Category Archives: Cardinal John Krol

Bill Donohue, President of the Catholic League being sued for defamation against priest abuse survivor


Missouri (USA): Catholic church dares to defame a man after he accuses priest of sex abuse, claiming he is a drug-abusing murderer

 

Bill "Pig Face" Donohue, degenerate leader of the Catholic League

Bill “Pig Face” Donohue, degenerate leader of the Catholic League

INDEPENDENCE, MISSOURI (USA) — The Catholic League for Religious and Civil Rights defamed a man who says he is a victim of priestly sex abuse as a drug-abusing murderer and a Catholic-hating bigot, the man claims in court.

Jon David Couzens Jr. sued The Catholic League for Religious and Civil Rights, its President William Donohue, the KC Catholic League, KC Catholic League President Joe McLiney and KC Catholic League Capacity Secretary James O’Laughlin, in Jackson County Circuit Court.

Couzens claims Donohue defamed him in statements responding to the Kansas City Star’s three-part series on priestly abuse, written by Judy Thomas in December 2011.


The series centered around Couzens’ claims – and subsequent lawsuit against the KC Diocese, Msgr. Thomas O’Brien and Fr. Isaac True – that he and three other altar boys, one of whom committed suicide, were sexually abused in the early 1980s.


“Thomas’ entire soap-opera yarn concerns the allegations of Jon David Couzens,” Donohue said in a statement posted on the Catholic League’s website.


“He says that a priest molested him and three other altar boys back in the early 1980s. But why should we believe a man who only now is coming forward with his tale – he never told a single soul – especially given the fact that he has been implicated in a murder? Thomas never told readers that on the night Mark Trader was murdered about a dozen years ago, Couzens got into a fight with him over a botched drug deal, and although another man was convicted, on appeal it was alleged that Couzens and two other men had ‘motive to commit the murder and the opportunity to do so.’ This is public record, so why the cover up?”


Couzens’ attorney, Rebecca Randles, told Courthouse News she has no idea where Donohue came up with the drug and murder implications. Randles said in an interview that that to her knowledge Couzens has never been subject to any drug or murder-related charges.


In the lawsuit, Couzens claims that he reported Trader’s murder in April 1992 to police, after the killer confessed to him. He claims in the lawsuit that he received a commendation from now-Sen. Claire McCaskill for his good citizenship in the murder investigation and trial.


Donohue ramped up his criticism in another statement on Dec. 8, 2011, speculating on the timing of Couzens’ abuse lawsuit with the emergence of a lawsuit filed earlier that year against the K.C. 

Diocese and priest Shawn Ratigan. That lawsuit claimed the Diocese waited nearly 6 months before reporting child pornography found on Ratigan’s computer.

“Couzens may be a hero to the Star, but his character is indeed questionable: he was implicated in a murder,” Donohue said in the statement. “Why hasn’t the Star revealed this to its readers? Does it want to ‘silence’ its critics? Why did Couzens wait 30 years before he told his ‘wrenching’ tale? Because the time was ripe to cash in after Fr. Ratigan’s name hit the papers?”


Randles said her client is not a gold-digger, and that the 30-year delay that Donohue finds suspicious is actually quite normal.


“If the memories are repressed or suppressed, there is no way to bring forth the accusations earlier,” Randles said in the interview. “Also, the average age of (priest) abuse is 12. The average age to report is 42. So 30 years is a common time frame.”


Couzens claims that Donohue’s statements falsely portray him as a drug-abusing killer and a Catholic hating bigot. Donohue’s statements were intended to incite and inflame people to confront Couzens, the lawsuit states.


As a result, Couzens says, he has been physically assaulted, cursed at on the streets, suffered emotional distress and loss of enjoyment of life.


Couzens said in a statement that he did not come forward just for himself.


