The Catholic Church’s pressure campaign on sex-abuse bill has crossed the line: John L. Micek
Email the author | Follow on Twitter
on June 09, 2016 at 7:09 PM
From the Link: http://www.pennlive.com/opinion/2016/06/i_would_much_rather_be_chastis.html
As they work their way through the thicket of complicated legislation that routinely comes before them, state lawmakers face constant pressure from the legion of clout-wielding lobbyists and impassioned advocates who prowl the halls of the state Capitol.
But what happens when one of those lobbyists also, theoretically, has the power of the Creator of the Universe on their side?
Roman Catholic lawmakers who supported a state House bill that eliminates the statute of limitations for criminal cases of child sex abuse and extends the window for civil lawsuits until the victim is 50 years old, are finding out firsthand.
Take, for example, Rep. Nick Miccarelli, a Delaware County Republican, who was called out by name in the parish bulletin for St. Rose of Lima church in Eddystone, Pa.
“JUST SO YOU AWARE,” the update tucked among the routine church notices read, “State Rep. Nick Miccarelli voted in favor of House Bill 1947 which states that private institutions can be sued as far as 40 years ago for millions of dollars, while public institutions may not be sued for any crimes committed in the past.”
Miccarelli, who’s been attending the church for years, said he was shocked by the very public scolding.
And he took to Facebook to complain about it:
“There is no one, and I mean no one, with any understanding of the law who would claim, “public institutions may not be sued for any crimes committed in the past.” Google “Jerry Sandusky Penn State Lawsuit” if you need to see evidence that public institutions can be sued,” he wrote. “What this bill did, was to expand the statute of limitations for claims of child molestation. Put simply, it allows those people who are raped as children, more time to face those who raped them.”
And in a business where where advocacy groups routinely seek out meetings and call lawmakers to talk about their issues, Miccarelli said his hometown pastor hadn’t reached out to him at all to discuss any concerns.
“Pope Francis can go to [U.S.] House of Representatives, and my parish priest can’t give me a call?” he marveled.
Miccarelli estimates that about a dozen of his fellow House lawmakers, who were among the 180 who voted in April to approve the bill sponsored by House Judiciary Committee Chairman Ron Marsico, R-Lower Paxton Twp., have been targeted in the lobbying action.
The scoldings, which are apparently being coordinated by Philadelphia Archbishop Charles Chaput, and sit just this side of the kind of electioneering activity that would likely violate the church’s nonprofit status, are not only wrong, they’re barefaced in their arrogance and hypocrisy.
That’s because this bill wouldn’t exist were it not for – and there’s no polite way to put it – the Catholic Church’s systemic cover-up of years upon years of child rape that wrecked the lives of countless thousands of children, mostly young men.
State lawmakers are not only cleaning up the church’s mess, they’re providing additional recourse to others who have been preyed upon by monsters who have no place in our midst.
But facing potentially ruinous lawsuits for hideous crimes that never should have happened in the first place, the church is pushing back with the most potent weapon in its arsenal:
Good, old-fashioned Roman Catholic guilt.
“The problem with [the legislation] is its prejudicial content,” Chaput wrote in a June 6 letter obtained by The Morning Call of Allentown. “It covers both public and religious institutions — but in drastically different and unjust ways. The bill fails to support all survivors of abuse equally, and it’s a clear attack on the Church, her parishes, her schools and her people.”
The only problem is – it’s not true.
The legislation applies “equally to private and public institutions going forward. Due to the sovereign immunity protections afforded to state institutions by the Constitution of the Commonwealth of Pennsylvania, it appears that this reform cannot apply retroactively to them,” The Call reported, citing a fact sheet put together by a group called the Foundation to Abolish Child Sex Abuse.
The fact sheet was sent to members of the Senate Judiciary Committee ahead of a meeting Monday where the panel will take up the House legislation.
A spokesman for Chaput, Ken Gavin, told The Philadelphia Inquirer that pastors “in many instances” last weekend told their parishioners how some lawmakers had voted on the House bill.
“The bill is public and the voting records are public,” Gavin told the newspaper. “There’s nothing wrong with sharing that information. Obviously, parishioners are very concerned about this legislation. For those constituents to contact elected officials to voice such concern is a very normal thing.”
Which, of course, is nonsense.
