in the U.S. are Roman Catholic, 54% of the sexual abuse cases were perpetrated by Catholic priests. The church has paid at least 2.6 billion to settle sexual abuse cases. In 2007 alone the Los Angeles Archdiocese on July 15 announced the largest church settlement of sexual abuse lawsuits to date, agreeing to pay more than 500 alleged victims a total of $660 million. The abuse continues and the wealthy Vatican is easily able to cover these claims. The Vatican even has insurance policies to cover these operating costs.

 

This is a startling revelation which would mean that of the 396,476 priests currently in service (265,320 are Diocesan and 130,728 are Congregational)  there are 7,929 priests who could be categorised as being child sexual abusers made up of 5,306 which are Diocesan and 2,614 which are Congregational. What is not clear is to what set or group His Holiness Pope Francis is referring and in reference to what period. The statistic of 2% translates in a huge number of victims which is by far the more important statistic to be drawn from this revelation. It translates into anything from 400,000 to 2,000,000 children sexually abused by catholic priests. Mark Vincent Healy – CCSA Survivor and Campaigner who met with Pope Francis last week – See more at: http://www.independent.ie/world-news/pope-francis-one-in-50-catholic-priests-bishops-and-cardinals-are-paedophiles-30427696.html#comments

Pope Francis has revealed that “reliable data” collected by the Vatican suggests that one in every 50 members of the Catholic clergy is a paedophile.

Speaking in an interview with La Repubblica, the Pope said his advisors had tried to “reassure” him that paedophilia within the Church was “at the level of two per cent”.

He pledged that he would drive away the “leprosy” of child abuse that was infecting the “house” of Catholicism.

“I find this state of affairs intolerable,” he said.

Pope Francis said his advisors at the Vatican had given him the two per cent estimate, which included “priests, bishops and cardinals”.

He also warned of much greater figures for people who were aware of the existence of abuse – sometimes within their own families – but who stayed silent because of corruption or fear.

His comments came a week after the Pope met with six victims of clerical paedophilia to apologise for their abuse at the hands of priests.

The meeting, with six British, Irish and German Catholics, was designed to acknowledge the gravity of the Church’s guilt and complicity.

Despite Pope Francis’s popularity, there has been criticism of Francis for failing to take a high-profile stand against the global paedophilia scandal.

His predecessor, Benedict XVI, met with victims of sexual abuse by priests, in Washington in 2008. He then met with victims in Australia, Germany, Malta and the UK.

In February and May, critical reports released by two separate UN committees condemned the Church’s “code of silence” on paedophile priests. It said this silence was allowing known sex offenders to continue working with children.

Independent News Service

The Catholic church should be outlawed forthwith


The Catholic church should be outlawed forthwith

JohnB on outlawing the Catholic church today

From the link: http://www.molestedcatholics.com/

After all my anger at the crimes and the harm done to society by the Catholic cover up is the need to understand how the healing journey can go and how it can help straighten a part of your life – it helps to regain a part of your truth and to show the depth of the damage and the harm caused by the actions of Catholics in their attempts to cover up the crimes of their fellow Catholics and their clergy.

Talking whilst driving with my son today and I began to relate to him some details about a foot injury I had as a child. He had come home and shown me a blister on his foot; I told him he had not spent enough time in bare feet – that was the prompt,  my topic could be my right foot or how long/harmful/life distorting the repression of the day to day Catholic cover up are – its part of the healing journey and a son who smiled today when he listened to me about this – its the story of how I had to cover up the injury even though I had to have ongoing medical attention and purpose made boots it was always done in the name of something else – my injured foot which had left me with a distinct limp because I walked with my foot turned in as it had been injured seriously when the car door was repeatedly slammed on my foot on the day the priest raped me at a little church in the beautiful hills of Central Victoria – its about how every Catholic knew what the cause was and every Catholic knew I was not permitted to speak about it – they were able to assist me with my pigeon toed-ness but they were not able to help me with my injured foot due to being slammed in the lock of the car door as that was a lie that would send me to hell – that’s why other kids parents were permitted to beat you if they heard you speak about it being what it in fact was. This was a conscious campaign by every catholic in that town, nuns and priests, knights of the Southern Cross, bishops, the local Catholic Policeman, the Editor of the local newspaper included – they all knew and participated – that to me is what the cover up was and the to me is what the cover up is today – that is what Catholic parishes across the world participate in still today – that is the Catholic cover up in action. It is bigger and stronger than just the Catholic hierarchy because so many have built their careers and their fortunes on.