“In the big picture it is a very sad thing that William Donohue and the Catholic League are attacking those who the Priesthood has already abused,” Couzens said in the statement. “I am not doing this just for me. I now understand why other victims don’t come forward. The things said about me are so cruel and offensive they cut to the core of my being. Others who don’t have my support would cower under these attacks.”


Randles said that statements such as Donohue’s are a common tactic by the Catholic League against those who claim to be abused by priests. She said the Catholic League attempts to bully and harass victims to deter them from moving forward.


Catholic League officials did not respond to a request for comment.


Couzens seeks actual and punitive damages for defamation, invasion of privacy, and negligent and intentional infliction of emotional distress.


“Mr. Donohue has been an outspoken and pugnacious defender of the church,” Randles said. “It’s our hope that he will align himself with things that are factually true.”


Randles said Couzen’s abuse lawsuit filed in 2011 against the KC Diocese and O’Brien is set for trial in April. The suit against True has been settled.

Vatican envoy rejects UN panel’s critical verdict on clerical abuse scandal


Vatican envoy rejects UN panel’s critical verdict on clerical abuse scandal

Committee attacks church’s handling of sex abuse allegations, but archbishop says findings are outdated and ideological

The leadership of the Roman Catholic church is engaged in a tense standoff with the United Nations after a damning report on the Holy See’s handling of the clerical sex abuse scandal was branded out of date, unfair and ideological by a top Vatican official.

After the appearance last month of a Holy See delegation before the UN Committee on the Rights of the Child, the expert panel published a series of highly critical observations accusing the church of failing to acknowledge the scale of the problem and implementing policies that led to “the continuation of the abuse and the impunity of the perpetrators”.

The committee said it was particularly concerned that, when dealing with allegations of children being abused by priests, “the Holy See has consistently placed the preservation of the reputation of the church and the protection of the perpetrators above children’s best interests”.

The panel also found fault with some central church teachings and their impact on children’s health, urging the Vatican to reconsider its stance on abortion and contraception, and encouraging it to tone down criticism of homosexuality in an attempt to reduce “social stigmatisation” and violence against gay youths and children raised by gay couples.

In a swift and terse response, the Vatican released a statement saying it would submit the findings “to a thorough study and examination” but did not appreciate being asked to change its position on issues it considered immutable.

“The Holy See does … regret to see in some points of the concluding observations an attempt to interfere with Catholic church teaching on the dignity of [the] human person and in the exercise of religious freedom,” it said.

Archbishop Silvano Tomasi, the Holy See’s permanent observer at the UN in Geneva, went further, saying he had been surprised by the findings, which he considered “not up to date” and a distorted depiction that ignored recent progress.

Tomasi, who was part of last month’s delegation, said the report seemed “almost to have been prepared before” that meeting, and ignored the “precise responses on various points” that he and other officials had given. Asked by Vatican Radio why he thought the findings had been so harsh, he said he suspected pro-gay rights NGOs had influenced the committee and “reinforced an ideological line” in the UN.

Advocates for the survivors of clerical sex abuse welcomed the committee’s findings. “This day has been a long time coming, but the international community is finally holding the Vatican accountable for its role in enabling and perpetuating sexual violence in the church,” said Katherine Gallagher, a senior staff attorney at the US-based Centre for Constitutional Rights.

“The whole world will be watching to ensure that the Vatican takes the concrete steps required by the UN to protect children and end these crimes.”

Pope Francis has referred to clerical child sex abuse as “the shame of the church”, yet has not often spoken out about it, preferring to focus on other issues such as poverty and the evils of the global financial system. In December he announced the establishment of a commission of experts to look at how the church could better protect children from potential abusers.

When they appeared in Geneva last month, Tomasi and Charles Scicluna, a former sex crimes prosecutor at the Vatican and auxiliary bishop of Malta, said guidelines already put in place by the Holy See and Catholic churches around the world had, when properly applied, presented a way of eliminating the scourge of abuse. “The Holy See gets it,” Scicluna declared.

