The Catechism offers a clear moral teaching: “Rape is the forcible violation of the sexual intimacy of another person. It does injury to justice and charity. Rape deeply wounds the respect, freedom, and physical and moral integrity to which every person has a right. It causes grave damage that can mark the victim for life. It is always an intrinsically evil act. Graver still is the rape of children committed by parents (incest) or those responsible for the education of the children entrusted to them.” (no. 2356)
The current Pope on Child Rape and Child Porno,21 December 2010 :
In his traditional Christmas address yesterday to cardinals and officials working in Rome, Pope Benedict XVI also claimed that child pornography was increasingly considered “normal” by society.
“In the 1970s, paedophilia was theorised as something fully in conformity with man and even with children,” the Pope said.
“It was maintained — even within the realm of Catholic theology — that there is no such thing as evil in itself or good in itself. There is only a ‘better than’ and a ‘worse than’. Nothing is good or bad in itself.”
I DON’T THINK THE POPE HAS EVER READ HIS CATECHISM.
Victim Advocates Question Security Around Defrocked Jesuit Brethren
Head of Jesuit order says men are under strict supervision at center in Los Gatos.
By Sheila Sanchez January 10, 2011
The Sacred Heart Jesuit Center in Los Gatos has been in the news lately for all the wrong reasons. One of its defrocked priests was beaten in May 2010. The alleged attacker appeared in court in December and will face a judge on Feb. 7 for a preliminary hearing in a case that will probably go to trial.
Santa Clara County prosecutors are accusing 44-year-old William Lynch of mauling Jesuit priest Jerold Lindner with his fists, said Lynch’s attorney Pat Harris. Lynch has said Lindner sodomized and raped him and his brother as young boys.
Lynch’s supporters, who include members of the Survivors Network of Those Abused by Priests (SNAP), plan a news conference after the hearing at the Santa Clara County Superior Court building on Hedding Street in San Jose and a march in Los Gatos, according to Harris.
The supporters are taking this opportunity to complain about the security measures at the center, which houses Lindner, 65, and five other retired priests or brethren who have faced charges of sexual abuse. They claim the men can leave the compound at any time and that the supervision plans aren’t strict enough.
The two, along with three other men, whom the order will not identify, live in the large Jesuit compound at 300 College Ave. The center includes a retirement home, an assisted-living facility and a skilled nursing infirmary. Here, 75 elderly priests live out the rest of their lives after serving in the elite order of priesthood in the Roman Catholic Church.
The Rev. John P. McGarry, the provincial of the California Province of the Society of Jesus, said the concerns about the five men who live at the center are exaggerated.
McGarry is head supervisor at the center and leader of the 375 Jesuit priests who work in California.
He said none of the men is under investigation right now.
Connor is housed in the center’s skilled nursing facility, is confined to a wheelchair and has severe dementia, McGarry said. “He’s totally incapacitated,” he said. “Better that we take care of them there than having them be out on their own in the community.”
Lindner, said McGarry, is under a strict security plan that prevents him from leaving the center unsupervised.
“He didn’t drive himself to the hospital,” he said, referring to newspaper reports that said he had done so, which triggered victims’ protests.
He explained that nursing staff at the center attended to him, and that either one of the Jesuits in the community or one of the nurses on duty drove him to the hospital. “He wouldn’t have been able to drive … He was badly beaten up. His head was bleeding,” McGarry said.
Dan McNevin, a San Francisco SNAP volunteer, is skeptical and upset the Catholic Church hasn’t found another location to house clergy charged, accused or investigated of abuse. “Why are they living there and not in a more secure location?” said McNevin.
The deep distrust against the order, McNevin said, is caused by numerous incidents that indicate that the Jesuit hierarchy has covered up incidents to protect the order’s reputation.
“A priest who has abused should be behind bars and not living in a retreat center,” said McNevin.
McGarry has an answer to that. “If I had any concern that the men living here, who have allegations against them and who are on safety plans, were a risk to the larger community or a risk for reoffending, I would not have them living here,” he said.
The Santa Clara County Sheriff’s Office handled the Lynch incident in May because of jurisdiction issues regarding where the center is located. If something were to happen in the center’s parking lot, however, the Los Gatos Monte Sereno police department would step in, said police spokesman Sgt. Kerry Harris. But he said the center has never given the town any problems.
“We’ve never had any issues with them,” Harris said.