The part skepticism plays in helping to clarify those truths and facts of your life – you realize that your own brothers and sisters were blackmailed in the same way over this and over dozens of other crimes that had occurred and were covered up – there was a regular murmurous uproar as another instances of sexual abuse was gossiped and whispered about and some kid bullied into fear of their life until the rules of secrecy were instilled (rather this repression was the enforcement of denial into the entire catholic population.

How deep is that repression?
How clarifying it is to me as a person. Reason and memory fit as another part of the jig-saw each of us who experienced this repression which was deployed on to all Catholic children. This was the cruelest and most psychologically damaging process that a human being could be put through- the entire religion and its entire congregation believed fervently that the were the leading light of Christianity – they led the world in morality, justice, humanity, compassion, leadership, ethics, community,salvation, redemption whilst they practiced the ways of the psychopath through a regime of terror inflicted through the fear of eternal hell, damnation, spiritual death and the very real and very often ostracism they deployed on those in the community the wished to bring into line.
Catholics were and remain efficient at that form of repression, they are persistent and ruthless as they are religiously sanctioned by the bishops, priest and nuns (each of whom backed up the story of the priest – this sealed the fate of any victim child of any form of torture who attempted to break out from it.
Those who survived that became good Catholics and continued with this genocidal war against their own children to ensure they would be as psychologically harmed as their parents – it became a self replicating child repressing monster that enshrined its rites to continue with these atrocious abuses of the rights  of a human child. The Catholic church is riven with this thinking and behavior, it is endemic in its persistence within the entire life of a Catholic it is endemic in all those religions which followed the same course and who between them have polluted our society to the point where the blatant sexual abuse of more than 30 million people alive today must be held in repression by the believers in the Catholic religion.

If society does not turn away from the path of the Catholic church and if it does not freeze its assets, its businesses then the vast majority of the real crime in our society will never be addressed and the world will never have had a real chance to raise our children in a peaceful, loving and truthful environment. Lets make 2011 the year we all come together to unite in the single cause of demanding our government ceases to trade with and Catholic or religious entity until democracy is restored in our country.

There is no precedent that permits a sector of society to enact genocide on its followers on the basis of religion. That is what we have today and what we have today is insidious and at the core of the ability of society to progress in the areas of human rights, dignity, respect, individuality, freedom of expression of thought and the freedom of speech.

While ever the Catholic church continues to exist and to be able to function as an organized religion it will be in the process of enacting the genocidal practices of the religion against some portion of society and it will continue to enable wars just as any organized religion can and repeatedly to the detriment of society does. The Catholic church is our most obvious example. We can either help the Catholic church to  prevail or we can help our children to prevail. For every person on the planet the real choice they have to make is whether they will support the Catholic church or will they support the children.

2011 must be the year when those of us across the world who have an understanding of this and for us to collectively demand our governments brings it to a halt and never permits it to occur again. That is a part of their moral obligation to society. Any politician who today stands in support of the Catholic church should be collectively condemned through our united and collective voices.

Make 2011 the year when you connect up with a proactive survivor who speaks clearly and directly about the needs and the means of providing the safety and the protection our children and our society need.

The Catholic church and those who follow it today need to stand back and permit reason and justice to prevail, to permit each and every person within the boundaries of their country to live with the legitimate right to live in a free and democratic country free of repression and child abuse.

The Catholic church stands condemned as a psychopathic pariah and must be rejected in all forms wherever it is not regulated and policed.

Join with us and support us in our demand to governments across the world that the repression and actions of genocide carried out by Catholics and the Catholic church must cease immediately.

JohnB

Sexual abuse scandal in the Catholic Archdiocese of Philadelphia


The sexual abuse scandal in the Roman Catholic Archdiocese of Philadelphia, in Pennsylvania, U.S., is a significant episode in the series of Catholic sex abuse cases in the United States, Ireland and elsewhere. The Philadelphia abuses were substantially revealed through a grand jury investigation in 2005. In early 2011, a new grand jury reported extensive new charges of abusive priests active in the archdiocese. In 2012, a guilty plea by priest Edward Avery and the related trial and conviction of Monsignor William Lynn and mistrial on charges against Rev. James J. Brennan followed from the grand jury’s investigations.

Cover-up by Cardinals Krol and Bevilacqua

On September 21, 2005, nearly 10 years after the death of Cardinal John Krol, a grand jury, empaneled by Philadelphia District Attorney Lynne Abraham, announced that Cardinal Krol was involved with the cover-up of a sex scandal against accused priests throughout the archdiocese, as was his successor 1988-2003, Cardinal Anthony Bevilacqua. Like the sex scandals in the Archdiocese of Boston, Krol and Bevilacqua transferred accused priests to other parishes throughout the archdiocese.