But, according to the UN committee, that is yet to be proved. “The committee is gravely concerned that the Holy See has not acknowledged the extent of the crimes committed, has not taken the necessary measures to address cases of child sexual abuse and to protect children, and has adopted policies and practices which have led to the continuation of the abuse by and the impunity of the perpetrators,” it wrote in its first concluding observations on the Holy See – a signatory to the UN convention on the rights of the child – since 1995.

Dismissing a key plank of the Holy See’s argument – that the church is not comparable to a global business and the Vatican cannot be expected to keep in check all clergy in all parts of the world – the committee said that by ratifying the convention it had committed itself to implementing it “not only on the territory of the Vatican City state but also as the supreme power of the Catholic church through individuals and institutions placed under its authority”.

Attacking what it described as a “code of silence” that had restricted the reporting of suspected crimes, the committee criticised the practice of moving priests found to have abused children from parish to parish or to other countries “in an attempt to cover up such crimes”.

The committee noted: “The practice of offenders’ mobility, which has allowed many priests to remain in contact with children and to continue to abuse them, still places children in many countries at high risk of sexual abuse, as dozens of child sexual offenders are reported to be still in contact with children.”

Last month Scicluna told the panel that this was “a grave concern”, but said dioceses and parishes were now obliged to pass on information concerning a priest wanting to move on. He also said: “It is not a policy of the Holy See to encourage cover-ups.”

The UN panel also criticised the Holy See for refusing to hand over data concerning all cases of abuse brought to its attention during the period in question, and their outcomes. It said confidential disciplinary proceedings had “allowed the vast majority of abusers and almost all those who concealed child sexual abuse to escape judicial proceedings in states where abuses were committed”.

The findings were not limited to clerical abuse, exploring other areas – from the classification of “illegitimate” children to the use of so-called baby boxes – where it said the Catholic church could improve its protection of children’s rights.

It was particularly critical of the Vatican’s handling of Ireland’s Magdalene Laundries scandal, in which thousands of women and girls were abused and enslaved, saying a full Vatican investigation should be launched and the abusers prosecuted. It demanded full compensation be paid to the victims and their families who were caught up in the system in Ireland.

Last year the Irish state finally said sorry to 10,000 women and girls incarcerated in Catholic church-run laundries, where they were treated as virtual slaves. The taoiseach, Enda Kenny, said what happened to the Magdalene women had “cast a long shadow over Irish life, over our sense of who we are”, and he “deeply regretted and apologised” for the hurt and trauma inflicted.

Clerical sex abuse: the UN’s recommendations

• All known and suspected child abusers must be immediately removed from their positions and the relevant civil law enforcement authorities notified. This reporting to civil authorities must be mandatory; clear rules and procedures should be set up to facilitate it; and all church employees must be taught that these obligations prevail over church law.

• Pope Francis’s commission should investigate independently all cases of abuse and “the conduct of the Catholic hierarchy in dealing with them”. It should consider appointing representatives of civil society and victims groups.

• Archives of past cases dealt with by the Holy See must be opened to allow for both the abusers and those who may have sought to conceal their crimes and “knowingly placed offenders in contact with children” to be held accountable.

The committee’s findings are non-binding. The report notes that most of the recommendations made by the panel in 1995 have “not been fully addressed”.

U.N. Panel Criticizes the Vatican Over Sexual Abuse


U.N. Panel Criticizes the Vatican Over Sexual Abuse

Bill Donohue, bigot, scumbag, Nazi Facist piggy


Bill "Pig Face" Donohue, degenerate leader of the Catholic League

Bill “Pig Face” Donohue, degenerate leader of the Catholic League

Bill Donohue, President of the Catholic League for the Defense of Degenerate Pedophiles and Pedophile Pimps of the Roman Catholic Church, bigot, scumbag, Nazi Facist piggy. All of these terms and more fit Bill Donohue of the Catholic League.