When a powerful institution like the Catholic Church starts breathing on you, the effect is anything but benign. That’s especially true when, like Miccarelli and others, you’re one of 203 House members who are up for re-election in November.
And that’s just the way Chaput wants it.
That’s because he played a similar brand of hardball when he was Archbishop in Denver and worked to defeat a similar bill there, The Inquirer reported.
And it was part of a pattern of behavior on other issues.
“Chaput championed elected officials bringing their faith into political life — rebuking, for example, Catholic officeholders who declared themselves pro-choice,” Philadelphia Magazine observed in a piece published last August. “He lambasted Notre Dame in 2009 for awarding pro-abortion Barack Obama an honorary degree. He spoke out nationally against gay marriage and stem-cell research.”
All of which is within his right as a spiritual leader.
But it’s just another instance of the troubling conflation of religion and politics which seems so much a part of our contemporary debate.
And while each lawmaker will have to wrestle with his or her own conscience and beliefs when it comes to certain votes, that’s their business – and their business alone.
Because, the church should remember lawmakers also serve the entirety of the Commonwealth – not just one narrow slice of it. And those interests may not always be consonant with those of the church.
“Frankly, I would much rather be chastised from the altar, than to be damned for not allowing justice to be done,” Miccarelli wrote on Facebook.
And if the church would like to continue to dabble in Harrisburg politics, then perhaps it’s worth taking a closer look at how often its activities cross the line into outright electioneering.
If it’s happening, maybe they shouldn’t be tax exempt at all.
And just think of how much money cities, towns and the state could raise with all those properties back on the tax rolls.
The Catholic church should be outlawed forthwith
JohnB on outlawing the Catholic church today
From the link: http://www.molestedcatholics.com/
Talking whilst driving with my son today and I began to relate to him some details about a foot injury I had as a child. He had come home and shown me a blister on his foot; I told him he had not spent enough time in bare feet – that was the prompt, my topic could be my right foot or how long/harmful/life distorting the repression of the day to day Catholic cover up are – its part of the healing journey and a son who smiled today when he listened to me about this – its the story of how I had to cover up the injury even though I had to have ongoing medical attention and purpose made boots it was always done in the name of something else – my injured foot which had left me with a distinct limp because I walked with my foot turned in as it had been injured seriously when the car door was repeatedly slammed on my foot on the day the priest raped me at a little church in the beautiful hills of Central Victoria – its about how every Catholic knew what the cause was and every Catholic knew I was not permitted to speak about it – they were able to assist me with my pigeon toed-ness but they were not able to help me with my injured foot due to being slammed in the lock of the car door as that was a lie that would send me to hell – that’s why other kids parents were permitted to beat you if they heard you speak about it being what it in fact was. This was a conscious campaign by every catholic in that town, nuns and priests, knights of the Southern Cross, bishops, the local Catholic Policeman, the Editor of the local newspaper included – they all knew and participated – that to me is what the cover up was and the to me is what the cover up is today – that is what Catholic parishes across the world participate in still today – that is the Catholic cover up in action. It is bigger and stronger than just the Catholic hierarchy because so many have built their careers and their fortunes on.
The part skepticism plays in helping to clarify those truths and facts of your life – you realize that your own brothers and sisters were blackmailed in the same way over this and over dozens of other crimes that had occurred and were covered up – there was a regular murmurous uproar as another instances of sexual abuse was gossiped and whispered about and some kid bullied into fear of their life until the rules of secrecy were instilled (rather this repression was the enforcement of denial into the entire catholic population.
If society does not turn away from the path of the Catholic church and if it does not freeze its assets, its businesses then the vast majority of the real crime in our society will never be addressed and the world will never have had a real chance to raise our children in a peaceful, loving and truthful environment. Lets make 2011 the year we all come together to unite in the single cause of demanding our government ceases to trade with and Catholic or religious entity until democracy is restored in our country.
There is no precedent that permits a sector of society to enact genocide on its followers on the basis of religion. That is what we have today and what we have today is insidious and at the core of the ability of society to progress in the areas of human rights, dignity, respect, individuality, freedom of expression of thought and the freedom of speech.
While ever the Catholic church continues to exist and to be able to function as an organized religion it will be in the process of enacting the genocidal practices of the religion against some portion of society and it will continue to enable wars just as any organized religion can and repeatedly to the detriment of society does. The Catholic church is our most obvious example. We can either help the Catholic church to prevail or we can help our children to prevail. For every person on the planet the real choice they have to make is whether they will support the Catholic church or will they support the children.