Using records subpoenaed from the archdiocese, the jury examined “secret archive” files for 169 priests and two deacons. To expose the extent of abuse and a “continuous, concerted campaign of cover-up”, the jury documented 63 examples of abuse and where the abusers were assigned at the times of those attacks. The grand jury also demonstrated that nobody could be prosecuted due to Pennsylvania’s statute of limitations and other conditions that protect the archdiocese from being criminally accountable.[1]

Three weeks into the 2012 Lynn trial, The Philadelphia Inquirer editorialized that “the clear outlines of an alleged cover-up … as far up as” Bevilacqua had already emerged in the testimony.[2] While the judge compelled the cardinal to testify in a closed hearing in November, 2011, before the trial, neither the prosecution nor the defense used any of the testimony in the trial. The cardinal died in January, 2012.[3]

Role of Cardinal Rigali in 2005

Cardinal Justin Francis Rigali adopted the policy of defrocking those who were accused and confirmed by investigations. Cardinal Rigali, in cooperation with District Attorney Abraham and other district attorneys throughout the archdiocese, started the practice of both internal archdiocesan investigations, as well as external criminal investigations.

Cardinal Rigali staunchly defended the actions of his two predecessors, Krol and Bevilacqua, when they were named as sponsors of a cover-up by the September, 2005, grand jury

Actions of Bishop Cistone

According to the 2005 investigation, while serving as assistant vicar for administration in 1996, Joseph R. Cistone was involved with silencing a nun who tried to alert parishioners at St. Gabriel parish about abuse by a priest. According to the report, there were several other instances of priest sexual abuse which Cistone was complicit in covering up. The report also indicated that Cistone was most concerned with the public relations ramifications of the sexual abuse. The report also showed that when a sex abuse victim demanded to meet with Cardinal Bevilacqua, Cistone refused the request, saying that allowing a sex abuse victim to meet with the Cardinal would “set a precedent. When these revelations became public, Cistone expressed sorrow for “any mistakes in judgment.”[4] However, Cistone refused to discuss the matter further, saying, “[I]t would not serve any purpose to revisit the grand jury report and endeavor to recall the rationale for past decisions made in specific cases.”[5][6]

Aftermath in Saginaw, Michigan

A week after being named to lead the Diocese of Saginaw, Cistone was asked by a mid-Michigan newspaper reporter about the grand jury investigation and his reported role in covering up instances of sexual abuse. Cistone expressed unhappiness with how little opportunity he had been given to respond to the report, saying, “Unfortunately, the grand jury procedure, as followed in Philadelphia, did not allow for any opportunity to address such questions to offer explanation or clarification.” Cistone also expressed surprise that he had not been questioned about the grand jury report during his introductory press conference and told the reporter, “Had it come up, I certainly would have addressed it.”[6]

On June 9, 2009, a group of survivors of clergy abuse protested Cistone’s appointment outside the Saginaw Diocese office. Members of the Survivors Network of those Abused by Priests (SNAP) demanded that Cistone hold a public forum to explain his actions as described in the 2005 grand jury report. SNAP President Barbara Blaine said the actions had to be taken because, “the innocence of children was shattered needlessly because of the action and inaction of this bishop.” In response to the group’s calls for transparency, Cistone said, “If someone wants to go back and rehash what the church may have done based on knowledge and experience or lack of experience the church had, well, that’s OK, but that’s not productive. What’s productive is what we can do to move forward.”[7]

John McDevitt affair

A 2009 suit claims that Rev. John McDevitt, a religion teacher at Father Judge High School for Boys, abused Richard Green for six months in 1990 and 1991, according to a report by the New York Post. At the time, the victim’s uncle, Cardinal John Joseph O’Connor, served as archbishop of New York.[8]

Use of the penile plethysmograph

During the abuse scandal, the reliability of the penile plethysmograph was questioned by some officials in the archdiocese of Philadelphia. Later, these officials chose to seek therapy at an institution where the plethysmograph was not used. This, even though the officials were made aware of the fact that the test was used by most experts and was believed to be of value in diagnosing sexual disorders. Later, a Grand Jury found that the Archdiocese of Philadelphia’s decision to do so “had the effect of diminishing the validity of the evaluations and the likelihood that a priest would be diagnosed as a pedophile or ephebophile.” [9]