Bill Donohue, pig, whom says that if a boy whom is 15 is being raped by a priest and he does not punch that priest in the cocksuckers, then that boy not only wanted it, he is a faggot. Maybe Bill Donohue speaks from first hand experience about being a boy faggot loving being raped by a priest? It sure sounds like he got buggered by quite a few priests when he was just a boy and not just the slap on the wrist by the nun he was talking about. Maybe the reason he got that slap on the wrist is because he refused to swallow the sacred sacrament the priest was pumping into his mouth as he was willingly sucking the priests shriveled old cock?

Maybe that is why Bill Donohue now pals around with known scumbags like Cardinal Timothy Dolan and Roger Mahony? I mean Pedophile Pimps gotta stick together right?

Bill says he speaks for the majority of Catholics? Well he only speaks for the ones whom rape children or cover it up. Most Catholics I have talked to about him find him utterly disgusting and a man with a completely and totally sick and twisted mind. Many of them have said they wish Bill Donohue would be struck dumb and deaf because he does NOT speak for hte majority of Catholics whom want this mess cleaned up and those whom raped us as children and those whom covered it up arrested and prosecuted.

Then Bill says that the RCC does not have a pedophile problem but a homosexual problem. Good old drip chin, closet queen Bill. When is he gonna learn that the ones whom speak out like this against homosexuality are always found to be flamming faggots in the end any way? Hey sorry to my friends in the gay and lesbian community, but he loves using the term faggot because he knows when he looks in the mirror each morning upon waking…he finds himself looking at a faggot and is disgusted by how much he loves sucking on Cardinal Timothy Dolans little cock as well as the cocks of the Cardinals, Archbishops and Bishops of whom protected child rapists and now Bill is happily and greedily sucking the sacred sacrament out of their little dicks too.

Yup in Bills Book the ONLY ones with First Amendment Rights to Free Speech is his nasty ass…but guess what Bill….I have those same First Amendment rights to Free Speech and I will tell you right to your scumbag, bigoted, nazi facist face….you are going to burn in hell for all eternity being gang fucked by the demons of hell billy right next to all your buddy Cardinals, Archbishops and Bishops along with your buddy Pope Emetrius Benedict XVI.

III. Evidence & Hearings: Canada


III. Evidence & Hearings: Canada.

II. The Unrepentant


II. The Unrepentant.

I. The Proclamation


I. The Proclamation.

A priest rape survivor speaks not in hate…but in hope


You Parishioners on here find my postings insulting and degrading, you find my words disgusting and nasty. Well I would ask YOU to read this posting. It will NOT be full of my swears but it speaks the truth. I just want you all to hear, from the words of a Priest Rape Survivor why we cannot forgive you just yet.

When I was diagnosed with PTSD over my priest rape and soul torture, I thought it was bull. I believed that the ONLY people whom could be classified as someone with PTSD were soldiers or those in war zones. Then my therapist started explaining to me what a person whom they diagnose with PTSD goes through, what their life is like…it was like they wrote most of that definition for me.

Yet people still think what I went through can simply go away if I just get over it, forgive the priest, forgive the church, forgive those whom harmed me.

That if I just forget…somehow this will make me all better.

What those whom think this way do not realize, for 33 years I hid what that priest did to me. I felt guilty, I hated myself for what he did to me. I called myself the Antichrist because of it.

When I thought I was the ONLY one who got raped by a priest…once I came out and started raising my voice about this evil…I found there were tens of thousands of us. Then I found out what the leadership did to protect the rapists and not us. Then I found they continue to rape us and harm us by their actions against us.

They continue to deny us justice. They just wish we would shut up and go away. They insult us, denigrate us, call us faggots, say we enjoyed and wanted what happened to us. They call us liars and gold diggers. They say we should look at others whom do the same thing.

How can anyone with what I or others went through EVER hope to get any healing from this, hope to ever find it in our hearts to forgive those whom harmed us…when they continue to do this to us?