For those looking for assurances, McGarry points to the fact that the center has been accredited by the Austin-based Praesidium risk management group, which has established criteria regarding the prevention of and response to sexual abuse of minors by Jesuit authorities. He added that Praesidium had renewed the center’s certification in July 2010.
The five men who live at the center have served at one time or another in Jesuit schools such as Bellarmine College Preparatory, Sacred Heart Nativity School and Most Holy Trinity Parish in San Jose and Santa Clara University in Santa Clara.
McGarry said the order’s policy continues to be to turn over to criminal and civil authorities allegations of priestly misconduct with minors. The province provides pastoral care and counseling to any person that comes forward and makes an allegation of sexual abuse, he said. He said he’s met often with people who have made allegations.
Joey Piscitelli, Northern California director for the Survivors Network for Those Abused by Priests, isn’t buying it. “They have aided, abetted, shuffled, protected and promoted known child rapists for decades, and that’s criminal behavior,” he said.
Piscitelli, who says he was molested by a Salesian priest, won a $5 million settlement award against the order after a jury trial in 2006.
Piscitelli has protested outside the center several times, along with John Chevedden, whose brother, Jesuit priest James Chevedden, killed himself when he jumped from the sixth floor of the Santa Clara County Courthouse’s parking garage in 2005.
Chevedden accused the Jesuits of negligence in his brother’s death and in 2007 and settled with the order for $1.6 million.
He said the Lynch case is another example of how victims of abuse suffer for a long time. “It’s disturbing to see how long-lasting and traumatic the abuse is to the victims … that after 35 years it still has a strong impact,” Chevedden said.
What I also found interesting was one of the comments posted under this article:
Fr. Thomas Smolich, promoted to be the # 1 Jesuit in the USA, said a Jesuit priest and resident at the Los Gatos Center, Fr. James Chevedden committed suicide. The Jesuit Order even issued a news release claiming Fr. Chevedden’s suspicious death was a suicide. Fr. Smolich also told Fr. Chevedden’s family that the Jesuit Order would keep Fr. Chevedden’s body.
Fr. Chevedden had earlier reported to Fr. Smolich that he was the victim of Jesuit sex abuse at Los Gatos by a Jesuit Religious Brother, Br. Charles Connor. Br. Connor and Fr. Jerold Lindner were friends. Lindner helped Br. Connor with computers and both sat at the same small meal table.
Ironically or worse, the last Jesuit to see Fr. Chevedden alive was Fr. Lindner, with $2 million paid out in sex abuse settlements. The Jesuit Order did not tell the police that Fr. Lindner was the last Jesuit to see Fr. Chevedden alive. Fr. Lindner was scheduled to testify about his being the last Jesuit to see Fr. Chevedden alive in a wrongful death lawsuit filed by Fr. Chevedden’s Dad. The Jesuit Order paid $1.6 million to settle the lawsuit. Thus Fr. Lindner avoided explaining his being last Jesuit to see Fr. Chevedden alive.
Man abused by priest found dead in Ohio home
April 7, 2012 12:00 am
/ Pittsburgh Post-Gazette
The plaintiff in a landmark priest-abuse lawsuit against the Altoona-Johnstown Roman Catholic Diocese has been found dead at his Ohio home at age 44.
Attorney Richard Serbin told the Altoona Mirror that his former client, Michael Hutchison, was found dead in Akron on Wednesday.
Gary Gunther, chief investigator for the Summit County medical examiner’s office, said the cause and manner of death is pending toxicology results, which will take at least three weeks.
“There are no signs of foul play,” Mr. Gunther said. “It’s probably going to be either a natural or an accident. There is no indication of suicide — there was no suicide note and no one we spoke with mentioned him being suicidal.”
Mr. Hutchison’s mother, Mary, sued the diocese in 1987 alleging church officials covered up the abuse of her son by a since-defrocked priest, Francis Luddy, who was also a family friend.
A Blair County jury awarded Mr. Hutchison more than $1 million after a 1994 trial, but that ballooned to $2.7 million by 2008 including interest and delayed damages due to numerous appeals.
Mr. Hutchison spoke out against abuse, and Mr. Serbin said Mr. Hutchison “suffered from age 10 on.”
A Catholic’s Easter lament: Dogmatic, tone-deaf bishops
By JOEL CONNELLY, SEATTLEPI.COM
Published 04:00 p.m., Saturday, April 7, 2012
A painful truism of this Holy Week, Christianity’s most important days of the year: Moral leadership in America’s Catholic Church is starting to flow from lay persons in pews and priests who deal with human problems, not prelates on thrones wearing white, red and purple hats.