Mary Achilles hired by archdiocese

“In 2006, the Archdiocese hired Achilles, the state’s first victim advocate, to review its treatment of victims after a 2005 grand-jury report highlighted abuse by more than 50 priests over 50 years.”[10] Achilles, among other involvements in the field, has worked on the subject of restorative justice with Professor Howard Zehr of Eastern Mennonite University.[11]

2011 grand jury

A second grand jury, in February, 2011, accused the Philadelphia Archdiocese, still under Cardinal Rigali, of failing to stop the sexual abuse of children more than five years after the first grand jury report had documented abuse by more than fifty priests.[12] The 2011 grand jury report said that as many as 37 priests were credibly accused of sexual abuse or inappropriate behavior toward minors. Rigali initially said in February “there were no active priests with substantiated allegations against them, but six days later, he placed three of the priests, whose activities had been described in detail by the grand jury, on administrative leave. He also hired an outside lawyer, Gina Maisto Smith, a former assistant district attorney who prosecuted child sexual assault cases for 15 years, to re-examine all cases involving priests in active ministry and review the procedures employed by the archdiocese.” Three weeks later, most of those 37 priests remain active in the ministry. Terence McKiernan, the president of BishopAccountability.org, which archives documents from the abuse scandal in dioceses across the country, said “‘[T]he headline is that in Philadelphia, the system is still broke.’ David J. O’Brien, who teaches Catholic history at the University of Dayton, said, ‘The situation in Philadelphia is “Boston reborn.”‘”[13]

The appointment of Smith, the new outside lawyer for the archdiocese and a partner with the Ballard Spahr law firm, was criticized by SNAP’s executive director, David Clohessy, who said “No lawyer or consultant is independent in any way, if they’re picked and paid by Rigali. He can bring in a dozen more lawyers, but if he does what he did five years ago with the expert child-safety consultant and ignores every single recommendation, it’s just going to be more empty promises and public relations.” Clohessy was referring to the work of Mary Achilles. The 2011 grand jury found that “archdiocesan officials ignored all of Achilles’ initial recommendations” …. Rigali hired Achilles again last week to perform the same service,” according to one report. District Attorney R. Seth Williams said he respected Rigali’s choice of Smith to lead the case review.[10]

One commentator, Maureen Dowd in The New York Times, concluded, “Out of the church’s many unpleasant confrontations with modernity, this is the starkest. It’s tragically past time to send the message that priests can’t do anything they want and hide their sins behind special privilege,” and credited Philadelphia and District Attorney Williams with starting to send that message.[14]

Legal proceedings

Edward Avery guilty plea and sentencing

In March, 2012, “Edward Avery, 69, known for his moonlighting work as a disc jockey, pleaded guilty to involuntary deviate sexual intercourse and conspiracy to endanger the welfare of a child. He was immediately sentenced to 2½ to five years in prison. The charges stem from Avery’s abuse of an altar boy at St. Jerome’s Parish in northeast Philadelphia in 1999, when Avery was 57 and the boy 10. … Avery was at St. Jerome’s despite a credible 1992 complaint that led him to undergo psychological testing at an archdiocesan-run psychiatric hospital, according to a 2005 grand jury report. He was pulled from his parish, put on a so-called “health leave” and then reassigned in 1993, the report said.”[15]

Two of Avery’s victims testified to the Common Pleas Court jury in the William Lynn trial in April, 2012. Lynn’s alleged crime is not taking adequate action against Avery after having heard an accusation against Avery in 1992. Together the testimony of the two “represented a pillar of the landmark conspiracy and endangerment case prosecutors are trying to prove against” Lynn.[16]

William Lynn and James Brennan trial

Msgr. William Lynn, the pastor of St. Joseph Church in Downingtown, was arrested in February, 2012, indicted in mid-March and, more than a week after the indictment, put on administrative leave by the Archbishop Rigali. “According to a scathing grand jury report, Lynn, as secretary of clergy for the archdiocese, concealed the crimes of accused priests and put them in positions in which they could harm more children. Lynn is innocent and a victim of excessive zeal on the part of the District Attorney’s Office, his lawyer, Jeff Lindy, said after his arrest.”[17] Lynn became the “most senior official of the Roman Catholic Church in the United States to be tried on charges relating to the child sexual abuse scandal”[18] and “the first U.S. church official ever charged with endangering children for allegedly failing to oust accused predators from the priesthood or report them to police”.