Whom do you think Jesus Christ is going to one day, heal our pain and wipe away our tears, take away the never ending nightmares we suffer from because what those whom called themselves priests, Cardinals, Archbishops, Bishops and even Popes did to cover this evil up? I have some hope with Pope Francis…we survivors had none with Pope Benedict.

This is my first communion. I am in the first row with my two brothers. My older brother Joe on the left of me, my twin brother Paul on my right.

This is my first communion. I am in the first row with my two brothers. My older brother Joe on the left of me, my twin brother Paul on my right.

I onced loved the RCC with all of my heart and soul. When I was a young boy taking my Catechism and doing my First Communion…I was hooked to the beauty and the mysticism and most of all…the love of God and Jesus Christ. That I just had the incredible honor of having my first Communion, of taking the Holy Body and Blood of my Lord and Savior Jesus Christ into me and that meant the world to me at that moment.

That was taken away from me in one night due to the perversities of a priest. Whom that night decided his vows he made to God, Jesus Christ and all of us did not matter, that his lusts mattered, and in that night…he took the soul, the faith and the life of a scared, young boy whom had just ran away from a foster home and thought the next day he was going to go to prison til he was 18 for it.

So when YOU PARISHIONERS hear us survivors of these crimes against us, speak out in anger, speak out in pain, speak out in horror about the evils done to us…do not condemn us…help us…help us heal from all of this suffering, all of this pain. Stand up for us. Stand up for your children. I know if you are true to the church…you have some God children. Remember the vows YOU TOOK…to protect and defend the life of this baby…with your very own if you need to.

If this is true to your heart and soul, if you took vows like these and you felt them burn within you…then do this again. Take the vow again to stand up and defend the Children of the Roman Catholic Church.

Help us heal our pain, help us heal our suffering. Help us.

Former Promoter of Justice for Congregation of the Faith Addresses Canon Law Society about Abuse Situation: For Whom Is Canon Law Designed?


Former Promoter of Justice for Congregation of the Faith Addresses Canon Law Society about Abuse Situation: For Whom Is Canon Law Designed?

From the blog: Bilgrimage
Link: http://bilgrimage.blogspot.com/2013/10/former-promoter-of-justice-for.html

In my previous posting, I referred to a report Fr. Thomas Reese has published at National Catholic Reporter regarding Bishop Charles Scicluna’s recent address to the Canon Law Society of America. Scicluna was previously the Promoter of Justice for the Congregation for the Doctrine of the Faith in the Vatican. In that capacity, he was, as Reese notes, roughly the equivalent of the Vatican’s “chief prosecutor” for cases of clerical abuse in the Catholic church.

As I read what Scicluna has to say about how canon law addresses abuse cases, I’m struck by the following:
1. The emphasis of Scicluna’s reading of canon law (and this reflects the emphasis of canon law itself) is far and away skewed in the direction of protecting the rights and serving the needs of clerics–while the rights and needs of lay Catholics, and notably of lay Catholics abused by clerics, are only distantly addressed by canon law.
2. Scicluna notes that canon law envisages three ends in any process considering the guilt of a cleric: these are “reparation of scandal, restitution of justice and the conversion of the accused.” Only the second of these ends can in any way be said to address the needs of those abused by priests, and it does so only in a glancing way.
3. What’s very clear in Scicluna’s presentation is that canon law itself sees the primary problems in an abuse case as tamping down all reports that can lead to scandal and as “converting” the priest himself. Canon law has almost no room at all for considering the needs of lay Catholics who have been sexually abused by a priest, or for addressing the hurts and mending the injuries done to those who have been abused.
4. Scicluna makes three affirmations that, to my way of thinking, are mind-boggling, in that they cannot possibly hang together, and one cannot coherently affirm all three statements at the same time:

1. Pastoral leaders must find “the courage to tell victims to move on,” to stop creating “a persona out of being victims.”

2. “A tragic consequence of abuse is the loss of faith — a loss of faith in a God who is compassionate, merciful and loving. I have met victims who have renounced the faith as a consequence of what they suffered, and my attitude is silence and prayer.”