Just look around to events from Rome to Berlin, and from Worcester, Mass., to Seattle.
In the Archdiocese of Seattle, our bishops issued a letter saying parishes will become signature-gathering centers for Referendum 74, a ballot measure designed to roll back same-sex marriage. But the state’s marriage equality law was sponsored by a Catholic state senator and signed into law by a Catholic governor.
Archbishop Sartain and Bishop Elizondo talk about treating all persons with “respect, sensitivity and love,” but then urge support for a campaign put together by the National Organization for Marriage — an outfit that wants to “drive a wedge” between blacks and gays, “sideswipe” President Obama and make opposition to marriage equality “an identity marker” for young Latinos.
A Q-and-A, just put out by the Washington State Catholic Conference, tells the faithful: “The Catechism of the Catholic Church does teach that homosexual ACTS are intrinsically disordered, not persons.”
A question to Archbishop Sartain, who does not seem to want to take questions: How do I, as a layperson, treat my friends who are gay and lesbian?
When with a telltale, sheepish grin a friend says he/she is seriously in love, my standard refrain is along the lines, “Why you lucky dog! Have you kids set a date?” Friends take pleasure in other friends’ happiness.
What’s, then, the approved party line for gay friends in love? a) Sorry, the church says what you are doing is “disordered,” or b) I love you as a sinner but I hate your sins, or c) My bishops have written: “For all unmarried persons, chastity means that they refrain from sexual relations.”
Do purple skullcaps dull the mind? The Jesus of the Gospels preaches human decency, not dogma. Life experience teaches us that the essence of marriage is the same whether people are straight or gay. Two people affirm their love and make a commitment to each other. Lots of gay and lesbian couples are raising children: Should they be denied the right to raise those children as legally married couples?
Catholic governors in Washington, Maryland, New York and California have not submitted to church dogma, or the hierarchy’s convoluted reasoning. And a vast majority of young people — including Catholic young people — want the happiness of friends whatever their age or race or sexual preference.
The hierarchy is tone deaf in many ways and places, be it in heavy-handed attacks on contraception coverage in health insurance or cruel treatment of Catholics who are not docile and do not submit to discipline.
A small Catholic college in Massachusetts was forced during Holy Week to rescind its invitation to Vicki Kennedy, widow of Sen. Edward Kennedy, to be this year’s graduation speaker. She was to speak as co-founder and president of the group Common Sense About Kids and Guns.
The order came from Worcester Bishop Robert McManus, whose spokesman told National Catholic Reporter that McManus acted because of Kennedy’s “positions on pro-choice versus pro-life and the sanctity of marriage.”
What a cruel, vindictive action, and what a reflection on the kind of men running the church.
“I am a lifelong Catholic and my faith is very important to me,” Kennedy said. “I am not a public official. I hold no public office, nor am I a candidate for public office. I have not met Bishop McManus nor has he been willing to meet with me to discuss his objections. He has not consulted with my pastor to learn more about me or my faith.”
The bishops don’t learn. They may think of themselves a shepherds, but America’s Catholics are not sheep. They may not consult people in the pews — or meet with those, like Kennedy, that they are judging — but laypersons (and many priests) are consulting their consciences.
A key lesson: Moral authority is earned. It is not simply acquired when a bishop/cardinal/Pope is installed. The American (and Irish, and Dutch, and Belgian , etc.) hierarchy has forfeited a lot of that authority through its handling of the priest sex-abuse scandal.
The despair is mitigated by the good works and wise words from those in the pews.
As Pope Benedict XVI used a Holy Thursday sermon to tell priests to obey orders, Medina, Wash., lay Catholic Melinda Gates was speaking from conscience about contraception at a conference in Berlin.
Contraceptives are not a code for abortion, she said, nor an invitation to promiscuous sex. “We are talking about giving women the power to save their own lives and their children’s lives — and to give their families the best possible future,” said Gates, talking of the need for birth control in the developing world.
Gates discussed the instruction in faith she received from sisters in a Catholic high school: “In the tradition of great Catholic scholars, the nuns also taught us to question received teachings. One of the teachings most of my classmates and I questioned was the one saying birth control was a sin.”
She didn’t question lessons on service, and giving back, and social justice, worthy grounding for the future co-chair of the Bill & Melinda Gates Foundation.
The bishops will just have to deal with conscience-driven Catholics. In fact, they could listen and learn.