Lynn and Rev. James J. Brennan went on trial in late March, 2012. Brennan is accused of the 1996 rape of a 14-year-old boy. The trial was to have included Edward Avery before Avery’s guilty plea.[2]

As the trial opened, Lynn and another of his attorneys, Thomas Bergstrom, were “insisting that [Lynn] tried to address the long-brewing sexual-abuse problem when he served as secretary for clergy from 1992 to 2004. [Deceased Cardinal] Bevilacqua and other superiors quashed his efforts …. The jury on Tuesday saw a 1994 list Lynn prepared that named 35 accused priests still on duty in the five-county archdiocese. Avery was on it [and a major subject on the opening day], and deemed ‘guilty’ of the abuse. The list also shows whether the archdiocese could still be sued over each allegation. Bevilacqua ordered that the list be shredded, although a copy survived”.[19]

The court heard Lynn testify on April 19, 2012, that the case of Rev. Stanley Gana “fell through the cracks” due to a job change. “A seminarian in 1992 told Lynn and Lynn’s boss, the late Monsignor James Malloy, that he [the seminarian] had been raped throughout high school by … Gana. The seminarian, who testified in person this week, gave Lynn and Malloy the names and parish of two other potential victims” but they made no contact with the victims. “Malloy told Gana to avoid contact with the seminarian because the allegations, if true, might be criminal. Lynn agreed with the assessment, according to his testimony. Asked why he didn’t notify police, Lynn testified: ‘Because we weren’t required to.'” They did question Gana, who denied the charges. He remained as pastor at Our Mother of Sorrows in Bridgeport, Pennsylvania until 1995; moved to Florida and garnered further abuse inquiries back to Philadelphia from there; and “is 69 [but i]t’s not clear where he’s living”, said the AP report, which also detailed the testimony on the extent and nature of the priest’s, and his superiors’, behaviors and actions.[20]

On April 25, 2012, two of Avery’s victims testified, “represent[ing] a pillar” of the case against Lynn.[16]

“[T]housands of confidential church records and years of abuse complaints against priests in the five-county archdiocese[, many of which] had been locked away for years in the so-called Secret Archives, church files that cataloged misconduct by priests”, also came to light in the trail.[3]

On June 22, 2012, Monsignor William Lynn was convicted of one of two child endangerment charges, and acquitted of a single count of conspiracy. Had he been convicted of all three charges, he would have faced 10 to 20 years in prison.[21][22] Lynn was sentenced to three to six years in prison.[23] This was the first time a Catholic church official serving in an administrative position in a diocese was convicted in the United States for covering up child sexual abuse by priests; efforts have been made to indict U.S. Bishops as well, though prosecuting them would be more difficult, since they are viewed by the Vatican as being administrative extensions of it as well as overseers in their own right, despite being U.S. citizens.[24] The jury deadlocked on attempted rape and endangerment charges against Brennan and Judge M. Teresa Sarmina declared a mistrial on those charges.[3]

Prosecutors said in late June they planned to retry Brennan.[25]

Following arguments for lenient[26] and stiff[27] sentencing, Lynn was sentenced to three to six years in state prison. Judge Sarmina said he had “turned a blind eye while ‘monsters in clerical garb’ sexually abused children and devastated the church and community”. The sentence was just short of the maximum and well above what the defense favored.[28]

Engelhardt and Shero trial

Rev. Charles Engelhardt and former parochial school teacher Bernard Shero are being tried separately William Lynn because they did not report to Lynn.[15] They were both, with Avery, associated with St. Jerome’s parish. In September 2012, their trial was due to start[29] but then postponed due to a family emergency for one of the defense attorneys. The two have been charged with rape, indecent sexual assault and other criminal charges in decade-plus-old assaults. Their primary accuser was called “Billy” in the 2011 grand jury report and he will be the key witness against the men.[30] It has been rescheduled to begin January 2013 and transferred, due to the rescheduling, from Common Pleas Court Judge M. Teresa Sarmina to the court’s Judge Ellen Ceisler.[31]

Penitential service and other aftermath

In March, 2011, Rigali invited Catholics to a special Stations of the Cross penitential service at the Philadelphia cathedral.[33] The purpose of the service, he wrote in his Lenten letter, was ‘the forgiveness of all sins and reconciliation with God and in the community.’ However, The Economist reported SNAP’s “cynical” opinion “that it took two harsh grand-jury reports and four indictments to get a ‘prince of the church to finally temporarily take more predator priests away from kids.'”[34]