3. “The victims evangelize us.”

As I say, these three affirmations cannot possibly hang together. How is it possible for victims to evangelize us, when we tell victims that they must move on? How can someone who is not there evangelize the rest of us?
How can someone we’ve told to consider herself or himself as less than the rest of us, as an unworthy part of the body of Christ–Just move on–possibly evangelize any of the rest of us in the body of Christ? When we make people invisible, how do they retain the ability to evangelize us, to remind us of good news?
And so in what way does it make any sense at all to speak of victims renouncing “the faith,” when the faith itself clearly renounces them by informing them that they must move on, must stop being professional victims? There is, isn’t there, something egregiously evil about blaming those who are victims for their loss of faith when we ourselves–Just move on!–have created the conditions for victims’ loss of faith by treating victims of clerical sexual abuse as less than human?
What gives any human being the right to tell another human being suffering from childhood sexual abuse that it’s time to “move on,” to stop suffering, to shut up and get over it? Where does such astonishing hubris come from on the part of Catholic pastors and canonists, and how can Catholic pastors and canonists possibly imagine that they’re behaving pastorally when they engage in such hubristic, insensitive, cruel behavior?

As long as we have bishops (with canonists who think as Rev. [Reginald] Whitt [of St. Paul-Minneapolis] does to advise them) who assume that their primary pastoral responsibility as bishops, bolstered by canon law itself, is to “save” pedophile priests while ignoring the needs of the people of God, we’ll continue to have dangerous priests placed by bishops in positions in which they’ll have access to minors. And we’ll have cover-ups.

The roots of the abuse crisis in the Catholic church begin with the very governing system of the church itself, and are inscribed in that governing system’s code of canon law, which creates a two-tiered system that allocates power exclusively to the ordained, and excludes the non-ordained from all governing power and from fundamental rights within the church. Until that deeply unjust system of governance, which is itself a recipe for abuse, is rectified, the abuse will continue. And it will continue to be covered up.

Catholic priest recalls fleeing after sex abuse confession


Catholic priest recalls fleeing after sex abuse confession

9/9/13 By Gillian Flaccus of Associated Press

From the link: http://news.msn.com/us/catholic-priest-recalls-fleeing-after-sex-abuse-confession?stay=1

This undated photo shows a man identified as Carlos R. Rodriguez on the "Megan's Law" online sex offender registry maintained by the state of California. Rodriguez, 57, was a priest with the Vincentian order who confessed to molesting a 16-year-old boy in 1987. His confidential personnel file was released Monday, Sept. 9, in Los Angeles along with those of five other priests from three religious orders.

This undated photo shows a man identified as Carlos R. Rodriguez on the “Megan’s Law” online sex offender registry maintained by the state of California. Rodriguez, 57, was a priest with the Vincentian order who confessed to molesting a 16-year-old boy in 1987. His confidential personnel file was released Monday, Sept. 9, in Los Angeles along with those of five other priests from three religious orders.

 

The Rev. Carlos Rodriguez’s account of his flight after confessing to molesting a boy was among files released Monday under the terms of a lawsuit settlement.

LOS ANGELES — The orders the Rev. Carlos Rodriguez got from his religious superiors after he confessed to molesting a 16-year-old boy just hours before were swift and decisive: Leave immediately. Check into a motel. Don’t tell anyone where you are going. Await further instructions.

Rodriguez, then 31, picked up cash and waited by the phone. The next day, the regional leader of his religious order called and told him to book a plane ticket out of state. By the time the victim’s family went to police, he had checked in at a residential treatment center for troubled priests in Maryland.

“I felt like a fugitive. But what else could I do under the circumstances. I had no other choice but to follow orders,” he wrote years later in an essay that was included in his Vatican petition to be defrocked.