2011 must be the year when those of us across the world who have an understanding of this and for us to collectively demand our governments brings it to a halt and never permits it to occur again. That is a part of their moral obligation to society. Any politician who today stands in support of the Catholic church should be collectively condemned through our united and collective voices.
Make 2011 the year when you connect up with a proactive survivor who speaks clearly and directly about the needs and the means of providing the safety and the protection our children and our society need.
The Catholic church and those who follow it today need to stand back and permit reason and justice to prevail, to permit each and every person within the boundaries of their country to live with the legitimate right to live in a free and democratic country free of repression and child abuse.
The Catholic church stands condemned as a psychopathic pariah and must be rejected in all forms wherever it is not regulated and policed.
8 more sex-abuse suits filed against Archdiocese
BY DANA DiFILIPPO
Philadelphia Daily News
Daily News Staff Writer
ANDY DRUDING has a lot to say to the priest who he says repeatedly raped him when he was a middle-school choir boy.
So he wrote the Rev. Francis S. Feret a letter. He wanted to give it to him personally, but hasn’t – still scared, after 40 years, to see Feret again.
But Tuesday, Druding read his letter in the most public of venues: a news conference at which it was announced that eight more lawsuits have been filed, including one by Druding, against the Philadelphia Archdiocese, its leaders and seven priests accused of sexually abusing children.
A flushed, sweating, trembling Druding took the podium and read, as if addressing Feret, his former choir director at St. Timothy’s Catholic School in Mayfair: “You took advantage of a 9-year-old boy who loved to sing and was afraid to tell because you were a priest, God’s messenger on Earth, the most holy person in my life. But I’ve never forgotten what you did to me. I remember every day of my life, the details so graphic and so horrific. I see your face all the time in my mind, in strangers’ faces, in scary dreams and even in terrible flashbacks that I have to this day.”
The eight lawsuits filed Tuesday by attorneys Dan Monahan, Marci Hamilton and Jeffrey Anderson follow eight others the legal trio filed earlier in Common Pleas Court. Altogether, the legal team represents 17 people who say they were sexually abused as children by Philadelphia-area priests.
The cases cite Cardinal Justin Rigali, Archbishop Charles Chaput and Monsignor William Lynn, in addition to the accused priests.
In most of the cases, the victims are listed as John Does. But plaintiffs Druding and Michael McDonnell, 44, of Bristol Borough, Bucks County, attended the Center City news conference because they want their names out there.
“It’s important to put a face to the cost – show the doubting public that these victims do exist. We do live our lives. Although we struggle on a daily basis, we are real people who have countless issues,” said McDonnell, as his fiancée, Debra, cried and their 6-year-old son, Sean, sang and played with a Thomas the Tank Engine toy.
McDonnell accuses two priests, John P. Schmeer and Francis X. Trauger, of molesting him when he was an altar boy and worked at the rectory at St. Titus Catholic School in East Norriton.
Hamilton said Druding, McDonnell and the unnamed victims gained the courage to come forward after Lynn’s July conviction. Lynn, 61, who investigated abuse complaints against priests as the Archdiocese’s former secretary of clergy from 1992 to 2004, is the first U.S. church official convicted of endangering children by keeping predator priests in the ministry. He was sentenced to three to six years in prison.
The lawsuits, Hamilton said, are the only way to hold the Archdiocese accountable.
“The coverup, the incompetence in handling reports of abuse, must stop,” said Hamilton, a national expert on clergy sex abuse and law professor at Yeshiva University in New York. “No one knew more about abuse than the Archdiocese itself, and no one did less to protect children. . . . The only way to protect children is the criminal-justice system.”
In a statement released Tuesday afternoon, the Archdiocese responded: “We have not received copies of the cases . . . so we cannot provide more detailed information on those particular lawsuits at this time. We believe lawsuits are not the best mechanism to promote healing in the context of the very private and difficult circumstances of sexual abuse. We will work to assure all victims of sexual abuse receive appropriate assistance.”
Besides Feret, Schmeer and Trauger, the priests named in the lawsuits are John H. Mulholland, Robert L. Brennan, Joseph J. Gallagher and Edward V. Avery (defrocked).