Also in March, 2011, reports emerged about an October, 2003, form which had been apparently used by the archdiocese to prevent archdiocesan officials from reporting some information about alleged sex abuse by clergy to civil authorities. Any individual reporting alleged abuse by Church personnel was required to sign the form.[35]

Only fifty people showed up at the penitential service, Michael Sean Winters reported he had heard, in a commentary in the National Catholic Reporter. He went on to opine: “If any more evidence were needed that Cardinal Rigali is not in a position to heal the harms his lax oversight have permitted, there it is.” Winters also addressed the newly revealed “somewhat bizarre” reporting form:

“This is the kind of form used to intimidate victims. … [U]ntil I saw this document, and considered the circumstances in which it might be employed, it had never occurred to me really how much the chancery officials trying to cover-up sex abuse were, albeit without the sexual prurience, doing exactly what a pedophile-predator does: Confront someone vulnerable, make them do something they don’t want to do and that is not good for them, and then tell them they can’t tell anyone. Intimidation. Shame. Secrecy. These are not the tools one needs for healing and conversion.”[36]

Another commentator for NCR, Richard McBrien, a personal acquaintance with Rigali’s, drew attention to the failure of Rigali to live up to the 2002 Charter for the Protection of Children and Young People. McBrien went on to note that in his opinion, relative to the second grand jury report, Rigali had “made an unfortunate mistake in fundamental logic by making a universal negative assertion that could be rebutted by even a single case to the contrary … [by] denying the allegation that there were other abusive priests still at work in the Archdiocese … [when] [s]oon thereafter he removed twenty-one priests.” He also noted the parallels with Cardinal Bernard Law‘s stance and actions in Boston in 2002.[37]

Resignation of Rigali and appointment of Chaput

In July, 2011, the Holy See accepted Rigali’s resignation, which he had tendered in 2010 when he reached age 75, in accordance with the Code of Canon Law. He “offered an apology ‘if I have offended’ and ‘for any weaknesses on my part,’ but said he saw no particular connection between the timing of the Vatican accepting his resignation and turbulence” over the February grand jury report. Denver Archbishop Charles J. Chaput was named to succeed Rigali.[38]

More reaction

In late July, 2011, Robert Huber at Philadelphia magazine published a 7,630-word article which opened with Rigali’s question “Is it true?” about the 2011 grand jury report. It moved on to ask “Will the Catholic Church as we know it survive in Philadelphia?” as he began to tell the story of Joe, a 59-year-old [39] who spoke of his abuse at the hands of Father Schmeer when in the ninth grade at Roman Catholic High School. Joe spoke this summer to “fellow parishioners at his church—St. Mary of the Assumption Parish in Manayunk. The leader of Joe’s men’s group and a victims advocate for the archdiocese set up the meeting. Perhaps 30 people came. Joe discovered something, after he spoke, that shocked him. It was that other people saw him as a hero.”[40] The piece concluded with a critique from Donna Farrell, writing on behalf of the Archdiocese of Philadelphia, which began: “Unfortunately for Philadelphia magazine readers looking for honest, in-depth reporting, this piece is an agenda-driven travesty of salacious innuendo masquerading as journalism.” Farrell said Huber had been given access to Achilles and Smith but “chose to omit these perspectives from his piece” and hence missed the “significant steps” the archdiocese had taken to rectify the situation. This left the piece “sensational, wildly unfair, and incomplete.”[39] Farrell is the director of communications for the archdiocese.[41] Readers also endorsed and critiqued the article in comments.[39]

As the William Lynn trial proceeded in mid-April, 2012, The Philadelphia Inquirer led an editorial: “Three weeks into a likely months-long landmark clergy sex-abuse trial, a Philadelphia jury already has seen the clear outlines of an alleged cover-up by Archdiocese of Philadelphia officials as far up as Cardinal Anthony J. Bevilacqua.” After detailing numerous testimonies of abuse, the editorial continued: “Both Lynn and [James] Brennan deny the allegations. Whatever the eventual verdicts, testimony likely will have removed all reasonable doubt as to the cover-up’s existence, and the need for reform.” Specifically, the paper went on to say: “Harrisburg lawmakers need to act on proposals still being fought by the state’s Catholic bishops — most vocally by Philadelphia Archbishop Charles J. Chaput — that would waive civil statutes for a brief period to allow those victims to seek justice. As done in Delaware and California, a so-called “civil window” would further expose the abusers’ dirty secrets and help lead to healing in the church, and beyond. State legislators need not await a jury verdict to do the right thing by abuse victims.”[2]

References

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