The essay was part of a 303-page confidential personnel file on the priest that was released Monday along with files for five other priests who were also accused of molesting children while working for their Roman Catholic religious orders — the Vincentians, the Norbertines and the Augustinians — while on assignment in the Archdiocese of Los Angeles.

Rodriguez’s file stands out because it includes a candid and detailed autobiographical account of his actions in 1987 and the steps his religious superiors took to shield him from the family and civil authorities.

The file also makes clear that officials with Rodriguez’s religious order, the Vincentians, and the LA archdiocese worked together to intercede. Both knew of Rodriguez’s confession, but no one spoke with police until the boy’s family filed a police report a month later, according to the file.

“The thing that Carlos Rodriguez does is, he lays out the truth, the underbelly, and exposes that for all that it is,” said Ray Boucher, a lead plaintiff attorney in the clergy litigation who secured the release of the files.

The religious order files are the second set to be released and more are expected in the coming weeks as religious orders comply with the final terms of a 2007 settlement with hundreds of clergy abuse victims in Los Angeles.

The archdiocese itself released thousands of pages under court order this year for its own priests, but the full picture of the problem has remained elusive without records from the religious orders, which routinely assigned priests to work in Los Angeles parishes.

Without access to Rodriguez, the police case dried up and the priest was back at work within seven months, where he molested two brothers. Rodriguez, who was defrocked in 1998, was convicted of that abuse 17 years later, in 2004, and sentenced to prison. He was released in 2008.

Now 57, he lives as a registered sex offender in Huntington Park, a gritty, industrial city southeast of Los Angeles. He has been accused of abuse in at least five civil lawsuits.

“It still weighs heavy on me,” Rodriguez, who wore a cross around his neck, said on Monday when reached at his apartment. “It’s nothing proud to talk about. I still feel remorse and it still hurts.”

The Rev. Jerome Herff, the Vincentian regional provincial who told Rodriguez to leave LA after his 1987 confession and placed him back in ministry the following year, said he urged him to leave because the boy’s family was irate and he feared for the priest’s safety. The treatment center, he said, was recommended by a law enforcement authority, although he declined to say who.

“I did what I thought was best and had to be done and what happened, happened,” Herff said in a brief phone interview. “I’ve lived with this for years and I just don’t want to go back there anymore.”

Rodriguez’s troubles began when he took two teenage boys on a trip to the Grand Canyon in 1987, roughly a year after he was ordained. The three checked into a Holiday Inn in Flagstaff, Ariz., and in his essay, Rodriguez wrote he began molesting one teen who was asleep on the floor.

The boy awoke and the novice priest, terrified at being discovered, drove nearly 500 miles through the night to deliver both teens to their families and immediately went back to his parish, where he took a shower and confessed.

The Vincentians sent him to the residential treatment center. While there, Rodriguez fretted in letters home about the “seriousness of the law in Arizona” that could get him up to 15 years in prison and asked the Vincentians for character references that would convince the Arizona prosecutor not to press charges.

When the family contacted the Los Angeles police a month later, Rodriguez’s superior told the investigating detective that the “church was aware of the situation and the defendant was currently hospitalized,” according to court papers.

The victim’s former attorney, Drew Antablin, said his client, who could not be reached for comment, was part of a larger settlement with the church in 2007.

After his release, Rodriguez was assigned to work for the archdiocese’s office of family life in Santa Barbara in 1988 and then to St. Mary’s Seminary in Santa Barbara. He took a leave of absence in 1993 after complaints of abuse surfaced again — but his superiors soon discovered he was saying Mass in a neighboring county in violation of his status.

In 1996, Rodriguez asked the Vatican to be defrocked and was exiled from the priesthood two years later.

In 2004, he pleaded guilty to molesting two brothers whom he met in 1988, just after his return to ministry. “He used his position in the church and used the victims’ faith as a weapon against them,” said Deputy District Attorney Anthony Wold, who handled that case. “It was outrageous and unforgiveable.”

Associated Press Writer Greg Risling reported from Los Angeles and Huntington Park, Calif.